रविवार 9 नवंबर 2025 की दैनिक मुरली

The condition of being master, lord, owner.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

To fix a date (in Hindi the object is placed before the verb).

Email.

Truthful, veracious, (one) who speaks the truth, a truthful person.

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

Sweet silence, lovely silence.

Dependent.
Subordinate, subject to the authority of.
Under.

To raise your hand.

Natural nature.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

Result.

Problem.

Pride.
Sparkle of happiness.
Intoxication.

(one) who has desires or wishes.

Nature.

Congratulations, felicitations, greetings.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Bestower of peace.

To fix.

Right, authority, command, possession, occupation, entitlement.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Date.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Yōgī to become a subject (as opposed to rājyōgī yōgī to become a king).

Face, countenance, mask, front.

Order.

Natural.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Twice, double.
A second time, again.

Progress.

Set

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

An employee, worker, post-holder, staff member.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Check.

Authority.

Late.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Thought, word and deed.

Changed.
Exchanged.
Transformed.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Impossible.
Inconceivable; improbable.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

One who practices yōg to become a rājā (king).

Seat.

(One) who changes, transforms.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Holiness, sanctity, purity.

Ruling power.

(One) who has svamān: who respects himself, honours himself, esteems himself.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Stage.
(Bābā) State, condition.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Experienced, veteran, seasoned.

Treasure.
Treasury, repository.

Disturbance, interruption of peace, conflict.

Salvation.

Teacher, instructor.

Divinity.
Supernatural quality.
Divine beauty.

To cause to be lifted or raised or removed, &c.

According to power or ability or means; to the best of (one's) ability, as far as possible.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

To lie, to lie down, to repose, to recline.

Contribution, gift, giving.

Condition or state of spectator, observer, witness.

Congratulations. Best wishes.

Controlling power.

Family, household.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

Speed, pace.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

On all sides, all around, everywhere.

First.

Vogue.
Usage, custom.
Conduct.

Courage, boldness.

Credit account, deposit account, accumulation account.

Too late.

(One) who transforms or changes the world.

Commotion, hustle.
Agitation, movement.

Prayer.
Blessing.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

To part company, to separate.

Enthusiasm, zeal.

To reach, to arrive.

Good feeling, auspicious feeling.

Word, term, sound.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Checking.

Interruption, interference, meddling, obstacle, disturbance.

The Giver of Happiness.

Glitter, brilliance, splendour, flash, gleam.

Corner.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Useless, fruitless, futile, ineffective, unprofitable.

Lovely.

Topic.

Intoxication, drunkenness.

Control.

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

The aim, object, objective, target, goal.
Indicated, implied.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Cooperation, collaboration.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Course.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Fast.

King, ruler, governor, one who has the right to rule.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To think, to reflect, to ponder over, to consider.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

In place of, in lieu of, instead of.

Drill.

Lucky.

Good desire, good wish.

Uncleanness, impurity; unholiness.

Support, backing, aid, succour. A strut.

Position, situation, state, condition, stage, phase.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

A quadrillion times (1,000,000,000,000,000 times).

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Through speech.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Other, another, different; separate.

Balance.

Yōgī in action. One who remembers God while acting.

Homeland, native country.

Incorporeal, bodiless, unembodied.

The three, all three.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Attention.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

To recognize, to identify. To distinguish, to discern, to discriminate.

King, monarch, prince.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Conqueror of the world, conqueror of the universe.

Who possesses all powers, omnipotent, all-powerful, almighty.

Message.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

A dream.

Success, achievement.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Daughter of Brahmā.

I am the soul.

Real, actual.
Accurate.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Eye.

The good spiritual guide, the true spiritual guide, God.

Whole, entire, complete, perfect.

Bank, shore, edge, border, verge.

Return.

Memory, remembrance.
Books of traditional code of Hindu law.

Immovable, immobile, stationary, motionless, still, firm.

Weakness, feebleness ; deficiency ; debility.

Similar, identical, equal to the Father.

Auspicious, good.
The good, well-being.

Confidence, faith, certainty.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Special, specific, particular, distinctive, characteristic, typical.

Time, occasion, turn.
Position, office, rank, order.

Son of Brahmā.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Speech, address.

Last.

Got, obtained; procured, acquired.

Experience.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Ordinary, simple, common, commonplace, usual, moderate.

Weak, feeble, ineffectual.

Middle, central, mid-.
Middle, centre, the middle part.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Circumstance(s).
(Bābā) External situation, external condition.

Emotional experience, inner experience, realisation.

News; information.

As long as.
(with negation) until.

Past.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Someone, anyone, any.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To cause to be given, to cause to be handed over.

Mental, born of the mind.
Mentally, through the mind.

True, right.
Truth.
Really!

Who makes happiness.

War, warfare, battle, fight, fighting, combat, hostilities.

Happy, pleased.
Good.

Side, direction.
Towards.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Time, occasion.

Step, pace, footstep.

Who possesses power or strength, powerful, strong.

Gentle, noble, good.
Well-being; good.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To become a divinity.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

The best, good, excellent, superior.

Master.

Situated, located, placed.
Circumstanced.

Power, force, strength, might.

Country, land, native home, region, space.

To fill, to refill.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Number.

To live, to be alive.

To fly.
To fade, to get dim, to vanish.
To explode.

With, together with, along with, accompanied by.

Heart, courage, spirit, will.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Double.

Divided, separated, separate.
Distinct, different, other.

Time.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Practical.

Education, instruction, teaching.
Moral.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

See.

Or, either.

Condition, state, age, stage, phase.

Equal, equivalent, similar, alike, identical, tantamount.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Beginning, commencement.

In front of, ahead of, before.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Sign, signal, hint, indication, gesture.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Genitive case of vah : of him, of her, of that, his, her.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Not manifest, not apparent, imperceptible, indistinct.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Labour, hard work, toil.
Industry, application.
Exercise.

A hundred thousand, 100 000.

The world, universe.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Below, under, beneath, at the bottom, down, below.

Holy, sacred, pure.

As much as, as many, how much, however much.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

With, together, along with.
Company, association.

Difference, distinction, distance.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

At this time, now.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Anew, afresh.

Emphatic form of yah: this very.

Connection, relationship.

Several, sundry, divers, some, some few.

All ; whole, entire, complete.

Joy, delight, happiness.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Year.

Subjects, public, people.

Spiritual.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Second.

Teacher.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Today.

Name.

Love, affection, amour, amorous relationship.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Everything, all.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To, upto, till, until, by.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Thousand, 1000.

Or.

According to, in conformity with.

In order, orderly.
According to his rank, his position.

To forget.

If, if so be, in case, in the event of.

To hear, to listen, to pay heed.
Hearing, audition.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To cause to hear, to relate, to read out, to recite, to pronounce.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Creation.
The world.

To be born.

Self (myself, himself, itself, &c.).
Own, private, personal.

Body.

To sleep.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(genitive case of sab) Of everyone.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Notwithstanding, even then, in spite of that.

That is, that is to say, namely (viz.).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To speak, to utter, to pronounce.
To bid.

Each, every.
Each one, everybody.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Kingdom, rule, reign, polity, the state.

'not so', Do not believe.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Supreme Soul : Śiv and not Brahmā.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Someone else, anyone else.

Birth, origin, genesis.
Life, existence.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Why.

Two, 2.

To (treat as one's) own.
To adopt.
To appropriate.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(emphatic form of vah) That very, that very one.

Because, since.

In.

Interrogative pronominal adverb : Where ?

By, through, through the medium of, through the agency of, by means of, with.

A god, deity, divine being. (does not apply to God)

sab + kō : everything, everyone.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Remembrance, recollection, memory.

Anyone, someone, any.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Father.

Sometime, ever.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Second.
Other, another.
Next.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Sweet, pleasant.
Sweetmeat, jaggery.

As much as this, this much; so much, so many.

I. (personal pronoun)

A postposition denoting the subject (ergative case that is to say with a past participle).

All, the whole, whole, entire, complete, universal.

Towards.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

On this account, for this reason, hence, therefore.

Yād and pyār: remembrance and love, remembrance and affection.

Then, at that time, afterwards, thereupon, therefore, hence.

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

Knowledge directly taught by God.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

The soul, the spirit, the self.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

For, for the sake of.

Early morning Murlī.

Slogan.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Continue.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To can, to be able to.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

interrogative pronoun. Who

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To know, to become aware of, to perceive.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To turn.
To wander, to ramble, to walk about, to go round.

Such, of this type.

To take.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

A matter, topic, subject, concern, fact, thing.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Many, much.
Very.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

To remain, to stay.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

And.
Else.
Other.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.