शुक्रवार 20 जून 2025 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

020-06-2025 praatahmurli om shanti "baapdaada"' madhuban

0 20/06/25 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - baap ka pyaar lena ho to aatma-abhimaani hokar baitho, baap se ham svarga ka varsa le rahe hain, is khushi mein raho''

1Essence: Sweet children, in order to receive love from the Father, sit in soul consciousness. 2Remain in the happiness that you are receiving your inheritance of heaven from the Father.

Question

2prashn:- sangamayug par tum brahman se farishta banne ke liye kaun-si gupta mehnat karte ho?

3Question: What incognito effort do you Brahmins make at the confluence age in order to change into angels?

Answer

3uttar:- tum braahmanon ko pavitra banne ki hi gupta mehnat karni padti hai।

4Answer: You Brahmins have to make the incognito effort to remain pure.

4tum brahma ke bachche sangam par bhaai-behen ho, bhaai-behen ki gandi drishti rah nahin sakti।

5At the confluence age, you children of Brahma are brothers and sisters. 6Brothers and sisters cannot have impure vision for one another.

5stri-purush saath rehte donon apne ko bi.ke. samajhte ho।

7You husbands and wives, even while living together, have to consider yourselves to be Brahma Kumars and Brahma Kumaris.

6is smriti se jab poora pavitra bano tab farishta ban sakenge।

8By having this awareness, you become completely pure and you then become angels.

Murli

7om shanti।

9Om shanti.

8meethe-meethe bachchon, apne ko aatma samajhkar yahaan baithna hai।

10Sweetest children, while sitting here, consider yourselves to be souls.

9yeh raaz tum bachchon ko bhi samjhaana hai।

11You children also have to explain this secret to others.

10aatma-abhimaani hokar baithenge to baap ke saath pyaar rahega।

12When you children sit here in soul consciousness, you will have love for the Father.

11baba hamko raajayog sikhlaate hain।

13Baba is teaching us Raja Yoga.

12baba se ham svarga ka varsa le rahe hain।

14We are claiming our inheritance of heaven from Baba.

13yeh yaad saara din buddhi mein rahe - ismen hi mehnat hai।

15To have this remembrance throughout the day requires effort.

14yeh ghadi-ghadi bhool jaate hain to khushi ka paara dull ho jaata hai।

16Because you repeatedly forget this, your mercury of happiness becomes dull.

15baba saavdhaan karte hain ki bachche dehi-abhimaani hokar baitho।

17Baba cautions you: Children, sit here in soul consciousness.

16apne ko aatma samjho।

18Consider yourselves to be souls.

17abhi aatmaon aur paramatma ka mela hai na।

19This meeting now is of souls and the Supreme Soul.

18mela laga tha, kab laga tha?

20This meeting also took place previously. 21When did it take place?

19zaroor kaliyug ant aur satayug aadi ke sangam par hi laga hoga।

22It must definitely have been at the confluence of the end of the iron age and the beginning of the golden age.

20aaj bachchon ko topic par samjhaate hain।

23Today, Baba is going to explain a topic to you children.

21tumko topic to zaroor leni hai।

24You definitely have to take up a topic.

22oonch te oonch hai bhagwan phir neeche aao to brahma-vishnu-shankar। 23baap aur devtaayen।

25The Highest on High is God. 26Then, as you come down, there are Brahma, Vishnu and Shankar - the Father and the deities.

24manushyon ko yeh pata nahin hai shiv aur brahma-vishnu-shankar ka sambandh kya hai?

27Human beings do not know what Shiva’s connection with Brahma, Vishnu and Shankar is.

25kisi ko bhi unhon ki jeevan kahaani ka pata nahin hai।

28No one knows their life stories.

26trimoorti ka chitra naami-graami hai।

29The picture of the Trimurti is very well known.

27yeh teenon hain devtaayen।

30These three are deities.

28sirf 3 ka dharma thode hi hota hai।

31However, there couldn’t be a religion of just three.

29dharma to bada hota hai, deity dharma।

32A religion is of a large number: the deity religion.

30yeh hai sookshm vatan vaasi, oopar mein hai shivbaaba।

33They are residents of the subtle region. 34Above them is Shiv Baba.

31mukhya hai brahma aur vishnu।

35The main ones are Brahma and Vishnu.

32abhi baap samjhaate hain tumko topic deni hai - brahma so vishnu, vishnu so brahma kaise bante hain।

36The Father explains: Now, you have to take up the topic of how Brahma becomes Vishnu and how Vishnu becomes Brahma.

33jaise tum kehte ho ham shoodra so brahman, brahman so devta, vaise inka bhi hai, pahle-pahle brahma so vishnu, vishnu so brahma।

37Just as you say that you have changed from shudras into Brahmins and are changing from Brahmins into deities, so it is like that for them too. 38First of all, Brahma becomes Vishnu and then Vishnu becomes Brahma.

34woh to kah dete aatma so paramatma, paramatma so aatma।

39They say that each soul is the Supreme Soul and that the Supreme Soul is each soul.

35yeh to hai wrong। 36ho bhi nahin sakta।

40That is wrong; it cannot be like that.

37to is topic par achhi reeti samjhaana hai, koi kehte hain paramatma shreekrishna ke tan mein aaye hain।

41Therefore, explain this topic very clearly. 42Some say that God entered the body of Shri Krishna.

38agar shreekrishna mein aaye phir to brahma ka part khatma ho jaata hai।

43If He were to come in the body of Shri Krishna, there would be no part for Brahma to play.

39shreekrishna to hai satayug ka pahla prince।

44Shri Krishna is the first prince of the golden age.

40vahaan patit ho kaise sakte, jinko aakar paavan banaayen।

45How could there be impure ones there for Him to come and purify?

41bilkul hi galat hai।

46That is completely wrong.

42yeh baaten bhi mahaarthi serviceable bachche hi samajhte hain।

47Only the maharathi, serviceable children understand these things.

43baaki to kiski buddhi mein baithta hi nahin hai।

48It doesn’t sit in the intellect of anyone else.

44yeh topic to bahut first class hai। 45brahma so vishnu, vishnu so brahma kaise bante hain।

49The topic “How Brahma becomes Vishnu and how Vishnu becomes Brahma” is firstclass.

46unki jeevan kahaani batlaate hain kyonki inka connection hai।

50His life story has to be given, because they have a connection.

47shuru hi aise karna hai।

51That is how you must begin.

48brahma so vishnu ek second mein।

52Brahma becomes Vishnu in a second.

49vishnu so brahma banne mein 84 janma lagte hain।

53It takes 84 births for Vishnu to become Brahma.

50yeh badi samajhne ki baaten hain।

54This is something to be understood very clearly.

51abhi tum ho brahman kul ke।

55You now belong to the Brahmin clan.

52prajaapita brahma ka brahman kul kahaan gaya?

56Where did the Brahmin clan of Prajapita Brahma go?

53prajaapita brahma ki to nai duniya chaahiye na।

57A new world is needed for Prajapita Brahma.

54nai duniya hai satayug।

58The new world is the golden age.

55vahaan to prajaapita hai nahin।

59Prajapita doesn’t exist there.

56kaliyug mein bhi prajaapita ho nahin sakta।

60Prajapita cannot exist in the iron age either.

57woh hain sangamayug par।

61He exists at the confluence age.

58tum abhi sangam par ho।

62You are now at the confluence age.

59shoodra se tum brahman bane ho।

63You have become Brahmins from shudras.

60baap ne brahma ko adopt kiya hai।

64The Father has adopted Brahma.

61shivbaaba ne inko kaise racha, yeh koi nahin jaante hain।

65No one knows how Shiv Baba created this one.

62trimoorti mein rachta shiv ka chitra hi nahin hai, to maaloom kaise pade ki oonch te oonch bhagwan hai। 63baaki sab hain unki rachna।

66The picture of the Creator, Shiva, doesn’t appear in the Trimurti, so how could you know that God is the Highest on High and that all the rest are His creation?

64yeh hai brahman sampradaay to zaroor prajaapita chaahiye। 65kaliyug mein to ho na sake।

67The Brahmin community is here. 68Therefore, Prajapita is surely needed here; he cannot exist in the iron age.

66satayug mein bhi nahin।

69He cannot exist in the golden age either.

67gaaya jaata hai brahman devi-devtaae namah।

70It is remembered, “Salutations to the Brahmins and the deities.”

68ab brahman kahaan ke hain?

71Where do those Brahmins belong?

69prajaapita brahma kahaan ka hai?

72Where does Prajapita Brahma belong?

70zaroor sangamayug ka kahenge।

73It would surely be said that he must belong to the confluence age.

71yeh hai purushottam sangam yug।

74This is the most auspicious confluence age.

72is sangamayug ka koi bhi shaastron mein varnan nahin hai।

75This confluence age is not mentioned in any of the scriptures.

73mahaabhaarat ladaai bhi sangam par lagi hai, na ki satayug ya kaliyug mein।

76The Mahabharat War also took place at the confluence age, not in the golden age or the iron age.

74paandav aur kaurav, yeh hain sangam par।

77The Pandavas and Kauravas exist at the confluence age.

75tum paandav sangamayugi ho, to kaurav kaliyugi hain।

78You Pandavas belong to the confluence age and the Kauravas belong to the iron age.

76geeta mein bhi bhagvaanuvaach hai na।

79God’s versions are written in the Gita.

77tum ho paandav daivi sampradaay।

80You are the Pandavas, the deity community.

78tum roohaani pande bante ho।

81You have become spiritual guides.

79tumhaari hai roohaani yaatra, jo tum buddhi se karte ho।

82Your pilgrimage is spiritual. 83You travel with your intellects.

80baap kehte hain apne ko aatma samjho।

84The Father says: Consider yourselves to be souls.

81yaad ki yaatra par raho।

85Stay on the pilgrimage of remembrance.

82jismaani yaatra mein teerthon aadi par jaakar phir laut aate hain।

86People go on physical pilgrimages and then return home.

83woh aadhaakalpa chalti hai।

87Those pilgrimages have been going on for half a cycle.

84yeh sangamayug ki yaatra ek hi baar ki hai।

88It is only once that you go on this pilgrimage of the confluence age.

85tum jaakar mrityulok mein vaapis nahin aayenge।

89Once you return home up there, you will not come back to this land of death.

86pavitra ban phir tumko pavitra duniya mein aana hai isliye tum ab pavitra ban rahe ho।

90Having become pure, you will then enter the pure world. 91This is why you are now becoming pure.

87tum jaante ho abhi ham brahman sampradaay ke hain।

92You know that you now belong to the Brahmin community.

88phir daivi sampradaay, vishnu sampradaay bante hain।

93You will then become the deity community, the community of Vishnu.

89satayug mein devi-devtaayen vishnu sampradaay hain।

94In the golden age, the deities belong to the community of Vishnu.

90vahaan chaturbhuj ki pratima rehti hai, jisse maaloom padta hai yeh vishnu sampradaay hain।

95There is the image of the four-armed Vishnu there, from which you can recognise that that is the community of Vishnu.

91yahaan pratima hai raavan ki, to raavan sampradaay hain।

96Here, they have the image of Ravan and that symbol shows it is the community of Ravan.

92to yeh topic rakhne se manushya wonder khaayenge।

97When you speak on this topic, people will be amazed.

93ab tum devta banne ke liye raajayog seekh rahe ho।

98You are now studying Raja Yoga in order to become deities.

94brahma mukh vanshaavli brahman, tum shoodra se brahman bane ho। 95adopt kiye hue ho।

99You Brahmins are the mouth-born children of Brahma. 100You have become Brahmins from shudras; you have been adopted.

96brahman bhi yahaan hain phir devta bhi yahaan banenge।

101You are Brahmins here and you will then become deities here.

97dynasty yahaan hi hoti hai।

102A dynasty only exists here.

98dynasty raajaai ko kaha jaata hai।

103A kingdom is also called a dynasty.

99vishnu ki dynasty hai।

104There is the dynasty of Vishnu.

100braahmanon ki dynasty nahin kahenge।

105You cannot say that there is a dynasty of Brahmins.

101dynasty mein raajaai chalti hai। 102ek pichhaadi doosra phir teesra।

106It is called a dynasty when several kingdoms continue one after another.

103abhi tum jaante ho ham hain brahman kul bhooshan।

107You children know that you are now the decoration of the Brahmin clan.

104phir devta bante hain।

108You will then become deities.

105brahman so vishnu kul mein, vishnu kul se aate hain kshatriy chandravanshi kul mein, phir vaishya kul mein phir shoodra kul mein।

109You Brahmins will enter the clan of Vishnu. 110From the clan of Vishnu, you will go into the warrior, moon-dynasty clan, then into the merchant clan and finally the shudra clan.

106phir brahman so devta banenge।

111You will then become Brahmins again and then deities.

107arth kitna clear hai।

112The meaning is very clear.

108chitron mein kya-kya dikhaate hain।

113Look what they have shown in their picture.

109ham brahman so vishnupuri ke maalik bante hain।

114We Brahmins are to become the masters of the land of Vishnu.

110ismen moonjhana nahin chaahiye।

115You shouldn’t become confused about this.

111baba jo essay (nibandh) dete hain us par phir vichaar saagar manthan karna chaahiye - kisko kaise samjhaayen, jo manushya wonder khaayen ki yeh inki samjhaani to bahut achhi hai।

116In order to write an essay on the topic that Baba gives you, you have to churn how you can explain to others, so that they become amazed and understand that your explanation is very good.

112sivaae gyaan saagar aur to koi samjha na sake।

117No one but the Ocean of Knowledge can explain this.

113vichaar saagar manthan kar phir baith likhna chaahiye।

118Churn the ocean of this knowledge and then write about it.

114phir padho to khyaal mein aayega। 115yeh-yeh akshar add karne chaahiye।

119Then read it over and think about what further words you should add.

116baba bhi pahle-pahle murli likhkar tumko haath mein de dete the।

120In the early days, Baba used to write the murli down and put it in your hands.

117phir sunaate the।

121You would then relate that to others.

118yahaan to tum ghar mein baba ke saath rehte ho। 119ab to tumko baahar mein jaakar sunaana padta hai, yeh topic badi wonderful hai, brahma so vishnu, inko koi nahin jaante।

122You are living here with Baba, but you now have to go out and tell these things to people there. 123This topic is very wonderful. 124No one knows how Brahma becomes Vishnu.

120vishnu ki naabhi se brahma dikhaate hain। 121jaise gaandhi ki naabhi se nehru।

125Just as Brahma is portrayed at the end of the umbilical cord of Vishnu, so they have also portrayed Nehru at the end of the umbilical cord of Gandhi.

122parantu dynasty to chaahiye na।

126However, there has to be a dynasty.

123brahman kul mein raajaai nahin hai, brahman sampradaay so bante hain deity dynasty।

127There can’t be a kingdom of the Brahmin clan. 128The Brahmin clan then becomes the deity dynasty.

124phir chandravanshi dynasty mein jaayenge phir vaishya dynasty।

129Then you enter the moon dynasty and then the merchant dynasty.

125aise har ek dynasty chalti hai na।

130Each dynasty continues in this way.

126satayug hai viceless world, kaliyug hai vicious world।

131The golden age is a viceless world, whereas the iron age is a vicious world.

127yeh do akshar bhi koi ki buddhi mein nahin hain।

132Even these two words are not in anyone’s intellect.

128nahin to yeh zaroor buddhi mein hone chaahiye ki vicious se viceless kaise bante hain।

133Otherwise, it would definitely enter their intellects how we change from vicious to viceless.

129manushya na viceless ko jaante hain, na vicious ko।

134Human beings neither know the viceless ones nor the vicious ones.

130tumko samjhaaya jaata hai, devtaayen viceless hain।

135It is now explained to you that deities are viceless.

131aise kabhi nahin suna ki brahman viceless hain।

136You would never have heard of brahmins being called viceless.

132nai duniya hai viceless, puraani duniya hai vicious।

137That new world is viceless, whereas this old world is vicious.

133to zaroor sangamayug dikhaana pade।

138Therefore, the confluence age definitely has to be shown.

134iska kisko bhi pata nahin hai।

139No one knows about this age.

135purushottam maas manaate hain na। 136woh 3 varsha baad ek maas manaate hain।

140People celebrate the auspicious month of charity; every three years, they celebrate for one month.

137tumhaara 5 hazaar varsha baad ek sangamayug aata hai।

141You celebrate this one confluence age every 5000 years.

138manushya aatma aur paramatma ko yathaartha nahin jaante hain sirf kah dete hain chamakta hai - azab sitaara।

142Human beings don’t understand accurately what a soul is or what the Supreme Soul is. 143They just say that a wonderful star sparkles in the centre of the forehead; that’s all!

139bas jaise dikhaate hain, raamkrishna paramhans ka chela vivekaanand kehta tha main guru ke saamne baitha tha, guru ka bhi dhyaan to karte hain na।

144It is shown that Ramakrishna Paramhansa's disciple, Vivekananda, used to say that he would sit in front of his guru. 145People do concentrate on their gurus.

140abhi baap kehte hain maamekam yaad karo।

146The Father says: Now constantly remember Me alone!

141dhyaan ki to baat hi nahin, guru to yaad hai hi।

147It is not a question of trance. 148He would remember his guru anyway.

142khaas baith karke yaad karne se yaad aayega kya।

149Is it that he would only remember him when he especially sat in remembrance of him?

143unki guru mein bhaavna thi ki yeh bhagwan hai to dekha ki unki aatma nikal mere mein leen ho gai।

150Because of his faith, he believed that his guru was God. 151Therefore, he saw that soul leave that body (his guru) and enter his own body.

144unki aatma kahaan jaakar baithi phir kya hua, kuchh bhi varnan nahin, bas।

152There is no mention of where his own soul went or what happened after that.

145khush hua hamko bhagwan ka saakshaatkaar hua।

153That’s all; he was just happy that he had had a vision of God.

146bhagwan kya hai, woh nahin jaante।

154He didn’t know who God was.

147baap samjhaate hain seedhi ke chitra par tum samjhaao।

155The Father says: Explain the picture of the ladder.

148yeh hai bhakti maarga।

156That is the path of devotion.

149tum jaante ho ek hai bhakti ki boat (naanv), doosri hai gyaan ki। 150gyaan alag, bhakti alag hai।

157You know that one boat is of devotion and that the other is the boat of this knowledge; this knowledge is separate from devotion.

151baba kehte hain hamne tumko kalpa pahle gyaan diya tha, vishwa ka maalik banaaya tha।

158Baba says: I gave you this knowledge in the previous cycle too and made you into the masters of the world.

152ab tum kahaan ho।

159Where are you now?

153tum bachchon ki buddhi mein saara gyaan hai, kaise aur dynasty aati, kaise jhaad badhta hai।

160The whole of this knowledge of how the other dynasties come into existence and how the tree grows is in your intellects.

154jaise guldasta hota hai na। 155yeh srishti roopi jhaad bhi phooldaan hai।

161Just as you have a bouquet of flowers, so this world tree is like a bouquet of flowers.

156beech mein tumhaara dharma phir inse aur 3 dharma nikalte hain phir unse vriddhi hoti jaati hai।

162Your religion is at the centre. 163Three religions emerge and then all the expansion takes place from those.

157to is jhaad ko bhi yaad karna hai।

164Therefore, you also have to remember this tree.

158kitni taal-taaliyaan aadi nikalti rehti hain।

165So many branches and twigs, etc. continue to emerge.

159pichhaadi mein aane vaale ka maan bhi ho jaata hai।

166There is regard for those who come later.

160bad ka jhaad hota hai na, thur hai nahin। 161baaki saara jhaad khada hai।

167There is the banyan tree. 168It has no trunk but the rest of the tree is still standing.

162devi-devta dharma bhi khatma hua pada hai। 163bilkul sad gaya hai।

169The deity religion has finished; it has totally decayed.

164bhaaratvaasi apne dharma ko bilkul nahin jaante aur sab apne dharma ko jaante hain, yeh kehte ham dharma ko maante hi nahin।

170The people of Bharat don’t know their own religion at all. 171Those of all the other religions know their own religions. 172Or, they say that they don’t believe in religion at all.

165mukhya hai hi 4 dharma। 166baaki chhote-chhote to anek hain।

173There are the four main religions and innumerable smaller ones.

167is jhaad aur srishti chakra ko tum abhi jaante ho।

174It is at this time that you come to know the tree and the world cycle.

168devi-devta dharma ka naam hi gum kar diya hai।

175Even the name of the deity religion has disappeared.

169phir baap uski sthaapna kar baaki sab dharma ka vinaash kar dete hain।

176The Father is now establishing that religion and destroying all the other religions.

170gole ke chitra par bhi zaroor le jaana chaahiye। 171yeh satayug, yeh kaliyug।

177You should also show people the picture of the cycle; where the golden age is and where the iron age is.

172kaliyug mein kitne dharma hain, satayug mein hai ek dharma।

178There are so many religions in the iron age, but only one religion in the golden age.

173ek dharma ki sthaapna, anek dharmon ka vinaash kaun karta hoga?

179Who would establish one religion and destroy all the other religions?

174bhagwan bhi zaroor kiske dvaara to karaayenge na।

180God would have to carry out this task through someone, would He not?

175baap kehte hain brahma dvaara aadi sanaatan devi-devta dharma ki sthaapna karaata hoon।

181The Father says: I establish the original, eternal deity religion through Brahma.

176brahman so vishnupuri ke devta bante hain।

182Brahmins then become the deities of the land of Vishnu.

177sangam par tum braahmanon ko pavitra banne ki hi gupta mehnat karni padti hai।

183It is at this confluence age that you Brahmins have to make the incognito effort to become pure.

178tum brahma ke bachche sangam par bhaai-behen ho।

184At the confluence age you are children of Brahma. 185Therefore, you are brothers and sisters.

179gandi drishti bhaai-behen ki rah nahin sakti।

186Brother and sister cannot have impure vision for one another.

180stri-purush donon apne ko bi.ke. samajhte hainismen badi mehnat hai।

187Both husband and wife consider themselves to be BKs. 188This requires great effort.

181stri-purush ki kashish aisi hai jo bas, haath lagaane ke bigar rah nahin sakte।

189There is such attraction between husband and wife that they can’t stop themselves from touching one another.

182yahaan bhaai-behen ko haath to lagaana hi nahin hai, nahin to paap ki feeling aati hai।

190Here, you brothers and sisters must not touch one another. 191Otherwise, there would be the feeling of committing sin.

183ham bi.ke. hain, yeh bhool jaate hain to phir khatma ho jaate hain।

192When you forget that you are BKs, everything finishes.

184ismen badi gupta mehnat hai।

193Incognito effort lies in this.

185bhal yugal ho rehte hain kisko kya pata, woh khud jaante hain ham bi.ke. hain, farishte hain। 186haath lagaana nahin hai।

194Some of you live together as a couple, but what does anyone else understand about this? 195They know themselves to be BKs, angels, and that they mustn’t touch one another.

187aise karte-karte sookshm vatan vaasi farishte ban jaayenge।

196By following this, they will become angels of the subtle region.

188nahin to farishta ban nahin sakte।

197Otherwise they can’t become angels.

189farishta banna hai to pavitra rehna pade।

198If you want to become an angel, you have to become pure.

190aisi jodi nikle to number one jaae।

199If such a couple were to emerge, they would become number one.

191kehte hain daada ne to sab anubhav kiya, pichhaadi mein karke sannyaas kiya hai, bahut mehnat to unko hai jo joda ban jaate hain।

200Some complain that Dada experienced everything before he renounced it all at the end. 201However, it is couples who have to make the most effort.

192phir usmein gyaan aur yog bhi chaahiye।

202There also has to be this knowledge and yoga.

193bahuton ko aapasmaan banaayen tab bada raaja banen।

203Only when you make many others equal to yourself can you become a great king.

194sirf ek baat to nahin hai na।

204It isn’t just one thing.

195baap kehte hain tum shivbaaba ko yaad karo।

205The Father says: Remember Shiv Baba!

196yeh hai prajaapita।

206This is Prajapita.

197bahut aise bhi hain jo kehte hain hamaara kaam to shivbaaba se hai।

207There are even many who say: “Our connection is only with Shiv Baba.

198ham brahma ko yaad hi kyon karen!

208Why should we even remember Brahma?

199unko patra hi kyon likhen!

209Why should we write him a letter?”

200aise bhi hain।

210There are such children.

201tumko yaad karna hai shivbaaba ko isliye baba photo aadi bhi nahin dete hain।

211You have to remember Shiv Baba. 212This is why this Baba doesn’t give anyone his photo.

202inmen shivbaaba aata hai, yeh to dehdhaari hai na।

213Shiv Baba enters him. 214This one is a bodily being.

203abhi to tum bachchon ko baap se varsa milta hai।

215You children are now receiving your inheritance from the Father.

204woh apne ko eeshvar kehte hain phir unse kya milta hai, kitna ghaata pada hai bhaaratvaasiyon ko।

216Those gurus call themselves God. 217What do you receive from them? 218The people of Bharat have lost so much.

205ekdam bhaaratvaasiyon ne devaala maara hai।

219The people of Bharat have become completely bankrupt.

206praja se bheekh maangate rehte hain। 20710-20 varsha ka loan lete hain phir dena thode hi hai।

220The Government continues to beg from people; they take loans over 20 or 30 years.

208lene vaale, dene vaale donon hi khatma ho jaayenge। 209khel hi khatma ho jaana hai।

221They won’t have to give it back, because both the lenders and the borrowers are going to be destroyed; the play will be over.

210anek museebten sir par hain।

222There are many difficulties on their heads.

211devaala, beemaariyaan aadi bahut hain।

223There is a lot of bankruptcy, illness, etc.

212koi saahookaaron ke paas rakh dete hain aur woh devaala maar dete hain to gareebon ko kitna duhkh hota hai।

224Some keep their wealth with the wealthy. 225Then, when they (the wealthy ones) go bankrupt, the poor experience so much sorrow.

213kadam-kadam par duhkh hi duhkh hai।

226There is sorrow and only sorrow at every step.

214achaanak baithe-baithe mar jaate hain।

227While someone is sitting somewhere, death comes to him suddenly.

215yeh hai hi mrityulok।

228This is a land of death.

216amarlok mein tum abhi ja rahe ho।

229You are now going to a land of immortality.

217amarpuri ke baadshaah bante ho।

230You are to become emperors of that land of immortality.

218amarnaath tum paarvatiyon ko sachchi-sachchi amraktha suna rahe hain।

231The Lord of Immortality is telling you Parvatis the true story of immortality.

219tum jaante ho amar baba hai, unse ham amraktha sun rahe hain।

232You know that He is our immortal Baba and that you are listening to the story of immortality from Him.

220ab amarlok jaana hai।

233You are now to go to that land of immortality.

221is samay tum ho sangamayug par।

234At the present time, you are at the confluence age.

222achha!

235Achcha.

223meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

236To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

224roohaani baap ki roohaani bachchon ko namaste।

237The spiritual Father says namaste to you spiritual children.

Essence for dharna

225dhaarna ke liye mukhya saar:-

238Essence for dharna:

2261) vichaar saagar manthan kar “brahma so vishnu'' kaise bante hain, is topic par sunaana hai।

239 1. Churn the ocean of knowledge and speak on the topic of how Brahma becomes Vishnu.

227buddhi ko gyaan manthan mein busy rakhna hai।

240Keep your intellect busy churning this knowledge.

2282) raajaai pad praapta karne ke liye gyaan aur yog ke saath-saath aapasmaan banaane ki service bhi karni hai।

241 2. In order to claim a royal status, as well as having this knowledge and yoga, also do the service of making others equal to you.

229apni drishti bahut shuddh banaani hai।

242Make your vision very pure.

Blessing

230vardaan:- sarva sambandhon ka anubhav ek baap se karne vaale athak aur vighna-vinaashak bhav

243Blessing: May you be tireless and a destroyer of obstacles, who experiences all relationships with the one Father.

231jin bachchon ke sarva sambandh ek baap ke saath hain unko aur sab sambandh nimitta maatra anubhav honge, woh sada khushi mein naachne vaale honge, kabhi thakaavat ka anubhav nahin karenge, athak honge।

244 The children who have all relationships with the one Father experience all other relationships just in name. 245They constantly dance in happiness and never experience tiredness; they are tireless.

232baap aur seva isi lagan mein magan honge।

246They are lost in love for the Father and in doing service.

233vighnon ke kaaran rukne ke bajaae sada vighna vinaashak honge।

247Instead of being stopped by obstacles, they are destroyers of obstacles.

234sarva sambandhon ki anubhooti ek baap se hone ke kaaran double light rahenge, koi bojh nahin hoga।

248Because they experience all relationships with the one Father, they remain double light and do not have any burdens.

235sarva complain samaapta hongi। 236complete sthiti ka anubhav hoga।

249All their complaints have finished and they experience the complete stage.

237sahajyogi honge।

250They have become easy yogis.

Slogan

238slogan:- sankalp mein bhi kisi dehdhaari taraph aakarshit hona arthaat bevpha banna।

251Slogan: To be attracted to any bodily being, even in your thoughts, is to be unfaithful.

252*** Om Shanti ***

239avyakt ishaare-aatmik sthiti mein rahne ka abhyaas karo, antarmukhi bano

253Avyakt Signal: Practise being in the stage of soul consciousness, be introverted.

240jaise antariksha yaan vaale oonche hone ke kaaran saare prithvi ke jahaan ke bhi chitra kheenchane chaahen kheench sakte hain, aise silence ki shakti se antarmukhi yaan dvaara, mansa shakti dvaara kisi bhi aatma ko charitravaan banne ki, shreshtha aatma banne ki prerna de sakte ho।

254Astronauts in a space shuttle are able to take a picture of the whole globe because they are so high above. 255In the same way, with the power of silence, with the space shuttle of introversion, with the power of mind, you can inspire any souls to become elevated and those of character.