रविवार 26 अक्टूबर 2025 की दैनिक मुरली

26-10-25 praatahmurli om shanti' 'avyakt-baapdaada'' revise 15-10-07 madhuban

“sangamayug ki jeevanmukta sthiti ka anubhav karne ke liye sab bojh va bandhan baap ko dekar double light bano''

aaj vishwa rachta baapdaada apni pahli rachna ati lovely aur lucky bachchon se milan mela mana raha hai। kai bachche sammukh hain, naynon se dekh rahe hain aur chaaron or ke kai bachche dil mein samaaye hue hain। baapdaada har bachche ke mastak mein teen bhaagya ke teen sitaare chamakte hue dekh rahe hain। ek bhaagya hai - baapdaada ki shreshtha paalna ka, doosra hai shikshak dvaara padhaai ka, teesra hai satguru dvaara sarva vardaanon ka chamakta hua sitaara। to aap sab bhi apne mastak par chamakte hue sitaare anubhav kar rahe ho na! sarva sambandh baapdaada se hain phir bhi jeevan mein yeh teen sambandh aavashyak hain aur aap sabhi sikeeldhe laadle bachchon ko sahaj hi praapta hain। praapta hain na! nasha hai na! dil mein geet gaate rehte hain na - vaah! baba vaah! vaah! shikshak vaah! vaah! satguru vaah! duniya vaale to laukik guru jisko mahaan aatma kehte hain, us dvaara ek vardaan paane ke liye bhi kitna prayatna karte hain aur aapko baap ne janmate hi sahaj vardaanon se sampanna kar diya। itna shreshtha bhaagya kya svapna mein bhi socha tha ki bhagwan baap itna hamaare oopar balihaar jaayega! bhakta log bhagwan ke geet gaate hain aur bhagwan baap kiske geet gaate? aap lucky bachchon ke।

abhi bhi aap sabhi bhinna-bhinna deshon se kis vimaan mein aaye ho? sthool vimaanon mein ki parmaatma pyaar ke vimaan mein sab taraph se pahunch gaye hain! parmaatma vimaan kitna sahaj le aata hai, koi takleeph nahin। to sabhi parmaatma pyaar ke vimaan mein pahunch gaye ho iski mubaarak ho, mubaarak ho, mubaarak ho। baapdaada ek ek bachche ko dekh chaahe pahli baar aaye hain, chaahe bahutkaal se aa rahe hain। lekin baapdaada ek-ek bachche ki visheshta ko jaante hain। baapdaada ka koi bhi bachcha chaahe chhota hai, chaahe bada hai, chaahe mahaaveer hai, chaahe purushaarthi hai, lekin har ek bachcha sikeeldha hai, kyon? aapne to baap ko dhoondha, mila nahin, lekin baapdaada ne aap har bachche ko bahut pyaar, sik, sneh se kone-kone se dhoondha hai। to pyaare hain tab to dhoondha kyonki baap jaante hain mera koi ek bhi bachcha aisa nahin hai jismen koi bhi visheshta nahin ho। koi visheshta ne hi laaya hai। kam se kam gupta roop mein aaye hue baap ko pahchaan to liya। mera baba kaha, sab kehte ho na mera baba! koi hai jo kehta hai nahin tera baba, koi hai? sab kehte hain mera baba। to vishesh hain na। itne bade bade saainsadaan, bade bade vi.aai.pi. pahchaan nahin sake, lekin aap sabne to pahchaan liya na। apna bana liya na। to baap ne bhi apna bana liya। isi khushi mein palte hue ud rahe ho na! ud rahe ho, chal nahin rahe ho, ud rahe ho kyonki chalne vaale baap ke saath apne ghar mein ja nahin sakenge kyonki baap to udne vaale hain, to chalne vaale kaise saath pahunchenge! isliye baap sabhi bachchon ko kya vardaan dete hain? pharishta swaroop bhav। pharishta udta hai, chalta nahin hai, udta hai। to aap sabhi bhi udti kala vaale ho na! ho? haath uthaao jo udti kala vaale hain, ki kabhi chalti kala, kabhi udti kala? nahin? sada udne vaale, double light ho na! kyon?socho, baap ne aap sabhi se guarantee li hai ki jo bhi kisi bhi prakaar ka bojh agar man mein, buddhi mein hai to baap ko de do, baap lene hi aaye hain। to baap ko bojh diya hai ya thoda-thoda sambhaal ke rakha hai? jab lene vaala le raha hai, to bojh dene mein bhi sochne ki baat hai kya? ya 63 janma ki aadat hai bojh sambhaalne ki? to kai bachche kabhi kabhi kehte hain chaahte nahin hain, lekin aadat se majboor hain। abhi to majboor nahin ho na! majboor ho ki majboot ho? majboor kabhi nahin banna। majboot hain। shaktiyaan majboot ho ya majboor? majboot hain na? bojh rakhna achha lagta hai kya? bojh se dil lag gai hai kya? chhodo, chhodo to chhooto। chhodte nahin hain to chhootte nahin hain। chhodne ka saadhan hai - dridh sankalp। kai bachche kehte hain dridh sankalp to karte hain, lekin, lekin… kaaran kya hai? dridh sankalp karte ho lekin kiye hue dridh sankalp ko revise nahin karte ho। baar-baar man se revise karo aur realise karo, bojh kya aur double light ka anubhav kya! realisation ka course abhi thoda aaur underline karo। kehna aur sochna yeh karte ho, lekin dil se realise karo - bojh kya hai aur double light kya hota hai? antar saamne rakho kyonki baapdaada abhi samay ki sameepta pramaan har ek bachche mein kya dekhne chaahte hain? jo kehte hain woh karke dikhaana hai। jo sochte ho woh swaroop mein laana hai kyonki baap ka varsa hai, janma siddha adhikaar hai mukti aur jeevanmukti। sabhi ko nimantran bhi yahi dete ho na to aakar mukti jeevanmukti ka varsa praapta karo। to apne se poochho kya muktidhaam mein mukti ka anubhav karna hai va satayug mein jeevanmukti ka anubhav karna hai va ab sangamayug mein mukti, jeevanmukti ka sanskaar banaana hai? kyonki aap kehte ho ki ham abhi apne eeshvareey sanskaar se daivi sansaar banaane vaale hain। apne sanskaar se naya sansaar bana rahe hain। to ab sangam par hi mukti jeevanmukti ke sanskaar emerge chaahiye na! to check karo sarva bandhanon se man aur buddhi mukta hue hain? kyonki brahman jeevan mein kai baaton se jo past life ke bandhan hain, usse mukta hue ho। lekin sarva bandhanon se mukta hain ya koi koi bandhan abhi bhi apne bandhan mein baandhata hai? is brahman jeevan mein mukti jeevanmukti ka anubhav karna hi brahman jeevan ki shreshthata hai kyonki satayug mein jeevanmukta, jeevanbandh donon ka gyaan hi nahin hoga। abhi anubhav kar sakte ho, jeevanbandh kya hai,jeevanmukta kya hai, kyonki aap sabka vaayda hai, anek baar vaayda kiya hai, kya karte ho vaayda? yaad hai? kisi se bhi poochhte hain aapke is brahman jeevan ka lakshya kya hai? kya javaab dete ho? baap samaan banna hai। pakka hai na? baap samaan banna hai na? ya thoda thoda banna hai? samaan banna hai na! samaan banna hai ya thoda bhi ban gaye to chalega! chalega? usko samaan to nahin kahenge na। to baap mukta hai, ya bandhan hai? agar kisi bhi prakaar ka chaahe deh ka, chaahe koi deh ke sambandh, maata pita bandhu sakha nahin, deh ke saath jo karmendriyon ka sambandh hai, us koi bhi karmendriyon ke sambandh ka bandhan hai, aadat ka bandhan hai, svabhaav ka bandhan hai, puraane sanskaar ka bandhan hai, to baap samaan kaise hue? aur roz vaayda karte ho baap samaan banna hi hai। haath uthvaate hain to sabhi kya kehte hain? lakshmi naaraayan banna hai। baapdaada ko khushi hoti hai,vaayda bahut achhe achhe karte hain lekin vaayde ka phaayda nahin uthaate hain। vaayda aur phaayda ka balance nahin jaante। vaaydon ka file baapdaada ke paas bahut-bahut-bahut bada hai, sabhi ka file hai। aise hi phaayde ka bhi file ho, balance ho, to kitna achha lagega।

yeh centres ki teachers baitheehai na। yeh bhi centre nivaasi baithehain na? to samaan banne vaale hue na। centre nivaasi nimitta bane hue bachche to samaan chaahiye na! hain? hain bhi lekin kabhi-kabhi thoda natkhat ho jaate hain। baapdaada to sabhi bachchon ka saare din ka haal aur chaal donon dekhte rehte hain। aapki daadi bhi vatan mein thi na, to daadi bhi dekhti thi to kya kehti thi, pata hai? kehti thi baba aisa bhi hai kya? aisa hota hai, aise karte hain, aap dekhte rehte hain? suna, aapki daadi ne kya dekha। abhi baapdaada yahi dekhne chaahte hain ki ek-ek bachcha mukti jeevanmukti ke varse ka adhikaari bane, kyonki varsa abhi milta hai। satayug mein to natural life hogi, abhi ke abhyaas ki natural life, lekin varse ka adhikaar abhi sangam par hai iseelie baapdaada yahi chaahte hain ki har ek svayan check kare, agar koi bhi bandhan kheenchata hai, to kaaran socho। kaaran socho aur kaaran ke saath nivaaran bhi socho। nivaaran baapdaada ne anek baar bhinna-bhinna roop se de diye hain। sarvashaktiyon ka vardaan diya hai, sarvagunon ka khajaana diya hai, khajaane ko use karne se khajaana badhta hai। khajaana sabke paas hai, baapdaada ne dekha hai। har ek ke stock ko bhi dekhta hai। buddhi hai stock room। to baapdaada ne sabka stock dekha hai। stock mein hai lekin khajaane ko samay par use nahin karte hain। sirf point ke roop se sochte hain, haan yeh nahin karna hai, yeh karna hai, point ke roop se use karte hain, sochte hain lekin point banke point ko use nahin karte hain iseelie point rah jaati hai, point banke use karo to nivaaran ho jaae। bolte bhi hain, yeh nahin karna hai, phir bhoolte bhi hain। bolne ke saath bhoolte bhi ho। itna sahaj vidhi sunaai hai, sirf hai hi sangamayug mein bindi ki kamaal, bas bindi use karo aur koi maatra ki aavashyakta nahin। teen bindi ko use karo। aatma bindi, baap bindi aur drama bindi। teen bindi use karte raho to baap samaan banna koi mushkil nahin। lagaane chaahte ho bindi lekin lagaane ke samay haath hil jaata, to question mark ho jaata ya aashcharya ki rekha ban jaati hai। vahaan haath hilta, yahaan buddhi hilti hai। nahin to teen bindi ko smriti mein rakhna kya mushkil hai? baapdaada ne to doosri bhi sahaj yukti bataai hai, woh kya? dua do aur dua lo। achha, yog shaktishaali nahin lagta, dhaarnaayen thodi kam hoti hain, bhaashan karne ki himmat nahin hoti hai, lekin dua do aur dua lo, ek hi baat karo aur sab chhodo, ek baat karo, dua leni hai dua deni hai। kuchh bhi ho jaae, koi kuchh bhi de lekin mujhe dua deni hai, leni hai। ek baat to pakki karo, ismen sab aa jaayega। agar dua denge aur dua lenge to kya ismen shaktiyaan aur gun nahin aayenge? automatically aa jaayenge na! ek hi lakshya rakho, karke dekho, ek din abhyaas karke dekho, phir saat din karke dekho, chalo aur baaten buddhi mein nahin aati, ek to aayegi। kuchh bhi ho jaae lekin dua deni aur leni hai। yeh to kar sakte hain ya nahin? kar sakte hain? achha, to jab bhi jaao na to yeh trial karna। ismen sab yogayukta aapehi ho jaayenge kyonki vesta karma karenge nahin to yogayukta ho hi gaye na। lekin lakshya rakho dua dena hai, dua lena hai। koi kuchh bhi deve, baddua bhi milegi,krodh ki baaten bhi aayengi kyonki vaayda karenge na, to maaya bhi sun rahi hai, ki yeh vaayda karenge, woh bhi apna kaam to karegi na। jab maayaajeet ban jaayenge phir nahin karengi, abhi to maayaajeet ban rahe hain na, to woh apna kaam karegi lekin mujhe dua deni hai aur dua leni hai। ho sakta hai? haath uthaao jo kehte hain ho sakta hai। achha, shaktiyaan haath uthaao। haan,ho sakta hai? sab taraph ki teachers aai hain na। to jab aap apne desh mein jaao to pahle-pahle sabhi ko ek saptaah yeh homework karna hai aur result bhejni hai, kitne jane class ke member kitne hain, kitne O.ke. hain aur kitne thode kachche aur kitne pakke hain, to O.ke. ke beech mein line lagaana bas aise samaachaar dena। itne jane O.ke., itne janon mein O.ke. mein lakeer lagi hai। ismen dekho double foreigners aaye hain to double kaam karenge na। ek saptaah ki result bhejna phir baapdaada dekhenge, sahaj hai na, mushkil to nahin hai। maaya aayegi, aap kahenge baba mere ko pahle to aisa sankalp kabhi nahin aata tha, abhi aa gaya, yeh hoga, lekin dridh nishchay vaale ki nishchit vijay hai। dridhta ka phal hai saphalta। saphalta na hone ka kaaran hai dridhta ki kami। to dridhta ki saphalta praapta karni hi hai।

jaise seva umang-utsaah se kar rahe hain aise svayan ki, sva ke prati seva, sva seva aur vishwa seva, sva seva arthaat check karna aur apne ko baap samaan banaana। koi bhi kami, kamjori baap ko de do na, kyon rakhi hai, baap ko achha nahin lagta hai। kyon kamjori rakhte ho? de do। dene ke time chhote bachche ban jaao। jaise chhota bachcha koi bhi cheez sambhaal nahin sakta, koi bhi cheej pasanda nahin aati hai to kya karta hai? mummy paapa yeh aap le lo। aise hi koi bhi prakaar ka bojh, bandhan jo achha nahin lagta, kyonki baapdaada dekhta hai, ek taraph yeh soch rahe hain, hai to achha nahin, theek to nahin hai lekin kya karoon, kaise karoon.... to yeh to achha nahin hai। ek taraph achha nahin hai kah rahe hain, doosre taraph sambhaal ke rakh rahe hain, to isko kya kahen! achha kahen? achha to nahin hai na। to aapko kya banna hai? achhe te achha na। achha bhi nahin, achhe te achha। to jo bhi koi aisi baat ho, baba haazira hazoor hai, usko de do, aur agar vaapas aave to amaanat samajhke phir de do। amaanat mein khyaanat nahin ki jaati hai kyonki aapne to de di, to baap ki cheez ho gai, baap ki cheez ya doosre ki cheez aapke paas galti se aa jaae, aap almaari mein rakh denge? rakh denge? nikaalenge na। kaise bhi karke nikaalenge, rakhenge nahin। sambhaalenge to nahin na। to de do। baap lene ke liye aaya hai। aur to kuchh aapke paas hai nahin jo do। lekin yeh to de sakte ho na। ak ke phool hain, woh de do। sambhaalna achha lagta hai kya? achha।

chaaron or ke sabhi baapdaada ke dil pasanda bachche, dilaaraam hai na, to dilaaraam ke dil pasanda bachche, pyaar ke anubhvon mein sada lahraane vaale bachche, ek baap doosra na koi, svapna mein bhi doosra na koi, aise baapdaada ke ati pyaare aur ati dehbhaan se nyaare, sikeeldhe, padamguna bhaagyashaali bachchon ko dil ka yaadapyaar aur padam-padamguna duaayen hon, saath mein baalak so maalik bachchon ko baapdaada ka namaste।

vardaan:- eeshvareey maryaadaaon ke aadhaar par vishwa ke aage example banne vaale sahajyogi bhav

vishwa ke aage example banne ke liye amritvele se raat tak jo eeshvareey maryaadaayen hain usi pramaan chalte raho। vishesh amritvele ke mahatva ko jaankar us samay powerful stage banaao to saare din ki jeevan mahaan ban jaayegi। jab amritvele vishesh baap se shakti bhar lenge to shakti swaroop ho chalne se kisi bhi kaarya mein mushkil ka anubhav nahin hoga aur maryaada poorvak jeevan bitaane se sahajyogi ki stage bhi svatah ban jaayegi phir vishwa aapke jeevan ko dekhkar apni jeevan banaayegi।

slogan:- apni chalan aur chehre se pavitrata ki shreshthata ka anubhav karaao।

avyakt ishaare - svayan aur sarva ke prati mansa dvaara yog ki shaktiyon ka prayog karo

prayogi aatma sanskaaron ke oopar, prakriti dvaara aane vaali paristhitiyon par aur vikaaron par sada vijayi hogi। yogi va prayogi aatma ke aage ye paanch vikaar roopi saamp gale ki maala athva khushi mein naachne ki stage ban jaate hain।