सोमवार 7 अप्रैल 2025 की दैनिक मुरली

⁰07-04-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/04/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sabsē achchhā daivīguṇ hai śhānt rahnā , adhik āvāz mē̃ na ānā , mīṭhā bōlnā , tum bachchē abhī talkie sē movie , movie sē silence mē̃ jātē hō , isliē adhik āvāz mē̃ na āō ' '

¹Essence: Sweet children, the most divine virtue of all is to remain quiet, that is, not to speak loudly but to speak sweetly. ²You children are now to go from this “talkie world” into the “movie world” and then, from that “movie world”, you will go into silence. ³Therefore, do not talk too much.

²Praśhna  : kis mukhya dhārṇā K|kē ādhār sē sarv daivīguṇ svataḥ ātē jāyēṅgē  ?

⁴Question: By imbibing which main virtue are you automatically able to imbibe all the other divine virtues?

³Uttar  : mukhya hai pavitratā key|kī dhārṇā .

⁵Answer: The main virtue to imbibe is purity.

⁴Dēvtāyē̃ pavitra haĩ , isliē unmē̃ daivīguṇ haĩ .

⁶Deities are pure. ⁷This is why they have divine virtues in them.

⁵Is duniyā mē̃ kōī mē̃ bhī daivīguṇ nahī̃ hō saktē .

⁸No one in this world can have divine virtues.

⁶Rāvaṇ rājya mē̃ daivīguṇ kahā̃ sē āyē .

⁹How could there be divine virtues in this kingdom of Ravan?

⁷Tum royal bachchē abhī daivīguṇ dhāraṇ kar rahē hō .

¹⁰You royal children are now imbibing divine virtues.

⁸Gīt  : bhōlēnāth sē nirālā …

¹¹Song: No one is as unique as the Innocent Lord.

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Abhī bachchē samajhtē haĩ ki bigaṛī kō banānē vālā ēk hī hai .

¹³You children now understand that there is only the One who reforms that which has been spoilt.

¹¹Bhakti mārg mē̃ anēkō̃ kē pās jātē haĩ .

¹⁴People on the path of devotion go to many others.

¹²Kitnī tīrtha yātrāyē̃ ādi kartē haĩ .

¹⁵They go on so many pilgrimages etc.

¹³Bigaṛī kō banānē vālā , patitō̃ kō pāvan banānē vālā tō ēk hī hai , sadgati dātā , guide , liberator bhī vah ēk hai .

¹⁶There is only the One who reforms that which has been spoilt, only the One who purifies the impure. ¹⁷There is also only the one Bestower of Salvation, the Guide and the Liberator.

¹⁴Ab gāyan hai parantu anēk manuṣhya , anēk dharm , maṭh , panth , śhāstra hōnē kāraṇ anēk rāstē ḍhūṇḍhtē rahtē haĩ .

¹⁸This is the praise of Him but, because there are innumerable human beings, many religions, sects, ‘isms’ and scriptures, people seek God on many paths.

¹⁵Sukh aur śhānti kē liē satsaṅgō̃ mē̃ jātē haĩ nā .

¹⁹They go to satsangs (spiritual gatherings) for peace and happiness.

¹⁶Jō nahī̃ jātē vah māyāvī mastī mē̃ hī mast rahtē haĩ .

²⁰Those who do not go to those satsangs remain intoxicated in the intoxication of Maya.

¹⁷Yah bhī tum bachchē jāntē hō ki abhī kaliyug kā ant hai .

²¹You children know that it is now the end of the iron age.

¹⁸Manuṣhya yah nahī̃ jāntē ki satyug kab hōtā hai  ? ¹⁹Abhī kyā hai  ?

²²People do not know when the golden age will come or what age it is now.

²⁰Yah tō kōī bachchā bhī samajh saktā hai . ²¹Naī duniyā mē̃ sukh , purānī duniyā mē̃ jarūr duḥkh hōtā hai .

²³Any child can understand that there is definitely happiness in a new world and sorrow in an old world.

²²Is purānī duniyā mē̃ anēk manuṣhya haĩ , anēk dharm haĩ .

²⁴There are many people and many religions in this old world.

²³Tum kōī kō bhī samjhā saktē hō . ²⁴Yah hai kaliyug , satyug past hō gayā hai .

²⁵You can explain to anyone that the golden age existed in the past and that this is now the iron age.

²⁵Vahā̃ ēk hī ādi sanātan dēvī-dēvtā dharm thā , aur kōī dharm nahī̃ thā .

²⁶There was only the one original eternal deity religion in the golden age. ²⁷No other religions existed there.

²⁶Bābā nē bahut bār samjhāyā hai , phir bhī samjhātē haĩ , jō āyē unkō naī duniyā aur purānī duniyā kā fark dikhānā chāhiē .

²⁸Baba has already told you many times and He is telling you again: Show the contrast between this old world and that new world to anyone who comes.

²⁷Bhal vah kyā bhī kahē , kōī 10 hazār varṣh āyu kahtē haĩ , kōī 30 hazār varṣh āyu kahtē haĩ .

²⁹It doesn't matter what they say. ³⁰Some say that the duration of each cycle is 10,000 years and others say that it is 30,000 years.

²⁸Anēk matē̃ haĩ nā .

³¹There are innumerable opinions.

²⁹Ab unhō̃ kē pās tō hai hī śhāstrō̃ key|kī mat .

³²They have the directions of the scriptures.

³⁰Anēk śhāstra , anēk mat . ³¹Manuṣhyō̃ key|kī mat hai nā .

³³There are many scriptures and many directions; they are the directions of human beings.

³²Śhāstra bhī likhtē tō manuṣhya haĩ nā .

³⁴Scriptures are also written by human beings.

³³Dēvtāyē̃ kōī śhāstra nahī̃ likhtē .

³⁵Deities do not write them.

³⁴Satyug mē̃ dēvī-dēvtā dharm hōtā hai . ³⁵Unhō̃ kō manuṣhya bhī nahī̃ kahā jā saktā .

³⁶In the golden age, there is the deity religion; they are not even called human beings.

³⁶Tō jab kōī mitra-sambandhī ādi miltē haĩ tō unkō baiṭh yah sunānā chāhiē .

³⁷Tell all of this to your friends and relatives that you meet.

³⁷Vichār key|kī bāt hai .

³⁸These things have to be thought about.

³⁸Naī duniyā mē̃ kitnē thōṛē manuṣhya hōtē haĩ . ³⁹Purānī duniyā mē̃ kitnī vr̥iddhi hōtī hai .

³⁹There are very few people in that new world, whereas the population of this old world has grown so much.

⁴⁰Satyug mē̃ sirph ēk dēvtā dharm thā . ⁴¹Manuṣhya bhī thōṛē thē .

⁴⁰In the golden age, there is only the one deity religion and there are very few human beings.

⁴²Daivīguṇ hōtē hī haĩ dēvtāō̃ mē̃ . ⁴³Manuṣhyō̃ mē̃ nahī̃ hōtē haĩ .

⁴¹Only deities have divine virtues; human beings do not have them.

⁴⁴Tab tō manuṣhya jākar dēvtāō̃ kē āgē namastē kartē haĩ nā . ⁴⁵Dēvtāō̃ key|kī mahimā gātē haĩ .

⁴²This is why human beings give salutations to the deities, why they sing songs of praise to the deities.

⁴⁶Jāntē haĩ vah svargvāsī haĩ , ham narkvāsī kaliyugvāsī haĩ .

⁴³They know that the deities reside in heaven and that they themselves are living in hell, the residents of the iron age.

⁴⁷Manuṣhya mē̃ daivīguṇ hō na sakē .

⁴⁴Human beings cannot have divine virtues.

⁴⁸Kōī kahē phalānē mē̃ bahut achchhē daivīguṇ haĩ  ! ⁴⁹Bōlō - nahī̃ , daivī-guṇ hōtē hī haĩ dēvtāō̃ mē̃ kyōṅki vah pavitra haĩ .

⁴⁵If someone says that so-and-so has very good, divine virtues, tell him: No; only deities have divine virtues because only they are pure.

⁵⁰Yahā̃ pavitra na hōnē kāraṇ kōī mē̃ daivīguṇ hō na sakē̃ kyōṅki āsurī rāvaṇ rājya hai nā .

⁴⁶Here, because no one is pure, no one can have divine virtues. ⁴⁷This is the devilish kingdom of Ravan.

⁵¹Nayē jhāṛ mē̃ daivī guṇ vālē dēvtāyē̃ rahtē haĩ phir jhāṛ purānā hōtā hai .

⁴⁸The deities with divine virtues belong to a new tree. ⁴⁹Then that tree becomes old.

⁵²Rāvaṇ rājya mē̃ daivīguṇ vālē hō na sakē .

⁵⁰No one with divine virtues can exist in this kingdom of Ravan.

⁵³Satyug mē̃ ādi sanātan dēvī-dēvatāō̃ kā pravr̥itti mārg thā .

⁵¹In the golden age, there is the family path of the original eternal deity religion.

⁵⁴Pravr̥itti mārg vālō̃ key|kī hī mahimā gāī huī hai .

⁵²Those on the family path are praised.

⁵⁵Satyug mē̃ ham pavitra dēvī-dēvtā thē , sannyās mārg thā nahī̃ .

⁵³In the golden age, we are pure deities. ⁵⁴The path of renunciation does not exist there.

⁵⁶Kitnī points miltī haĩ .

⁵⁵You receive so many points.

⁵⁷Parantu sabhī points kiskī buddhi mē̃ rah na sakē .

⁵⁶However, all of these points cannot stay in anyone’s intellect.

⁵⁸Points bhūl jātī haĩ isliē fail hōtē haĩ .

⁵⁷You fail because you forget the points.

⁵⁹Daivīguṇ dhāraṇ nahī̃ kartē haĩ .

⁵⁸You do not imbibe divine virtues.

⁶⁰Ēk hī daivīguṇ achchhā hai . ⁶¹Jāstī kōī sē na bōlnā , mīṭhā bōlnā , bahut thōṛā bōlnā chāhiē kyōṅki tum bachchō̃ kō talkie sē movie , movie sē silence mē̃ jānā hai .

⁵⁹This one divine virtue is very good: not to talk too much to anyone unnecessarily and to speak sweetly and to speak less, because you children now have to go from this “talkie world” into the “movie world” and then into the world of silence.

⁶²Tō talkie kō bahut cum|kam karnā chāhiē .

⁶⁰Therefore, stop talking too much.

⁶³Jō bahut thōṛā dhīrē sē bōltē haĩ tō samajhtē haĩ yah royal ghar kā hai .

⁶¹Someone who speaks very little and very softly is understood to be from a royal family.

⁶⁴Mukh sē sadaiv ratna nikalē̃ .

⁶²Let there be jewels constantly emerging from your mouths.

⁶⁵Sannyāsī athavā kōī bhī hō tō unkō naī aur purānī duniyā kā contrast batānā chāhiē . ⁶⁶Satyug mē̃ daivīguṇ vālē dēvtāyē̃ thē , vah pravr̥itti mārg thā .

⁶³No matter who it is you speak to, even if it is a sannyasi, explain to him the contrast between this old world and that new world: In the golden age, there were deities with divine virtues; that was the household path.

⁶⁷Tum sannyāsiyō̃ kā dharm hī alag hai .

⁶⁴The religion of you sannyasis is totally separate.

⁶⁸Phir bhī yah tō samajhtē hō nā - naī sr̥iṣhṭi satōpradhān hōtī hai , abhī tamōpradhān hai .

⁶⁵Nevertheless, you do understand that the new world was satopradhan and that it is now tamopradhan.

⁶⁹Ātmā tamōpradhān hōtī hai tō śharīr bhī tamōpradhān miltā hai .

⁶⁶When souls become tamopradhan, they receive tamopradhan bodies.

⁷⁰Abhī hai hī patit duniyā .

⁶⁷This is now an impure world.

⁷¹Sabkō patit kahē̃gē .

⁶⁸Everyone is called impure.

⁷²Vah hai pāvan satōpradhān duniyā .

⁶⁹That is a pure, satopradhan world.

⁷³Vahī naī duniyā sō ab purānī hōtī hai .

⁷⁰That new world then becomes old.

⁷⁴Is samay sabhī manuṣhya ātmāyē̃ nāstik haĩ , isliē hī haṅgāmē̃ haĩ .

⁷¹At present, all humans are atheists. ⁷²This is why there is so much chaos.

⁷⁵Dhaṇī kō na jānnē K|kē kāraṇ āpas mē̃ laṛtē-jhagaṛtē rahtē haĩ .

⁷³Because they do not know their Lord and Master, they continue to fight and battle amongst themselves.

⁷⁶Rachayitā aur rachnā kō jānnē vālē kō āstik kahā jātā hai .

⁷⁴Those who know the Creator and creation are called theists.

⁷⁷Sannyās dharm vālē tō naī duniyā kō jāntē hī nahī̃ .

⁷⁵Those who belong to the religion of renunciation do not know that new world.

⁷⁸Tō vahā̃ ātē hī nahī̃ .

⁷⁶Therefore, they do not even go there.

⁷⁹Bāp nē samjhāyā hai , abhī sab ātmāyē̃ tamōpradhān banī haĩ phir sabhī ātmāō̃ kō satōpradhān kaun banāyē  ?

⁷⁷The Father has explained that all souls are at present tamopradhan. ⁷⁸Who can now make all souls satopradhan?

⁸⁰Vah tō bāp hī banā saktē haĩ .

⁷⁹Only the Father can do this.

⁸¹Satōpradhān duniyā mē̃ thōṛē manuṣhya hōtē haĩ .

⁸⁰There are very few people in that satopradhan world.

⁸²Bākī sab muktidhām mē̃ rahtē haĩ .

⁸¹At that time, all the rest are in the land of liberation.

⁸³Brahm tatva hai , jahā̃ ham ātmāyē̃ nivās kartī haĩ .

⁸²That is the element of brahm where we reside as souls.

⁸⁴Unkō kahā jātā hai brahmāṇḍ .

⁸³It is called Brahmand.

⁸⁵Ātmā tō avināśhī hai .

⁸⁴Souls are imperishable.

⁸⁶Yah avināśhī nāṭak hai , jismē̃ sabhī ātmāō̃ kā part hai .

⁸⁵This is an eternal play in which all souls have to play a part.

⁸⁷Nāṭak kab śhurū huā  ? ⁸⁸Yah kabhī kōī batā na sakē .

⁸⁶No one can tell you when this play began.

⁸⁹Yah anādi drama hai nā .

⁸⁷This drama is eternal.

⁹⁰Bāp kō sirph purānī duniyā kō naī banānē ānā paṛtā hai .

⁸⁸The Father simply has to come and change this old world into a new one.

⁹¹Aisē nahī̃ ki bāp naī sr̥iṣhṭi rachtē haĩ .

⁸⁹It isn't that the Father creates a new world.

⁹²Jab patit hōtē haĩ tab hī pukārtē haĩ , satyug mē̃ kōī pukārtē nahī̃ . ⁹³Hai hī pāvan duniyā .

⁹⁰When people are impure, they call out to Him. ⁹¹No one in the golden age calls out to Him, because that world is pure.

⁹⁴Rāvaṇ patit banātē haĩ , parampitā paramātmā ākar pāvan banātē haĩ .

⁹²Ravan makes you impure and then the Supreme Father, the Supreme Soul, comes and makes you pure.

⁹⁵Ādhā-ādhā jarūr kahē̃gē . ⁹⁶Brahmā kā din aur brahmā kī rāt ādhā-ādhā hai .

⁹³The day of Brahma and the night of Brahma are said to be half and half.

⁹⁷Gyān sē din hōtā hai , vahā̃ agyān hai nahī̃ .

⁹⁴The day dawns with this knowledge; there is no ignorance there.

⁹⁸Bhakti mārg kō andhiyārā mārg kahā jātā hai .

⁹⁵The path of devotion is called the path of the darkness of ignorance.

⁹⁹Dēvtāyē̃ punarjanma lētē-lētē phir andhiyārē mē̃ ātē haĩ isliē is sīṛhī mē̃ dikhāyā hai - manuṣhya kaisē satō , rajō , tamō mē̃ ātē haĩ .

⁹⁶Whilst taking rebirth, the deities enter darkness. ⁹⁷This is why it is shown in the picture of the ladder how people go through the stages of Sato, rajo and tamo.

¹⁰⁰Abhī sabkī jaṛjaṛībhūt avasthā hai .

⁹⁸Everyone is now in a state of total decay.

¹⁰¹Bāp ātē haĩ transfer karnē arthāt manuṣhya kō dēvtā banānē .

⁹⁹The Father comes in order to transfer you, that is, to change human beings into deities.

¹⁰²Jab dēvtā thē tō āsurī guṇ vālē manuṣhya nahī̃ thē .

¹⁰⁰When the deities exist, human beings with devilish traits do not exist.

¹⁰³Abhī in āsurī guṇ vālō̃ kō phir daivīguṇō̃ vālā kaun banāyē  ?

¹⁰¹Now, who would make those with devilish traits into those with divine virtues?

¹⁰⁴Abhī tō anēk dharm , anēk manuṣhya haĩ . ¹⁰⁵Laṛtē-jhagaṛtē rahtē haĩ .

¹⁰²There are now many religions and so many people; they continue to fight and quarrel.

¹⁰⁶Satyug mē̃ ēk dharm hai tō duḥkh key|kī kōī bāt nahī̃ .

¹⁰³In the golden age, there is only the one religion. ¹⁰⁴There is no question of sorrow there.

¹⁰⁷Śhāstrō̃ mē̃ tō bahut dant kathāyē̃ haĩ jō janma-janmāntar paṛhtē āyē haĩ .

¹⁰⁵Many tall stories are written in the scriptures; people have been reading them for birth after birth.

¹⁰⁸Bāp kahtē haĩ yah sab bhakti mārg K|kē śhāstra haĩ , unsē mujhē prāpt kar nahī̃ saktē .

¹⁰⁶The Father says: All of those scriptures belong to the path of devotion. ¹⁰⁷No one can attain Me through those.

¹⁰⁹Mujhē tō svayã ēk hī bār ākar sabkī sadgati karnī hai .

¹⁰⁸Only once do I, Myself, have to come and grant salvation to all.

¹¹⁰Aisē vāpis kōī jā na sakē .

¹⁰⁹No one can return home just like that.

¹¹¹Bahut dhairya sē baiṭh samjhānā chāhiē , haṅgāmā bhī na hō .

¹¹⁰Sit them down and patiently explain to them. ¹¹¹There shouldn't be any arguing.

¹¹²Un lōgō̃ kō apnā ahaṅkār tō rahtā hai nā .

¹¹²Those people have their own ego.

¹¹³Sādhū-santō̃ kē sāth followers bhī rahtē haĩ .

¹¹³Sages and holy men have their followers with them.

¹¹⁴Jhaṭ kah dēgē inkō bhī brahmākumāriyō̃ kā jādū lagā hai .

¹¹⁴They would instantly say that he has had the magic of the Brahma Kumaris cast on him.

¹¹⁵Sayānē manuṣhya jō hōṅgē vah kahē̃gē yah vichār karnē yōgya bātē̃ haĩ .

¹¹⁵A sensible person would say that these matters are worth thinking about.

¹¹⁶Mēlē pradarśhanī mē̃ anēk prakār K|kē ātē haĩ nā .

¹¹⁶All types of people come to the exhibitions and fairs.

¹¹⁷Pradarśhanī ādi mē̃ kōī bhī āyē tō usē baṛē dhairya sē samjhānā chāhiē . ¹¹⁸Jaisē bābā dhīraj sē samjhā rahē haĩ .

¹¹⁷When any of them come to your exhibition, patiently explain to them just as Baba explains to you with so much patience.

¹¹⁹Bahut zōr sē bōlnā nahī̃ chāhiē .

¹¹⁸Do not speak too loudly.

¹²⁰Pradarśhanī mē̃ tō bahut ikaṭṭhē hō jātē haĩ nā .

¹¹⁹Many people gather together at exhibitions.

¹²¹Phir kah dēnā chāhiē - āp kuchh time dēkar ēkānt mē̃ ākar samajhē̃gē tō āpkō rachayitā aur rachnā kā rāz samjhāyēṅgē .

¹²⁰Therefore, tell them: Allow yourself some time and come on your own and understand. ¹²¹I will tell you the secrets of the Creator and creation.

¹²²Rachnā K|kē ādi-madhy-ant kā gyān rachayitā bāp hī samjhātē haĩ .

¹²²Only the Father, the Creator, is able to explain to you the beginning, the middle and the end of creation.

¹²³Bākī tō sab nētī-nētī hī karkē jātē haĩ .

¹²³Everyone else simply says, “Neti, neti” (Neither this nor that).

¹²⁴Kōī bhī manuṣhya jā na sakē .

¹²⁴Not a single person can go back yet.

¹²⁵Gyān sē sadgati hō jātī phir gyān key|kī darkār nahī̃ hōtī .

¹²⁵Once salvation has been received through this knowledge, there is no further need of knowledge.

¹²⁶Yah knowledge sivāē bāp K|kē kōī samjhā na sakē .

¹²⁶No one but the Father can explain this knowledge to you.

¹²⁷Samjhānē vālā kōī bujurg hōgā tō manuṣhya samajhē̃gē yah bhī anubhavī hai . ¹²⁸Jarūr satsaṅg ādi kiyā hōgā .

¹²⁷When a mature person explains, people think that he is experienced, that he must have gone to satsangs etc.

¹²⁹Kōī bachchē samjhāyēṅgē tō kahē̃gē yah kyā jānē̃ .

¹²⁸When a child explains, they think: What does this one know?

¹³⁰Tō aisē-aisē kō bujurg kā asar paṛ saktā hai .

¹²⁹Therefore, such people can be influenced by you mature ones.

¹³¹Bāp ēk hī bār ākar yah knowledge samjhātē haĩ .

¹³⁰The Father only comes once to explain this knowledge to you.

¹³²Tamōpradhān sē satōpradhān banātē haĩ .

¹³¹He makes you satopradhan from tamopradhan.

¹³³Mātāyē̃ baiṭh unkō samajhāyēṅgī tō khuśh hōṅgē .

¹³²If you mothers sit with others and explain to them they can become happy.

¹³⁴Bōlō gyān sāgar bāp nē gyān kā kalaṣh ham mātāō̃ kō diyā hai jō ham phir aurō̃ kō dētē haĩ .

¹³³Tell them: The Father, the Ocean of Knowledge, has given the urn of nectar to us mothers. ¹³⁴We then give it to others.

¹³⁵Bahut namratā sē bōltē rahnā hai .

¹³⁵Continue to speak with a lot of humility.

¹³⁶Śhiv hī gyān kā sāgar hai jō hamkō gyān sunātē haĩ .

¹³⁶Only Shiva is the Ocean of this Knowledge and He gives this knowledge to us.

¹³⁷Kahtē haĩ maĩ tum mātāō̃ dvārā mukti-jīvanmukti K|kē gates khōltā hū̃ , aur kōī khōl na sakē .

¹³⁷He says: I open the gates to liberation and liberation in life through you mothers. ¹³⁸No one else can open them.

¹³⁸Ham abhī paramātmā dvārā paṛh rahē haĩ .

¹³⁹We are all studying with the Supreme Soul.

¹³⁹Hamkō kōī manuṣhya nahī̃ paṛhātē haĩ .

¹⁴⁰It is not a human being teaching us.

¹⁴⁰Gyān kā sāgar ēk hī parampitā paramātmā hai .

¹⁴¹Only the Supreme Father, the Supreme Soul, is the Ocean of this Knowledge.

¹⁴¹Tum sab bhakti K|kē sāgar hō .

¹⁴²All of you are oceans of devotion.

¹⁴²Bhakti key|kī authority hō , na ki gyān key|kī .

¹⁴³You are authorities of devotion, not this knowledge.

¹⁴³Gyān key|kī authority ēk maĩ hī hū̃ .

¹⁴⁴I alone am the Authority of this knowledge.

¹⁴⁴Mahimā bhī ēk key|kī kartē haĩ .

¹⁴⁵People sing the praise of the One alone.

¹⁴⁵Vahī ūñch tē ūñch hai .

¹⁴⁶He alone is the Highest on High.

¹⁴⁶Ham unkō hī māntē haĩ .

¹⁴⁷We only believe in Him.

¹⁴⁷Vah hamkō brahmā tan sē paṛhātē haĩ isliyē brahmākumār-kumāriyā̃ gāyē huē haĩ .

¹⁴⁸It is because He teaches us through the body of Brahma that the Brahma Kumars and Kumaris are remembered.

¹⁴⁸Aisē bahut mīṭhē rūp mē̃ baiṭh samjhāō .

¹⁴⁹Sit with them and explain very sweetly in this way.

¹⁴⁹Bhal kitnā bhī paṛhā huā hō . ¹⁵⁰Ḍhēr praśhna kartē haĩ .

¹⁵⁰No matter how educated someone is, he will still ask many questions.

¹⁵¹Pahlē-pahlē tō bāp par hī niśhchay karānā hai .

¹⁵¹First of all, make them have faith in the Father.

¹⁵²Pahlē tum yah samjhō rachtā bāp hai vā nahī̃ .

¹⁵²Tell them: First of all, understand whether the Father is the Creator or not.

¹⁵³Sabhī kā rachayitā ēk hī śhivbābā hai , vahī gyān kā sāgar hai .

¹⁵³Only Shiv Baba is the Creator of all. ¹⁵⁴He is the Ocean of this Knowledge.

¹⁵⁴Bāp , teacher , satgurū hai .

¹⁵⁵He is the Father, Teacher and Satguru.

¹⁵⁵Pahlē tō yah niśhchaybuddhi hō ki rachtā bāp hī rachnā K|kē ādi-madhy-ant kā gyān dētē haĩ .

¹⁵⁶Your intellects should have the faith that only the Father, the Creator, gives us the knowledge of the beginning, the middle and the end of creation.

¹⁵⁶Vahī hamkō samjhātē haĩ , vah tō jarūr right hī samjhāyēṅgē .

¹⁵⁷Only He explains that to us. ¹⁵⁸He would definitely only explain to us that which is right.

¹⁵⁷Phir kōī praśhna uṭh na sakē .

¹⁵⁹No one can then raise any questions.

¹⁵⁸Bāp ātē hī haĩ saṅgam par .

¹⁶⁰The Father only comes at the confluence age.

¹⁵⁹Sirph kahtē haĩ mujhē yād karō tō pāp bhasma hō jāē̃ .

¹⁶¹He simply says: Remember Me and your sins will be burnt away.

¹⁶⁰Hamārā kām hī hai patit kō pāvan banānē kā .

¹⁶²My task is to purify the impure.

¹⁶¹Abhī tamōpradhān duniyā hai .

¹⁶³This world is now tamopradhan.

¹⁶²Patit-pāvan bāp bigar kōī kō jīvanmukti mil na sakē .

¹⁶⁴No one could receive liberation in life until the Purifier Father comes.

¹⁶³Sabhī gaṅgā snān karnē jātē haĩ tō patit ṭhaharē nā .

¹⁶⁵They all go to bathe in the Ganges. ¹⁶⁶Therefore, they must all be impure.

¹⁶⁴Maĩ tō kahtā nahī̃ hū̃ ki gaṅgā snān karō .

¹⁶⁷I do not tell you to bathe in the Ganges.

¹⁶⁵Maĩ tō kahtā hū̃ māmēkam yād karō .

¹⁶⁸I say: Remember Me alone.

¹⁶⁶Maĩ tum sabhī āśhikō̃ kā māśhuk hū̃ .

¹⁶⁹I am the Beloved of all you lovers.

¹⁶⁷Sabhī ēk māśhuk kō yād kartē haĩ .

¹⁷⁰Everyone remembers the one Beloved.

¹⁶⁸Rachnā kā creator ēk hī bāp hai .

¹⁷¹Only the one Father is the Creator of creation.

¹⁶⁹Vah kahtē haĩ dēhī-abhimānī ban mujhē yād karō tō is yōg agni sē vikarma vināśh hōṅgē .

¹⁷²He says: Become soul conscious and remember Me and your sins will be absolved in this fire of yoga.

¹⁷⁰Yah yōg bāp abhī hī sikhlātē haĩ jabki purānī duniyā badal rahī hai .

¹⁷³It is only at this time, when the old world has to be transformed, that the Father teaches this yoga.

¹⁷¹Vināśh sāmnē khaṛā hai .

¹⁷⁴Destruction is standing ahead.

¹⁷²Abhī ham dēvtā ban rahē haĩ .

¹⁷⁵We are now becoming deities.

¹⁷³Bāp kitnā sahaj batātē haĩ .

¹⁷⁶Everything the Father tells us is so easy.

¹⁷⁴Bāp K|kē sāmnē bhal suntē haĩ parantu ēkras hō nahī̃ suntē . ¹⁷⁵Buddhi aur aur taraph bhāgtī rahtī hai .

¹⁷⁷Some of you who listen directly to the Father are not stable when you listen; your intellects keep running in other directions.

¹⁷⁶Bhakti mē̃ bhī aisē hōtā hai .

¹⁷⁸The same thing happens in devotion.

¹⁷⁷Sārā din tō west|waste jātā hai bākī jō time mukarar kartē haĩ , usmē̃ bhī buddhi kahā̃-kahā̃ chalī jātī hai .

¹⁷⁹The whole day is wasted. ¹⁸⁰Their intellects also wander here and there during the time they keep aside for devotion.

¹⁷⁸Sabkā aisā hall|hāl hōtā hōgā . ¹⁷⁹Māyā hai nā  !

¹⁸¹The same thing probably happens to everyone because of Maya.

¹⁸⁰Kōī-kōī bachchē bāp K|kē sāmnē baiṭhē dhyān mē̃ chalē jātē haĩ , yah bhī time west|waste huā nā .

¹⁸²Some children go into trance whilst sitting in front of the Father. ¹⁸³That time too is wasted.

¹⁸¹Kamāī tō nahī̃ huī .

¹⁸⁴No income is earned.

¹⁸²Bāp tō kahtē haĩ yād mē̃ rahō , jissē vikarma vināśh hō̃ .

¹⁸⁵The Father says: Stay in remembrance and your sins will be absolved.

¹⁸³Dhyān mē̃ jānē sē buddhi mē̃ bāp kī yād nahī̃ rahtī hai .

¹⁸⁶When you go into trance, your intellect doesn’t have remembrance of the Father.

¹⁸⁴In sab bātō̃ mē̃ bahut ghōṭālā hai .

¹⁸⁷There is a lot of confusion about these matters.

¹⁸⁵Tumkō tō āṅkhē band bhī nahī̃ karnī hai .

¹⁸⁸Do not even close your eyes.

¹⁸⁶Yād mē̃ baiṭhnā hai nā .

¹⁸⁹You have to sit in remembrance.

¹⁸⁷Āṅkhē̃ khōlnē sē ḍarnā nahī̃ chāhiē .

¹⁹⁰Do not be afraid to keep your eyes open.

¹⁸⁸Āṅkhē khulī hō̃ . ¹⁸⁹Buddhi mē̃ māśhuk hī yād hō .

¹⁹¹Keep your eyes open and keep the remembrance of the Beloved in your intellects.

¹⁹⁰Āṅkhē band karkē baiṭhnā , yah kāydā nahī̃ .

¹⁹²To sit with your eyes closed is not the system here.

¹⁹¹Bāp kahtē haĩ yād mē̃ baiṭhō .

¹⁹³The Father says: Sit in remembrance.

¹⁹²Aisē thōṛēhī kahtē haĩ āṅkhē band karō .

¹⁹⁴He does not tell you to close your eyes.

¹⁹³Āṅkh band kar , kāndh aisē nīchē kar baiṭhē̃gē tō bābā kaisē dēkhē̃gē .

¹⁹⁵If you close your eyes or lower your head, how would the Father be able to see you?

¹⁹⁴Āṅkhē kabhī band nahī̃ karnī chāhiē .

¹⁹⁶Never close your eyes.

¹⁹⁵Āṅkhē band hō jātī hai tō kuchh dāl mē̃ kālā hōgā , aur kōī kō yād kartē hōṅgē .

¹⁹⁷If you close your eyes, there must be something wrong; you must be remembering someone else.

¹⁹⁶Bāp tō kahtē haĩ aur kōī mitr-sambandhiyō̃ ādi kō yād kiyā tō tum sachchē āśhik nahī̃ ṭhaharē .

¹⁹⁸The Father says: If you remember your friends and relatives, you can’t be a true lover.

¹⁹⁷Sachchā āśhik banē̃gē tab hī ūñch pad pāyēṅgē .

¹⁹⁹Only when you become a true lover can you claim a high status.

¹⁹⁸Mēhnat sārī yād mē̃ hai .

²⁰⁰All the effort lies in having this remembrance.

¹⁹⁹Dēh-abhimān mē̃ bāp kō bhūltē haĩ , phir dhakkē khātē rahtē haĩ aur bahut mīṭhā bhī bannā chāhiē .

²⁰¹It is due to body consciousness that you forget the Father and stumble around. ²⁰²Become very sweet.

²⁰⁰Vātāvaraṇ bhī mīṭhā hō , kōī āvāz nahī̃ .

²⁰³The atmosphere should also be very sweet; there should be no noise.

²⁰¹Kōī bhī āyē tō dēkhē - bāt kitnī mīṭhī kartē haĩ .

²⁰⁴Anyone who comes should be able to hear how sweetly you talk.

²⁰²Bahut silence hōnī chāhiē . ²⁰³Kuchh bhī laṛnā-jhagaṛnā nahī̃ .

²⁰⁵There should be a lot of silence; you mustn't fight or quarrel.

²⁰⁴Nahī̃ tō jaisē bāp , teacher , gurū tīnō̃ key|kī nindā karātē haĩ .

²⁰⁶Otherwise, it would be as though you defame all three: the Father, the Teacher and the Guru.

²⁰⁵Vah phir pad bhī bahut cum|kam pāyēṅgē .

²⁰⁷You would then claim a low status.

²⁰⁶Bachchō̃ kō ab samajh tō milī hai .

²⁰⁸You children have now received understanding.

²⁰⁷Bāp kahtē haĩ ham tumkō paṛhātē haĩ ūñch pad pānē .

²⁰⁹The Father says: I am teaching you to enable you to claim a high status.

²⁰⁸Paṛhkar phir aurō̃ kō paṛhānā hai .

²¹⁰You must study and also teach others.

²⁰⁹Khud bhī samajh saktē haĩ , ham tō kōī kō sunātē nahī̃ haĩ tō kyā pad pāyēṅgē  !

²¹¹If you are not giving this knowledge to anyone, you can understand for yourselves what status you would claim.

²¹⁰Prajā nahī̃ banāyēṅgē tō kyā banē̃gē  !

²¹²What would you become if you don't create subjects?

²¹¹Yōg nahī̃ , gyān nahī̃ tō phir jarūr paṛhē huē kē āgē bharī ḍhōnī paṛēgī .

²¹³If you don't have yoga and you have none of this knowledge, you would definitely have to bow down to those who have studied.

²¹²Apnē kō dēkhnā chāhiē is samay nā-pass huē , cum|kam pad pāyā tō kalp-kalpāntar cum|kam pad hō jāyēgā .

²¹⁴Check yourselves. ²¹⁵If you fail now and claim a low status, you will claim a low status for cycle after cycle.

²¹³Bāp kā kām hai samjhānā , nahī̃ samajhē̃gē tō apnā pad bhraṣhṭa karē̃gē .

²¹⁶The Father's duty is to explain to you. ²¹⁷If you do not understand, you destroy your own status.

²¹⁴Kaisē kiskō samjhānā chāhiē - vah bhī bābā samjhātē rahtē haĩ .

²¹⁸Baba also continues to tell you how you should explain to others.

²¹⁵Jitnā thōṛā aur āhistē bōlē̃gē utnā achchhā hai .

²¹⁹It is better to speak less and to speak softly.

²¹⁶Bābā service karnē vālō̃ key|kī mahimā bhī kartē haĩ nā .

²²⁰Baba praises those who do service.

²¹⁷Bahut achchhī service kartē haĩ tō bābā key|kī dil par chaṛhtē haĩ .

²²¹Those who do service very well are able to sit in Baba's heart.

²¹⁸Service sē hī tō dil par chaṛhē̃gē nā .

²²²You can sit in His heart by doing service.

²¹⁹Yād kī yātrā bhī jarūr chāhiē tab hī satōpradhān banē̃gē .

²²³You also definitely need the pilgrimage of remembrance. ²²⁴Only then will you become satopradhan.

²²⁰Sajā jāstī khāyēṅgē tō pad kam hō jāyēgā .

²²⁵If you experience more punishment, your status will be reduced.

²²¹Pāp bhasma nahī̃ hōtē haĩ tō sajā bahut khānī paṛtī hai , pad bhī kam hō jātā hai .

²²⁶If your sins are not burnt away, you will have to experience a lot of punishment and your status will be reduced.

²²²Uskō ghāṭā kahā jātā hai .

²²⁷That is called a loss.

²²³Yah bhī vyāpār hai nā .

²²⁸This too is a business.

²²⁴Ghāṭē mē̃ nahī̃ jānā chāhiē .

²²⁹Do not incur a loss.

²²⁵Daivīguṇ dhāraṇ karō .

²³⁰Imbibe divine virtues.

²²⁶Ūñch bannā chāhiē .

²³¹Become elevated.

²²⁷Bābā unnati kē liē kisma-kisma key|kī bātē̃ sunātē haĩ , ab jō karē̃gē sō pāyēṅgē .

²³²Baba tells you different things to help you make progress. ²³³Those who do something receive the reward of that.

²²⁸Tumkō paristānī bannā hai , guṇ bhī aisē dhāraṇ karnē haĩ .

²³⁴You have to become the residents of the land of angels. ²³⁵Therefore, imbibe virtues accordingly.

²²⁹Achchhā  !

²³⁶Achcha.

²³⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁸The spiritual Father says namaste to you spiritual children.

²³²Dhārṇā kē liē mukhya sār  :

²³⁹Essence for dharna:

²³³1 ) kisī sē bhī bahut namratā aur dhīrē sē bātchīt karnī hai .

²⁴⁰ 1. When explaining to anyone, speak with a great deal of humility and patience.

²³⁴Bōlchāl bahut mīṭhā hō .

²⁴¹Your words and behaviour should be very sweet.

²³⁵Silence kā vātāvaraṇ hō .

²⁴²Create an atmosphere of silence.

²³⁶Kōī bhī āvāz na hō tab service key|kī saphaltā hōgī .

²⁴³Only when there is no noise will service become successful.

²³⁷2 ) sachchā-sachchā āśhik ban ēk māśhuk kō yād karnā hai .

²⁴⁴ 2. Become a true lover and remember the one Beloved.

²³⁸Yād mē̃ kabhī āṅkhē band kar kāndh nīchē karkē nahī̃ baiṭhnā hai .

²⁴⁵Never sit in remembrance with your eyes closed or with your head lowered.

²³⁹Dēhī-abhimānī hōkar rahnā hai .

²⁴⁶Remain soul conscious.

²⁴⁰Vardān  : sarv khajānō̃ kō sva kē prati aur aurō̃ kē prati use karnē vālē akhaṇḍ mahādānī bhav

²⁴⁷Blessing: May you be a constantly great donor and use all your treasures for yourself and others.

²⁴¹Jaisē bāp kā bhaṇḍārā sadā chaltā rahtā hai , rōz dētē haĩ aisē āpkā bhī akhaṇḍ laṅgar chaltā rahē kyōṅki āpkē pās|pass gyān kā , śhaktiyō̃ kā , khuśhiyō̃ kā bharpūr bhaṇḍārā hai .

²⁴⁸ The Father’s bhandara (treasure store) functions every day, and He distributes every day. ²⁴⁹In the same way, may you continue to give constantly because you have overflowing treasures of this knowledge, powers and happiness.

²⁴²Isē sāth mē̃ rakhnē vā use karnē mē̃ kōī bhī khatrā nahī̃ hai .

²⁵⁰There is no danger in keeping these with you and using them.

²⁴³Yah bhaṇḍārā khulā hōgā tō chōr nahī̃ āyēgā .

²⁵¹When your treasure store is open, thieves will not come.

²⁴⁴Band rakhē̃gē tō chōr ā jāyēṅgē . ²⁴⁵Isliē rōz apnē milē huē khajānō̃ kō dēkhō aur sva kē prati aur aurō̃ kē prati use karō tō akhaṇḍ mahādānī ban jāyēṅgē .

²⁵²If you keep it closed, thieves would come, and so look at every day and again and again at the treasures you have received and use them for yourself and others and you will become a constantly great donor.

²⁴⁶Slōgan  : sunē huē kō manan karō , manan karnē sē hī śhaktiśhālī banē̃gē .

²⁵³Slogan: Churn whatever you have heard, because it is only by churning it that you will become powerful.

²⁵⁴*** Om Shanti ***

²⁴⁷Avyakt iśhārē - «  combined rūp key|kī smr̥iti sē sadā vijayī banō ' '

²⁵⁵Avyakt Signal: Remain constantly victorious with the awareness of the combined form.

²⁴⁸Sēvā aur sthiti , bāp aur āp , yah combined sthiti , combined sēvā karō tō sadā phariśhtē svarup kā anubhav karē̃gē .

²⁵⁶Service and your stage, the Father and you are the combined stage. ²⁵⁷Do service in the combined form and you will constantly experience the angelic form.

²⁴⁹Sadā bāp kē sāth bhī haĩ aur sāthī bhī hai - yah double anubhav hō .

²⁵⁸You are constantly with the Father and are also His companion. ²⁵⁹Let there be this double experience.

²⁵⁰Sva key|kī lagan mē̃ sadā sāth kā anubhav karō aur sēvā mē̃ sadā sāthī kā anubhav karō .

²⁶⁰In your love for Him, constantly experience His company and in doing service, constantly experience your Companion.