शुक्रवार 19 दिसंबर 2025 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

019-12-2025 praatahmurli om shanti "baapdaada"' madhuban

019/12/25 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - ab ghar jaana hai isliye dehi-abhimaani bano, ek baap ko yaad karo to ant mati so gati ho jaayegi''

1Essence: Sweet children, you now have to return home and you must therefore become soul conscious. 2Remember the one Father and your final thoughts will lead you to your destination.

Question

2prashn:- wonderful baap ne tumhein kaun sa ek wonderful raaz sunaaya hai?

3Question: What wonderful secret has the wonderful Father revealed to you?

Answer

3uttar:- baba kehte - bachche, yeh anaadi avinaashi drama bana hua hai, ismen har ek ka part noondha hua hai।

4Answer: Baba says: Children, this eternal, imperishable drama is predestined. 5Each one’s part in it is fixed.

4kuchh bhi hota hai nothing new।

6Anything that happens is nothing new.

5baap kehte hain bachche ismen meri bhi koi badaai nahin, main bhi drama ke bandhan mein hoon।

7The Father says: Children, there is no greatness of Mine in this. 8I too am bound by the bond of the drama.

6baap yeh wonderful raaz sunaakar jaise apne part ko bhi mahatva nahin dete hain।

9By telling you this wonderful secret, the Father is not giving that much importance to His own part.

Song

7geet:- aakhir woh din aaya aaj…

10Song: At last that day for which we had been waiting has come!

Murli

8om shanti।

11Om shanti.

9meethe-meethe roohaani bachche yeh geet ga rahe hain।

12Sweetest, spiritual children sing this song.

10bachche samajhte hain ki kalpa baad phir se hamko dhanvaan, healthy aur wealthy banaane, pavitrata, sukh, shanti ka varsa dene baap aate hain।

13You children understand that the Father comes after a cycle to make us healthy and wealthy once again and to give us our inheritance of purity, peace and happiness.

11brahman log bhi aasheervaad dete hain na ki aayushvaan bhav, dhanvaan bhav, putravaan bhav।

14Those brahmins too give blessings: “May you have a long life! 15May you be wealthy! 16May you have many children!”

12tum bachchon ko to varsa mil raha hai, aasheervaad ki koi baat nahin hai।

17You children are receiving the inheritance, so it is not a question of blessings.

13bachche padh rahe hain।

18You children are studying.

14jaante hain 5 hazaar varsha pahle bhi hamko baap ne aakar manushya se devta, nar se naaraayan banne ki shiksha di thi।

19You know that 5000 years ago too, the Father changed you from humans into deities, from ordinary humans into Narayan, by giving you teachings.

15bachche jo padhte hain, woh jaante hain ham kya padh rahe hain।

20Children who study know what they are studying and who their teacher is.

16padhaane vaala kaun hai? 17unmein bhi nambarvaar purushaartha anusaar jaante hain।

21They also know that, numberwise, according to the efforts they make.

18yeh to kahenge hi ki ham bachchon ko maaloom hai - yeh raajdhaani sthaapan ho rahi hai va deity kingdom sthaapan ho rahi hai। 19aadi sanaatan devi-devta dharma ki sthaapna ho rahi hai।

22You children would say that you know that the kingdom is being established, that is, the deity kingdom is being established; the original, eternal, deity religion is being established.

20pahle shoodra the phir brahman bane phir devta banna hai।

23Previously, we were shudras and we have now become Brahmins and we will then become deities.

21duniya mein kisi ko yeh pata nahin hai ki abhi ham shoodra varna ke hain।

24No one in the world knows that they now belong to the shudra clan.

22tum bachche samajhte ho yeh to satya baat hai।

25You children know that this is true.

23baap satya bataakar, sachkhanda ki sthaapna kar rahe hain।

26The Father tells you the truth and is establishing the land of truth.

24satayug mein jhooth, paap aadi kuchh bhi nahin hota।

27There are no lies or sin, etc. in the golden age.

25kaliyug mein hi ajaamil, paap aatmaayen hoti hain।

28It is only in the iron age that there are sinful souls, such as Ajamil.

26yeh samay bilkul raurav narka ka hi hai।

29At this time it is the extreme depths of hell.

27din-pratidin raurav narka dikhaai padega।

30Day by day, the extreme depths of hell will become visible.

28manushya aisa-aisa kartavya karte rahenge jo samjhenge bilkul hi tamopradhaan duniya banti ja rahi hai।

31Human beings perform such actions that you can understand that the world is becoming more and more tamopradhan every day.

29ismen bhi kaam mahaashatru hai।

32Lust is the greatest enemy in this respect.

30koi mushkil pavitra shuddh rah sakta hai।

33Hardly anyone is able to remain pure.

31aage jangam (phakeer) log kehte the - aisa kaliyug aayega jo 12-13 varsha ki kumaariyaan bachcha paida karengi।

34In the early days, fakirs (religious ascetics) used to say: “The iron age will be such that girls who are only 12 and 13 years old will give birth to children.”

32ab woh samay hai।

35That time is now.

33kumaar-kumaariyaan aadi sab ganda karte rehte hain।

36Kumars and kumaris all continue to perform dirty actions.

34jab bilkul hi tamopradhaan ban jaate hain tab baap kehte hain main aata hoon, mera bhi drama mein part hai।

37The Father says: It is when everyone has become completely tamopradhan that I come. 38I too have a part in the drama.

35main bhi drama ke bandhan mein bandha hua hoon।

39I too am bound by the bond of the drama.

36tum bachchon ke liye koi nai baat nahin hai।

40This is nothing new for you children.

37baap samjhaate hi aise hain।

41The Father explains in this way.

38chakra lagaaya, naatak poora hota hai।

42You go around the cycle, and the drama then comes to an end.

39ab baap ko yaad karo to tum satopradhaan ban, sato pradhaan duniya ke maalik ban jaayenge।

43Now remember the Father and you will become satopradhan and the masters of the satopradhan world.

40kitna saadhaaran reeti samjhaate hain।

44He explains to you in such an ordinary way.

41baap koi apne part ko itna mahatva nahin dete hain।

45The Father doesn’t give that much importance to His own part.

42yeh to mera part hai, nai baat nahin।

46This is My part; it is not anything new.

43har 5 hazaar varsha baad mujhe aana padta hai।

47I have to come every 5000 years.

44drama mein main bandhaaymaan hoon।

48I too am bound by the drama.

45aakar tum bachchon ko bahut sahaj yaad ki yaatra bataata hoon।

49I come and show you children how you can have such an easy pilgrimage of remembrance.

46ant mati so gati... woh is samay ke liye hi kaha gaya hai।

50It is of this time that it is said: “Your final thoughts will lead you to your final destination.”

47yeh antakaal hai na।

51This is the final period.

48baap yukti bataate hain - maamekam yaad karo to satopradhaan ban jaayenge।

52The Father shows you the method: Constantly remember Me alone and you will become satopradhan.

49bachche bhi samajhte hain ham nai duniya ke maalik banenge।

53You children also understand that you will become the masters of the new world.

50baap ghadi-ghadi kehte hain nothing new।

54The Father repeatedly says: This is nothing new.

51ek jinna ki kahaani sunaate hain na - usne kaha kaam do, to kaha seedhi utro aur chadho।

55They tell the story of a genie; he said that he wanted to do some work and so he was told to go up and down a ladder.

52baap bhi kehte hain yeh khel bhi utarne aur chadhne ka hai।

56The Father says: This too is a play about ascending and descending.

53patit se paavan, paavan se patit banna hai।

57You have to become pure from impure and impure from pure.

54yeh koi difficult baat nahin hai।

58This is not difficult.

55hai bahut sahaj, parantu yuddha kaun si hai, yeh na samajhne ke kaaran shaastron mein ladaai ki baat likh di hai।

59It is very easy, but what do you have to battle with? 60Because they don’t understand this, they have mentioned a war in the scriptures.

56vaastav mein maaya raavan par jeet paana to bahut badi ladaai hai।

61In fact, it is a very great battle to conquer Maya, Ravan.

57bachche dekhte hain ham ghadi-ghadi baap ko yaad karte hain, phir yaad toot jaati hai।

62You children see that you remember the Father again and again and that your remembrance breaks.

58maaya deeva bujha deti hai।

63Maya extinguishes the flame.

59is par gulabkaavli ki bhi kahaani hai।

64There is the story of Gul-Bakavli based on this (where a cat comes and knocks over a lamp).

60bachche jeet paate hain।

65You children gain victory.

61bahut achhe chalte hain phir maaya aakar deeva bujha deti hai।

66Some may be progressing very well, but then Maya comes and extinguishes the lamp.

62bachche bhi kehte hain baba maaya ke toofaan to bahut aate hain।

67Children say: “Baba, many storms of Maya come.”

63toofaan bhi anek prakaar ke bachchon ke paas aate hain।

68Many types of storm come to the children.

64kabhi-kabhi to aisa toofaan zor se aata hai jo 8-10 varsha ke puraane achhe-achhe jhaad bhi gir padte hain।

69Sometimes, such storms come so forcefully that even some very good trees that are eight to ten years old fall.

65bachche jaante hain, varnan bhi karte hain। 66achhe-achhe maala ke daane the। 67aaj hai hi nahin।

70You children know this and you also speak of how some who were very good beads of the rosary are not here today.

68yeh bhi misaal hai, gaz ko graah ne khaaya।

71There is also the example of the crocodile that ate the elephant.

69yeh hai maaya ka toofaan।

72That is a storm of Maya.

70baap kehte hain in 5 vikaaron se sambhaal rakhte raho।

73The Father says: Continue to be cautious about the five vices.

71yaad mein rahenge to majboot ho jaayenge।

74If you stay in remembrance, you will become strong.

72dehi-abhimaani bano।

75Become soul conscious.

73yeh shiksha baap ki ek hi baar milti hai।

76Only once do you receive these teachings from the Father.

74aisa kabhi aur koi kahenge nahin ki tum aatma-abhimaani bano।

77No one else will tell you to become soul conscious.

75satayug mein bhi aisa nahin kahenge।

78Even in the golden age, no one will say this.

76naam, roop, desh, kaal sab yaad rehta hi hai।

79You do remember your name, form, land and time period.

77is samay tumko samjhaata hoon - ab vaapis ghar jaana hai।

80At this time, I explain to you that you now have to return home.

78tum pahle satopradhaan the, sato-rajo-tamo mein tumne poore 84 janma liye hain।

81You were satopradhan at first. 82You have taken the full 84 births in the sato, rajo and tamo stages.

79usmein bhi number one yeh (brahma) hai।

83In that too, Brahma is number one.

80auron ke 83 janma bhi ho sakte hain inke liye poore 84 janma hain।

84For others, it can be just 83 births, but for this one, it is the full 84 births.

81yeh pahle-pahle shri naaraayan the।

85At first, this one was Shri Narayan.

82inke liye kehte goya sabke liye samajh jaate, bahut janmon ke ant mein gyaan lekar phir woh naaraayan bante hain।

86To say something about this one means that it would be understood for everyone else too: he takes this knowledge at the end of his many births and then becomes Narayan.

83jhaad mein bhi dikhaaya hai na - yahaan shri naaraayan aur pichhaadi mein brahma khada hai।

87In the picture of the tree, he is shown as Shri Narayan at the beginning and then as Brahma at the end.

84neeche raajayog seekh rahe hain।

88Down below, he is studying Raja Yoga.

85prajaapita ko kabhi parampita nahin kahenge।

89The Father of People can never be called the Supreme Father.

86parampita ek ko kaha jaata hai।

90Only the One can be called the Supreme Father.

87prajaapita phir inko kaha jaata।

91This one is called the Father of People (Prajapita).

88yeh dehdhaari hai, woh videhi, vichitra hai।

92This one is a bodily being whereas that One is bodiless, without an image.

89laukik baap ko pita kahenge, inko prajaapita kahenge।

93A physical father is called a father and this one is called the Father of People.

90woh parampita to paramdham mein rehte hain।

94That Supreme Father resides in the supreme abode.

91prajaapita brahma paramdham mein nahin kahenge।

95You wouldn’t say that the Father of People resides in the supreme abode.

92woh to yahaan saakaari duniya mein ho gaya।

96He exists here in the corporeal world.

93sookshm vatan mein bhi nahin hai।

97He doesn’t even exist in the subtle region.

94praja to hai sthoolavtan mein।

98It is in the corporeal world that people exist.

95prajaapita ko bhagwan nahin kaha jaata hai।

99The Father of People cannot be called God.

96bhagwan ka koi shareer ka naam nahin।

100God doesn’t have a bodily name.

97manushya tan jis par naam padte hain, unse woh nyaara hai।

101He is separate from human bodies that are given names.

98aatmaayen vahaan rehti hain to sthool naam-roop se nyaari hain।

102When souls live there, they are beyond physical names and forms.

99parantu aatma to hai na।

103However, they are souls.

100saadhu-santa aadi sirf gharbaar chhodte hain, baaki duniya ke vikaaron ke anubhvi to hain na।

104Sannyasis and holy men simply leave their households, but they are experienced in the vices of the world.

101chhote bachche ko kuchh bhi pata nahin rehta hai isliye unko mahaatma kaha jaata hai।

105Little children are completely unaware of those; this is why they are called great souls.

1025 vikaaron ka unko pata hi nahin rehta isliye chhote bachche ko pavitra kaha jaata hai।

106They don’t know anything of the five vices. 107A small child is said to be pure.

103is samay to koi pavitra aatma ho nahin sakti।

108At this time, no one is said to be a pure soul.

104chhote se bada hoga phir bhi patit to kahenge na।

109They grow from young to old, but they are still said to be impure.

105baap samjhaate hain sabka alag-alag part is drama mein noondha hai।

110The Father explains: Each one has his own separate part recorded in the drama.

106is chakra mein kitne shareer lete hain, kitne karma karte hain, jo sab phir repeat hona hai।

111However many bodies you take in this cycle and however many actions you perform, they are all repeated.

107pahle-pahle aatma ko pahchaanna hai।

112First of all, you have to recognise souls.

108itni chhoti aatma mein 84 janmon ka avinaashi part bhara hua hai।

113An imperishable part of 84 births is recorded in such a tiny soul.

109yahi hai sabse wonderful baat।

114This is the most wonderful aspect.

110aatma bhi avinaashi hai। 111drama bhi avinaashi hai, bana-banaaya hai।

115Souls are imperishable and the drama too is imperishable; it is predestined.

112aise nahin kahenge kab se shuru hua।

116You cannot ask when it began.

113kudrat kehte hain na।

117It is said to be nature.

114aatma kaisi hai, yeh drama kaise bana hua hai, ismen koi kuchh bhi kar nahin sakta।

118No one can do anything about what a soul is like or how the drama is created.

115jaise samudra athva aakaash ka ant nahin nikaal sakte। 116yeh avinaashi drama hai।

119Just as there cannot be an end to the ocean or the sky, so too, this is the imperishable drama.

117kitna wonder lagta hai।

120It is such a wonder!

118jaise baba wonderful vaise gyaan bhi bada wonderful hai।

121Just as Baba is wonderful, so this knowledge is also wonderful.

119kabhi koi bata na sake।

122No one else can give you this knowledge.

120itne sab actors apna-apna part bajaate hi aate hain।

123So many actors have all been playing their own parts.

121naatak kab bana, yeh koi prashn utha nahin sakta।

124The question of when the play was created cannot arise.

122bahut kehte hain bhagwan ko kya padi thi jo duhkh sukh ki duniya baith banaai।

125Many ask: “What was it to God that He sat and created a world of happiness and sorrow?”

123are yeh to anaadi hai।

126However, it is eternal.

124pralay aadi hoti nahin।

127There is no annihilation.

125bani-banaai hai, aise thode hi kah sakte yeh kyon banaai!

128It is predestined and so you cannot ask why it was created.

126aatma ka gyaan bhi baap tumko tab sunaate hain jab samajhdaar bante ho।

129The Father gives you the knowledge of the soul when you become sensible and are able to understand it.

127to tum din-pratidin unnati ko paate rehte ho।

130You continue to progress day by day.

128pahle-pahle to baba bahut thoda-thoda sunaata tha।

131In the beginning, Baba used to explain very little to you.

129wonderful baaten thi phir bhi kashish to thi na। 130usne kheencha।

132They were wonderful things, and they also had an attraction that pulled you.

131bhatthi ki bhi kashish thi।

133There was also the attraction of the bhatthi.

132shaastron mein phir dikhaaya hai krishna ko kansapuri se nikaal le gaye।

134In the scriptures, it has been shown that Krishna was taken away from the land of Kans.

133ab tum jaante ho kans aadi to vahaan hote hi nahin।

135You now know that there was no such devil as Kans, etc. there.

134geeta, bhaagvat, mahaabhaarat yeh sab connection rakhte hain, hai to kuchh bhi nahin।

136The Gita, the Bhagawad and the Mahabharata, etc. are all connected, but there is nothing in them.

135samajhte hain yeh dashahra aadi to parampara se chala aata hai।

137They believe that Dashera (burning of the effigy of Ravan) has continued from time immemorial.

136raavan kya cheez hai, yeh bhi koi jaante nahin।

138No one knows what Ravan is.

137jo bhi devi-devta the woh neeche utarte-utarte patit ban gaye hain।

139The deities all continued to become impure as they came down.

138radiyaan bhi woh maarte hain jo jaasti patit bane hain isliye pukaarte bhi hain he patit-paavan।

140They are the ones who called out a great deal because they had become impure. 141This is why they call out: “O Purifier!”

139yeh sab baaten baap hi baith samjhaate hain।

142Only the Father sits and explains all of these things.

140srishti chakra ke aadi-madhya-ant ko aur koi nahin jaante।

143No one else knows the beginning, the middle or the end of the world cycle.

141tum jaanne se chakravarti raaja ban jaate ho।

144You know that you become the rulers of the globe by becoming this.

142trimoorti mein likha hua hai - yeh tumhaara eeshvareey janma siddha adhikaar hai।

145It has been written on the Trimurti: This is your Godfatherly birthright.

143brahma dvaara sthaapna, shankar dvaara vinaash, vishnu dvaara paalna..... vinaash bhi zaroor hona hai।

146It is said: Establishment through Brahma, destruction through Shankar and sustenance through Vishnu. 147Destruction also definitely has to take place.

144nai duniya mein bahut thode hote hain।

148There are very few in the new world.

145abhi to anek dharma hain।

149There are now innumerable religions.

146samajhte hain ek aadi sanaatan devi-devta dharma hai nahin।

150They understand that the one original, eternal, deity religion no longer exists.

147phir zaroor woh ek dharma chaahiye, mahaabhaarat bhi geeta se sambandh rakhti hai।

151So, that one religion is definitely needed. 152The Mahabharata is connected with the Gita.

148yeh chakra phirta rehta hai। 149ek second bhi banda nahin ho sakta।

153This cycle continues to turn; it cannot stop for even a second.

150koi nai baat nahin hai, bahut baari raajaai li hai, jiska pet bhara hua hota hai, woh gambheer rehte hain।

154It is not anything new; you have claimed the kingdom many times. 155Those who are fully content remain very mature and serious.

151andar mein samajhte ho hamne kitna baar raajaai li thi, kal ki hi baat hai।

156They understand internally that they have claimed the kingdom many times and that it is only a matter of yesterday when they last claimed their kingdom.

152kal hi devi-devta the phir chakra lagaae aaj ham patit bane hain phir ham yog-bal se vishwa ki baadshaahi lete hain।

157Yesterday, we were deities and, having gone round the cycle, we have now become impure and we are now claiming the sovereignty of the world with the power of yoga.

153baap kehte hain kalpa-kalpa tum hi baadshaahi lete ho।

158The Father says: You claim the sovereignty of the world every cycle.

154zara bhi pharka nahin pad sakta।

159There cannot be even the slightest difference.

155raajaai mein koi kam, koi oonch banenge।

160Some claim a low status in the kingdom and some a high status.

156yeh purushaartha se hi hota hai।

161That is the result of the efforts you make.

157tum jaante ho pahle ham bandar se bhi badtar the।

162You know that you were previously worse than monkeys.

158ab baap mandir laayak bana rahe hain।

163The Father is now making you worthy of sitting in a temple.

159jo achhe-achhe bachche hain unki aatma realise karti hai, barobar ham to koi kaam ke nahin the। 160abhi ham worth pound ban rahe hain।

164The souls of the good children realise that they truly were of no use and that they are now becoming worth a pound.

161kalpa-kalpa baap hamko penny se pound banaate hain।

165Every cycle, the Father makes us worth a pound from being worth pennies.

162kalpa pahle vaale hi in baaton ko achhi reeti samjhenge।

166Only those of the previous cycle will be able to understand these things very well.

163tum bhi pradarshani aadi karte ho, nothing new।

167When you hold exhibitions, etc. that is nothing new.

164in dvaara hi tum amarpuri ki sthaapna kar rahe ho।

168It is by holding those that you establish the land of immortality.

165bhakti maarga mein deviyon aadi ke kitne mandir hain।

169There are so many temples to the goddesses on the path of devotion.

166yeh sab hai pujaareepne ki saamagri।

170All of those are the paraphernalia of being worshippers.

167poojyapne ki saamagri kuchh bhi nahin hai।

171There is no paraphernalia of being worthy of worship.

168baap kehte hain din-pratidin tumko guhya points samjhaate rehte hain।

172The Father says: Day by day, I explain very deep points to you.

169aage ki dher points tumhaare paas rakhi hain।

173You have so many points from the early days.

170woh abhi kya karenge।

174What will you do with those now?

171aise hi padi rehti hain।

175They will be left just like that.

172present to baapdaada nai-nai point samjhaate rehte hain।

176At present, BapDada continues to explain new points.

173aatma itni chhoti si bindi hai, unmein saara part bhara hua hai।

177Each soul is such a tiny point and has all of his part recorded in him.

174yeh point koi aage vaali kaapiyon mein thode hi hongi।

178This point is not in the notebooks of your early days.

175phir puraani points ko tum kya karenge।

179So, what will you do with the old points now?

176pichhaadi ki result hi kaam aati hai।

180It is only the result at the end that will be useful.

177baap kehte hain kalpa pahle bhi tumko aise hi sunaaya tha।

181The Father says: I spoke this to you in the same way in the previous cycle too.

178nambarvaar padhte rehte hain।

182You continue to study, numberwise.

179koi subject mein neeche oopar hote rehte hain।

183There may be fluctuation in some subjects.

180vyaapaar mein bhi grahchaari baithti hai, ismen heartfail nahin hona hota hai।

184There are bad omens in business too; you mustn’t have heart failure over that.

181phir uthkar purushaartha kiya jaata hai।

185You have to get back on your feet and make effort.

182manushya devaala nikaalte hain phir dhandha aadi kar bahut dhanvaan ban jaate hain।

186Some people go bankrupt and yet they start some other business and become very wealthy.

183yahaan bhi koi vikaar mein gir padte hain phir bhi baap kahenge achhi reeti purushaartha kar oonch pad paao।

187Here, too, even when someone falls into vice, the Father says: Make effort very well and claim a high status.

184phir se chadhna shuru karna chaahiye।

188Start climbing up again.

185baap kehte hain gire ho phir chadho।

189The Father says: You have fallen and so you now have to climb up.

186aise bahut hain, girte hain to phir chadhne ki koshish karte hain।

190There are many who fall and then try to climb up again.

187baba mana thode hi karenge।

191Baba doesn’t forbid you.

188baap jaante hain aise bhi bahut aayenge।

192The Father knows that many such souls will come.

189baap kahenge purushaartha karo।

193The Father will say: Make effort.

190phir bhi kuchh na kuchh madadgaar to ban jaayenge na।

194They will at least become helpers to some extent.

191drama plan anusaar hi kahenge।

195It would be said to be according to the drama plan.

192baap kahenge - achha bachche, ab tripta hue, bahut gote khaaye ab phir se purushaartha karo।

196The Father would say: OK child, are you now satisfied? 197You floundered a great deal, now make effort once again.

193behad ka baap to aise kahenge na।

198The unlimited Father would say this, would He not?

194baba ke paas kitne aate hain milne।

199So many come to meet Baba.

195kehta hoon behad ke baap ka kehna nahin maanenge, pavitra nahin banenge!

200I tell them: Will you not listen to the unlimited Father? 201Will you not become pure?

196baap aatma samajh aatma ko kehte hain to teer zaroor lagega।

202The Father considers Himself to be a soul and speaks to souls, and so the arrow definitely strikes the target.

197samjho stri ko teer lag jaata hai to kahenge ham to pratigya karte hain।

203For instance, when a woman is struck by the arrow, she says: I will make this promise.

198purush ko nahin lagta hai।

204The husband may not be struck by the arrow.

199phir aage chal unko bhi chadhaane ki koshish karenge।

205Then, as she progresses, she would try to uplift him as well.

200phir aise bhi bahut aate hain, jinko stri gyaan mein le aati hai।

206There are many such men whose wives have brought them into this knowledge.

201to kehte hain stri hamaara guru hai।

207Each would say that his wife is his guru.

202woh brahman log hathiyaala baandhane samay kehte hain yeh tumhaara guru eeshvar hai।

208When those brahmins tie them in bondage to one another they tell the bride that her husband is her god and guru.

203yahaan baap kehte hain tumhaara ek hi baap sab kuchh hai।

209Here, the Father says: The one Father is everything for you.

204mera to ek doosra na koi।

210Mine is One and none other.

205sab unko hi yaad karte hain।

211Everyone remembers Him.

206us ek se hi yog lagaana hai।

212You have to have yoga with that One.

207yeh deh bhi meri nahin।

213Even this body is not mine.

208achha!

214Achcha.

209meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

215To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

210roohaani baap ki roohaani bachchon ko namaste।

216The spiritual Father says namaste to you spiritual children.

Essence for dharna

211dhaarna ke liye mukhya saar:-

217Essence for dharna:

2121) koi bhi grahchaari aati hai to dilshikasta ho baith nahin jaana hai।

2181. When there are any bad omens, do not become disheartened and just sit down.

213phir se purushaartha kar, baap ki yaad mein rah oonch pad paana hai।

219Make effort once again and claim a high status by staying in remembrance of the Father.

2142) svayan ki sthiti yaad se aisi majboot banaani hai jo koi bhi maaya ka toofaan vaar na kar sake।

2202. Make your stage so strong with remembrance that no storms of Maya can attack you.

215vikaaron se apni sambhaal karte rehna hai।

221Continue to protect yourself from the vices.

Blessing

216vardaan:- sarva shaktiyon ki light dvaara aatmaon ko raasta dikhaane vaale chaitanya light house bhav

222Blessing: May you be a living lighthouse and show the path to all souls with your light of all powers.

217yadi sada is smriti mein raho ki main aatma vishwa kalyaan ki seva ke liye paramdham se avatrit hui hoon to jo bhi sankalp karenge, bol bolenge usmein vishwa kalyaan samaaya hua hoga।

223If you constantly stay in the awareness of being a soul who has incarnated from the supreme abode for the service of world benefit, then the thoughts you have and the words you speak will have world benefit merged in them.

218aur yahi smriti light house ka kaarya karegi।

224This awareness will then work like a lighthouse.

219jaise us light house se ek rang ki light nikalti hai aise aap chaitanya light house dvaara sarva shaktiyon ki light aatmaon ko har kadam mein raasta dikhaane ka kaarya karti rahegi।

225Just as the light of one colour emerges from a lighthouse, in the same way, the light of all powers from you living lighthouses will continue to work to show all souls every step of the path.

Slogan

220slogan:- sneh aur sahayog ke saath shakti roop bano to raajdhaani mein number aage mil jaayega।

226Slogan: As well as love and co-operation, also become an embodiment of power and you will claim a number ahead in the kingdom.

227*** Om Shanti ***

221avyakt ishaare - ab sampanna va karmaateet banne ki dhun lagaao

228Avyakt Signal: Now have the deep concern to become complete and karmateet.

222jaise karma mein aana svaabhaavik ho gaya hai vaise karmaateet hona bhi svaabhaavik ho jaae।

229Just as it is natural to act, similarly, let it become natural to be karmateet.

223karma bhi karo aur yaad mein bhi raho।

230Perform actions and also stay in remembrance.

224jo sada karmayogi ki stage par rehte hain, woh sahaj hi karmaateet ho sakte hain।

231Those who constantly stay in the karma yogi stage can easily become karmateet.

225jab chaahe karma mein aayen aur jab chaahen nyaare ban jaayen, yeh practice karma ke beech-beech mein karte raho।

232Start to act when you want and then become detached when you want. 233Continue to practise this every now and then.