रविवार 9 नवंबर 2025 की दैनिक मुरली

⁰09-11-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 30-11-07 madhuban

⁰09/11/25 Madhuban Avyakt BapDada Om Shanti 30/11/2007

¹Satyatā aur pavitratā key|kī śhakti kō svarūp mē̃ lātē bālak aur mālikpan kā balance rakhō

¹While bringing the powers of truth and purity into your form, keep a balance of being a child and a master.

²Āj sat bāp , sat śhikṣhak , satgurū apnē chārō̃ ōr K|kē satyatā svarūp , śhakti svarūp bachchō̃ kō dēkh rahē haĩ kyōṅki satyatā key|kī śhakti sarvaśhrēṣhṭha hai . ³Is satyatā key|kī śhakti kā ādhār hai - sampūrṇ pavitratā .

²Today, the true Father, the true Teacher and the Satguru is seeing everywhere His children who are embodiments of truth and embodiments of power. ³Because the power of truth is the most elevated, the basis of the power of truth is complete purity.

⁴Man-vachan-karma , sambandh-sampark , svapn mē̃ bhī apavitratā kā nām niśhān na hō .

⁴Let there be no name or trace of impurity in your thoughts, words, actions, relationships, connections or even in your dreams.

⁵Aisī pavitratā kā pratyakṣha svarūp kyā dikhāī dētā  ?

⁵What is visible in the practical form of such purity?

⁶Aisī pavitra ātmā K|kē chalan aur chēhrē mē̃ spaṣhṭ divyatā dikhāī dētī hai .

⁶Divinity is clearly visible on the face and in the behaviour of such pure souls.

⁷Unkē nayanō̃ mē̃ rūhānī chamak , chēhrē mē̃ sadā harṣitamukhatā aur chalan mē̃ her|har kadam mē̃ bāp samān karmayōgī .

⁷In their eyes, they have a spiritual sparkle, on their faces there is always cheerfulness and in their behaviour, in their every step, they are karma yogis like the father.

⁸Aisē satyavādī sat bāp dvārā is samay āp sabhī ban rahē hō .

⁸All of you are following the path of truth (satyavadi) through the true Father at this time.

⁹Duniyā mē̃ bhī kaī apnē kō satyavādī kahtē haĩ , sach bhī bōltē haĩ lēkin sampūrṇ pavitratā hī sachchī satyatā key|kī śhakti hai . ¹⁰Jō is samay is saṅgamyug mē̃ āp sabhī ban rahē hō .

⁹Many people in the world say that they are following the path of truth, and they also speak the truth, but only complete purity is the true power of truth, and all of you are becoming that at this time, in this confluence age.

¹¹Is saṅgamyug key|kī śhrēṣhṭh prāpti hai - satyatā key|kī śhakti , pavitratā key|kī śhakti . ¹²Jiskī prāpti satyug mē̃ āp sabhī brāhmaṇ sō dēvtā ban ātmā aur śharīr dōnō̃ sē pavitra bantē hō .

¹⁰The elevated attainments of this confluence age are the power of truth and the power of purity, and the attainments of these are that all of you Brahmins will be deities in the golden age and be pure in terms of both the soul and the body.

¹³Sārē sr̥iṣhṭi chakra mē̃ aur kōī bhī ātmā aur śharīr dōnō̃ sē pavitra nahī̃ bantē .

¹¹Throughout the whole world cycle, no other souls become pure both in terms of the soul and the body.

¹⁴Ātmā sē pavitra bantē bhī haĩ lēkin śharīr pavitra nahī̃ miltā .

¹²They become pure in terms of the soul, but they don’t receive a pure body.

¹⁵Tō aisī sampūrṇ pavitratā is samay āp sab dhāraṇ kar rahē hō . ¹⁶Falak sē kahtē hō , yād hai kyā phalak sē kahtē hō  ?

¹³So, at this time, all of you are imbibing such complete purity. ¹⁴You say with spiritual intoxication – do you remember what you say with that spiritual intoxication?

¹⁷Yād karō .

¹⁵Remember that.

¹⁸Sabhī dil sē kahtē haĩ , anubhav sē kahtē haĩ ki pavitratā tō hamārā janm siddha adhikār hai , janm siddha adhikār sahaj prāpt hōtā hai kyōṅki pavitratā vā satyatā prāpt karnē kē liē āp sabhī nē pahlē apnē sat svarūp ātmā kō jān liyā .

¹⁶All of you say from your hearts, and from your experience, that purity is your birthright. ¹⁷A birthright is attained easily, because in order to attain purity and truth, all of you have first of all recognised your true form of a soul.

¹⁹Apnē sat bāp , śhikṣhak , satgurū kō pahchān liyā .

¹⁸You have recognised your true Father, Teacher and Satguru.

²⁰Pahchān liyā aur pā liyā .

¹⁹You have recognised Him and attained Him.

²¹Jab tak kōī apnē sat svarūp vā sat bāp kō nahī̃ jāntē tō sampūrṇ pavitratā , satyatā key|kī śhakti ā nahī̃ saktī .

²⁰Until someone recognises his true form and true Father, he cannot attain complete purity or the power of truth.

²²Tō āp sabhī satyatā aur pavitratā key|kī śhakti K|kē anubhavī hai nā  !

²¹All of you have the experience of the powers of truth and purity, do you not?

²³Haĩ anubhavī  ?

²²Are you experienced?

²⁴Anubhavī haĩ  ?

²³Are you experienced?

²⁵Vah lōg prayatna kartē haĩ lēkin yathārth rūp mē̃ na apnē svarūp , na sat bāp K|kē yathārth svarūp kō jān saktē .

²⁴Those people try to experience it, but they are neither able to know their own accurate form nor the form of the true Father accurately.

²⁶Aur āp sabnē is samay K|kē anubhav dvārā pavitratā kō aisē sahaj apnāyā jō is samay K|kē prāpti key|kī prālabdh dēvtāō̃ key|kī pavitratā natural hai aur nature hai .

²⁵However, through the experience of this time, all of you have imbibed purity so easily that the reward of the attainment of this time is that the purity of the deities is natural and their nature.

²⁷Aisī natural nature kā anubhav āp hī prāpt kartē hō .

²⁶Only you receive the experience of such a natural nature.

²⁸Tō check karō ki pavitratā vā satyatā key|kī śhakti natural nature K|kē rūp mē̃ banī hai  ?

²⁷Therefore, check whether you have made the powers of purity and truth your natural nature.

²⁹Āp kyā samajhtē hō  ?

²⁸What do you think?

³⁰Jō samajhtē haĩ ki pavitratā tō hamārā janm siddha adhikār hai , vah hāth uṭhāō .

²⁹Those who believe that purity is your birthright, raise your hands!

³¹Janm siddha adhikār hai ki mēhnat karnī paṛtī hai  ?

³⁰Is it your birthright or do you have to make effort for it?

³²Mēhnat karnī tō nahī̃ paṛtī hai nā  ! ³³Sahaj hai nā  !

³¹You don’t have to make effort for it, do you?

³⁴Kyōṅki janm siddha adhikār tō sahaj prāpt hōtā hai .

³²It is easy, is it not? ³³A birthright is attained easily.

³⁵Mēhnat nahī̃ karnī paṛtī .

³⁴You don’t have to make effort for it.

³⁶Duniyā vālē asambhav samajhtē haĩ aur āpnē asambhav kō sambhav aur sahaj banā diyā hai .

³⁵People of the world think that it is impossible, whereas you have made the impossible possible and easy.

³⁷Jō nayē nayē bachchē āyē haĩ , jō pahlē bārī āyē haĩ vah hāth uṭhāō .

³⁶New children who have come here for the first time, raise your hands!

³⁸Achchhā jō nayē nayē bachchē haĩ , mubārak hō nayē pahlī bār ānē vālō̃ kō kyōṅki bāpdādā kahtē haĩ ki bhalē late|lēṭ tō āyē hō lēkin too late mē̃ nahī̃ āyē hō .

³⁷Achcha, those who are new children, congratulations to you new ones who have come here for the first time, because BapDada says: Although you have come late, you have not come here too late.

³⁹Aur nayē bachchō̃ kō bāp-dādā kā vardān hai ki last vālā bhī fast puruṣhārth kar first division mē̃ ā saktē haĩ . ⁴⁰First number nahī̃ lēkin first division mē̃ ā saktē haĩ .

³⁸The new children have received the blessing from BapDada that those who have come last can make fast effort and come in the first division; not the first number, but you can come in the first division.

⁴¹Tō nayē bachchō̃ kō itnī himmat hai , hāth uṭhāō jō first āyēṅgē .

³⁹So, do you new children have that much courage? ⁴⁰Those who will come first, raise your hands.

⁴²Dēkhnā T . V|we . mē̃ āpkā hāth dikhāī dē rahā hai .

⁴¹Be careful, your hands are being shown on the TV.

⁴³Achchhā .

⁴²Achcha.

⁴⁴Himmat vālē haĩ .

⁴³You have courage.

⁴⁵Mubārak hō himmat key|kī . ⁴⁶Aur himmat hai tō bāp key|kī tō madad hai hī lēkin sarv brāhmaṇ parivār key|kī bhī śhubh bhāvnā , śhubh kāmnā āp sabkē sāth hai isliē jō bhī nayē pahlē bārī āyē haĩ un sabkē prati bāpdādā aur parivār key|kī taraph sē dubārā padamguṇā badhāī hō , badhāī hō , badhāī hō .

⁴⁴Congratulations for your courage, because it is when you have courage that you definitely have the Father’s help, and the good wishes and pure feelings of the whole Brahmin family are also with all of you. ⁴⁵Therefore, all of you new ones who have come here for the first time, accept multimillion times congratulations, congratulations, congratulations for the second time from BapDada and the family.

⁴⁷Āp sabhī jō pahlē ānē vālē haĩ unhō̃ kō bhī khuśhī hō rahī hai nā  !

⁴⁶All of you are also happy seeing those who have come here for the first time, are you not?

⁴⁸Bichhuṛī huī ātmāyē̃ phir sē apnē parivār mē̃ pahuñch gayē haĩ .

⁴⁷Souls who had become separated have once again become part of their family.

⁴⁹Tō bāpdādā bhī khuśh hō rahē haĩ aur āp sab bhī khuśh hō rahē haĩ .

⁴⁸BapDada is happy and all of you are also happy.

⁵⁰Bāpdādā nē vatan mē̃ dādī kē sāth ēk result dēkhī .

⁴⁹In the subtle region, BapDada together with Dadi saw a result.

⁵¹Kyā result dēkhī  ?

⁵⁰What result did they see?

⁵²Āp sabhī jāntē hō , māntē hō ki ham mālik sō bālak haĩ .

⁵¹All of you know and accept that you are masters and children, do you not?

⁵³Haĩ nā  ! ⁵⁴Mālik bhī hō , bālak bhī hō .

⁵²You are masters and also children. ⁵³Are all of you this?

⁵⁵Sabhī haĩ  ?

⁵⁴Raise your hands!

⁵⁶Hāth uṭhāō . ⁵⁷Sōch K|kē uṭhānā , aisē nahī̃ .

⁵⁵Consider it carefully before you raise it, not just like that.

⁵⁸Hisāb lē̃gē nā  !

⁵⁶Baba will take account of it, will He not?

⁵⁹Achchhā , hāth nīchē karō .

⁵⁷Achcha, put your hands down.

⁶⁰Bāpdādā nē dēkhā ki bālakpan kā niśhchay aur naśhā yah tō sahaj rahtā hai kyōṅki brahmākumār aur brahmākumārī kahlātē hō tō bālak hō tabhī tō brahmākumār kumārī kahlātē hō . ⁶¹Aur sārā din mērā bābā , mērā bābā yahī smr̥iti mē̃ lātē hō phir bhūl bhī jātē hō lēkin bīch-bīch mē̃ yād ātā hai .

⁵⁸BapDada saw that you easily have the faith and intoxication of being a child, because all of you are called Brahma Kumars and Kumaris. ⁵⁹It is because you are the children that you are called Brahma Kumars and Kumaris, and you have the awareness throughout the day of only, “My Baba, my Baba.”, but you then also forget Him. ⁶⁰However, you remember Him again and again.

⁶²Aur sēvā mē̃ bhī bābā bābā śhabda natural mukh sē nikaltā hai .

⁶¹In doing service too, the words “Baba, Baba” emerge through your lips naturally.

⁶³Agar bābā śhabda nahī̃ nikaltā tō gyān kā kōī prabhāv nahī̃ paṛtā .

⁶²If the word “Baba” does not emerge through your lips, then this knowledge doesn’t have any impact at all.

⁶⁴Tō jō bhī sēvā kartē hō , bhāṣhaṇ kartē hō , course karātē hō , bhinn-bhinn topic par kartē hō , sachchī sēvā kā pratyakṣha svarūp vā pratyakṣha pramāṇ yahī hai ki sunnē vālē bhī anubhav karē̃ ki maĩ bhī bābā kā hū̃ .

⁶³The impact of whatever service you do, lectures you give, courses you give on the different topics, the practical form and the practical proof of that true service is that those who listen to you experience that they too belong to Baba. ⁶⁴Let the words “Baba, Baba” emerge from their lips too.

⁶⁵Unkē mukh sē bhī bābā bābā śhabda nikalē . ⁶⁶Kōī tākat hai , yah nahī̃ .

⁶⁵They should not say, “There is some power”, or “This is good”, but let them experience “My Baba”.

⁶⁷Achchhā hai , yah nahī̃ . ⁶⁸Lēkin mērā bābā anubhav karē̃ iskō kahē̃gē sēvā kā pratyakṣha phal .

⁶⁶This is said to be the practical fruit of service. ⁶⁷You have very good intoxication and faith of being a child.

⁶⁹Tō bālakpan kā naśhā vā niśhchay phir bhī achchhā rahtā hai .

⁶⁸However, the intoxication and faith of being a master is numberwise.

⁷⁰Lēkin mālikpan kā niśhchay aur naśhā number-vār rahtā hai . ⁷¹Bālakpan sē mālikpan kā practical chalan aur chēhrē sē naśhā kabhī dikhāī dētā hai , kabhī cum|kam dikhāī dētā hai .

⁶⁹The intoxication visible in your practical behaviour and on your face of being a master is less than that of being a child; sometimes it is visible and at other times, it is less visible.

⁷²Vāstav mē̃ āp double mālik hō , ēk - bāp K|kē khajānō̃ K|kē mālik hō .

⁷⁰In fact, you are double masters: 1) You are masters of the Father’s treasures.

⁷³Sabhī mālik hō nā khajānō̃ K|kē  ?

⁷¹All of you are masters of the treasures, are you not?

⁷⁴Aur bāp nē sabhī kō ēk jitnā hī khajānā diyā hai .

⁷²The Father has given all of you the same treasures.

⁷⁵Kōī kō lākh diyā hō , kōī kō hajār diyā hō , aisā nahī̃ hai .

⁷³It is not that He has given a hundred thousand to some and a thousand to others.

⁷⁶Sabhī kō sab khajānē bēhad K|kē diyē haĩ kyōṅki bāp kē pās bēhad K|kē khajānē haĩ , cum|kam nahī̃ haĩ .

⁷⁴He has given everyone all the treasures in an unlimited way, because the Father has unlimited treasures. ⁷⁵He doesn’t have anything less.

⁷⁷Tō bāp-dādā nē sabhī kō sarv khajānē diyē haĩ aur ēk jaisē , ēk jitnē diyē haĩ .

⁷⁶Therefore, BapDada has given everyone all the treasures and He has given everyone the same amount of treasures.

⁷⁸Aur dūsrā - sva rājya K|kē mālik hō isīliē bāp-dādā falak sē kahtē haĩ ki mērā ēk ēk bachchā rājā bachchā hai .

⁷⁷2) You are the masters of self-sovereignty. ⁷⁸This is why BapDada says with intoxication that each one of His children is a king child (raja bachcha).

⁷⁹Tō rājā bachchē hō nā  !

⁷⁹So, you are king children, are you not?

⁸⁰Prajā tō nahī̃  ?

⁸⁰You are not subjects, are you?

⁸¹Rājyōgī hō ki prajā-yōgī hō  ?

⁸¹Are you Raja Yogis or praja (subject) yogis?

⁸²Rājyōgī hō nā  !

⁸²You are Raja Yogis, are you not?

⁸³Tō svarājya K|kē mālik hō .

⁸³So, you are the masters of self-sovereignty.

⁸⁴Lēkin bāpdādā nē dādī kē sāth result dēkhā - tō jitnā naśhā bālakpan kā rahtā hai , utnā mālikpan kā cum|kam rahtā hai .

⁸⁴However, together with Dadi, BapDada saw the result: The extent of the intoxication of being a master is less than the intoxication of being a child.

⁸⁵Kyō̃  ?

⁸⁵Why?

⁸⁶Agar svarājya K|kē mālikpan kā naśhā sadā rahtā tō yah jō bīch-bīch mē̃ samasyāyē̃ vā vighna ātē haĩ vah ā nahī̃ saktē .

⁸⁶If you constantly have the intoxication of the authority of being a master, then the problems and obstacles that you have now and again would not be able to come.

⁸⁷Vaisē dēkhā jātā hai tō samasyā vā vighna ānē kā ādhār viśhēṣh man hai .

⁸⁷It has been seen that the particular cause of problems and obstacles is your mind.

⁸⁸Man hī halchal mē̃ ātā haiisīliē bāpdādā kā mahāmantra bhī hai manmanābhav .

⁸⁸It is your mind that has upheavals, and this is why the great mantra from BapDada is ‘Manmanabhav’ (focus your mind on Me).

⁸⁹Tanamanābhav , dhanamanābhav nahī̃ hai , manmanābhav hai .

⁸⁹It is not ‘tanmanabhav’ (focus your body) or ‘dhanmanabhav’ (focus your wealth); it is ‘Manmanabhav’.

⁹⁰Tō agar svarājya kā mālik hai tō man mālik nahī̃ hai . ⁹¹Man āpkā karmchārī hai , rājā nahī̃ hai .

⁹⁰If you have the authority of self-sovereignty, then your mind is not your master; your mind is your servant, not your ruler.

⁹²Rājā arthāt adhikārī .

⁹¹A king means one who has the authority.

⁹³Adhīn vālē kō rājā nahī̃ kahā jātā hai .

⁹²Those who are dependent are not said to be kings.

⁹⁴Tō result mē̃ kyā dēkhā  ?

⁹³So what result did Baba see?

⁹⁵Ki man kā mālik maĩ rājya adhikārī mālik hū̃ , yah smr̥iti , yah ātma sthiti cum|kam rahtī hai , sadā nahī̃ rahtī .

⁹⁴“I, the master, the one who has a right to the kingdom, am the master of my mind.” ⁹⁵You do not have this awareness and this constant stage of soul consciousness.

⁹⁶Hai pahlā pāṭh , āp sabnē pahlā pāṭh kyā kiyā thā  ?

⁹⁶It is the first lesson. ⁹⁷What was the first lesson that all of you had?

⁹⁷Maĩ ātmā hū̃ , paramātmā kā pāṭh dūsrā number hai .

⁹⁸I am a soul. ⁹⁹The lesson of God is the second lesson.

⁹⁸Lēkin pahlā pāṭh maĩ mālik rājā in karmēndriyō̃ kā adhikārī ātmā hū̃ , śhaktiśhālī ātmā hū̃ .

¹⁰⁰However, the first lesson is: I, the master, the king, am a soul who has authority over these physical organs. ¹⁰¹I am a powerful soul.

⁹⁹Sarvśhaktiyā̃ ātmā K|kē nijī guṇ haĩ .

¹⁰²All the powers are my original qualities of the soul.

¹⁰⁰Tō bāpdādā nē dēkhā ki jō maĩ hū̃ , jaisā hū̃ , uskō natural svarūp smr̥iti mē̃ chalnā , rahnā , chēhrē sē anubhav hōnā , samasyā sē kinārā hōnā , ismē̃ abhī aur attention chāhiē .

¹⁰³To maintain this awareness in a natural way of whatever I am and however I am in my way of walking, moving and to give the experience of that in my face, to step away from problems: BapDada saw that more attention needs to be paid to all of this.

¹⁰¹Sirph maĩ ātmā nahī̃ , lēkin kaun see|sī|C ātmā hū̃ , agar yah smr̥iti mē̃ rakhō tō master sarvśhaktivān ātmā kē āgē samasyā vā vighna key|kī kōī śhakti nahī̃ jō ā sakē .

¹⁰⁴I am not just a soul, but what type of soul am I? ¹⁰⁵If you keep this in your awareness, then for a soul who is a master almighty authority, no problem or obstacle has any power to come in front of such a soul.

¹⁰²Abhī bhī result mē̃ kōī na kōī samasyā vā vighna dikhāī dētā hai .

¹⁰⁶Even now, in the result, Baba saw that one problem or obstacle or another is visible.

¹⁰³Jāntē haĩ lēkin chalan aur chēhrē mē̃ niśhchay kā pratyakṣha svarūp rūhānī naśhā vah aur hī pratyakṣha hōnā hai .

¹⁰⁷You know it, but the practical form of faith in the form of spiritual intoxication in your behaviour and on your face has to be revealed even more.

¹⁰⁴Iskē liē yah mālikpan kā naśhā iskō bār-bār check karō .

¹⁰⁸For this, repeatedly check the intoxication of being a master.

¹⁰⁵Second key|kī bāt hai check karnā .

¹⁰⁹To check is a matter of a second.

¹⁰⁶Karma kartē , kōī bhī karma ārambh kartē hō , ārambh karnē time check karō - mālikpan key|kī authority sē karmēndriyō̃ dvārā karma karānē vālī controlling power , ruling power vālī ātmā samajh karma śhurū kiyā yā sādhāraṇ karma śhurū huā  ? ¹⁰⁷Smr̥iti svarūp sē karma ārambh karnā aur sādhāraṇ sthiti sē karma ārambh karnā usmē̃ bahut fark hai .

¹¹⁰When performing actions, before you begin to perform any action, check: Am I a soul who has the authority of being a master, who makes my physical organs perform actions with my controlling power and ruling power? ¹¹¹Or, did I just begin to perform actions in an ordinary way? ¹¹²There is a big difference between beginning to perform any action while being an embodiment of remembrance and beginning to perform any action while having an ordinary stage.

¹⁰⁸Jaisē had K|kē martabē vālē apnā kārya kartē haĩ tō kārya key|kī seat par set hōkē phir kārya ārambh kartē haĩ , aisē apnē mālikpan K|kē svarājya adhikārī key|kī seat par set hōkē phir her|har kārya karō .

¹¹³When those with limited positions carry out their tasks, they begin those tasks after sitting on their seats for carrying out that task. ¹¹⁴In the same way, remain seated on your seat of having the authority of being a master and then perform every action.

¹⁰⁹Is mālikpan K|kē authority key|kī checking kō aur baṛhānā hai .

¹¹⁵Increase the checking of the authority of your being the master.

¹¹⁰Aur is mālikpan K|kē authority key|kī niśhānī hai - sadā her|har kārya mē̃ double light aur khuśhī key|kī anubhūti hōgī aur result saphaltā sahaj anubhav hōgī .

¹¹⁶The sign of that, the sign of having the authority of being the master, is that you will be double light and experience happiness in every task, and you will easily experience success as a result.

¹¹¹Abhī tak bhī kahā̃-kahā̃ adhikārī kē bajāē adhīn ban jātē hō .

¹¹⁷In some cases, even now, instead of being an authority, you become dependent.

¹¹²Adhīnatā key|kī niśhānī kyā dikhāī dētī  ?

¹¹⁸What is the sign of dependence that is visible?

¹¹³Jō bār-bār kahtē haĩ - mērē saṅskār haĩ , chāhtē nahī̃ haĩ lēkin mērē saṅskār haĩ , mērī nature hai .

¹¹⁹Again and again you say, “My sanskars”. ¹²⁰“I don’t want it to happen, but these are my sanskars; this is my nature.”

¹¹⁴Bāpdādā nē pahlē bhī sunāyā ki jis samay yah kahtē haĩ ki mērē saṅskār haĩ , mērī nature hai , kyā yah kamjōrī K|kē saṅskār āpkē saṅskār haĩ  ?

¹²¹BapDada asked you earlier, too, that when you say, “My sanskars, my nature”, whether those sanskars of weakness are your sanskars.

¹¹⁵Mērē haĩ  ?

¹²²Are they yours?

¹¹⁶Yah tō rāvaṇ K|kē madhya K|kē saṅskār haĩ , rāvaṇ key|kī dēn hai .

¹²³They are the sanskars of Ravan of the middle period. ¹²⁴They are Ravan’s gift.

¹¹⁷Uskō mērā kahnā hī wrong hai .

¹²⁵To say “It is mine” for that is wrong.

¹¹⁸Āpkē saṅskār tō jō bāp K|kē saṅskār haĩ vahī saṅskār haĩ .

¹²⁶Whatever are the Father’s sanskars are your sanskars.

¹¹⁹Us samay sōchō ki mērā-mērā kahnē sē hī vah adhikārī ban gayē haĩ aur āp adhīn ban jātē haĩ .

¹²⁷Think: At that time when you say, “Mine, mine”, they become the authority and you become dependent.

¹²⁰Samān bāp jaisē bannā hai tō vah mērē saṅskār nahī̃ , jō bāp K|kē saṅskār vah mērē saṅskār haĩ .

¹²⁸If you want to become equal to the Father, then you can’t say, “My sanskars”. ¹²⁹“Whatever are the Father’s sanskars are my sanskars”.

¹²¹Bāp K|kē saṅskār kyā haĩ  ?

¹³⁰What are the Father’s sanskars?

¹²²Viśhva kalyāṇkārī , śhubh bhāvnā , śhubh kāmnādhārī .

¹³¹A world benefactor, the One who has good wishes and pure feelings.

¹²³Tō us samay bāp K|kē saṅskār sāmnē lāō , lakṣhya hai bāp samān bannē kā aur lakṣhaṇ rahē huē haĩ rāvaṇ K|kē .

¹³²So, at that time, bring the Father’s sanskars in front of you. ¹³³Your aim is to become equal to the Father, and the qualifications that remain are Ravan’s.

¹²⁴Tō mix hō jātē haĩ , kuchh achchhē bāp K|kē saṅskār , kuchh vah mērē past K|kē saṅskār , dōnō̃ mix rahtē haĩ nā isliē khiṭkhiṭ hōtī rahtī hai .

¹³⁴So, it becomes mixed, some good sanskars of the Father and some of your sanskars of the past. ¹³⁵Therefore, when the two remain mixed, there continues to be conflict.

¹²⁵Aur saṅskār bantē kaisē haĩ , vah tō sabhī jāntē haĩ nā  !

¹³⁶How are sanskars created? ¹³⁷All of you know that, do you not?

¹²⁶Man aur buddhi K|kē saṅkalp aur kārya sē saṅskār bantē haĩ .

¹³⁸Sanskars are created with the thoughts and activity of your mind and intellect.

¹²⁷Pahlē man saṅkalp kartā , buddhi sahyōg dētī aur achchhē yā burē saṅskār ban jātē .

¹³⁹First the mind creates the thoughts and then the intellect co-operates so that good or bad sanskars are then created.

¹²⁸Tō bāpdādā nē dādī K|kē sāth-sāth result mē̃ dēkhā ki mālikpan kā natural aur nature kā naśhā rahē vah bālakpan key|kī bhēṇṭ mē̃ abhī bhī cum|kam hai .

¹⁴⁰So, together with Dadiji, BapDada saw the result of how, in comparison with being a child, the intoxication of having that nature and naturally being a master is lacking.

¹²⁹Isliē bāpdādā dēkhtē haĩ ki samādhān karnē kē liē phir yuddha karnē lag paṛtē haĩ .

¹⁴¹BapDada sees that that is why you begin to battle in order to find a solution.

¹³⁰Haĩ brāhmaṇ lēkin bīch-bīch mē̃ kṣhatriya ban jātē haĩ .

¹⁴²You are Brahmins but, every now and then, you become warriors.

¹³¹Tō kṣhatriya nahī̃ bannā hai .

¹⁴³So, do not become warriors.

¹³²Brāhmaṇ sō dēvtā bannā hai .

¹⁴⁴You have to become Brahmins who are to become deities.

¹³³Kṣhatriya bannē vālē tō bahut ānē vālē haĩ , vah pīchhē ānē vālē haĩ āp tō adhikārī ātmāyē̃ haĩ .

¹⁴⁵There are many who are to come who will become warriors; they will come later, but you are the souls who have authority.

¹³⁴Tō sunā result .

¹⁴⁶So, did you hear the result?

¹³⁵Isliē bār-bār maĩ kaun , yah smr̥iti mē̃ lāō .

¹⁴⁷Therefore, you repeatedly have to bring “Who am I?” into your awareness.

¹³⁶Hai hī , nahī̃ lēkin smr̥iti svarūp mē̃ lāō .

¹⁴⁸Do not think, “I am that anyway”, but become an embodiment of that awareness.

¹³⁷Ṭhīk hai nā .

¹⁴⁹Is that all right?

¹³⁸Achchhā .

¹⁵⁰Achcha.

¹³⁹Result bhī sunāī .

¹⁵¹You have been told the result.

¹⁴⁰Abhī samasyā kā nām , vighna kā nām , halchal kā nām , vyarth saṅkalp kā nām , vyarth karma kā nām , vyarth sambandh kā nām , vyarth smr̥iti kā nām samāpt karō aur karāō .

¹⁵²Now finish and make others finish even mentioning problems, obstacles, upheavals, wasteful thoughts, wasteful actions, wasteful relationships and wasteful awareness. ¹⁵³Is that all right?

¹⁴¹Ṭhīk hai nā , karē̃gē  ?

¹⁵⁴Will you do this? ¹⁵⁵Will you?

¹⁴²Karē̃gē tō dr̥iṛh saṅkalp kā hāth uṭhāō . ¹⁴³Yah hāth uṭhānā tō common hō gayā hai isliē hāth nahī̃ uṭhvātē haĩ , man mē̃ dr̥iṛh saṅkalp kā hāth uṭhāō .

¹⁵⁶Those of you who raise your hands do so with determination: this raising of hands has also become common. ¹⁵⁷Therefore, Baba is not asking you to raise your hands. ¹⁵⁸Raise the hand of determination in your mind.

¹⁴⁴Śharīr kā hāth nahī̃ , vah bahut dēkh liyā hai .

¹⁵⁹Raise it in your mind, not your physical hand. ¹⁶⁰Baba has seen a lot of that.

¹⁴⁵Jab sabhī kā milkar man sē dr̥iṛh saṅkalp kā hāth uṭhēgā tab hī viśhva K|kē kōnē-kōnē mē̃ sabhī kā khuśhī sē hāth uṭhēgā - hamārā sukhdātā , śhāntidātā bāp ā gayā .

¹⁶¹Only when all your hands of the mind are raised with determination will everyone’s hand of happiness be raised in every corner of the world, and they will say, “Our Father, the Bestower of Happiness, the Bestower of Peace, has come!”

¹⁴⁶Bāp kō pratyakṣha karnē kā bīṛā uṭhāyā hai nā  ! ¹⁴⁷Uṭhāyā hai  ?

¹⁶²You have taken on the responsibility of revealing the Father, have you not?

¹⁴⁸Pakkā  ? ¹⁴⁹Teachers nē uṭhāyā hai  ?

¹⁶³Have you taken on this responsibility?

¹⁵⁰Pāṇḍavō̃ nē uṭhāyā hai  ?

¹⁶⁴Firmly? ¹⁶⁵Have you teachers taken this responsibility?

¹⁵¹Pakkā .

¹⁶⁶Achcha.

¹⁵²Achchhā date fix kī hai .

¹⁶⁷Have you Pandavas taken on this responsibility?

¹⁵³Date nahī̃ fix hai  ?

¹⁶⁸Firmly? ¹⁶⁹Achcha, have you fixed a date?

¹⁵⁴Kitnā time chāhiē  ?

¹⁷⁰Have you not fixed your date?

¹⁵⁵Ēk varṣh chāhiē , dō varṣh chāhiē  ?

¹⁷¹How much time do you need? ¹⁷²One year? ¹⁷³Two years?

¹⁵⁶Kitnā varṣh chāhiē  ?

¹⁷⁴How many years do you need?

¹⁵⁷Bāpdādā nē kahā thā har ēk apnē puruṣhārth key|kī yathā śhakti pramāṇ apnī natural chalnē key|kī yā uṛnē key|kī vidhi samān apnī date sampann bannē key|kī khud hī fix karō .

¹⁷⁵BapDada told you earlier that each one of you, with your own effort and according to your capacity, according to your natural way of walking or flying, need to fix a date for yourself to become complete.

¹⁵⁸Bāpdādā tō kahēgā ab karō , lēkin yathāśhakti apnē puruṣhārth anusār apnī date fix karō aur samay prati samay uskō check karō ki samay pramāṇ mansā key|kī stage , vāchā key|kī stage , sambandh-sampark key|kī stage mē̃ progress hō rahā hai  ? ¹⁵⁹Kyōṅki date fix karnē sē svataḥ hī attention jātā hai .

¹⁷⁶BapDada would only say: You must do it now, but fix your date for becoming complete, according to your capacity and according to your effort. ¹⁷⁷Then, from time to time, check whether progress is taking place in the stage of your mind, in your stage of speaking and in the stage of your relationships and connections, because, when you fix a date, your attention is automatically drawn to that.

¹⁶⁰Bākī sabhī key|kī taraph sē , chārō̃ ōr key|kī taraph sē sandēśh bhī āyē haĩ .

¹⁷⁸Baba has received messages from everywhere and from everyone.

¹⁶¹Email bhī āyē haĩ .

¹⁷⁹Baba has also received e-mails.

¹⁶²Tō bāpdādā kē pās tō email jab tak pahuñchē uskē pahlē hī pahuñch jātā hai , dil K|kē saṅkalp kā email bahut raphtār kā hōtā hai .

¹⁸⁰BapDada receives your e-mail even before the physical e-mail reaches Him. ¹⁸¹The e-mail of thoughts of your heart is very fast; that reaches here first.

¹⁶³Vah pahlē pahuñch jātā hai . ¹⁶⁴Tō jinhōnnē bhī yādpyār , samāchār apnē sthiti kā , apnī sēvā kā bhējā hai , un sabkō bāpdādā nē svīkār kiyā , yādpyār sabhī nē bahut achchhē umaṅg-utsāh sē bhī bhējī hai .

¹⁸²Those who have sent their love and remembrance and news of their stage and their service - BapDada has accepted all of that. ¹⁸³All of you have sent love and remembrance with a lot of zeal and enthusiasm.

¹⁶⁵Tō bāpdādā un sabhī kō chāhē vidēś chāhē dēśh sabhī kō return mē̃ yādpyār aur dil key|kī duāō̃ sahit pyār aur śhakti key|kī sakāśh bhī dē rahē haĩ .

¹⁸⁴So, whether from abroad or from this land, BapDada is giving all of you in return love and remembrance and also giving the sakaash of love and power, along with blessings from the heart.

¹⁶⁶Achchhā .

¹⁸⁵Achcha.

¹⁶⁷Sab kuchh sunā .

¹⁸⁶You have heard everything.

¹⁶⁸Jaisē sunnā sahaj lagtā hai nā  !

¹⁸⁷You find it easy to hear everything.

¹⁶⁹Aisē hī sunnē sē parē sweet silence key|kī sthiti bhī jab chāhō jitnā samay chāhō utnā samay mālik hōkē , pahlē viśhēṣh hai man K|kē mālik , isīliē kahā jātā hai - man jītē jagatjīt .

¹⁸⁸In the same way, go into the stage of sweet silence, beyond hearing anything. ¹⁸⁹Whenever you want, for as long as you want, become a master and, in particular, first become the master of your mind. ¹⁹⁰This is why it is said that those who conquer the mind conquer the world.

¹⁷⁰Tō abhī sunā , dēkhā , ātmā rājā ban man-buddhi-sanskār kō apnē control mē̃ kar saktē hō  ?

¹⁹¹Now that you have heard and seen, can you souls become the kings and control your minds, intellects and sanskars?

¹⁷¹Man-buddhi-sanskār tīnō̃ K|kē mālik ban order karō sweet silence , tō anubhav karō ki order karnē sē , adhikārī bannē sē tīnō̃ hī order mē̃ rahtē haĩ  ?

¹⁹²Become the master of your mind, intellect and sanskars and order them to be in sweet silence. ¹⁹³So, do you experience that, by ordering them and having authority over the three that they are able to remain under your orders?

¹⁷²Abhī-abhī adhikārī key|kī stage par sthit hō jāō .

¹⁹⁴Now stabilise in the stage of being the authority.

¹⁷³ ( bāpdādā nē drill karāī ) achchhā .

¹⁹⁵(BapDada conducted drill.) ¹⁹⁶Achcha.

¹⁷⁴Chārō̃ ōr K|kē sadā svamāndhārī , satyatā K|kē śhakti svarūp , pavitratā K|kē siddhi svarūp , sadā achal aḍōl sthiti K|kē anubhavī sva parivartak aur viśhva parivartak , sadā adhikārī sthiti dvārā sarv ātmāō̃ kō bāp dvārā adhikār dilānē vālē chārō̃ taraph K|kē bāpdādā K|kē lucky aur lovely ātmāō̃ kō paramātma yādpyār aur dil key|kī duāyē̃ svīkār hō aur bāpdādā kā mīṭhē mīṭhē bachchō̃ kō namastē .

¹⁹⁷To all you children everywhere who constantly maintain your self-respect, to those who are embodiments of the power of truth, to those who are embodiments of success through purity, to those who are experienced in constantly being unshakeable and having an immovable stage of being self-transformers and world-transformers, to those who with their stage of having authority enable all souls to claim their rights from the Father, to all of BapDada’s lucky and lovely souls everywhere, please accept God’s love, remembrance and blessings from the heart and namaste to BapDada’s sweetest children.

¹⁷⁵Vardān  : svayã kō svayã hī parivartan kar viśhva K|kē ādhārmūrt bannē vālē śhrēṣhṭh pad K|kē adhikārī bhav

¹⁹⁸Blessing: May you claim a right to an elevated status by transforming yourself and becoming an image of support for the world.

¹⁷⁶Śhrēṣhṭh pad pānē kē liē bāpdādā key|kī yahī śhikṣhā hai ki bachchē svayã kō badalō .

¹⁹⁹In order for you to attain an elevated status, BapDada’s teachings are: Children, each of you must transform yourself.

¹⁷⁷Svayã kō badalnē kē bajāē , paristhitiyō̃ kō va anya ātmāō̃ kā badalnē kā sōchtē hō yā saṅkalp ātā hai ki yah salvation milē , sahyōg va sahārā milē tō parivartit hō̃ - aisē kisī bhī ādhār par parivartan hōnē vālē key|kī prālabdh bhī ādhār par hī rahēgī kyōṅki jitnō̃ kā ādhār lē̃gē utnā jamā kā khātā śēyarsa mē̃ baṇṭ jāyēgā .

²⁰⁰Instead of transforming yourself, when you think about or have thoughts about transforming a situation or other souls, or think that you must receive some salvation, co-operation or support and you would then transform yourself, when you transform yourself on the basis of some support, your reward would also depend on some support. ²⁰¹This is because, however many you take support from, your account of accumulation will accordingly be shared between that many.

¹⁷⁸Isliē sadā lakṣhya rakhō ki svayã kō parivartan hōnā hai . ¹⁷⁹Maĩ svayã viśhva kā ādhārmūrt hū̃ .

²⁰²Therefore, constantly have the aim that you have to transform yourself into being an image of support for the world.

¹⁸⁰Slōgan  : saṅgaṭhan mē̃ umaṅg-utsāh aur śhrēṣhṭh saṅkalp sē saphaltā huī paṛī hai .

²⁰³Slogan: By having zeal and enthusiasm and elevated thoughts in every gathering, success is already guaranteed.

¹⁸¹

²⁰⁴

¹⁸²Avyakt iśhārē - aśharīrī va vidēhī sthiti kā abhyās baṛhāō

²⁰⁵*** Om Shanti *** ²⁰⁶Avyakt Signal: Increase the practice of the bodiless stage (ashariri and videhi).

¹⁸³Jaisē kōī kamjōr hōtā hai tō unkō śhakti bharnē kē liē glūkōz chaṛhātē haĩ , aisē jab apnē kō śharīr sē parē aśharīrī ātmā samajhtē hō tō yah sākṣhīpan key|kī avasthā śhakti bharnē kā kām kartī hai aur jitnā samay sākṣhī avasthā key|kī sthiti rahtī hai , utnā hī bāp sāthī bhī yād rahtā hai arthāt sāth rahtā hai .

²⁰⁷When someone is weak, he is given glucose to give him energy. ²⁰⁸In the same way, when you consider yourself to be a bodiless soul, detached from your body, this stage of a detached observer works to fill you with power. ²⁰⁹For as long as you have the stage of a detached observer, you will also remember the Father, your Companion, that is, you will have His company.