रविवार 19 अक्टूबर 2025 की दैनिक मुरली

⁰19-10-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-03-07 madhuban

⁰19/10/25 Madhuban Avyakt BapDada Om Shanti 31/03/2007 ¹Be worthy and show the Father’s face through your face.

¹Sapūt ban apnī sūrat sē bāp key|kī sūrat dikhānā , nirmāṇ ( sēvā ) kē sāth nirmal vāṇī , nirmān sthiti kā balance rakhnā

²As well as being constructive (nirman) in doing service, also keep abalance of speaking pure (nirmal) words and having a humble (nirmaan) stage.

²Āj bāpdādā chārō̃ ōr K|kē bachchō̃ K|kē bhāgya key|kī rēkhāyē̃ dēkh harṣhit hō rahē haĩ .

³Today, BapDada is pleased to see the lines of fortune of the children everywhere.

³Sabhī bachchō̃ K|kē mastak mē̃ chamaktī huī jyōti key|kī rēkhā chamak rahī hai .

⁴The lines of sparkling light are shining on the foreheads of all the children.

⁴Nayanō̃ mē̃ rūhāniyat key|kī bhāgya rēkhā dikhāī dē rahī hai .

⁵The lines of the fortune of spirituality are visible in their eyes.

⁵Mukh mē̃ śhrēṣhṭh vāṇī K|kē bhāgya key|kī rēkhā dikhāī dē rahī hai .

⁶The lines of the fortune of elevated words are noticed coming from mouths.

⁶Hōṭhō̃ mē̃ rūhānī muskarāhaṭ dēkh rahē haĩ .

⁷On their lips, Baba is seeing spiritual smiles.

⁷Hāthō̃ mē̃ sarv paramātma khajānē key|kī rēkhā dikhāī dē rahī hai .

⁸On their hands, the lines of all the Godly treasures are visible.

⁸Her|har yād K|kē kadam mē̃ padamō̃ key|kī rēkhā dēkh rahē haĩ .

⁹In every step of their remembrance, Baba is seeing lines of multimillions.

⁹Har ēk K|kē hr̥iday mē̃ bāp K|kē lav|love mē̃ lavlīn key|kī rēkhā dēkh rahē haĩ .

¹⁰In each one’s heart, Baba is seeing a line of being absorbed in the Father’s love.

¹⁰Aisā śhrēṣhṭh bhāgya har ēk bachchā anubhav kar rahē haĩ nā  !

¹¹Each of you children is experiencing such elevated fortune, are you not?

¹¹Kyōṅki yah bhāgya key|kī rēkhāyē̃ svayã bāp nē har ēk K|kē śhrēṣhṭh karma key|kī kalam sē khīñchī hai .

¹²The Father Himself has drawn these lines of fortune with each one’s pen of elevated action.

¹²Aisā śhrēṣhṭh bhāgya jō avināśhī hai , sirph is janm kē liē nahī̃ hai lēkin anēk janmō̃ key|kī avināśhī bhāgya rēkhāyē̃ haĩ .

¹³It is such elevated fortune that it is imperishable; it is not just for this birth, but these are the imperishable lines of fortune for many births.

¹³Avināśhī bāp hai aur avināśhī bhāgya key|kī rēkhāyē̃ haĩ .

¹⁴The Father is imperishable and the lines of fortune are imperishable.

¹⁴Is samay śhrēṣhṭh karma K|kē ādhār par sarv rēkhāyē̃ prāpt hōtī haĩ .

¹⁵At this time, all lines are attained on the basis of your elevated actions.

¹⁵Is samay kā puruṣhārth anēk janm key|kī prālabdh banā dētā hai .

¹⁶The effort made at this time creates the reward for many births.

¹⁶Sabhī bachchō̃ kō jō prālabdh anēk janm milnī hai , bāpdādā vah abhī is samay , is janm mē̃ puruṣhārth K|kē prālabdh key|kī prāpti dēkhnē chāhtē haĩ .

¹⁷Even at this time, BapDada wishes to see the reward that all of you children are to receive for many births, that attainment of the reward for the efforts you made at this time, now.

¹⁷Sirph bhaviṣhya nahī̃ lēkin abhī bhī yah sab rēkhāyē̃ sadā anubhav mē̃ āyē̃ kyōṅki abhī K|kē yah divya saṅskār āpkā nayā saṅsār banā rahā hai .

¹⁸Not just in the future, but all of these lines have to be experienced constantly even now, because these divine sanskars of the present time are creating your new world.

¹⁸Tō check karō , check karnā ātā hai nā  !

¹⁹Check! ²⁰Do you know how to check?

¹⁹Svayã hī svayã K|kē checker banō .

²¹You have to become your own checkers.

²⁰Tō sarv bhāgya key|kī rēkhāyē̃ abhī bhī anubhav hōtī haĩ  ?

²²Are you experiencing the lines of all fortune even now?

²¹Aisē tō nahī̃ samajhtē ki yah prālabdh ant mē̃ dikhāī dēgī  ?

²³You do not think, do you, that this reward will be visible at the end?

²²Prāpti bhī ab hai tō prālabdh kā anubhav bhī abhī karnā hai .

²⁴The attainment is at this time, and the reward also has to be experienced at this time.

²³Bhaviṣhya saṅsār K|kē saṅskār abhī pratyakṣha jīvan mē̃ anubhav hōnā hai .

²⁵The sanskars for the future world (sansar) have to be experienced in your life in a practical way now.

²⁴Tō kyā check karō  ?

²⁶What should you check?

²⁵Bhaviṣhya saṅsār K|kē saṅskārō̃ kā gāyan kartē hō ki bhaviṣhya saṅsār mē̃ ēk rājya hōgā .

²⁷You praise the sanskars of the future world, of there being one kingdom in the future world.

²⁶Yād hai nā vah saṅsār  !

²⁸You remember that world, do you not?

²⁷Kitnē bār us saṅsār mē̃ rājya kiyā hai  ?

²⁹Do you remember how many times you have ruled in that world?

²⁸Yād hai ki yād dilānē sē yād ātā hai  ?

³⁰Or, is it that you only remember it when Baba reminds you of it?

²⁹Kyā thē , vah smr̥iti mē̃ hai nā  ?

³¹Do you remember what it was? ³²It is in your awareness, is it not?

³⁰Lēkin vahī saṅskār abhī K|kē jīvan mē̃ pratyakṣha rūp mē̃ haĩ  ?

³³Are those sanskars in your practical life at this time?

³¹Tō check karō abhī bhī man mē̃ , buddhi mē̃ , sambandh-sampark mē̃ , jīvan mē̃ ēk rājya hai  ?

³⁴Check: In your mind, in your intellect, in your relationships and connections, in your life, do you have one kingdom?

³²Vā kabhī-kabhī ātmā K|kē rājya K|kē sāth-sāth māyā kā rājya bhī tō nahī̃ hai  ?

³⁵Or, is it that sometimes, along with the soul’s rule, there is also the rule of Maya?

³³Jaisē bhaviṣhya prālabdh mē̃ ēk hī rājya hai , dō nahī̃ hai .

³⁶In your future reward, there is just the one kingdom, not two.

³⁴Tō abhī bhī dō rājya tō nahī̃ hai  ?

³⁷Similarly, there aren’t two kingdoms also now, are there?

³⁵Jaisē bhaviṣhya rājya mē̃ ēk rājya kē sāth ēk dharm hai , vah dharm kaun sā hai  ?

³⁸Just as in the future kingdom, along with the one kingdom, there is the one religion. ³⁹What religion is that?

³⁶Sampūrṇ pavitratā key|kī dhārṇā kā dharm hai .

⁴⁰It is the religion of the dharna of complete purity.

³⁷Tō abhī check karō ki pavitratā sampūrṇ hai  ?

⁴¹So, now check: is there complete purity?

³⁸Svapn mē̃ bhī apavitratā kā nāmniśhān nahī̃ hō .

⁴²Let there be no name or trace of impurity even in your dreams.

³⁹Pavitratā arthāt saṅkalp , bōl , karma aur sambandh-sampark mē̃ ēk hī dhārṇā sampūrṇ pavitratā kī hō .

⁴³Purity means to have just the one dharna of complete purity in your thoughts, words, actions and relationships and connections.

⁴⁰Brahmāchārī hō .

⁴⁴You have to be Brahmachari.

⁴¹Apnī checking karnē ātī hai  ?

⁴⁵Do you know how to check yourselves?

⁴²Jiskō apnī checking karnī ātī hai vah hāth uṭhāō .

⁴⁶Those of you who know how to check yourselves, raise your hands!

⁴³Ātī hai aur kartē bhī haĩ  ?

⁴⁷You know how to check yourselves.

⁴⁴Kartē haĩ , kartē haĩ  ?

⁴⁸So, do you also check yourselves? ⁴⁹Do you?

⁴⁵Teachers kō ātā hai  ?

⁵⁰Do you teachers know how to check?

⁴⁶Double foreigners kō ātā hai  ?

⁵¹Do you double foreigners know?

⁴⁷Kyō̃  ?

⁵²Why?

⁴⁸Abhī key|kī pavitratā K|kē kāraṇ āpkē jaṛ chitra sē bhī pavitratā key|kī māṅg kartē haĩ .

⁵³It is because of the purity of the present time that people ask even today for purity from your non-living images.

⁴⁹Pavitratā arthāt ēk dharm ab key|kī sthāpanā hai jō bhaviṣhya mē̃ bhī chaltī hai .

⁵⁴Purity means one religion, which is established at this time and also continues in the future.

⁵⁰Aisē hī bhaviṣhya kā kyā gāyan hai  ?

⁵⁵Similarly, what is the praise of the future?

⁵¹Ēk rājya , ēk dharm aur sāth mē̃ sadā sukh-śhānti , sampatti , akhaṇḍ sukh , akhaṇḍ śhānti , akhaṇḍ sampatti .

⁵⁶One kingdom, one religion and, along with those, constant happiness, peace and wealth. ⁵⁷Akhand (unbroken) happiness, akhand peace and akhand wealth.

⁵²Tō ab K|kē āpkē svarājya K|kē jīvan mē̃ , vah hai viśhva rājya aur is samay hai svarājya , tō check karō avināśhī sukh , paramātma sukh , avināśhī anubhav hōtā hai  ?

⁵⁸So, in your life of self-sovereignty – the other is the sovereignty of the world – but, at this time, you have self-sovereignty. ⁵⁹Check yourselves! ⁶⁰Imperishable happiness, Godly happiness: do you experience it to be imperishable?

⁵³Kōī sādhan vā kōī salvation K|kē ādhār par sukh kā anubhav tō nahī̃ hōtā  ?

⁶¹Let it not be that you experience happiness on the basis of any means or facilities.

⁵⁴Kabhī kisī bhī kāraṇ sē duḥkh key|kī lahar anubhav mē̃ nahī̃ ānī chāhiē .

⁶²Let no wave of sorrow be experienced at any time, for any reason.

⁵⁵Kōī nām , mān-śhān K|kē ādhār par tō sukh anubhav nahī̃ hōtā hai  ?

⁶³You do not experience happiness on the basis of name, fame or honour, do you?

⁵⁶Kyō̃  ?

⁶⁴Why?

⁵⁷Yah nām mān śhān , sādhan , salvation yah svayã hī vināśhī haĩ , alpkāl K|kē haĩ .

⁶⁵Because name, fame, honour, means, facilities, etc. are themselves perishable and temporary.

⁵⁸Tō vināśhī ādhār sē avināśhī sukh nahī̃ miltā .

⁶⁶You cannot receive imperishable happiness on the basis of perishable supports.

⁵⁹Check kartē jāō .

⁶⁷Continue to check yourselves.

⁶⁰Abhī bhī suntē bhī jāō aur apnē mē̃ check bhī kartē jāō tō patā paṛēgā ki ab K|kē saṅskār aur bhaviṣhya saṅsār key|kī prālabdh mē̃ kitnā antar hai  !

⁶⁸Even now, continue to listen and also check yourselves and you will know how much difference there is between the sanskars of the present time and the reward of the future world.

⁶¹Āp sabnē janmatē hī bāpdādā sē vāydā kiyā hai , yād hai vāydā ki bhūl gayā hai  ?

⁶⁹All of you made a promise to BapDada as soon as you took birth. ⁷⁰Do you remember your promise? ⁷¹Do you? ⁷²Or, have you forgotten it?

⁶²Yahī vāydā kiyā ki ham sabhī bāp K|kē sāthī ban , viśhva kalyāṇkārī ban nayā sukh śhāntimay saṅsār banānē vālē haĩ .

⁷³You promised that all of you will become the Father’s companions, be world benefactors and become the makers of the new world of peace and happiness.

⁶³Yād hai  ?

⁷⁴Do you remember it?

⁶⁴Apnā vāydā yād hai  ?

⁷⁵Do you remember your promise?

⁶⁵Yād hai tō hāth uṭhāō .

⁷⁶Raise your hands!

⁶⁶Pakkā vāydā hai yā thōṛā gaṛbaṛ hō jātī hai  ?

⁷⁷Is it a firm promise? ⁷⁸Or, is there sometimes something mixed into it?

⁶⁷Nayā saṅsār ab paramātma saṅskār K|kē ādhār sē banānē vālē haĩ .

⁷⁹You are the ones who are creating the new world on the basis of Godly sanskars.

⁶⁸Tō sirph abhī puruṣhārth nahī̃ karnā hai lēkin puruṣhārth key|kī prālabdh bhī abhī anubhav karnī hai .

⁸⁰It is not a question of only making effort at this time, because you must also experience the reward at this time of the effort.

⁶⁹Sukh kē sāth śhānti kō bhī check karō - aśhānt circumstance , aśhānt vāyumaṇḍal usmē̃ bhī āp śhānti sāgar K|kē bachchē sadā kamal puṣhp samān aśhānti kō bhī śhānti K|kē vāyumaṇḍal mē̃ parivartan kar saktē hō  ?

⁸¹Together with happiness, also check peace. ⁸²Peaceless circumstances, a peaceless atmosphere, and, in that too, you are the children of the Ocean of Peace. ⁸³You are constantly like lotus flowers. ⁸⁴So, can you transform peacelessness into an atmosphere of peace?

⁷⁰Śhānt vāyumaṇḍal hai , usmē̃ āpnē śhānti anubhav key|kī , yah kōī baṛī bāt nahī̃ hai lēkin āpkā vāydā hai aśhānti kō śhānti mē̃ parivartan karnē vālē haĩ .

⁸⁵If the atmosphere is peaceful, and you experience peace, that is not a big thing. ⁸⁶However, your promise is that you are the ones who transform peacelessness into peace.

⁷¹Tō check karō - check kar rahē haĩ nā  ?

⁸⁷So check. ⁸⁸You are checking yourselves, are you not?

⁷²Parivartak hō , parvaśh tō nahī̃ hō nā  ?

⁸⁹Are you the transformers? ⁹⁰You are not influenced by anything, are you?

⁷³Parivartak hō .

⁹¹You are transformers.

⁷⁴Parivartak kabhī parvaśh nahī̃ hō saktā .

⁹²Those who are transformers can never be influenced by anything.

⁷⁵Isī prakār sē sampatti , akhuṭ sampatti , vah svarājya adhikārī key|kī kyā hai  ?

⁹³In this way, wealth, limitless wealth, what is the wealth of someone who is the master of himself?

⁷⁶Gyān , guṇ aur śhaktiyā̃ svarājya adhikārī key|kī sampattiyā̃ yah haĩ .

⁹⁴Knowledge, virtues and powers, these are the types of wealth of someone who is a self-sovereign, the master of himself.

⁷⁷Tō check karō - gyān K|kē sārē vistār K|kē sār kō spaṣhṭ jān gayē hō nā  ?

⁹⁵So check! ⁹⁶You now clearly know the essence of the whole expansion of this knowledge, do you not?

⁷⁸Gyān kā arth|earth yah nahī̃ hai ki sirph bhāṣhaṇ kiyā , course karāyā , gyān kā arth|earth hai samajh .

⁹⁷This knowledge does not mean that you give courses and lectures, but knowledge means to have understanding.

⁷⁹Tō her|har saṅkalp , her|har karma bōl , gyān arthāt samajhdār , knowledgeful bankē kartē haĩ  ?

⁹⁸So, every thought, every deed, every word. ⁹⁹Knowledge means being sensible. ¹⁰⁰Do you do everything while being knowledge-full?

⁸⁰Sarvguṇ practical jīvan mē̃ emerge rahtē haĩ  ?

¹⁰¹Do all virtues remain emerged in your practical life?

⁸¹Sarv haĩ vā yathāśhakti haĩ  ?

¹⁰²Do you have all the virtues, or only according to your capacity?

⁸²Isī prakār sarv śhaktiyā̃ - āpkā title hai - master sarvśhaktivān , śhaktivān nahī̃ haĩ .

¹⁰³In this way, all the powers, the title of each of you is a master with all powers, not just one with some powers.

⁸³Tō sarv śhaktiyā̃ sampann haĩ  ?

¹⁰⁴So, do you have all the powers to the fullest extent?

⁸⁴Aur dūsrī bāt sarv śhaktiyā̃ samay par kārya kartī haĩ  ?

¹⁰⁵Secondly, do all the powers work at the right time?

⁸⁵Samay par hāzir hōtī haĩ yā samay bīt jātā hai phir yād ātā hai  ?

¹⁰⁶Are they present at the right time? ¹⁰⁷Or, do you remember them when the time for using them has passed by?

⁸⁶Tō check karō tīnō̃ hī bātē̃ ēk rājya , ēk dharm aur avināśhī sukh-śhānti , sampatti kyōṅki nayē saṅsār mē̃ yah bātē̃ jō abhī svarājya K|kē samay kā anubhav hai , vah nahī̃ hō sakēgā .

¹⁰⁸So, check all of these three things. ¹⁰⁹One kingdom, one religion and imperishable happiness, peace and prosperity. ¹¹⁰All of these things that you experience now, at this time of self-sovereignty, will not be experienced in the new world.

⁸⁷Abhī in sabhī bātō̃ kā anubhav kar saktē haĩ .

¹¹¹All of these things can be experienced at this time.

⁸⁸Abhī sē yah saṅskār emerge hōṅgē tab anēk janm prālabdh K|kē rūp mē̃ chalē̃gē .

¹¹²Only when these sanskars emerge from now will they continue in the form of the reward.

⁸⁹Aisē tō nahī̃ samajhtē haĩ ki dhāraṇ kar rahē haĩ , hō jāyēgā , ant tak tō hō hī jāyēṅgē  !

¹¹³You do not think, do you, that you are still imbibing them, that it will happen, that it will definitely happen by the end?

⁹⁰Bāpdādā nē pahlē sē hī iśhārā dē diyā hai ki bahutkāl kā abhī kā abhyās bahutkāl key|kī prāpti kā ādhār hai .

¹¹⁴BapDada has already given you a signal in advance that your practice over a long period of time at the present time is the basis of your attainment over a long period of time.

⁹¹Ant mē̃ hō jāyēgā nahī̃ sōchnā , hō jāyēgā nahī̃ , hōnā hī hai .

¹¹⁵Do not think that it will happen by the end, that it will happen then. ¹¹⁶No; it has to happen now.

⁹²Kyō̃  ?

¹¹⁷Why?

⁹³Svarājya kā jō adhikār hai vah abhī bahutkāl kā abhyās chāhiē .

¹¹⁸In order to have a right to being the master of yourself, you need to the practise it over a long period of time now.

⁹⁴Agar ēk janm mē̃ adhikārī nahī̃ ban saktē , adhīn ban jātē tō anēk janm kaisē hōṅgē  !

¹¹⁹If you are not able to have a right in one birth and you become dependent, then how can you have rights for many births?

⁹⁵Isliē bāpdādā sabhī chārō̃ ōr K|kē bachchō̃ kō bār-bār iśhārā dē rahē haĩ ki abhī samay key|kī raphtār tīvragati mē̃ jā rahī hai isliē sabhī bachchō̃ kō abhī sirph puruṣhārthī nahī̃ bannā hai lēkin tīvr puruṣhārthī ban , puruṣhārth key|kī prālabdh kā abhī bahutkāl sē anubhav karnā hai .

¹²⁰This is why BapDada is repeatedly signalling all of you children everywhere that the speed of time is now very fast. ¹²¹Therefore, all of you children mustn’t just become effort-makers, but you must become intense effort-makers and experience the reward of effort over a long period of time now.

⁹⁶Tīvr puruṣhārth key|kī niśhāniyā̃ bāpdādā nē pahlē bhī sunāī haĩ .

¹²²BapDada has already told you earlier about the signs of intense effort.

⁹⁷Tīvr puruṣhārthī sadā master dātā hōgā , lēvtā nahī̃ dēvtā , dēnē vālā .

¹²³An intense effort-maker will constantly be a master bestower. ¹²⁴He will not be one who takes (levta) , but be a deity (devta), one who gives.

⁹⁸Yah hō tō mērā puruṣhārth hō , yah karē tō maĩ bhī karū̃ , yah badalē|badlē tō maĩ bhī badalū̃ , yah badalē|badlē , yah karē , yah dātāpan key|kī niśhānī nahī̃ hai .

¹²⁵Not that you say, “If I have this, I can make effort. ¹²⁶If this one does it, then I will also do it. ¹²⁷If this one changes, then I will also change. ¹²⁸This one should change; this one should do it.” ¹²⁹These are not signs of a bestower.

⁹⁹Kōī karē na karē , lēkin maĩ bāpdādā samān karū̃ , brahmā bāp samān bhī , sākār mē̃ bhī dēkhā , bachchē karē̃ tō maĩ karū̃ - kabhī nahī̃ kahā , maĩ karkē bachchō̃ sē karāū̃ .

¹³⁰Whether someone does that or not, I should continue to do it, the same as BapDada, like Brahma Baba. ¹³¹You also saw the sakar form; he never said: If the children do it, then I will do it. ¹³²It was always: I will do it and then make the children do it.

¹⁰⁰Dūsrī niśhānī hai tīvr puruṣhārth key|kī , sadā nirmān , kārya kartē bhī nirmān , nirmāṇ aur nirmān dōnō̃ kā balance chāhiē .

¹³³The second sign of intense effort is: to remain constantly humble, even while carrying out a constructive task. ¹³⁴There has to be a balance of the two: being constructive and being humble.

¹⁰¹Kyō̃  ?

¹³⁵Why?

¹⁰²Nirmān bankar kārya karnē mē̃ sarv dvārā dil kā snēh aur duāyē̃ miltī haĩ .

¹³⁶When you carry out a task with humility, you receive love and blessings from everyone’s heart.

¹⁰³Bāpdādā nē dēkhā ki nirmāṇ arthāt sēvā K|kē kṣhētra mē̃ ājkal sabhī achchhē umaṅg-utsāh sē nayē-nayē plan banā rahē haĩ .

¹³⁷BapDada has seen that in being constructive, that is, on the field of service, everyone is now making new plans with a lot of zeal and enthusiasm.

¹⁰⁴Iskī bāpdādā chārō̃ ōr K|kē bachchō̃ kō mubārak dē rahē haĩ .

¹³⁸For this, BapDada is congratulating all of you children everywhere.

¹⁰⁵Bāpdādā kē pās nirmāṇ K|kē , sēvā K|kē plan bahut achchhē-achchhē āyē haĩ .

¹³⁹BapDada has received many very good plans for constructive service.

¹⁰⁶Lēkin bāpdādā nē dēkhā ki nirmāṇ K|kē kārya tō bahut achchhē lēkin jitnā sēvā K|kē kārya mē̃ umaṅg-utsāh hai utnā agar nirmān stage kā balance hō tō nirmāṇ arthāt sēvā K|kē kārya mē̃ saphaltā aur jyādā pratyakṣha rūp mē̃ hō saktī hai .

¹⁴⁰However, BapDada saw that the constructive tasks are very good, but, to the extent that you have zeal and enthusiasm for service, if you are just as much balanced with the stage of humility, then, in the construction, that is, in the task of service, there will be greater success in a more visible form.

¹⁰⁷Bāpdādā nē pahlē bhī sunāyā hai - nirmān svabhāv , nirmān bōl aur nirmān sthiti sē sambandh-sampark mē̃ ānā , dēvtāō̃ kā gāyan kartē haĩ lēkin hai brāhmaṇō̃ kā gāyan , dēvtāō̃ kē liē kahtē haĩ unkē mukh sē jō bōl nikaltē vah jaisē hīrē mōtī , amūlya , nirmal vāṇī , nirmal svabhāv .

¹⁴¹BapDada also told you earlier that you have to have a humble nature, to have humility in your words and in your stage when you form relationships and connections with others. ¹⁴²This is the praise of the deities, but, in fact, it is the praise of Brahmins. ¹⁴³It is said of the deities that the words that emerge from their lips are like diamonds and pearls - invaluable. ¹⁴⁴Pure and gentle words, a pure and gentle nature.

¹⁰⁸Abhī bāpdādā dēkhtē haĩ , result sunā dē̃ nā , kyōṅki is season kā last turn hai .

¹⁴⁵BapDada is now examining you, and so He should give you the result, should He not, because this is the last turn of this season?

¹⁰⁹Tō bāpdādā nē dēkhā ki nirmal vāṇī , nirmān sthiti usmē̃ abhī attention chāhiē .

¹⁴⁶BapDada saw that, in your having pure words and humility in your stage, more attention is needed.

¹¹⁰Bāpdādā nē khajānē K|kē tīn khātē jamā karō , yah pahlē batāyā hai .

¹⁴⁷BapDada has already told you to accumulate in your three accounts of treasures.

¹¹¹Tō result mē̃ kyā dēkhā  ?

¹⁴⁸What did Baba see as a result?

¹¹²Tīn khātē kaun sē haĩ  ?

¹⁴⁹What are the three accounts?

¹¹³Vah tō yād hōgā nā  !

¹⁵⁰You would have remembered them, would you not?

¹¹⁴Phir bhī revise kar rahē haĩ - ēk hai apnē puruṣhārth sē jamā kā khātā baṛhānā .

¹⁵¹Nevertheless, Baba is now revising them. ¹⁵²1. With your efforts, increase your account of accumulation.

¹¹⁵Dūsrā hai - sadā svayã bhī santuṣhṭ rahē aur dūsrē kō bhī santuṣhṭ karē , bhinn-bhinn saṅskār kō jāntē huē bhī santuṣhṭ rahnā aur santuṣhṭ karnā , issē duāō̃ kā khātā jamā hōtā hai .

¹⁵³2. Remain constantly content yourself and make others content too. ¹⁵⁴Remain content and make others content while knowing the different sanskars, for by doing this, you are able to accumulate in your account of blessings.

¹¹⁶Agar kisī bhī kāraṇ sē santuṣhṭ karnē mē̃ kamī rah jātī hai tō puṇya K|kē khātē mē̃ jamā nahī̃ hōtā .

¹⁵⁵If, for any reason, there is something lacking in your making others content, it doesn’t accumulate in your account of charity.

¹¹⁷Santuṣhṭatā puṇya key|kī chābī hai , chāhē rahnā , chāhē karnā .

¹⁵⁶Contentment is the key to charity, whether it is to remain content yourself or to make others content.

¹¹⁸Aur tīsrā hai - sēvā mē̃ bhī sadā niḥsvārth , maĩ pan nahī̃ . ¹¹⁹Mainnē kiyā , yā mērā hōnā chāhiē , yah maĩ aur mērāpan jahā̃ sēvā mē̃ ā jātā hai vahā̃ puṇya kā khātā jamā nahī̃ hōtā .

¹⁵⁷3. In doing service, too, always be altruistic: do not have any consciousness of “I”: “I did this”, or “My name has be mentioned.” ¹⁵⁸Where there is any consciousness of “I” or “mine” in doing service, you are not able to accumulate in the account of charity.

¹²⁰Mērāpan , anubhavī hō yah royal rūp kā bhī mērāpan bahut hai .

¹⁵⁹You are experienced in the consciousness of “mine”. ¹⁶⁰There is a lot of the consciousness of “mine” even in a royal way.

¹²¹Royal rūp K|kē mērēpan key|kī list sādhāraṇ mērēpan sē lambī hai .

¹⁶¹The list of the royal forms of the consciousness of “mine” is even longer than the list of the ordinary forms of the consciousness of “mine”.

¹²²Tō jahā̃ bhī maĩ aur mērēpan kā svārtha ā jātā hai , niḥsvārth nahī̃ hai vahā̃ puṇya kā khātā cum|kam jamā hōtā hai .

¹⁶²Whenever there is a selfish motive of “I” or “mine” and you are not altruistic, very little charity is accumulated in your account.

¹²³Mērēpan key|kī list phir kabhī sunāyēṅgē , baṛī lambī hai aur baṛī sūkṣhma hai .

¹⁶³Baba will tell you about the list of “mine” at some other time. ¹⁶⁴It is very long and very subtle.

¹²⁴Tō bāpdādā nē dēkhā ki apnē puruṣhārth sē yathāśhakti sabhī apnā-apnā khātā jamā kar rahē haĩ lēkin duāō̃ kā khātā aur puṇya kā khātā vah abhī bharnē key|kī āvaśhyaktā hai isliē tīnō̃ khātē jamā karnē kā attention .

¹⁶⁵So, BapDada has seen that, in your efforts, you are all accumulating in your accounts according to your own capacity. ¹⁶⁶However, there is now a need to increase the account of blessings and the account of charity. ¹⁶⁷This is why there now has to be attention paid to accumulate in the three accounts.

¹²⁵Saṅskār variety abhī bhī dikhāī dēgē , sabkē saṅskār abhī sampann nahī̃ huē haĩ lēkin hamārē ūpar aurō̃ K|kē kamjōr svabhāv , kamjōr saṅskārō̃ kā prabhāv nahī̃ paṛnā chāhiē .

¹⁶⁸The variety of sanskars will be visible even now. ¹⁶⁹No one’s sanskars have become complete yet. ¹⁷⁰However, now, I must not be influenced by the weak nature or weak sanskars of others.

¹²⁶Maĩ master sarvśhaktivān hū̃ , kamjōr saṅskār śhaktiśhālī nahī̃ haĩ .

¹⁷¹I am a master with all powers, a master almighty authority. ¹⁷²Weak sanskars are not powerful.

¹²⁷Mujh master sarvśhaktivān kē ūpar kamjōr saṅskār kā prabhāv nahī̃ paṛnā chāhiē .

¹⁷³Weak sanskars cannot influence me, a master almighty authority, one with all powers.

¹²⁸Safety kā sādhan hai bāpdādā key|kī chhatrachhāyā mē̃ rahnā .

¹⁷⁴The means of safety is to stay under BapDada’s canopy of protection.

¹²⁹Bāpdādā kē sāth combined rahnā .

¹⁷⁵Remain combined with BapDada.

¹³⁰Chhatrachhāyā hai śhrīmat .

¹⁷⁶Shrimat is the canopy of protection.

¹³¹Āj bāpdādā iśhārā dē rahē haĩ ki sva prati har ēk kō saṅkalp , bōl , sampark-sambandha , karma mē̃ navīntā lānē kā plan banānā hī hai .

¹⁷⁷Today BapDada is giving you a signal: each one of you definitely has to make a plan to bring about newness in your thoughts, words, connections, relationships and deeds.

¹³²Bāpdādā pahlē result dēkhē̃gē kyā navīntā lāyā  ?

¹⁷⁸BapDada will first of all see the result: what newness have you brought about?

¹³³Kyā purānā saṅskār dr̥iṛh saṅkalp sē parivartan kiyā  ?

¹⁷⁹What old sanskar have you transformed with your determination?

¹³⁴Yah result pahlē dēkhē̃gē .

¹⁸⁰BapDada will first see this result.

¹³⁵Kyā sōchtē hō , aisā karē̃  ?

¹⁸¹What are you thinking? ¹⁸²Should we do this?

¹³⁶Karē̃  ?

¹⁸³Should we?

¹³⁷Hāth uṭhāō jō kahtē haĩ karē̃gē , karē̃gē  ?

¹⁸⁴Raise your hands, those who say that they will definitely do this!

¹³⁸Achchhā . ¹³⁹Karē̃gē yā dūsrē kō dēkhē̃gē  ?

¹⁸⁵Achcha, will you do it? ¹⁸⁶Or, will you look at others?

¹⁴⁰Kyā karē̃gē  ?

¹⁸⁷What will you do?

¹⁴¹Dūsrē kō nahī̃ dēkhnā , bāpdādā kō dēkhnā , apnī baṛī dādī kō dēkhnā .

¹⁸⁸Do not look at others. ¹⁸⁹Look at BapDada. ¹⁹⁰Look at your senior Dadi.

¹⁴²Kitnī nyārī aur pyārī stage hai .

¹⁹¹She has such a lovely and detached stage.

¹⁴³Bāpdādā kahtē haĩ agar kiskō maĩ aur had kā mērāpan sē nyārā dēkhnā hō tō apnē bāpdādā K|kē diltakhtanaśhīn dādī kō dēkhō .

¹⁹²BapDada says: If someone wants to see someone who has finished the consciousness of “I” and limited “mine”, then look at our Dadiji, who is seated on BapDada’s heart throne.

¹⁴⁴Sārī life mē̃ had kā mērāpan , had kā maĩ-pan issē nyārī rahī hai , uskī result bīmārī kitnī bhī hai lēkin duḥkh dard key|kī bhāsnā sē nyārī hai .

¹⁹³In her whole life, she has always been beyond any limited consciousness of “I” or “mine”, and the result of that is, no matter how ill she is, she is beyond any feeling of pain.

¹⁴⁵Ēk hī śhabda pakkā hai , kōī bhī pūchhtā dādī kuchh dard hai , dādī kuchh hō rahā hai  ?

¹⁹⁴Just the one word is very firm. ¹⁹⁵If anyone asks Dadi: Do you feel any pain? ¹⁹⁶Dadi, is anything happening to you?”

¹⁴⁶Kyā uttar miltā  ?

¹⁹⁷What response do they receive?

¹⁴⁷Kuchh nahī̃ kyōṅki niḥsvārth aur dil baṛī , sarv kō samānē vālī , sarv key|kī pyārī , iskī practical niśhānī dēkh rahē haĩ .

¹⁹⁸“It is nothing.” ¹⁹⁹It is because she has been altruistic and has a big heart. ²⁰⁰She has accommodated everyone and is loved by everyone. ²⁰¹You are seeing the practical signs of that.

¹⁴⁸Tō jab brahmā bāp key|kī bāt kahtē haĩ , tō kahtē haĩ usmē̃ tō bāp thā nā , lēkin dādī tō āpkē sāth prabhū pālnā mē̃ rahī , paṛhāī mē̃ rahī , sēvā mē̃ sāthī rahī , tō jab ēk ban saktā hai , niḥsvārth sthiti mē̃ tō kyā āp sabhī nahī̃ ban saktē  ?

²⁰²When people speak of Father Brahma, they say that the Father was in him. ²⁰³However, Dadi has lived with you under God’s sustenance and this study; she has been your companion in doing service. ²⁰⁴So, if one can become that - altruistic in her stage – then, can all of you not become that?

¹⁴⁹Ban saktē haĩ nā  !

²⁰⁵You can become that, can you not?

¹⁵⁰Bāpdādā kō niśhchay hai ki āp hī bannē vālē haĩ .

²⁰⁶BapDada has the faith that you are the ones who will become that.

¹⁵¹Kitnē bār banē haĩ  ? ¹⁵²Yād hai  ?

²⁰⁷Do you remember how many times you have become that?

¹⁵³Anēk kalp bāp samān banē haĩ aur abhī bhī āp hī bannē vālē hō .

²⁰⁸You have become like the Father in many cycles, and, even now, you are the ones who are going to become that.

¹⁵⁴Isī umaṅg sē , utsāh sē uṛtē chalō .

²⁰⁹Continue to fly with this zeal and enthusiasm.

¹⁵⁵Bāp kō āpmē̃ niśhchay hai tō āp bhī apnē mē̃ sadā niśhchaybuddhi , bannā hī hai aisā niśhchaybuddhi ban uṛtē chalō .

²¹⁰The Father has faith in you. ²¹¹So, your intellects too must also have the faith that you are definitely going to become that. ²¹²Let your intellects have such faith and continue to fly.

¹⁵⁶Jab bāp sē pyār hai , pyār mē̃ 100 percent sē bhī jyādā hai , aisē kahtē hō .

²¹³You have love for the Father, in the subject of love, you say that you have more than 100 per cent love.

¹⁵⁷Yah ṭhīk hai  ?

²¹⁴Is that right?

¹⁵⁸Jō bhī sabhī baiṭhēhaĩ vā jō bhī apnē-apnē sthān par sun rahē haĩ , dēkh rahē haĩ vah sabhī pyār key|kī subject mē̃ apnē kō 100 percent samajhtē haĩ  ?

²¹⁵All of you sitting here, and all those of you who are listening and seeing at your own places, in the subject of love, do all of you consider yourselves to have 100 per cent love?

¹⁵⁹Vah hāth uṭhāō .

²¹⁶Then, raise your hands!

¹⁶⁰100 percent  ? ¹⁶¹ ( sabhī nē uṭhāyā ) achchhā .

²¹⁷100 per cent (Everyone raised their hands.)

¹⁶²Pīchhē vālē lambē hāth uṭhāō , hilāō .

²¹⁸Achcha, those sitting at the back, raise your hands high!

¹⁶³ ( āj 22 hajār sē bhī adhik bhāī bahinē̃ pahuñchē huē haĩ ) ismē̃ tō sabhī nē hāth uṭhāyā .

²¹⁹(More than 22,000 brothers and sisters have arrived.) ²²⁰All of you raised your hands for this.

¹⁶⁴Tō pyār key|kī niśhānī hai samān bannā .

²²¹The sign of love is to become equal.

¹⁶⁵Jissē pyār hōtā hai us jaisā bōlnā , us jaisā chalnā , us jaisā sambandh-sampark nibhānā , yah hai pyār key|kī niśhānī .

²²²The One you love, your speaking has to be like that One’s; your way of moving and fulfilling the responsibility of relationships should be done in the same way that that One does. ²²³That is a sign of love.

¹⁶⁶Āj bāpdādā abhī-abhī dēkhnā chāhtē haĩ ki ēk second mē̃ svarājya K|kē seat par controlling power , ruling power K|kē saṅskār mē̃ emerge rūp sē second mē̃ baiṭh saktē haĩ  !

²²⁴Today, BapDada wants to see everyone, now, in a second, to be able to be seated on the seat of self-sovereignty with the sanskars emerged of controlling power and ruling power.

¹⁶⁷Tō ēk second mē̃ dō tīn minute kē liē rājya adhikārī key|kī seat par set hō jāō .

²²⁵In a second, for two to three minutes, become seated on the seat of a self-sovereign.

¹⁶⁸Achchhā . ¹⁶⁹ ( drill )

²²⁶(Baba conducted drill.) ²²⁷Achcha.

¹⁷⁰Chārō̃ ōr K|kē bachchō̃ key|kī yādpyār K|kē patra aur sāth-sāth jō bhī science K|kē sādhan haĩ unhō̃ dvārā yādpyār bāpdādā kē pās pahuñch gaī hai .

²²⁸Baba received love and remembrance through letters and all the facilities of science from all of you children everywhere. ²²⁹Your love and remembrance have reached BapDada.

¹⁷¹Apnē dil kā samāchār bhī bahut bachchē likhtē bhī haĩ aur rūhrihān mē̃ bhī sunātē haĩ .

²³⁰Many children write and also tell the news of their hearts to BapDada in their heart-to-heart conversations.

¹⁷²Bāpdādā un sabhī bachchō̃ kō respond dē rahē haĩ ki sadā sachchī dil par sāhēb rāzī hai .

²³¹BapDada is responding to all those children: The Lord is always pleased with an honest heart.

¹⁷³Dil key|kī duāyē̃ aur dil kā dulār bāpdādā kā viśhēṣh un ātmāō̃ prati hai .

²³²BapDada’s love from His heart and blessings from His heart are especially for those souls.

¹⁷⁴Chārō̃ ōr K|kē jō bhī samāchār dētē haĩ , sabhī achchhē-achchhē umaṅg-utsāh K|kē plan jō bhī banāyē haĩ , uskī bāpdādā mubārak bhī dē rahē haĩ aur vardān bhī dē rahē haĩ , baṛhtē chalō , baṛhātē chalō .

²³³All of you who have given your news from everywhere, and all the plans that you have made with very good zeal and enthusiasm, BapDada is congratulating you for those and is also giving you this blessing: Continue to move forward and make others move forward.

¹⁷⁵Chārō̃ ōr K|kē bāpdādā K|kē kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī śhrēṣhṭh bhāgyavān bachchō̃ kō bāpdādā kā viśhēṣh yādpyār , bāpdādā sabhī bachchō̃ kō himmat aur umaṅg-utsāh key|kī mubārak bhī dē rahē haĩ .

²³⁴To all BapDada’s children who are the handful out of multimillions, and to the few most elevated, fortunate children of that handful, BapDada’s special love and remembrance. ²³⁵BapDada is giving congratulations to all the children for their courage and zeal and enthusiasm.

¹⁷⁶Āgē tīvr puruṣhārthī bannē key|kī , balance key|kī padmā-padamguṇā blessing bhī dē rahē haĩ .

²³⁶Baba is giving multimillionfold blessings for the future too, for becoming an intense effort-maker and keeping a balance.

¹⁷⁷Sabhī K|kē bhāgya kā sitārā sadā chamaktā rahē aur aurō̃ kā bhāgya banvātē rahē̃ iskī bhī duāyē̃ dē rahē haĩ .

²³⁷Baba is also giving you the blessing that the star of fortune of all of you remains constantly sparkling and that you continue to increase the fortune of others.

¹⁷⁸Chārō̃ ōr K|kē bachchē apnē apnē sthān par sun bhī rahē haĩ , dēkh bhī rahē haĩ aur bāpdādā bhī sabhī chārō̃ ōr K|kē dūr baiṭhēbaccō̃ kō dēkh-dēkh khuśh hō rahē haĩ .

²³⁸All of you children everywhere, at your own places, are listening and seeing too, and BapDada is also seeing all of you children everywhere, even those sitting far away, and is pleased with you.

¹⁷⁹Dēkhtē rahō aur madhuban key|kī śhōbhā sadā baṛhātē rahō .

²³⁹Continue to see and constantly to increase the beauty of Madhuban.

¹⁸⁰Tō sabhī bachchō̃ kō dil key|kī duāō̃ sāth namastē .

²⁴⁰To all you children, namaste with blessings from the heart.

¹⁸¹Vardān  : attention rūpī ghr̥it dvārā ātmik svarūp K|kē sitārē key|kī chamak kō baṛhānē vālē ākarṣhaṇ mūrt bhav

²⁴¹Blessing: May you become an image of attraction by increasing the shine of your soul conscious form with the oil of attention.

¹⁸²Jab bāp dvārā , knowledge dvārā ātmik svarūp kā sitārā chamak gayā tō bujh nahī̃ saktā , lēkin chamak key|kī percentage cum|kam aur jyādā hō saktī hai .

²⁴²Once the star of the soul conscious form has been made to shine by the Father with this knowledge, it cannot be extinguished. ²⁴³However, the percentage of the shine can increase or reduce.

¹⁸³Yah sitārā sadā chamaktā huā sabkō ākarṣhit tab karēgā jab rōz amr̥itvēlē attention rūpī ghr̥it ḍāltē rahē̃gē .

²⁴⁴The shining star will attract everyone when you continue to pour the oil of attention into the lamp every day at amrit vela.

¹⁸⁴Jaisē dīpak mē̃ ghr̥it ḍāltē haĩ tō vah ēkras jaltā hai .

²⁴⁵When oil is poured into a lamp, it remains constantly lit.

¹⁸⁵Aisē sampūrṇ attention dēnā arthāt bāp K|kē sarv guṇ vā śhaktiyō̃ kō svayã mē̃ dhāraṇ karnā .

²⁴⁶To pay full attention in this way means to instil in yourself all the Father’s virtues and powers.

¹⁸⁶Isī attention sē ākarṣhaṇ mūrt ban jāyēṅgē .

²⁴⁷By paying such attention, you will become an image of attraction.

¹⁸⁷Slōgan  : bēhad key|kī vairāgyavr̥tti dvārā sādhnā K|kē bīj kō pratyakṣha karō .

²⁴⁸Slogan: Have an attitude of unlimited disinterest and reveal the seed of spiritual endeavour.

¹⁸⁸

^{249 250}*** Om Shanti ***

¹⁸⁹Avyakt iśhārē - svayã aur sarv kē prati mansā dvārā yōg key|kī śhaktiyō̃ kā prayōg karō

²⁵¹Avyakt Signal: Experiment on yourself and others with your mind with the powers of yoga.

¹⁹⁰Yōg key|kī śhakti jamā karnē kē liē karma aur yōg kā balance aur baṛhāō .

²⁵²In order to accumulate the power of yoga, increase your practice of the balance of karma and yoga.

¹⁹¹Karma kartē yōg key|kī powerful stage rahē - iskā abhyās baṛhāō .

²⁵³While performing actions, let there be a powerful stage of yoga. ²⁵⁴Increase this practice.

¹⁹²Jaisē sēvā kē liē invention kartē vaisē in viśhēṣh anubhavō̃ K|kē abhyās kē liē samay nikālō aur navīntā lākarakē sabkē āgē ēkjāmpul banō .

²⁵⁵Just as you create inventions for doing service, in the same way, make time for the practice of these special experiences. ²⁵⁶Bring about newness and become an example for everyone.

¹⁹³Sūchnā  : āj mās kā tīsrā ravivār hai , sabhī rājyōgī tapasvī bhāī bahinē̃ sāyã 6 . 30 sē 7 . 30 bajē tak , viśhēṣh yōg abhyās K|kē samay master sarvśhaktivān K|kē śhaktiśhālī svarūp mē̃ sthit hō prakr̥iti sahit sarv ātmāō̃ kō pavitratā key|kī kiraṇē̃ dē̃ , satōpradhān banānē key|kī sēvā karē̃ .

²⁵⁷Notice: Today is the third Sunday of the month, the day for World Meditation when all Raja Yogi tapaswi brothers and sisters have collective meditation from 6.30 to 7.30 pm. ²⁵⁸At the time of having this special yoga, be stable in the powerful form of being a master almighty authority, give the rays of purity to all the elements as well as to souls, and do the service of making everyone and everything satopradhan.