सोमवार 7 अप्रैल 2025 की दैनिक मुरली

Movie.
(Bābā) Silent movie.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Talking film, as opposed to silent film.

Patience, fortitude, endurance.

Inhabitant of Kaliyug.

Danger, hazard, risk.

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

A thief, pilferer, burglar.

A beloved.

Shoulder.
(Bābā) Head.

The whole, complete, undivided, indivisible.

Elderly, old, venerable, respected.
Forefather, elderly person.

Split pea (of mūṅg, arhar, and other kinds of pulse, much used for food); split pulse; pulse, lentils, vetches.
Indian dish made from pulse.

Modesty, humility, politeness, meekness, submissiveness.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Silence.

Use.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Combined.

Closed, shut, locked, locked up.
Stopped, discontinued.

A master, owner.
God.

Demonic quality, demonic attribute.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

A resident of the world, the kingdom, the land of fairies.
A resident of a world enchanting with beauty.
(Bābā) A resident of the realm of fairies, which is the realm of deities (a deity is as beautiful as a fairy): a resident of Satyug.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Bungling.
Confusion, mess; disorder.

Atmosphere.

Very generous, very munificent.
Very generous person, very munificent person.

Talk, conversation; manner of speech; altercation.

An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

Towards.

'to carry a burden'. To bow down.
To serve.

Loss, deficit.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Friends and members of the same family (including by marriage).

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.

Uproar, tumult, upheaval, affray, riotous scene.

Authority.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

To pick up quarrels, to have altercation, quarrelling, altercation.

A path, road.
Creed, sect, cult, religious order.
The sikh panth.

Monastery.

Royal.

Waste.

West.

Contrast.

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.

Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.

Talks, negotiations; conversation; dialogue.

Exhibition.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

A tooth.

Patience.
Fortitude.
Composure.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Way, path, route, course, road, track, passage, outlet.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

Bathing, ablution.
Purification, lustration.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Ash, cinders, calx.

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

Gate.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Creator one who makes.

Creator, composer, author.

Effect.
Influence, impression.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Point.

The innocent Lord, an epithet of Śiv (God).

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

Composition, artistic creation; structure.
(Bābā) Creation.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

Not to pass, not to succeed.

Ill-speaking, censure, condemnation.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Void of life, cold, immobile, inanimate and rendered inert.

Follower.

Half.

The Ganges (considered to be the most sacred river by the Hindus).

To seek, search for.

Dark.
Darkness.

Transfer.

Existing from of old, immemorial; continuing, eternal.

Sādhū and sant, sādhū and saint.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Drama, play.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Treasure.
Treasury, repository.

Daughter of Brahmā.

Punishment, penalty.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Creator.

Fail.

Guide.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Liberator.

Fire, the god of fire, appetite, digestive faculty.

(Bābā) The highest level of impurity, degradation: stage of iron age.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Determined mind, assured mind, decided mind, certain mind, resolute mind.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

A rule, regulation, law, ordinance.
Regularity.

(Bābā) Who considers himself as the soul which animates the body.

(The) others.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Hall.

Inhabitant of hell.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Past.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

In front of, ahead of, before.

Right.

The beginning, the middle and the end.
From beginning to end.

Conquering, victorious, triumphant.
A conqueror.

An angel, a divine messenger.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

'not one'. Many, several, various, much, abundant.

Ignorance, paucity of knowledge.

Experienced, veteran, seasoned.

A large concourse of people for religious or commercial purposes, a fair.

Kingdom of Rāvaṇ.

Time.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

A day.
Everyday, daily.

To be afraid, be frightened, be daunted, to fear, dread.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Who possesses power or strength, powerful, strong.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Late, deceased.
Inhabitant of heaven.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Below, under, beneath, at the bottom, down, below.

The three, all three.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Tree, bush.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Story, tale, fable, narrative, religious discourse.

Remember Me.

To speak, to utter, to pronounce.
To bid.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Service.

Goddess and god.

Earnings.

Experience.

Success, achievement.

Time, occasion.

To go up, to ascend, to climb, to rise, to increase.

Opinion, view. Doctrine (which contains the author's opinions).

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

The good spiritual guide, the true spiritual guide, God.

Just think of Me.

Everything else, everyone else, all the rest.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Bad actions will disappear, bad karma will disappear.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Double.

Position, situation, state, condition, stage, phase.

Collected, gathered.
Together, in one lot.

More. (often used as a comparison)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Sea or ocean of Gyān, sea or ocean of Knowledge.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Teacher.

To raise.
To get up.
To be rented out.
To pass away, to expire.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To earn, to acquire, to get.
To accumulate, to save.

Indestructible, imperishable, everlasting, immortal, entire.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

The most elevated, the loftiest, the highest, the most eminent.

Sign, signal, hint, indication, gesture.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Necessity, need.
Necessary, needed.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Considering oneself as the body.
Bodily pride.

Happy, pleased.
Good.

A little, some, meagre, scanty.
Short.

Interrogative adverb: When? At what time ?

Back, back again.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Not manifest, not apparent, imperceptible, indistinct.

Holiness, sanctity, purity.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Thousand, 1000.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Fallen, depraved.

Road, way, path, street, lane.
Way, manner.

Secret.

Sea, ocean (huge expanse of water of which we cannot see the end).

Even if, even though.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Body.

Supreme Father.

Remembrance of the Father.

A god, deity, divine being. (does not apply to God)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Standing, erect, upright, straight, vertical, steep, stationary.

With, together, along with.
Company, association.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To become a divinity.

Difference, distinction, distance.

To read, to study, to recite.

Heart, courage, spirit, will.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Confidence, faith, certainty.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Holy, sacred, pure.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Someone else, anyone else.

Side, direction.
Towards.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Creation.
The world.

Confluence, union, meeting.

Subjects, public, people.

Condition, state, age, stage, phase.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Different, separate, apart, distinct.

Memory, remembrance.
Books of traditional code of Hindu law.

Knowledge.

Manner, way.

Peace, calmness, quiet, tranquillity, quietude, silence.

Notwithstanding, even then, in spite of that.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Or.
That is.

To teach, to instruct, to educate.

Where, wherever.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To train, to teach, to instruct, to school.

Except, but, with the exception (of).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(emphatic form of vah) That very, that very one.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

All ; whole, entire, complete.

Year.

High, lofty, tall, raised, elevated, exalted, eminent.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A man, a human being.

(genitive case of sab) Of everyone.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

To sing, to chant.
A song.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Sorrow, unhappiness, suffering, grief, distress.

To forget.

At this time, now.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Anyone, someone, any.

To cause to hear, to relate, to read out, to recite, to pronounce.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Labour, hard work, toil.
Industry, application.
Exercise.

Self (myself, himself, itself, &c.).
Own, private, personal.

Always, perpetually, continually, ever.

End.

Little indeed, in no part or degree, not at all, in no wise, never.

Part.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Happiness, pleasure, comfort, felicity, contentment.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Supreme Soul : Śiv and not Brahmā.

To hear, to listen, to pay heed.
Hearing, audition.

(superlative) Of all, the most.

In.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Interrogative pronominal adverb : Where ?

To pass.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Joy, delight, happiness.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To sleep.

'not so', Do not believe.

You (between equals).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

As much as, as many, how much, however much.

Question, query, interrogation, interpellation, problem.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The Father says.

Sweet, pleasant.
Sweetmeat, jaggery.

Certainly, undoubtedly, positively, without fail.

To (treat as one's) own.
To adopt.
To appropriate.

Remembrance, recollection, memory.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Knowledge directly taught by God.

Etcetera.
Beginning.
Early, initial, primordial.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Or.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Then, at that time, afterwards, thereupon, therefore, hence.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

That is, that is to say, namely (viz.).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

But, however.

The Father Śiv.

(Causative of samajhnā) To persuade, explain.

sab + kō : everything, everyone.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Sometime, ever.

There.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Because, since.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Essence for dhārṇā.

Sweet children.

Body.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Answer, reply.
North.
Later.

Father.

By, through, through the medium of, through the agency of, by means of, with.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good morning.

Mother and father, parents.
Lord, master, protector.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

On this account, for this reason, hence, therefore.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

I. (personal pronoun)

To can, to be able to.

Towards.

Continue.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A postposition denoting the subject (ergative case that is to say with a past participle).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Here, hither, in/at this place.

interrogative pronoun. Who

Early morning Murlī.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

We.
(rustic form) I.

The soul, the spirit, the self.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

For, for the sake of.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Such, of this type.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

To take.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Now.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Say.

To come.

Some, any, someone, anyone.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.