रविवार 7 दिसंबर 2025 की दैनिक मुरली

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

07-12-25 praatahmurli om shanti' 'avyakt-baapdaada'' revise 02-02-08 madhuban

sampoorn pavitrata dvaara roohaani royalty aur personality ka anubhav karte, apne master gyaan soorya swaroop ko emerge karo

aaj baapdaada chaaron or ke apne royalty aur personality ke parivaar ko dekh rahe hain। yeh royalty va roohaani personality ka foundation hai sampoorn purity। purity ki nishaani sabhi ke mastak mein, sabhi ke sir par light ka taaj chamak raha hai। aise chamakte hue taajdhaari roohaani royalty, roohaani personality vaale sirf aap brahman parivaar hi hain kyonki purity ko apnaaya hai। aap brahman aatmaon ki purity ka prabhaav aadikaal se prasiddha hai। yaad aata hai apna anaadi aur aadikaal! yaad karo anaadikaal mein bhi aap pure aatmaayen aatma roop mein bhi vishesh chamakte hue sitaare, chamakte rehte hain aur bhi aatmaayen hain lekin aap sitaaron ki chamak sabke saath hote bhi vishesh chamakti hai। jaise aakaash mein sitaare anek hote hain lekin koi koi sitaare special chamakne vaale hote hain। dekh rahe ho sabhi apne ko? phir aadikaal mein aapke purity ki royalty aur personality kitni mahaan rahi hai! sabhi pahunch gaye aadikaal mein? pahunch jaao। check karo meri chamakne ki rekha kitni percent mein hai? aadikaal se antim kaal tak aapke purity ki royalty, personality sada rehti hai। anaadi kaal ka chamakta hua sitaara, chamakte hue baap ke saath-saath nivaas karne vaale। abhi-abhi apni visheshta anubhav karo। pahunch gaye sab anaadi-kaal mein? phir saare kalpa mein aap pavitra aatmaon ki royalty bhinna-bhinna roop mein rehti hai kyonki aap aatmaon jaisa koi sampoorn pavitra bane hi nahin hain। pavitrata ka janma siddha adhikaar aap vishesh aatmaon ko baap dvaara praapta hai। abhi aadikaal mein aa jaao। anaadikaal bhi dekha, ab aadikaal mein aapke pavitrata ki royalty ka swaroop kitna mahaan hai! sabhi pahunch gaye satayug mein। pahunch gaye! aa gaye? kitna pyaara swaroop devta roop hai। devtaaon jaisi royalty aur personality saare kalpa mein kisi bhi aatma ki nahin hai। devta roop ki chamak anubhav kar rahe ho na! itni roohaani personality, yeh sab pavitrata ki praapti hai। abhi devta roop ka anubhav karte madhyakaal mein aa jaao। aa gaye? aana anubhav karna sahaj hai na। to madhyakaal mein bhi dekho, aapke bhakta aap poojya aatmaon ki pooja karte hain, chitra banaate hain। kitne royalty ke chitra banaate aur kitni royalty se pooja karte। apna poojya chitra saamne aa gaya hai na! chitra to dharmaatmaaon ke bhi bante hain। dharma pitaaon ke bhi bante hain, abhinetaaon ke bhi bante hain lekin aapke chitra ki roohaaniyat aur vidhi poorvak pooja mein farka hota hai। to apna poojya swaroop saamne aa gaya! achha phir aao antakaal sangam par, yeh roohaani drill kar rahe ho na! chakkar lagaao aur apne purity ka, apni vishesh praapti ka anubhav karo। antim kaal sangam par aap brahman aatmaon ka parmaatma paalna ka, parmaatma pyaar ka, parmaatma padhaai ka bhaagya aap koton mein koi aatmaon ko hi milta hai। paramatma ki direct rachna, pahli rachna aap pavitra aatmaon ko hi praapta hoti hai। jisse aap brahman hi vishwa ki aatmaon ko bhi mukti ka varsa baap se dilaate ho। to yeh saare chakkar mein anaadi kaal, aadi kaal, madhya kaal aur antim kaal saare chakra mein itni shreshtha praapti ka aadhaar pavitrata hai। saara chakkar lagaaya abhi apne ko check karo, apne ko dekho, dekhne ka aaina hai na! apne ko dekhne ka aaina hai? jisko hai woh haath uthaao। aaina hai, clear hai aaina? to aaine mein dekho meri pavitrata ka kitna percent hai? pavitrata sirf brahmacharya nahin lekin brahmaachaari। man-vachan-karma, sambandh-samparka sabmen pavitrata hai? kitni percent mein hai? percentage nikaalne aati hai na! teachers ko aati hai? paandavon ko aati hai? achha hoshiyaar ho। maataaon ko aati hai? aati hai maataaon ko? achha।

pavitrata ki parakh - vritti, drishti aur kriti teenon mein check karo, sampoorn pavitrata ki jo vritti hogi, woh buddhi mein aa gai na। socho, sampoorn pavitrata ki vritti arthaat har aatma ke prati shubh bhaavna, shubh kaamna। anubhvi ho na! aur drishti kya hogi? har aatma ko aatma roop mein dekhna। aatmik smriti se bolna, chalna। short mein suna rahe hain। detail to aap bhaashan kar sakte hain aur kriti arthaat karma mein sukh lena sukh dena। yeh check karo - meri vritti, drishti, kriti isi pramaan hai? sukh lena, duhkh nahin lena। to check karo kabhi duhkh to nahin le lete ho! kabhi-kabhi, thoda-thoda? duhkh dene vaale bhi to hote hain na। maanon woh duhkh deta hai to kya aapko usko follow karna hai! follow karna hai ki nahin? follow kisko karna hai? duhkh dene vaale ko ya baap ko? baap ne, brahma baap ne niraakaar ki to baat hai hi, lekin brahma baap ne kisi bachche ka duhkh liya? sukh diya aur sukh liya। follow father hai ya kabhi-kabhi lena hi padta hai? naam hi hai duhkh, jab duhkh dete hain, insult karte hain, to jaante ho ki yeh kharaab cheez hai, koi aapki insult karta hai to usko aap achha samajhte ho? kharaab samajhte ho na! to woh aapko duhkh deta hai ya insult karta hai, to kharaab cheez agar aapko koi deta hai, to aap le lete ho? le lete ho? thode samay ke liye, jyaada samay nahin thoda samay? kharaab cheez leni hoti hai? to duhkh ya insult lete kyon ho? arthaat man mein feeling ke roop mein rakhte kyon ho? to apne se poochho ham duhkh lete hain? ya duhkh ko parivartan ke roop mein dekhte hain? kya samajhte ho - duhkh lena right hai? hai right? madhuban vaale right hai? thoda-thoda le lena chaahiye? duhkh le lena chaahiye na! nahin lena chaahiye lekin le lete ho। galti se le lete ho। yadi duhkh ki feeling aai to pareshaan kaun hoga? man mein kichda rakha to pareshaan kaun hoga? jahaan kichda hoga vahaan hi pareshaan honge na! to us samay apne royalty aur personality ko saamne laao aur apne ko kis swaroop mein dekho? jaante ho aapka kya title hai? aapka title hai sahansheelta ki devi, sahansheelta ka dev। to aap kaun ho? sahansheelta ki deviyaan ho, sahansheelta ke dev ho ya nahin? kabhi-kabhi ho jaate hain। apna position yaad karo, svamaan yaad karo। main kaun! yeh smriti mein laao। saare kalpa ke vishesh swaroop ki smriti ko laao। smriti to aati hai na!

baapdaada ne dekha ki jaise mera shabd ko sahaj yaad mein parivartan kiya hai। to mera ke vistaar ko sametne ke liye kya kehte ho? mera baba। jab bhi mera mera aata to mera baba mein samet lete ho। aur baar-baar mera baba kahne se yaad bhi sahaj ho jaati hai aur praapti bhi jyaada hoti hai। aise hi saare din mein agar kisi bhi prakaar ki samasya ya kaaran aata hai, to uske yeh do shabd vishesh hain - main aur mera। to jaise baba shabd kehte hi mera shabd pakka yaad ho gaya hai। ho gaya hai na? sabhi abhi baba baba nahin kehte, mera baba kehte hain। aise hi yeh jo main shabd hai, isko bhi parivartan karne ke liye jab bhi main shabd bolo to apne svamaan ki list saamne laao। main kaun? kyonki main shabd giraane ke nimitta bhi banta aur main shabd svamaan ki smriti se ooncha bhi uthaata hai। to jaise mera baba ka abhyaas ho gaya hai, aise hi main shabd ko body-kaansesnes ki smriti ke bajaae apne shreshtha svamaan ko saamne laao। main shreshtha aatma hoon, takhtansheen aatma hoon, vishwa kalyaani aatma hoon, aise koi na koi svamaan main se jod lo। to main shabd unnati ka saadhan ho jaae। jaise mera shabd abhi majority baba shabd yaad dilaata hai aise main shabd svamaan ki yaad dilaaye kyonki abhi samay prakriti dvaara apni challenge kar raha hai।

samay ki sameepta ko common baat nahin samjho। achaanak aur ever ready shabd ko apne karmayogi jeevan mein har samay smriti mein rakho। apne shanti ki shakti ka svayan prati bhi bhinna-bhinna roop se prayog karo। jaise science apna naya-naya prayog karti rehti hai। jitna sva ke prati prayog karne ki practice karte rahenge utna hi auron prati bhi shanti ki shakti ka prayog hota rahega।

abhi vishesh apne shaktiyon ki sakaash chaaron or phailaao। jab aapki prakriti soorya ki shakti, soorya ki kirnen apna kaarya kitne roop se kar rahi hain। paani barsaata bhi hai, paani sukhaata bhi hai। din se raat, raat se din karke dikhaata hai। to kya aap apne shaktiyon ki sakaash vaayumandal mein nahin phaila sakte? aatmaon ko apni shaktiyon ki sakaash se duhkh ashaanti se nahin chhuda sakte! gyaan soorya swaroop ko emerge karo। kirnen phailaao, sakaash phailaao। jaise sthaapna ke aadikaal mein baapdaada ke taraph se anek aatmaon ko sukh-shanti ki sakaash milne ka ghar baithe anubhav hua। sankalp mila jaao। aise ab aap master gyaan soorya bachchon dvaara sukh-shanti ki lahar phailaane ki anubhooti honi chaahiye। lekin woh tab hogi, iska saadhan hai man ki ekaagrata। yaad ki ekaagrata। ekaagrata ki shakti ko svayan mein badhaao। jab chaaho jaise chaaho jab tak chaaho tab tak man ko ekaagra kar sako। abhi master gyaan soorya ke swaroop ko emerge karo aur shaktiyon ki kirnen, sakaash phailaao।

baapdaada ne suna aur khush hai ki bachche seva ke umang-utsaah mein jagah-jagah par seva achhi kar rahe hain, baapdaada ke paas seva ke samaachaar sab taraph ke achhe achhe pahunche hain, chaahe pradarshani karte hain, chaahe samaachaar patron dvaara, T.vi. dvaara sandesh dene ka kaarya badhaate jaate hain। sandesh bhi pahunchta hai, sandesh achha pahuncha rahe ho। gaanv mein bhi jahaan raha hua hai, har ek zone achha apni apni area ko badha raha hai। akhbaaron dvaara T.vi. dvaara bhinna bhinna saadhnon dvaara umang-utsaah se kar rahe ho। uski sab karne vaale bachchon ko baapdaada bahut snehayukta duaaon bhari mubaarak de rahe hain। lekin abhi sandesh dene mein to achha umang-utsaah hai aur chaaron or brahmaakumaareez kya hai, bahut achha shaktishaali kaarya kar rahi hain, yeh bhi aavaaj achha phail raha hai aur badhta ja raha hai। lekin, lekin sunaayen kya? sunaayen lekin… lekin brahmaakumaariyon ka baba kitna achha hai, woh aavaaj abhi badhna chaahiye। brahmaakumaariyaan achha kaam kar rahi hain lekin karaane vaala kaun hain, abhi yeh pratyakshata aani chaahiye। baap aaya hai, yeh samaachaar man tak pahunchna chaahiye। iska plan banaao।

baapdaada se bachchon ne prashn poochha ki vaaris ya mike kisko kahen? mike nikle bhi hain, lekin baapdaada mike abhi ke samay anusaar aisa chaahte hain ya aavashyak hai jiske aavaaj ki mahaanta ho। agar saadhaaran baba shabd bol bhi dete hain, achha karte hain itne tak bhi laaya hai, to baapdaada mubaarak dete hain lekin abhi aise mike chaahiye jinke aavaaj ki bhi logon tak value ho। aise prasiddha ho, prasiddha ka matlab yeh nahin ki shreshtha martabe vaala ho lekin uska aavaaj sunkar samjhen ki yeh kahne vaala jo kehta hai, iski aavaaj mein value hai। agar yeh anubhav se kehta hai, to uski value ho। jaise mike to bahut hote hain lekin mike bhi koi power vaala kitna hota hai, koi kitna hota hai, aise hi aisa mike dhoondho, jiski aavaaj mein shakti ho। uski aavaaj ko sunkar samajh mein aave ki yeh anubhav karke aaya hai to avashya koi baat hai lekin phir bhi vartamaan samay har zone, har varga mein mike nikle zaroor hain। baapdaada yeh nahin kehte ki seva ki pratyaksha result nahin nikli hai, nikli hai। lekin abhi samay kam hai aur seva ke mahatva vaali aatmaayen abhi nimitta banaani padengi। jiske aavaaj ki value ho। martaba bhale nahin ho lekin unki practical life aur practical anubhav ki authority ho। unke bol mein anubhav ki authority ho। samjha kaisa mike chaahiye? vaaris ko to jaante hi ho। jiske har shvaans mein, har kadam mein baap aur kartavya aur saath-saath man-vachan-karma, tan-man-dhan sabmen baba aur yagya samaaya hua ho। behad ki seva samaai hui ho। sakaash dene ki samarthi ho। achha।

abhi ek second mein, ek second hua, ek second mein saari sabha jo bhi jahaan hai vahaan man ko ek hi sankalp mein sthit karo - baap aur main paramdham mein anaadi jyotibindu swaroop hoon, paramdham mein baap ke saath baith jaao। achha। abhi saakaar mein aa jaao।

abhi vartamaan samay ke hisaab se man-buddhi ko ekaagra karne ka abhyaas, jo kaarya kar rahe ho usi kaarya mein ekaagra karo, controlling power ko jyaada badhaao। man-buddhi sanskaar teenon ke oopar controlling power। yeh abhyaas aane vaale samay mein bahut sahayog dega। vaayumandal ke anusaar ek second mein control karna padega। jo chaahe vahi ho। to yeh abhyaas bahut aavashyak hai, isko halka nahin karna kyonki samay par yahi ant suhaani karega। achha!

chaaron or ke double takhtansheen, baapdaada ke diltakhtansheen, saath mein vishwa raajya takhta adhikaari, sada apne anaadi swaroop, aadi swaroop, madhya swaroop, antim swaroop mein jab chaahe tab sthit rahne vaale sada sarva khajaanon ko svayan kaarya mein lagaane vaale aur auron ko bhi khajaanon se sampanna banaane vaale sarva aatmaon ko baap se mukti ka varsa dilaane vaale aise parmaatma pyaar ke paatra aatmaon ko baapdaada ka yaadapyaar, dil ki duaayen aur namaste।

vardaan:- saathi aur saaksheepan ke anubhav dvaara sada saphaltaamoorta bhav

jo bachche sada baap ke saath rehte hain woh saakshi svatah ban jaate hain kyonki baap svayan saakshi hokar part bajaate hain to unke saath rahne vaale bhi saakshi hokar part bajaayenge aur jinka saathi svayan sarvashaktimaan baap hai ve saphalta moorta bhi svatah ban hi jaate hain। bhakti maarga mein to pukaarte hain ki thode samay ke saath ka anubhav kara do, jhalak dikha do lekin aap sarva sambandhon se saathi ho gaye - to isi khushi aur nashe mein raho ki paana tha so pa liya।

slogan:- vyartha sankalpon ki nishaani hai - man udaas aur khushi gaayab।

avyakt ishaare - ab sampanna va karmaateet banne ki dhun lagaao

bahutkaal achal-adol, nirvighna, nirbandhan, nirvikalp, nir-vikarma arthaat niraakaari, nirvikaari aur niranhakaari sthiti mein raho tab karmaateet ban sakenge। seva ka vistaar bhal kitna bhi badhaao lekin vistaar mein jaate saar ki sthiti ka abhyaas kam na ho, vistaar mein saar bhool na jaaye। khaao-piyo, seva karo lekin nyaarepan ko nahin bhoolo।