गुरुवार 4 दिसंबर 2025 की दैनिक मुरली

⁰04-12-2025 praatahmurli om shanti "baapdaada"' madhuban

⁰04/12/25 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tumhein abhi baap dvaara divya drishti mili hai, us divya drishti se hi tum aatma aur paramatma ko dekh sakte ho''

¹Essence: Sweet children, you have now received divine insight from the Father. ²Only with this divine insight can you see souls and the Supreme Soul.

²prashn:- drama ke kis raaz ko samajhne vaale kaun-si raay kisi ko bhi nahin denge?

³Question: By understanding which secret of the drama will you never give a particular type of advice to anyone?

³uttar:- jo samajhte hain ki drama mein jo kuchh past ho gaya woh phir se accurate repeat hoga, woh kabhi kisi ko bhakti chhodne ki raay nahin denge।

⁴Answer: When you understand that whatever happened in the past in this drama, repeats accurately, you will never advise anyone to stop performing devotion.

⁴jab unki buddhi mein gyaan achhi reeti baith jaayega, samjhenge ham aatma hain, humein behad ke baap se varsa lena hai। ⁵jab behad ke baap ki pahchaan ho jaayegi to had ki baaten svatah khatma ho jaayengi।

⁵When this knowledge sits in their intellects very well, when they understand that they are souls and that they have to claim their inheritance from the unlimited Father, and when they also recognise Him, all their limited things will automatically finish.

⁶om shanti।

⁶Om shanti.

⁷apni aatma ke svadharma mein baithe ho?

⁷Are you sitting here stabilised in your original religion?

⁸roohaani baap roohaani bachchon se poochhte hain kyonki yeh to bachche jaante hain ek hi behad ka baap hai, jisko rooh kehte hain।

⁸The spiritual Father asks you spiritual children because you know that only the unlimited Father is called the Spirit.

⁹sirf unko supreme kaha jaata hai।

⁹It is just that He is called the Supreme.

¹⁰supreme rooh ya param aatma kehte hain।

¹⁰He is called the Supreme Spirit or the Supreme Soul.

¹¹paramatma hai zaroor, aise nahin kahenge ki paramatma hai hi nahin।

¹¹The Supreme Soul, God, definitely exists; it cannot be said that He doesn’t exist.

¹²param aatma maana paramatma।

¹²The Supreme Soul means God.

¹³yeh bhi samjhaaya gaya hai, moonjhana nahin chaahiye kyonki 5 hazaar varsha pahle bhi yeh gyaan tumne suna tha।

¹³This has been explained to you. ¹⁴Therefore, since you also heard this knowledge 5000 years ago you mustn’t become confused.

¹⁴aatma hi sunti hai na।

¹⁵It is you souls who listen to this.

¹⁵aatma bahut chhoti sookshm hai।

¹⁶Souls are very tiny and subtle.

¹⁶itna hai jo in aankhon se dekha nahin jaata।

¹⁷They are so tiny that they cannot be seen with anyone’s eyes.

¹⁷aisa koi manushya nahin hoga jisne aatma ko in aankhon se dekha hoga।

¹⁸There isn’t a single human being who would have seen a soul with physical eyes.

¹⁸dekhne mein aati hai parantu divya drishti se। ¹⁹so bhi drama plan anusaar।

¹⁹They can be seen, but only in a divine vision, and that, too, is according to the drama plan.

²⁰achha, samjho koi ko aatma ka saakshaatkaar hota hai, jaise aur cheez dekhne mein aati hai।

²⁰OK, for instance, someone has a vision of a soul in the same way that he sees other things.

²¹bhakti maarga mein bhi kuchh saakshaatkaar hota hai to in aakhon se hi।

²¹On the path of devotion too, when they have visions of something, it is with their physical eyes.

²²woh divya drishti milti hai jisse chaitanya mein dekhte hain।

²²They receive that divine vision and see it as though it is in the living form.

²³aatma ko gyaan chakshu milti hai jisse dekh sakte hain, parantu dhyaan mein।

²³When a soul with the eye of this knowledge sees something, that is in a state of trance.

²⁴bhakti maarga mein bahut bhakti karte hain tab saakshaatkaar hota hai।

²⁴On the path of devotion, it is when they perform a lot of devotion that they receive visions.

²⁵jaise meera ko saakshaatkaar hua, dance karti thi।

²⁵For instance, Meera had a vision of herself dancing in heaven.

²⁶baikuntha to tha nahin।

²⁶However, heaven didn’t exist then.

²⁷5-6 sau varsha hua hoga।

²⁷That must have been 500 to 600 years ago.

²⁸us samay baikuntha tha thode hi।

²⁸Heaven really didn’t exist at that time.

²⁹jo past ho gaya hai woh divya drishti se dekha jaata hai।

²⁹Whatever existed in the past is seen with divine insight.

³⁰jab bahut bhakti karte-karte ekdam bhaktimay ho jaate hain tab deedaar hota hai parantu unse mukti nahin milti।

³⁰When they perform a lot of devotion and become completely engrossed in devotion, they have a vision, but they don’t receive liberation through that.

³¹mukti-jeevanmukti ka raasta bhakti se bilkul nyaara hai।

³¹The path to liberation and liberation-in-life is completely separate from that of devotion.

³²bhaarat mein kitne dher mandir hain।

³²There are so many temples in Bharat.

³³shiv ka ling rakhte hain।

³³They place a lingam of Shiva in them too.

³⁴bada ling bhi rakhte hain, chhota bhi rakhte hain।

³⁴They have large and small lingams.

³⁵ab yeh to bachche jaante hain jaisi aatma hai vaise parampita paramatma hai।

³⁵You children understand that souls are like the Supreme Soul.

³⁶size sabka ek hi hai।

³⁶The size of all souls is the same.

³⁷jaise baap vaise bachche।

³⁷As is the Father, so the children.

³⁸aatmaayen sab bhaai-bhaai hain।

³⁸All souls are brothers.

³⁹aatmaayen is shareer mein aati hain part bajaane, yeh samajhne ki baaten hain।

³⁹Souls enter their bodies to play their parts. ⁴⁰This is something that has to be understood.

⁴⁰yeh koi bhakti maarga ki danta kathaayen nahin hain।

⁴¹These are not tall stories of the path of devotion.

⁴¹gyaan maarga ki baaten sirf ek baap hi samjhaate hain।

⁴²Only the one Father explains things of the path of this knowledge.

⁴²pahle-pahle samjhaane vaala behad ka baap niraakaar hi hai, unke liye poori reeti koi bhi samajh nahin sakte।

⁴³First of all, it is only the unlimited incorporeal Father who explains everything. ⁴⁴No one can understand Him completely or accurately.

⁴³kehte hain woh to sarvavyaapi hai।

⁴⁵They say that He is omnipresent.

⁴⁴yeh koi right nahin।

⁴⁶That is not right.

⁴⁵baap ko pukaarte hain, bahut pyaar se bulaate hain।

⁴⁷They call out to the Father with a lot of love.

⁴⁶kehte hain baba aap jab aayenge to aap par ham vaari jaayenge।

⁴⁸They say: Baba, when You come, we will surrender ourselves to You.

⁴⁷mera to aap, doosra na koi।

⁴⁹You alone, and none other, are mine.

⁴⁸to zaroor unko yaad karna pade।

⁵⁰Therefore, you definitely have to remember Him.

⁴⁹woh khud bhi kehte hain he bachchon।

⁵¹He Himself says: O children!

⁵⁰aatmaon se hi baat karte hain।

⁵²He speaks to souls.

⁵¹isko roohaani knowledge kaha jaata hai।

⁵³This is called spiritual knowledge.

⁵²gaaya bhi jaata hai aatma aur paramatma alag rahe bahukaal… yeh bhi hisaab bataaya hai।

⁵⁴It is remembered that souls remained separated from the Supreme Soul for a long time. ⁵⁵This account has also been shown.

⁵³bahut-kaal se tum aatmaayen alag rehti ho, jo hi phir is samay baap ke paas aai ho। ⁵⁴phir se apna raajayog seekhne।

⁵⁶You souls have lived apart from Him for a long time and it is now that you have come to the Father to study your Raja Yoga once again.

⁵⁵yeh teacher servant hai।

⁵⁷That Teacher is your Servant.

⁵⁶teacher hamesha obedient servant hote hain।

⁵⁸A teacher is always an obedient servant.

⁵⁷baap bhi kehte hain ham to sab bachchon ka servant hoon।

⁵⁹The Father too says: I am the Servant of all the children.

⁵⁸tum kitna hujjat se bulaate ho he patit-paavan aakar hamko paavan banaao।

⁶⁰You call out as though it is your right: O Purifier, come and purify us!

⁵⁹sab hain bhaktiyaan।

⁶¹All of you are devotees.

⁶⁰kehte hain - he bhagwan aao, hamko phir se paavan banaao।

⁶²You say: O God, come! ⁶³Come and purify us once again!

⁶¹paavan duniya svarga ko, patit duniya narka ko kaha jaata hai।

⁶⁴The pure world is called heaven and the impure world is called hell.

⁶²yeh sab samajhne ki baate hain।

⁶⁵All of these matters have to be understood.

⁶³yeh college athva god fatherly world university hai।

⁶⁶This is a college and Godfatherly World University.

⁶⁴iski em object hai manushya se devta banna।

⁶⁷Its aim and objective is to change human beings into deities.

⁶⁵bachche nishchay karte hain hamko yeh banna hai।

⁶⁸You children have the faith that this is what you want to become.

⁶⁶jisko nishchay hi nahin hoga woh school mein baithega kya?

⁶⁹Would anyone who doesn’t have faith sit in a school?

⁶⁷em object to buddhi mein hai।

⁷⁰You have the aim and objective in your intellects.

⁶⁸ham barrister va doctor banenge to padhenge na।

⁷¹If you were going to become a barrister or a doctor, you would have to study.

⁶⁹nishchay nahin hoga to aayenge hi nahin।

⁷²If you didn't have this faith, you wouldn’t even come here.

⁷⁰tumko nishchay hai ham manushya se devta, nar se naaraayan bante hain।

⁷³You have the faith that you change from ordinary human beings into deities, from an ordinary human into Narayan.

⁷¹yeh sachchi-sachchi satya nar se naaraayan banne ki katha hai।

⁷⁴This is the true story of changing from an ordinary human into Narayan.

⁷²vaastav mein yeh hai padhaai parantu inko katha kyon kehte hain?

⁷⁵In fact, this is a study, but why is it called a story?

⁷³kyonki 5 hazaar varsha pahle bhi suni thi।

⁷⁶Because you also heard it 5000 years ago.

⁷⁴past ho gai hai।

⁷⁷That is now the past.

⁷⁵past ko katha kaha jaata hai।

⁷⁸The past is called a katha (a religious story).

⁷⁶yeh hai nar se naaraayan banne ki shiksha।

⁷⁹These are the teachings for you to change from an ordinary human into Narayan.

⁷⁷bachche dil se samajhte hain nai duniya mein devtaayen, puraani duniya mein manushya rehte hain।

⁸⁰You children know in your hearts that deities exist in the new world and that human beings exist in the old world.

⁷⁸devtaaon mein jo gun hain woh manushyon mein nahin hain, isliye unko devta kaha jaata hai।

⁸¹Human beings don’t have the virtues that the deities have; that is why they are called deities.

⁷⁹manushya devtaaon ke aage naman karte hain। ⁸⁰aap sarvagun sampanna... ho phir apne ko kehte hain ham paapi neench hain।

⁸²Human beings bow down in front of the deity idols and say: You are full of all virtues…. ⁸³Then they call themselves degraded sinners.

⁸¹manushya hi kehte hain, devtaaon ko to nahin kahenge।

⁸⁴It is human beings who say this. ⁸⁵It isn’t deities who say this.

⁸²devtaayen the satayug mein, kaliyug mein ho na saken।

⁸⁶Deities exist in the golden age; they cannot exist in the iron age.

⁸³parantu aajkal to sabko shri shri kah dete hain।

⁸⁷However, nowadays, they call everyone Shri, Shri.

⁸⁴shri maana shreshtha।

⁸⁸Shri means elevated.

⁸⁵sarvashreshtha to bhagwan hi bana sakte hain।

⁸⁹Only God can make you the most elevated.

⁸⁶shreshtha devta satayug mein the, is samay koi manushya shreshtha hain nahin।

⁹⁰Elevated deities exist in the golden age. ⁹¹At this time, no human beings are elevated.

⁸⁷tum bachche abhi behad ka sannyaas karte ho।

⁹²You children now have unlimited renunciation.

⁸⁸tum jaante ho yeh puraani duniya khatma hone vaali hai, isliye in sabse vairaagya hai।

⁹³You know that this old world is about to be destroyed and this is why you have disinterest in it.

⁸⁹woh to hain hathayogi sannyaasi।

⁹⁴Those people are hatha yogi renunciates.

⁹⁰gharbaar chhod nikle, phir aakar mahlon mein baithe hain।

⁹⁵They renounce their homes and leave them. ⁹⁶Then they go and live in palaces.

⁹¹nahin to kutiya par koi kharcha thode hi lagta hai, kuchh bhi nahin।

⁹⁷There are no expenses in living in their little huts; none whatsoever.

⁹²ekaanta ke liye kutiya mein baithna hota hai, na ki mahlon mein।

⁹⁸For solitude, one has to sit in a little hut, not in a palace.

⁹³baba ki bhi kutiya bani hui hai।

⁹⁹Baba too has had a little hut made.

⁹⁴kutiya mein sab sukh hain।

¹⁰⁰There is every happiness in a little hut.

⁹⁵abhi tum bachchon ko purushaartha kar manushya se devta banna hai।

¹⁰¹You children now have to make effort to change from human beings into deities.

⁹⁶tum jaante ho drama mein jo kuchh past ho gaya woh phir se accurate repeat hoga, isliye kisko bhi aisi raay nahin deni hai ki bhakti chhodo।

¹⁰²You know that whatever happened in the drama has now become the past and that it will repeat again accurately. ¹⁰³This is why you mustn’t advise anyone to stop performing devotion.

⁹⁷jab gyaan buddhi mein aa jaayega to samjhenge ham aatma hain, hamko ab to behad ke baap se varsa lena hai।

¹⁰⁴When this knowledge enters their intellects, they will understand that they are souls and that they have to claim their inheritance from the unlimited Father.

⁹⁸behad ke baap ki jab pahchaan hoti hai to phir had ki baaten khatma ho jaati hain।

¹⁰⁵When there is recognition of the unlimited Father, all limited things finish.

⁹⁹baap kehte hain grihastha vyavhaar mein rehte sirf buddhi ka yog baap se lagaana hai।

¹⁰⁶The Father says: While living at home with your families, simply connect your intellects in yoga to the Father.

¹⁰⁰shareer nirvaah ke liye karma bhi karna hai, jaise bhakti mein bhi koi-koi bahut naudha bhakti karte hain।

¹⁰⁷Actions have to be performed for the livelihood of the body, just as some people perform a lot of intense devotion on the path of devotion.

¹⁰¹niyam se roz jaakar darshan karte hain।

¹⁰⁸They go to see the idols every day as a very firm discipline.

¹⁰²dehdhaariyon ke paas jaana, woh sab hai jismaani yaatra।

¹⁰⁹To go to bodily beings is a physical pilgrimage.

¹⁰³bhakti maarga mein kitne dhakke khaane padte hain।

¹¹⁰They have to stumble so much on the path of devotion.

¹⁰⁴yahaan kuchh bhi dhakka nahin khaana hai।

¹¹¹Here, you don’t have to stumble at all.

¹⁰⁵aate hain to samjhaane ke liye bithaaya jaata hai।

¹¹²When people come here, they are made to sit down so that this knowledge can be explained to them.

¹⁰⁶baaki yaad ke liye koi ek jagah baith nahin jaana hai।

¹¹³However, it isn’t that you have to sit in one place in order to remember the Father.

¹⁰⁷bhakti maarga mein koi shreekrishna ka bhakta hota hai to aise nahin chalte-phirte shreekrishna ko yaad nahin kar sakte isliye jo padhe likhe manushya hote hain, kehte hain shreekrishna ka chitra ghar mein rakha hai phir tum mandiron mein kyon jaate ho।

¹¹⁴Can the devotees of Shri Krishna on the path of devotion not remember him while walking and moving around? ¹¹⁵This is why educated people ask: Since there is a picture of Shri Krishna in their houses, why should people need to go to the temples?

¹⁰⁸shreekrishna ke chitron ki pooja tum kahaan bhi karo।

¹¹⁶You can worship the picture of Shri Krishna wherever you are.

¹⁰⁹achha, chitra na rakho, yaad karte raho।

¹¹⁷Achcha, you might not have a picture, but you can still remember him.

¹¹⁰ek baar cheez dekhi to phir woh yaad rehti hai।

¹¹⁸Once you have seen something, you continue to remember it.

¹¹¹tumko bhi yahi kehte hain, shivbaaba ko tum ghar baithe yaad nahin kar sakte ho?

¹¹⁹You too are asked the same thing: Can you not remember Shiv Baba while sitting at home?

¹¹²yeh to hai nai baat।

¹²⁰This is something new.

¹¹³shivbaaba ko koi bhi jaante nahin।

¹²¹No one knows Shiv Baba.

¹¹⁴naam, roop, desh, kaal ko jaante hi nahin, kah dete sarvavyaapi hai।

¹²²They don’t know His name, form, land or time period but simply say that He is omnipresent.

¹¹⁵aatma ko paramatma to nahin kaha jaata hai।

¹²³A soul cannot be called the Supreme Soul.

¹¹⁶aatma ko baap ki yaad aati hai। ¹¹⁷parantu baap ko jaante nahin to samjhaana pade 7 roj।

¹²⁴Souls remember their Father, but, because they don’t know Him, you have to explain to them for seven days.

¹¹⁸phir rezgaari points bhi samjhaai jaati hain।

¹²⁵Then, all the points of detail are also explained.

¹¹⁹baap gyaan ka saagar hai na।

¹²⁶The Father is the Ocean of Knowledge.

¹²⁰kitne samay se sunte aaye ho kyonki knowledge hai na।

¹²⁷You have been listening to Him for so long because He has this knowledge.

¹²¹samajhte ho hamko manushya se devta banne ki knowledge milti hai।

¹²⁸You understand that you receive this knowledge to change from humans into deities.

¹²²baap kehte hain tumko nai-nai guhya baaten sunaate hain।

¹²⁹The Father says: I tell you new, deep things every day.

¹²³murli tumko nahin milti hai to tum kitna chillaate ho।

¹³⁰When you don’t receive a murli, you cry so much.

¹²⁴baap kehte hain tum baap ko to yaad karo।

¹³¹The Father says: Simply remember the Father!

¹²⁵murli padhte ho phir bhi bhool jaate ho।

¹³²Even though you study the murli, you still forget the Father.

¹²⁶pahle-pahle to yeh yaad karna hai - main aatma hoon, itni chhoti bindi hoon।

¹³³First of all, you have to remember: I am a soul, a tiny point.

¹²⁷aatma ko bhi jaanna hai।

¹³⁴You have to understand what a soul is.

¹²⁸kehte hain inki aatma nikal doosre mein pravesh kiya।

¹³⁵They say: The soul left that one and entered someone else.

¹²⁹ham aatma hi janma lete-lete ab patit, apvitra bane hain।

¹³⁶We souls became impure by taking rebirth.

¹³⁰pahle tum pavitra grihastha dharma ke the।

¹³⁷Previously, you belonged to the religion of pure households.

¹³¹lakshmi-naaraayan donon pavitra the।

¹³⁸Lakshmi and Narayan were both pure.

¹³²phir donon hi apvitra bane, phir donon pavitra hote hain to kya apvitra se pavitra banen? ¹³³ya pavitra janma liya?

¹³⁹Then, both became impure and now both are becoming pure again. ¹⁴⁰So, did they become pure from impure or did they take a pure birth?

¹³⁴baap baith samjhaate hain, kaise tum pavitra the। ¹³⁵phir vaam maarga mein jaane se apvitra bane ho।

¹⁴¹The Father sits here and explains how you were pure and how, by going onto the path of sin, you then became impure.

¹³⁶pujaari ko apvitra, poojya ko pavitra kahenge।

¹⁴²Worshippers are said to be impure whereas those who are worthy of worship are said to be pure.

¹³⁷saare world ki history-geography tumhaare buddhi mein hai।

¹⁴³The history and geography of the whole world is in your intellects.

¹³⁸kaun-kaun raajya karte the? ¹³⁹kaise unhon ko raajya mila, yeh tum jaante ho, aur koi nahin jo jaanta ho।

¹⁴⁴You know who used to rule there and how they received their kingdom. ¹⁴⁵There isn't anyone else who knows this.

¹⁴⁰tumhaare paas bhi aage yeh knowledge, rachta aur rachna ke aadi-madhya-ant ki nahin thi, goya naastik the। ¹⁴¹nahin jaante the।

¹⁴⁶Earlier, you too didn’t have this knowledge of the Creator or the beginning, the middle or the end of creation. ¹⁴⁷This means that you were atheists; you didn’t know anything.

¹⁴²naastik banne se kitna duhkhi ban jaate hain।

¹⁴⁸When you become atheists, you experience so much sorrow.

¹⁴³ab tum yahaan aaye ho yeh devta banne।

¹⁴⁹You have now come here to become deities.

¹⁴⁴vahaan kitne sukh honge।

¹⁵⁰There will be so much happiness there.

¹⁴⁵daiveegun bhi yahaan dhaaran karne hain।

¹⁵¹Divine virtues have to be imbibed here.

¹⁴⁶prajaapita brahma ki aulaad bhaai-behen thahre na।

¹⁵²The children of Prajapita Brahma are brothers and sisters.

¹⁴⁷criminal drishti jaani nahin chaahiye, ismen hai mehnat।

¹⁵³There mustn’t be any criminal vision; this takes effort.

¹⁴⁸aankhen badi criminal hain।

¹⁵⁴The eyes are very criminal.

¹⁴⁹sab angon se criminal hain aankhen।

¹⁵⁵Out of all the physical senses, the eyes are the most criminal.

¹⁵⁰aadhaakalpa criminal, aadhaakalpa civil rehti hain।

¹⁵⁶They remain criminal for half the cycle and civil for half the cycle.

¹⁵¹satayug mein criminal nahin rehti hain।

¹⁵⁷In the golden age, the eyes are not criminal.

¹⁵²aankhen criminal hain to asur kahlaate hain।

¹⁵⁸When someone’s eyes are criminal, he is said to be a devil.

¹⁵³baap khud kehte hain main patit duniya mein aata hoon।

¹⁵⁹The Father Himself says: I enter the impure world.

¹⁵⁴jo patit bane hain, unko hi paavan banna hai।

¹⁶⁰Those who have become impure have to become pure.

¹⁵⁵manushya to kehte hain yeh apne ko bhagwan kahlaate hain।

¹⁶¹People say that this one (Brahma) calls himself God.

¹⁵⁶jhaad mein dekho ekdam tamopradhaan duniya ke ant mein khada hai, vahi phir tapasya kar rahe hain।

¹⁶²Look at the picture of the tree: This one is standing at the very top of the tree in the tamopradhan world. ¹⁶³The same one is also doing tapasya beneath it.

¹⁵⁷satayug se lakshmi-naaraayan ki dynasty chalti hai।

¹⁶⁴The dynasty of Lakshmi and Narayan continues in the golden age.

¹⁵⁸sanvat bhi in lakshmi-naaraayan se gina jaayega isliye baba kehte hain lakshmi-naaraayan ka raajya dikhaate ho to likho isse 1250 varsha ke baad treta।

¹⁶⁵That period is counted as the reign of Lakshmi and Narayan. ¹⁶⁶This is why Baba says: When you show the picture of the kingdom of Lakshmi and Narayan, you should write: The silver age starts 1250 years after this kingdom starts.

¹⁵⁹shaastron mein phir laakhon varsha likh diye hain। ¹⁶⁰raat-din ka pharka ho gaya na।

¹⁶⁷Hundreds of thousands of years are spoken of in the scriptures; there is the difference of day and night.

¹⁶¹brahma ki raat aadhaakalpa, brahma ka din aadhaakalpa - yeh baaten baap hi samjhaate hain।

¹⁶⁸There is the night of Brahma for half the cycle and the day of Brahma for half the cycle. ¹⁶⁹Only the Father explains these things.

¹⁶²phir bhi kehte hain - meethe bachche, apne ko aatma samjho, baap ko yaad karo।

¹⁷⁰He says again: Sweet children, consider yourselves to be souls and remember the Father!

¹⁶³unko yaad karte-karte tum paavan ban jaayenge, phir ant mati so gati ho jaayegi।

¹⁷¹By remembering Him, you will become pure and then your final thoughts will lead you to your destination.

¹⁶⁴baba aise nahin kehte hain yahaan baith jaao।

¹⁷²Baba doesn’t ask you just to stay here.

¹⁶⁵serviceable bachchon ko to bithaayenge nahin।

¹⁷³He does not ask serviceable children to stay here.

¹⁶⁶centres museum aadi kholte rehte hain।

¹⁷⁴Centres and museums continue to be opened.

¹⁶⁷kitne ko nimantran baantate hain, aakar godly birth right vishwa ki baadshaahi lo।

¹⁷⁵Invitations are given to so many people: Come and claim your Godly birthright of the kingdom of the world.

¹⁶⁸tum baap ke bachche ho।

¹⁷⁶You are the children of the Father.

¹⁶⁹baap hai svarga ka rachayita to tumko bhi svarga ka varsa hona chaahiye।

¹⁷⁷The Father is the Creator of heaven. ¹⁷⁸Therefore, you have to receive your inheritance of heaven.

¹⁷⁰baap kehte hain main ek hi baar svarga ki sthaapna karne aata hoon।

¹⁷⁹The Father says: I only come once to establish heaven.

¹⁷¹ek hi duniya hai jinka chakra phirta rehta hai।

¹⁸⁰The same world cycle continues to turn.

¹⁷²manushyon ki to anek maten, anek baaten hain।

¹⁸¹There are many dictates of human beings and they say many things.

¹⁷³mat-mataantar kitne hain, isko kaha jaata hai advait mat।

¹⁸²There are so many opinions. ¹⁸³These are called undivided directions.

¹⁷⁴jhaad kitna bada hai।

¹⁸⁴The tree is so large!

¹⁷⁵kitni taal-taaliyaan nikalti hain।

¹⁸⁵So many branches and twigs emerge.

¹⁷⁶kitne dharma phail rahe hain, pahle to ek mat, ek raajya tha।

¹⁸⁶So many religions are spreading. ¹⁸⁷Previously, there was the one direction and the one kingdom.

¹⁷⁷saare vishwa par inka raajya tha।

¹⁸⁸It used to be their kingdom over the whole world.

¹⁷⁸yeh bhi abhi tumko maaloom pada hai।

¹⁸⁹It is at this time that you understand this.

¹⁷⁹ham hi saare vishwa ke maalik the।

¹⁹⁰We were the masters of the whole world.

¹⁸⁰phir 84 janma bhog kangaal bane hain।

¹⁹¹Then, having taken 84 births, we have become poverty-stricken.

¹⁸¹abhi tum kaal par jeet paate ho, vahaan kabhi akaale mrityu hota nahin।

¹⁹²You are now conquering death. ¹⁹³There is no untimely death there.

¹⁸²yahaan to dekho baithe-baithe akaale mrityu hoti rehti hai।

¹⁹⁴Here, someone has untimely death while just sitting somewhere.

¹⁸³chaaron taraph maut hi maut hai।

¹⁹⁵There is nothing but death everywhere.

¹⁸⁴vahaan aise nahin hota, poori ez life chalti hai।

¹⁹⁶It is not like that there. ¹⁹⁷There, life continues for one’s full life.

¹⁸⁵bhaarat mein purity, pees, prosperity thi।

¹⁹⁸There used to be peace, purity and prosperity in Bharat.

¹⁸⁶150 varsha average aayu thi, abhi kitni aayu rehti hai।

¹⁹⁹The average lifespan there was 150 years. ²⁰⁰Look at the lifespans now!

¹⁸⁷eeshvar ne tumko yog sikhaaya to tumko yogeshvar kehte hain।

²⁰¹God taught you yoga. ²⁰²Therefore, you are called yogeshwar.

¹⁸⁸vahaan thode hi kahenge।

²⁰³You won’t be called that there.

¹⁸⁹is samay tum yogeshvar ho, tumko eeshvar raajayog sikha rahe hain।

²⁰⁴You are yogeshwar at this time; God is teaching you Raja Yoga.

¹⁹⁰phir raaj-raajeshvar banna hai।

²⁰⁵You will then become raj-rajeshwar (princes and princesses).

¹⁹¹abhi tum gyaaneshvar ho phir raajeshvar arthaat raajaaon ka raaja banenge।

²⁰⁶You are now gyaneshwar (knowledge-full). ²⁰⁷Then, you become rajeshwar, that is, the kings of kings.

¹⁹²achha!

²⁰⁸Achcha.

¹⁹³meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²⁰⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁴roohaani baap ki roohaani bachchon ko namaste।

²¹⁰The spiritual Father says namaste to you spiritual children.

¹⁹⁵dhaarna ke liye mukhya saar:-

²¹¹Essence for dharna:

¹⁹⁶1) aankhon ko civil banaane ki mehnat karni hai।

²¹²1. Make effort to make your eyes civil.

¹⁹⁷buddhi mein sada rahe ham prajaapita brahma ke bachche bhaai-behen hain, criminal drishti rakh nahin sakte।

²¹³Let your intellects remain constantly aware that you are brothers and sisters, children of Prajapita Brahma. ²¹⁴Therefore, you must not have criminal vision.

¹⁹⁸2) shareer nirvaah arth karma karte buddhi ka yog ek baap se lagaana hai, had ki sab baaten chhod behad ke baap ko yaad karna hai।

²¹⁵2. While acting for the livelihood of your body, connect your intellects in yoga to the one Father. ²¹⁶Renounce all limited things and remember the unlimited Father.

¹⁹⁹behad ka sannyaasi banna hai।

²¹⁷Become an unlimited renunciate.

²⁰⁰vardaan:- baba shabd ki smriti se kaaran ko nivaaran mein parivartan karne vaale sada achal adol bhav

²¹⁸Blessing: May you be constantly unshakeable and immovable and, by having the awareness of the word “Baba”, transform the word “reason” into “solution”.

²⁰¹koi bhi paristhiti jo bhal halchal vaali ho lekin baba kaha aur achal banen।

²¹⁹As soon as you say “Baba” for a situation of fluctuation, you become unshakeable.

²⁰²jab paristhitiyon ke chintan mein chale jaate ho to mushkil ka anubhav hota hai।

²²⁰When you start thinking about the situation, you experience difficulty.

²⁰³agar kaaran ke bajaae nivaaran mein chale jaao to kaaran hi nivaaran ban jaae kyonki master sarvashaktimaan braahmanon ke aage paristhitiyaan cheenti samaan bhi nahin।

²²¹If, instead of thinking about the reason, you start to think about the solution, the reason itself will then become the solution because situations are not even like ants in front of master almighty authority Brahmins.

²⁰⁴sirf kya hua, kyon hua yeh sochne ke bajaae, jo hua usmein kalyaan bhara hua hai, seva samaai hui hai.. bhal roop circumstance ka ho lekin samaai seva hai - is roop se dekhenge to sada achal adol rahenge।

²²²Instead of just thinking about what happened or why it happened, think that whatever happened was something in which there was benefit, in which service was merged. ²²³Then, although it may seem like an adverse circumstance, service is merged in it, and you will then remain constantly unshakeable and immovable.

²⁰⁵slogan:- ek baap ke prabhaav mein rahne vaale kisi bhi aatma ke prabhaav mein aa nahin sakte।

²²⁴Slogan: Those who stay under the influence of the one Father cannot be influenced by anyone else.

²²⁵*** Om Shanti ***

²⁰⁶avyakt ishaare - ab sampanna va karmaateet banne ki dhun lagaao

²²⁶Avyakt Signal: Now have the deep concern to become complete and karmateet.

²⁰⁷karmaateet sthiti ko praapta karne ke liye sada saakshi ban kaarya karo।

²²⁷In order to attain the karmateet stage, constantly perform actions as a detached observer.

²⁰⁸saakshi arthaat sada nyaari aur pyaari sthiti mein rah karma karne vaali alaukik aatma hoon, alaukik anubhooti karne vaali, alaukik jeevan, shreshtha jeevan vaali aatma hoon - yeh nasha rahe।

²²⁸I am an alokik soul, who constantly stays in the stage of a detached observer, that is, in the stage of being constantly detached and loving while doing everything. ²²⁹I am a soul who has the alokik experience, an alokik life and an elevated life. ²³⁰Constantly have this intoxication.

²⁰⁹karma karte yahi abhyaas badhaate raho to karmaateet sthiti ko praapta kar lenge।

²³¹While performing actions, continue to increase this practice and you will attain the karmateet stage.