रविवार 26 अक्टूबर 2025 की दैनिक मुरली

⁰26-10-25 praatahmurli om shanti' 'avyakt-baapdaada'' revise 15-10-07 madhuban ¹“sangamayug ki jeevanmukta sthiti ka anubhav karne ke liye sab bojh va bandhan baap ko dekar double light bano''

⁰26/10/25 Madhuban Avyakt BapDada Om Shanti 15/10/2007 ¹In order to experience the stage of liberation-in-life at the confluence age, give all your burdens and bondages to the Father and become double light.

²aaj vishwa rachta baapdaada apni pahli rachna ati lovely aur lucky bachchon se milan mela mana raha hai।

²Today, BapDada the Creator of the World, is celebrating a mela, a meeting, with His first creation, that of His extremely lucky and lovely children.

³kai bachche sammukh hain, naynon se dekh rahe hain aur chaaron or ke kai bachche dil mein samaaye hue hain।

³Some children are personally in front of Baba and seeing Him with their eyes, and many children in all directions are merged in His heart.

⁴baapdaada har bachche ke mastak mein teen bhaagya ke teen sitaare chamakte hue dekh rahe hain।

⁴BapDada is seeing on the forehead of each child three sparkling stars of three types of fortune.

⁵ek bhaagya hai - baapdaada ki shreshtha paalna ka, doosra hai shikshak dvaara padhaai ka, teesra hai satguru dvaara sarva vardaanon ka chamakta hua sitaara।

⁵One fortune is of the elevated sustenance they have received from BapDada, the second fortune is of the study they have received from the Teacher and the third fortune is the sparkling star of the blessings they have received from the Satguru.

⁶to aap sab bhi apne mastak par chamakte hue sitaare anubhav kar rahe ho na!

⁶So, all of you are experiencing the sparkling stars on your forehead, are you not?

⁷sarva sambandh baapdaada se hain phir bhi jeevan mein yeh teen sambandh aavashyak hain aur aap sabhi sikeeldhe laadle bachchon ko sahaj hi praapta hain।

⁷You have all relationships with BapDada, but, nevertheless, these three relationships are necessary in life, and all of you long-lost and now-found, beloved children have attained them easily. ⁸You have attained them, have you not?

⁸praapta hain na! ⁹nasha hai na!

⁹You have that intoxication, do you not?

¹⁰dil mein geet gaate rehte hain na - vaah!

¹⁰You continue to sing this song in your hearts, do you not?

¹¹baba vaah!

¹¹“Wah Baba!

¹²vaah!

¹²Wah!

¹³shikshak vaah!

¹³Wah Teacher!

¹⁴vaah!

¹⁴Wah!

¹⁵satguru vaah!

¹⁵Wah Satguru! ¹⁶Wah!”

¹⁶duniya vaale to laukik guru jisko mahaan aatma kehte hain, us dvaara ek vardaan paane ke liye bhi kitna prayatna karte hain aur aapko baap ne janmate hi sahaj vardaanon se sampanna kar diya।

¹⁷People of the world make so much effort to attain even one blessing from a worldly guru whom they call a great soul, whereas the Father has made you full of blessings from your moment of birth.

¹⁷itna shreshtha bhaagya kya svapna mein bhi socha tha ki bhagwan baap itna hamaare oopar balihaar jaayega!

¹⁸Did you ever think of such great fortune even in your dreams - that God, the Father, would surrender Himself to you to this extent?

¹⁸bhakta log bhagwan ke geet gaate hain aur bhagwan baap kiske geet gaate?

¹⁹Devotees sing songs of God, and whose songs does God, the Father, sing?

¹⁹aap lucky bachchon ke।

²⁰Those of you lucky children.

²⁰abhi bhi aap sabhi bhinna-bhinna deshon se kis vimaan mein aaye ho?

²¹Even now, in which plane have all of you flown from all your different countries?

²¹sthool vimaanon mein ki parmaatma pyaar ke vimaan mein sab taraph se pahunch gaye hain!

²²In physical planes? ²³Or, have all of you come here from all directions in the plane of God’s love?

²²parmaatma vimaan kitna sahaj le aata hai, koi takleeph nahin।

²⁴God’s plane brings you here so easily; there are no difficulties.

²³to sabhi parmaatma pyaar ke vimaan mein pahunch gaye ho iski mubaarak ho, mubaarak ho, mubaarak ho।

²⁵So, all of you have come here in the plane of God’s love. ²⁶Therefore, congratulations! ²⁷Congratulations! ²⁸Congratulations!

²⁴baapdaada ek ek bachche ko dekh chaahe pahli baar aaye hain, chaahe bahutkaal se aa rahe hain। ²⁵lekin baapdaada ek-ek bachche ki visheshta ko jaante hain।

²⁹Seeing each child, whether you have come for the first time or whether you have been coming for a long time, BapDada knows the speciality of each of you children.

²⁶baapdaada ka koi bhi bachcha chaahe chhota hai, chaahe bada hai, chaahe mahaaveer hai, chaahe purushaarthi hai, lekin har ek bachcha sikeeldha hai, kyon?

³⁰Each child of BapDada, whether you are young, old, a mahavir or an effort-maker, each of you children is long-lost and now-found. ³¹Why?

²⁷aapne to baap ko dhoondha, mila nahin, lekin baapdaada ne aap har bachche ko bahut pyaar, sik, sneh se kone-kone se dhoondha hai।

³²You searched for the Father but you didn’t find Him. ³³However, BapDada searched for each of you children with a lot of love, fondness and affection in every corner.

²⁸to pyaare hain tab to dhoondha kyonki baap jaante hain mera koi ek bhi bachcha aisa nahin hai jismen koi bhi visheshta nahin ho।

³⁴It is because you are loved so much that He looked for you, because the Father knows that none of His children is such that he or she doesn’t have any speciality at all.

²⁹koi visheshta ne hi laaya hai।

³⁵It is your speciality of one thing or another that has brought you here.

³⁰kam se kam gupta roop mein aaye hue baap ko pahchaan to liya।

³⁶At the very least, you have recognised the Father who came here in an incognito form.

³¹mera baba kaha, sab kehte ho na mera baba!

³⁷You said, “Mera Baba.” ³⁸All of you say, “Mera Baba.”

³²koi hai jo kehta hai nahin tera baba, koi hai?

³⁹Is there anyone who says “No, Tera Baba” (Your Baba)?

³³sab kehte hain mera baba।

⁴⁰All of you say, “Mera Baba.”

³⁴to vishesh hain na।

⁴¹So you are special, are you not?

³⁵itne bade bade saainsadaan, bade bade vi.aai.pi. pahchaan nahin sake, lekin aap sabne to pahchaan liya na। ³⁶apna bana liya na।

⁴²All of those great scientists and VIPs were not able to recognise Him, but all of you recognised Him and made Him belong to you, did you not?

³⁷to baap ne bhi apna bana liya।

⁴³So, the Father also made you belong to Him.

³⁸isi khushi mein palte hue ud rahe ho na!

⁴⁴You are flying while being sustained with this happiness, are you not?

³⁹ud rahe ho, chal nahin rahe ho, ud rahe ho kyonki chalne vaale baap ke saath apne ghar mein ja nahin sakenge kyonki baap to udne vaale hain, to chalne vaale kaise saath pahunchenge!

⁴⁵You are flying. ⁴⁶You are not walking. ⁴⁷You are flying, because those who are walking will not be able to return home with the Father, for the Father is going to fly. ⁴⁸So, how would those who are simply walking be able to return home with Him?

⁴⁰isliye baap sabhi bachchon ko kya vardaan dete hain?

⁴⁹Therefore, what is the blessing that the Father gives to all His children?

⁴¹pharishta swaroop bhav।

⁵⁰May you be in your angelic form!

⁴²pharishta udta hai, chalta nahin hai, udta hai।

⁵¹Angels fly; they don’t walk, they fly. ⁵²So, all of you are also in the flying stage, are you not?

⁴³to aap sabhi bhi udti kala vaale ho na! ⁴⁴ho?

⁵³Those who are in the flying stage, raise your hands!

⁴⁵haath uthaao jo udti kala vaale hain, ki kabhi chalti kala, kabhi udti kala?

⁵⁴Or, is it that it is sometimes the walking stage and sometimes the flying stage?

⁴⁶nahin?

⁵⁵No?

⁴⁷sada udne vaale, double light ho na! ⁴⁸kyon?

⁵⁶You are those who constantly fly, you are double light, are you not?

⁴⁹socho, baap ne aap sabhi se guarantee li hai ki jo bhi kisi bhi prakaar ka bojh agar man mein, buddhi mein hai to baap ko de do, baap lene hi aaye hain।

⁵⁷Think about it. ⁵⁸The Father has taken a guarantee from all of you: Whatever type of burden any of you have in your mind or intellect, give that to the Father, because He has come to take them.

⁵⁰to baap ko bojh diya hai ya thoda-thoda sambhaal ke rakha hai?

⁵⁹Have you given your burdens to the Father? ⁶⁰Or, have you kept a little carefully hidden away?

⁵¹jab lene vaala le raha hai, to bojh dene mein bhi sochne ki baat hai kya?

⁶¹Since the One who will take it away from you is taking it away, is there anything to think about in this?

⁵²ya 63 janma ki aadat hai bojh sambhaalne ki?

⁶²Or, is it that you still have the habit from looking after your burdens for 63 births?

⁵³to kai bachche kabhi kabhi kehte hain chaahte nahin hain, lekin aadat se majboor hain।

⁶³Some children sometimes say: “We don’t want to do this, but we are compelled by our habits.”

⁵⁴abhi to majboor nahin ho na!

⁶⁴You are not being compelled now, are you?

⁵⁵majboor ho ki majboot ho? ⁵⁶majboor kabhi nahin banna।

⁶⁵Are you being compelled (majboor) or are you strong (majboot)?

⁵⁷majboot hain।

⁶⁶Never be compelled; you are strong.

⁵⁸shaktiyaan majboot ho ya majboor?

⁶⁷Are you Shaktis strong or being compelled?

⁵⁹majboot hain na?

⁶⁸You are strong, are you not?

⁶⁰bojh rakhna achha lagta hai kya?

⁶⁹Do you like keeping a burden?

⁶¹bojh se dil lag gai hai kya?

⁷⁰Is your heart attached to it?

⁶²chhodo, chhodo to chhooto।

⁷¹Is your heart attached to the burden?

⁶³chhodte nahin hain to chhootte nahin hain।

⁷²Let go! ⁷³Let it go and you will become free!

⁶⁴chhodne ka saadhan hai - dridh sankalp।

⁷⁴You don’t let it go and so you don’t become free.

⁶⁵kai bachche kehte hain dridh sankalp to karte hain, lekin, lekin… kaaran kya hai?

⁷⁵The way to let it go is to have a determined thought. ⁷⁶Some children say: “We have determined thoughts but, but…”

⁶⁶dridh sankalp karte ho lekin kiye hue dridh sankalp ko revise nahin karte ho।

⁷⁷What is the reason? ⁷⁸You have determined thoughts, but you don’t revise the determined thoughts that you have.

⁶⁷baar-baar man se revise karo aur realise karo, bojh kya aur double light ka anubhav kya!

⁷⁹Repeatedly revise them in your mind and realise what the burden is and what the experience of being double light is.

⁶⁸realisation ka course abhi thoda aaur underline karo।

⁸⁰Underline the realisation course a little more now.

⁶⁹kehna aur sochna yeh karte ho, lekin dil se realise karo - bojh kya hai aur double light kya hota hai?

⁸¹You do the speaking and thinking, but now realise in your heart what the burden is and what it means to be double light.

⁷⁰antar saamne rakho kyonki baapdaada abhi samay ki sameepta pramaan har ek bachche mein kya dekhne chaahte hain?

⁸²Keep the contrast in front of you because now, according to the closeness of the time, what does BapDada wish to see in each child?

⁷¹jo kehte hain woh karke dikhaana hai।

⁸³That you demonstrate it practically by doing what you say.

⁷²jo sochte ho woh swaroop mein laana hai kyonki baap ka varsa hai, janma siddha adhikaar hai mukti aur jeevanmukti।

⁸⁴You have to put into the practice what you think because the Father’s inheritance and your birthright are liberation and liberation-in-life.

⁷³sabhi ko nimantran bhi yahi dete ho na to aakar mukti jeevanmukti ka varsa praapta karo।

⁸⁵This is the invitation you give everyone, is it not? ⁸⁶“Come and attain your inheritance of liberation and liberation-in-life.”

⁷⁴to apne se poochho kya muktidhaam mein mukti ka anubhav karna hai va satayug mein jeevanmukti ka anubhav karna hai va ab sangamayug mein mukti, jeevanmukti ka sanskaar banaana hai?

⁸⁷So, each of you ask yourself: Do I want to experience liberation in the land of liberation? ⁸⁸Do I want to experience liberation-in-life in the golden age? ⁸⁹Or, do I want to create the sanskars of liberation and liberation-in-life now, at the confluence age?

⁷⁵kyonki aap kehte ho ki ham abhi apne eeshvareey sanskaar se daivi sansaar banaane vaale hain।

⁹⁰This is because you say at this time that you are those who are creating a divine world with your Godly sanskars.

⁷⁶apne sanskaar se naya sansaar bana rahe hain।

⁹¹“We are creating a new world with our sanskars.”

⁷⁷to ab sangam par hi mukti jeevanmukti ke sanskaar emerge chaahiye na!

⁹²So, the sanskars of liberation and liberation-in-life have to be made to emerge now, at the confluence age, do they not?

⁷⁸to check karo sarva bandhanon se man aur buddhi mukta hue hain?

⁹³So, check if your mind and intellect have become free from all bondages.

⁷⁹kyonki brahman jeevan mein kai baaton se jo past life ke bandhan hain, usse mukta hue ho।

⁹⁴In Brahmin life, you have become free from many things that were bondages in your past life.

⁸⁰lekin sarva bandhanon se mukta hain ya koi koi bandhan abhi bhi apne bandhan mein baandhata hai?

⁹⁵However, are you free from all bondages? ⁹⁶Or, are there now still some bondages which tie you in bondage to them?

⁸¹is brahman jeevan mein mukti jeevanmukti ka anubhav karna hi brahman jeevan ki shreshthata hai kyonki satayug mein jeevanmukta, jeevanbandh donon ka gyaan hi nahin hoga।

⁹⁷To experience liberation and liberation-in-life is the greatness of Brahmin life, because in the golden age you won’t have any knowledge of either liberation-in-life or of a life of bondage.

⁸²abhi anubhav kar sakte ho, jeevanbandh kya hai,jeevanmukta kya hai, kyonki aap sabka vaayda hai, anek baar vaayda kiya hai, kya karte ho vaayda? ⁸³yaad hai?

⁹⁸At present you can experience what a life of bondage is and what liberation-in-life is, because all of you made a promise. ⁹⁹All of you have made promises many times. ¹⁰⁰Do you remember what promises you have made?

⁸⁴kisi se bhi poochhte hain aapke is brahman jeevan ka lakshya kya hai?

¹⁰¹Ask anyone: “What is the aim of this Brahmin life of yours?” ¹⁰²What response do they give?

⁸⁵kya javaab dete ho?

¹⁰³“To become equal to the Father.”

⁸⁶baap samaan banna hai।

¹⁰⁴This is firm, is it not?

⁸⁷pakka hai na? ⁸⁸baap samaan banna hai na?

¹⁰⁵You want to become equal to the Father, do you not?

⁸⁹ya thoda thoda banna hai?

¹⁰⁶Or, is that you only want to become a little like that?

⁹⁰samaan banna hai na!

¹⁰⁷You want to become equal, exactly, do you not?

⁹¹samaan banna hai ya thoda bhi ban gaye to chalega!

¹⁰⁸Or, is it that, if you become a little like Him, that will do?

⁹²chalega?

¹⁰⁹Will it do?

⁹³usko samaan to nahin kahenge na।

¹¹⁰That would not be called becoming equal, would it?

⁹⁴to baap mukta hai, ya bandhan hai?

¹¹¹So, is the Father liberated or does He have bondages?

⁹⁵agar kisi bhi prakaar ka chaahe deh ka, chaahe koi deh ke sambandh, maata pita bandhu sakha nahin, deh ke saath jo karmendriyon ka sambandh hai, us koi bhi karmendriyon ke sambandh ka bandhan hai, aadat ka bandhan hai, svabhaav ka bandhan hai, puraane sanskaar ka bandhan hai, to baap samaan kaise hue?

¹¹²If you have any type of bondage, whether of the body, of bodily relations, maybe not of your mother, father, brother or friend, but if there is any bondage of any relationship to your physical organs, if there is a bondage of habits, a bondage of nature, a bondage of old sanskars, then, how can that be called being equal to the Father? ¹¹³Yet you make a promise every day that you definitely want to become equal to the Father.

⁹⁶aur roz vaayda karte ho baap samaan banna hi hai।

¹¹⁴When Baba makes you raise your hands, what do all of you say?

⁹⁷haath uthvaate hain to sabhi kya kehte hain?

¹¹⁵That you want to become like Lakshmi and Narayan.

⁹⁸lakshmi naaraayan banna hai। ⁹⁹baapdaada ko khushi hoti hai,vaayda bahut achhe achhe karte hain lekin vaayde ka phaayda nahin uthaate hain।

¹¹⁶BapDada is pleased that you make very good promises, but you don’t take the benefit of your promises. ¹¹⁷You don’t know the balance of a promise and its benefit.

¹⁰⁰vaayda aur phaayda ka balance nahin jaante।

¹¹⁸BapDada has a very, very, very big file of your promises.

¹⁰¹vaaydon ka file baapdaada ke paas bahut-bahut-bahut bada hai, sabhi ka file hai।

¹¹⁹He has everyone’s file. ¹²⁰Similarly, let there also be a file of the benefits.

¹⁰²aise hi phaayde ka bhi file ho, balance ho, to kitna achha lagega।

¹²¹If there were this balance, it would be so good! ¹²²You are the teachers from the centres sitting here, are you not?

¹⁰³yeh centres ki teachers baitheehai na। ¹⁰⁴yeh bhi centre nivaasi baithehain na? ¹⁰⁵to samaan banne vaale hue na।

¹²³You are also residents of the centres who are sitting here, are you not? ¹²⁴So, you are those who are going to become equal, are you not?

¹⁰⁶centre nivaasi nimitta bane hue bachche to samaan chaahiye na! ¹⁰⁷hain?

¹²⁵Residents of the centres who have become the instrument children have to be equal, do they not?

¹⁰⁸hain bhi lekin kabhi-kabhi thoda natkhat ho jaate hain।

¹²⁶Are you that? ¹²⁷You are, but you sometimes become a little mischievous.

¹⁰⁹baapdaada to sabhi bachchon ka saare din ka haal aur chaal donon dekhte rehte hain।

¹²⁸BapDada continues to see the behaviour and activity of all of you children throughout the day.

¹¹⁰aapki daadi bhi vatan mein thi na, to daadi bhi dekhti thi to kya kehti thi, pata hai?

¹²⁹When your Dadi was in the subtle region, she was also seeing everything. ¹³⁰What did she say?

¹¹¹kehti thi baba aisa bhi hai kya?

¹³¹Do you know, she used to say: Baba, can it be like that too?

¹¹²aisa hota hai, aise karte hain, aap dekhte rehte hain?

¹³²Is it like that? ¹³³Do they do this which you continue to see?

¹¹³suna, aapki daadi ne kya dekha।

¹³⁴Did you hear what your Dadi saw?

¹¹⁴abhi baapdaada yahi dekhne chaahte hain ki ek-ek bachcha mukti jeevanmukti ke varse ka adhikaari bane, kyonki varsa abhi milta hai।

¹³⁵Now, BapDada wants to see that each child claims a right to the inheritance of liberation and liberation-in-life, because you receive the inheritance at this time.

¹¹⁵satayug mein to natural life hogi, abhi ke abhyaas ki natural life, lekin varse ka adhikaar abhi sangam par hai iseelie baapdaada yahi chaahte hain ki har ek svayan check kare, agar koi bhi bandhan kheenchata hai, to kaaran socho।

¹³⁶In the golden age, it will be your natural life; it will be a natural life on the basis of your practice at this time, but you receive the right to that inheritance now, at the confluence age. ¹³⁷This is why BapDada wants every child to check the self, and if there is any bondage pulling you, then also think of its reason.

¹¹⁶kaaran socho aur kaaran ke saath nivaaran bhi socho।

¹³⁸Think of its reason and, together with that, also think of its solution.

¹¹⁷nivaaran baapdaada ne anek baar bhinna-bhinna roop se de diye hain।

¹³⁹BapDada has given you solutions many times in different forms.

¹¹⁸sarvashaktiyon ka vardaan diya hai, sarvagunon ka khajaana diya hai, khajaane ko use karne se khajaana badhta hai।

¹⁴⁰He has given you the blessing of all powers and the treasure of all virtues. ¹⁴¹By using those treasures, you will increase them.

¹¹⁹khajaana sabke paas hai, baapdaada ne dekha hai।

¹⁴²All of you have the treasures; BapDada has seen that.

¹²⁰har ek ke stock ko bhi dekhta hai।

¹⁴³BapDada sees the stock of each one.

¹²¹buddhi hai stock room।

¹⁴⁴The intellect is the stock room.

¹²²to baapdaada ne sabka stock dekha hai।

¹⁴⁵BapDada has seen everyone’s stock.

¹²³stock mein hai lekin khajaane ko samay par use nahin karte hain।

¹⁴⁶You do have them in stock, but you do not use those treasures at the right time.

¹²⁴sirf point ke roop se sochte hain, haan yeh nahin karna hai, yeh karna hai, point ke roop se use karte hain, sochte hain lekin point banke point ko use nahin karte hain iseelie point rah jaati hai, point banke use karo to nivaaran ho jaae।

¹⁴⁷You simply think of it in the form of a point: “Yes, I mustn’t do this, I must do this.” ¹⁴⁸You use this knowledge in the form of a point. ¹⁴⁹You think about it, but you don’t use that point of this knowledge by stabilising in the form of the point. ¹⁵⁰This is why it just remains a point.

¹²⁵bolte bhi hain, yeh nahin karna hai, phir bhoolte bhi hain।

¹⁵¹Use that point of this knowledge while in your point form and you will find a solution.

¹²⁶bolne ke saath bhoolte bhi ho।

¹⁵²You say that you mustn’t do this, and then you forget it.

¹²⁷itna sahaj vidhi sunaai hai, sirf hai hi sangamayug mein bindi ki kamaal, bas bindi use karo aur koi maatra ki aavashyakta nahin।

¹⁵³Along with speaking about it, you then forget it. ¹⁵⁴Baba has told you an easy way. ¹⁵⁵At the confluence age, it is just the wonder of the point. ¹⁵⁶Simply use the point; there is no need for any other punctuation.

¹²⁸teen bindi ko use karo।

¹⁵⁷Simply use the three points.

¹²⁹aatma bindi, baap bindi aur drama bindi।

¹⁵⁸The soul is a point, the Father is a point and the drama is a point.

¹³⁰teen bindi use karte raho to baap samaan banna koi mushkil nahin।

¹⁵⁹Continue to use the three points and it will not be difficult to become equal to the Father.

¹³¹lagaane chaahte ho bindi lekin lagaane ke samay haath hil jaata, to question mark ho jaata ya aashcharya ki rekha ban jaati hai।

¹⁶⁰You try to put a point, but your hand shakes when you put the point, and so it becomes either a question mark or an exclamation mark.

¹³²vahaan haath hilta, yahaan buddhi hilti hai।

¹⁶¹There, your hand shakes and here, your intellect shakes.

¹³³nahin to teen bindi ko smriti mein rakhna kya mushkil hai?

¹⁶²Otherwise, is it difficult to keep three points in your awareness? ¹⁶³Is it difficult?

¹³⁴baapdaada ne to doosri bhi sahaj yukti bataai hai, woh kya?

¹⁶⁴BapDada has shown you another easy method; what is that? ¹⁶⁵Give blessings and receive blessings.

¹³⁵dua do aur dua lo। ¹³⁶achha, yog shaktishaali nahin lagta, dhaarnaayen thodi kam hoti hain, bhaashan karne ki himmat nahin hoti hai, lekin dua do aur dua lo, ek hi baat karo aur sab chhodo, ek baat karo, dua leni hai dua deni hai।

¹⁶⁶Achcha, if you are not able to have powerful yoga, if you are lacking a little in your dharna, if you don’t have the courage to give speeches, you can still give blessings and receive blessings. ¹⁶⁷Just do this one thing and put aside everything else. ¹⁶⁸Simply do one thing: receive blessings and give blessings.

¹³⁷kuchh bhi ho jaae, koi kuchh bhi de lekin mujhe dua deni hai, leni hai।

¹⁶⁹“No matter what happens, no matter what others give you, I have to give blessings and receive blessings.”

¹³⁸ek baat to pakki karo, ismen sab aa jaayega।

¹⁷⁰Make this one thing firm and everything else will be included in it.

¹³⁹agar dua denge aur dua lenge to kya ismen shaktiyaan aur gun nahin aayenge?

¹⁷¹If you give blessings and receive blessings, would all the powers and virtues not be included in that? ¹⁷²They would automatically be included, would they not?

¹⁴⁰automatically aa jaayenge na!

¹⁷³Just keep the one aim. ¹⁷⁴Try it and see.

¹⁴¹ek hi lakshya rakho, karke dekho, ek din abhyaas karke dekho, phir saat din karke dekho, chalo aur baaten buddhi mein nahin aati, ek to aayegi।

¹⁷⁵Practise this for a day and see, and then try it for seven days. ¹⁷⁶OK, if you are not able to keep other things in your intellect, you will at least be able to keep one thing in it.

¹⁴²kuchh bhi ho jaae lekin dua deni aur leni hai। ¹⁴³yeh to kar sakte hain ya nahin?

¹⁷⁷“No matter what happens, I have to give blessings and receive blessings.”

¹⁴⁴kar sakte hain?

¹⁷⁸Can you do this or not?

¹⁴⁵achha, to jab bhi jaao na to yeh trial karna।

¹⁷⁹Are you able to do it? ¹⁸⁰OK, when you go back, try this.

¹⁴⁶ismen sab yogayukta aapehi ho jaayenge kyonki vesta karma karenge nahin to yogayukta ho hi gaye na।

¹⁸¹By doing this, you will all automatically become yogyukt, because if there are no wasteful actions, you are yogyukt, are you not?

¹⁴⁷lekin lakshya rakho dua dena hai, dua lena hai।

¹⁸²However, keep the aim of giving blessings and receiving blessings.

¹⁴⁸koi kuchh bhi deve, baddua bhi milegi,krodh ki baaten bhi aayengi kyonki vaayda karenge na, to maaya bhi sun rahi hai, ki yeh vaayda karenge, woh bhi apna kaam to karegi na।

¹⁸³No matter what others give you, even if you receive bad wishes, even situations of anger come in front of you, because when you make a promise, Maya is also listening to the promise you make, so she will also do her own work, will she not?

¹⁴⁹jab maayaajeet ban jaayenge phir nahin karengi, abhi to maayaajeet ban rahe hain na, to woh apna kaam karegi lekin mujhe dua deni hai aur dua leni hai।

¹⁸⁴When you become conquerors of Maya, she will not do anything. ¹⁸⁵At present, you are still becoming conquerors of Maya, and so she will also do her own work, so you have to give blessings and receive blessings.

¹⁵⁰ho sakta hai?

¹⁸⁶Is this possible?

¹⁵¹haath uthaao jo kehte hain ho sakta hai।

¹⁸⁷Those who say that it is possible, raise your hands!

¹⁵²achha, shaktiyaan haath uthaao।

¹⁸⁸Achcha, Shaktis, raise your hands!

¹⁵³haan,ho sakta hai?

¹⁸⁹Yes, it is possible.

¹⁵⁴sab taraph ki teachers aai hain na।

¹⁹⁰So, teachers have come from everywhere, have you not?

¹⁵⁵to jab aap apne desh mein jaao to pahle-pahle sabhi ko ek saptaah yeh homework karna hai aur result bhejni hai, kitne jane class ke member kitne hain, kitne O.ke. hain aur kitne thode kachche aur kitne pakke hain, to O.ke. ke beech mein line lagaana bas aise samaachaar dena।

¹⁹¹So, when you return to your countries, first of all, all of you have to do this homework for a week and then send your result. ¹⁹²How many class members are there, how many are OK and how many are still a little weak? ¹⁹³How many are strong? ¹⁹⁴If they are weak, put a line through OK.

¹⁵⁶itne jane O.ke., itne janon mein O.ke. mein lakeer lagi hai।

¹⁹⁵Send your news in this way, that is all. ¹⁹⁶This many people are OK, and this many people have a line through their being OK.

¹⁵⁷ismen dekho double foreigners aaye hain to double kaam karenge na।

¹⁹⁷Look, double foreigners have come in this group, and so you will do double the work, will you not?

¹⁵⁸ek saptaah ki result bhejna phir baapdaada dekhenge, sahaj hai na, mushkil to nahin hai।

¹⁹⁸Send your result of one week, and then BapDada will see. ¹⁹⁹It is easy, is it not? ²⁰⁰It is not difficult.

¹⁵⁹maaya aayegi, aap kahenge baba mere ko pahle to aisa sankalp kabhi nahin aata tha, abhi aa gaya, yeh hoga, lekin dridh nishchay vaale ki nishchit vijay hai।

²⁰¹Maya will come, you will say: “Baba, I never used to experience this before, but it has come now.” ²⁰²This will happen, but those who have determined faith have victory guaranteed.

¹⁶⁰dridhta ka phal hai saphalta।

²⁰³The fruit of determination is success.

¹⁶¹saphalta na hone ka kaaran hai dridhta ki kami।

²⁰⁴Any lack of success is because of a lack of determination.

¹⁶²to dridhta ki saphalta praapta karni hi hai।

²⁰⁵So, you have to attain success by having determination.

¹⁶³jaise seva umang-utsaah se kar rahe hain aise svayan ki, sva ke prati seva, sva seva aur vishwa seva, sva seva arthaat check karna aur apne ko baap samaan banaana।

²⁰⁶Just as you are doing service with zeal and enthusiasm, in the same way, for yourself too, serve yourself and also serve the world. ²⁰⁷To serve yourself means to check and to make yourself equal to the Father.

¹⁶⁴koi bhi kami, kamjori baap ko de do na, kyon rakhi hai, baap ko achha nahin lagta hai।

²⁰⁸Give any defect, any weakness, to the Father. ²⁰⁹Why have you kept it? ²¹⁰The Father doesn’t like that.

¹⁶⁵kyon kamjori rakhte ho?

²¹¹Why do you keep the weaknesses?

¹⁶⁶de do।

²¹²Give them away.

¹⁶⁷dene ke time chhote bachche ban jaao।

²¹³At the time of giving, become little children.

¹⁶⁸jaise chhota bachcha koi bhi cheez sambhaal nahin sakta, koi bhi cheej pasanda nahin aati hai to kya karta hai?

²¹⁴When little children are not able to look after something, when they don’t like something, what do they do?

¹⁶⁹mummy paapa yeh aap le lo।

²¹⁵“Mummy, Papa, you take this!”

¹⁷⁰aise hi koi bhi prakaar ka bojh, bandhan jo achha nahin lagta, kyonki baapdaada dekhta hai, ek taraph yeh soch rahe hain, hai to achha nahin, theek to nahin hai lekin kya karoon, kaise karoon.... to yeh to achha nahin hai।

²¹⁶In the same way, if you don’t like any type of burden or bondage… because BapDada sees that, on the one hand, you think that you don’t like it, that it is not right, but you say, “What can I do? ²¹⁷How can I do this?” ²¹⁸That too is not good.

¹⁷¹ek taraph achha nahin hai kah rahe hain, doosre taraph sambhaal ke rakh rahe hain, to isko kya kahen!

²¹⁹On the one hand, you say that it is not good, and, on the other hand, you have carefully kept it with yourself. ²²⁰So what would you say about this?

¹⁷²achha kahen?

²²¹Is it good?

¹⁷³achha to nahin hai na।

²²²It is not good, is it?

¹⁷⁴to aapko kya banna hai?

²²³So, what do you want to become?

¹⁷⁵achhe te achha na।

²²⁴The best of all, do you not?

¹⁷⁶achha bhi nahin, achhe te achha।

²²⁵Not just good, but the best of all.

¹⁷⁷to jo bhi koi aisi baat ho, baba haazira hazoor hai, usko de do, aur agar vaapas aave to amaanat samajhke phir de do।

²²⁶So, whenever there is something like that, Baba is ever present, give it to Him. ²²⁷If it comes back to you, then hand it over, considering it to be something entrusted to you.

¹⁷⁸amaanat mein khyaanat nahin ki jaati hai kyonki aapne to de di, to baap ki cheez ho gai, baap ki cheez ya doosre ki cheez aapke paas galti se aa jaae, aap almaari mein rakh denge?

²²⁸You cannot be dishonest with something that is entrusted to you. ²²⁹You have given it to the Father, so it now belongs to the Father. ²³⁰If something that belongs to the Father or to someone else comes to you by mistake, would you keep it locked away in your cupboard?

¹⁷⁹rakh denge?

²³¹Would you keep it?

¹⁸⁰nikaalenge na।

²³²You would get rid of it, would you not?

¹⁸¹kaise bhi karke nikaalenge, rakhenge nahin।

²³³No matter how, you have to give it away, you would not keep it.

¹⁸²sambhaalenge to nahin na।

²³⁴You would not look after it carefully, would you?

¹⁸³to de do।

²³⁵So give it away.

¹⁸⁴baap lene ke liye aaya hai।

²³⁶The Father has come to take it away.

¹⁸⁵aur to kuchh aapke paas hai nahin jo do।

²³⁷You don’t have anything else that you can give Him anyway.

¹⁸⁶lekin yeh to de sakte ho na।

²³⁸However, you can give this, can you not?

¹⁸⁷ak ke phool hain, woh de do।

²³⁹It is an uck flower, so give it to Him.

¹⁸⁸sambhaalna achha lagta hai kya?

²⁴⁰Do you like looking after it?

¹⁸⁹achha। ¹⁹⁰chaaron or ke sabhi baapdaada ke dil pasanda bachche, dilaaraam hai na, to dilaaraam ke dil pasanda bachche, pyaar ke anubhvon mein sada lahraane vaale bachche, ek baap doosra na koi, svapna mein bhi doosra na koi, aise baapdaada ke ati pyaare aur ati dehbhaan se nyaare, sikeeldhe, padamguna bhaagyashaali bachchon ko dil ka yaadapyaar aur padam-padamguna duaayen hon, saath mein baalak so maalik bachchon ko baapdaada ka namaste।

²⁴¹To all you children everywhere whom BapDada likes; He is the Comforter of Hearts, is He not? ²⁴²So, to you children who are loved by Dilaram, the Comforter of Hearts, the children who constantly move along in waves of love, to extremely loving children who belong to the one Father and none other - no other person even in their dreams, to such loving children of BapDada who are completely beyond any consciousness of bodies, to the long-lost and now-found, multimillionfold fortunate children, love and remembrance from the heart, and multi, multimillion-fold blessings. ²⁴³Along with that, namaste from BapDada to those who are the children and so the masters.

¹⁹¹vardaan:- eeshvareey maryaadaaon ke aadhaar par vishwa ke aage example banne vaale sahajyogi bhav

²⁴⁴Blessing: May you be an easy yogi and become an example to the world on the basis of following the Godly codes of conduct.

¹⁹²vishwa ke aage example banne ke liye amritvele se raat tak jo eeshvareey maryaadaayen hain usi pramaan chalte raho।

²⁴⁵In order to be an example to the world, continue to follow the Godly codes of conduct from amrit vela until night time.

¹⁹³vishesh amritvele ke mahatva ko jaankar us samay powerful stage banaao to saare din ki jeevan mahaan ban jaayegi।

²⁴⁶Especially know the importance of amrit vela and make your stage powerful at that time and your life will become great throughout the day.

¹⁹⁴jab amritvele vishesh baap se shakti bhar lenge to shakti swaroop ho chalne se kisi bhi kaarya mein mushkil ka anubhav nahin hoga aur maryaada poorvak jeevan bitaane se sahajyogi ki stage bhi svatah ban jaayegi phir vishwa aapke jeevan ko dekhkar apni jeevan banaayegi।

²⁴⁷When you fill yourself with special power at amrit vela, and move along as an embodiment of power, you will not experience difficulty in any task. ²⁴⁸By living your life according to the codes of conduct, you will automatically make your stage of an easy yogi. ²⁴⁹Then, on seeing your life, everyone in the world will create their lives.

¹⁹⁵slogan:- apni chalan aur chehre se pavitrata ki shreshthata ka anubhav karaao।

²⁵⁰Slogan: Give the experience of the greatness of purity with your activity and your face.

¹⁹⁶

²⁵¹

¹⁹⁷avyakt ishaare - svayan aur sarva ke prati mansa dvaara yog ki shaktiyon ka prayog karo

²⁵²*** Om Shanti *** ²⁵³Avyakt Signal: Experiment on yourself and others with your mind with the powers of yoga.

¹⁹⁸prayogi aatma sanskaaron ke oopar, prakriti dvaara aane vaali paristhitiyon par aur vikaaron par sada vijayi hogi।

²⁵⁴Souls who experiment always become victorious over their sanskars, the situations that appear through matter and over the vices.

¹⁹⁹yogi va prayogi aatma ke aage ye paanch vikaar roopi saamp gale ki maala athva khushi mein naachne ki stage ban jaate hain।

²⁵⁵For a yogi soul or a soul who experiments, the snake of the five vices becomes a garland around the neck or a stage on which to dance with happiness.