गुरुवार 15 जनवरी 2026 की दैनिक मुरली

⁰15-01-2026 praatahmurli om shanti "baapdaada"' madhuban

⁰15/01/26 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tumhaare mukh se kabhi bhi he eeshvar, he baba shabd nahin nikalna chaahiye, yeh to bhakti maarga ki practice hai''

¹Essence: Sweet children, the words “O God! ²O Baba!” should never emerge from your mouths. ³That practice belongs to the path of devotion.

²prashn:- tum bachche saphed dress pasanda kyon karte ho?

⁴Question: Why do you children prefer to dress in white?

³yeh kis baat ka prateek hai?

⁵What does it symbolise?

⁴uttar:- abhi tum is puraani duniya se jeete ji mar chuke ho isliye tumhein saphed dress pasanda hai।

⁶Answer: You have now died alive from this old world and this is why you prefer to dress in white.

⁵yeh saphed dress maut ko siddha karta hai।

⁷This white dress symbolises death.

⁶jab koi marta hai to us par bhi saphed kapda daalte hain, tum bachche bhi abhi marjeeva bane ho।

⁸When someone dies, he is covered with a white sheet. ⁹You children have now died alive.

⁷om shanti।

¹⁰Om shanti.

⁸roohaani baap baith bachchon ko samjhaate hain, roohaani akshar na kah sirf baap kahen to bhi theek hai।

¹¹The spiritual Father sits here and explains to you children. ¹²If you don't use the word "spiritual" but just say "the Father" that too is fine.

⁹baap baith bachchon ko samjhaate hain।

¹³The Father sits here and explains to you children.

¹⁰sab apne ko bhaai-bhaai to kehte hi hain।

¹⁴All of you say that you are brothers.

¹¹to baap baith samjhaate hain bachchon ko।

¹⁵So, the Father sits here and explains to you children.

¹²sabhi ko to nahin samjhaate honge।

¹⁶He does not explain to everyone.

¹³sab apne ko bhaai-bhaai kehte hi hain।

¹⁷All of you say that you are brothers.

¹⁴geeta mein likha hua hai - bhagvaanuvaach।

¹⁸In the Gita, it says: God speaks.

¹⁵ab bhagvaanuvaach kiske prati?

¹⁹To whom does God speak?

¹⁶bhagwan ke hain sab bachche।

²⁰All are the children of God.

¹⁷woh baap hai to bhagwan ke bachche sab brothers hain।

²¹He is the Father and so all the children of God are brothers.

¹⁸bhagwan ne hi samjhaaya hoga, raajayog sikhaaya hoga।

²²God must have explained to you and taught you Raja Yoga.

¹⁹abhi tumhaari buddhi ka taala khula hua hai।

²³The locks on your intellects have now opened.

²⁰duniya mein aur kisi ke bhi aise khyaalaat nahin chal sakte।

²⁴No one else in the world would have such thoughts.

²¹jin-jin ko sandesh milta jaayega woh school mein aate jaayenge, padhte jaayenge।

²⁵Those who receive the message will continue to come to school and study.

²²samjhenge pradarshani to dekhi, ab jaakar kuchh jyaada sune।

²⁶They will think that they have seen the exhibition and that they now want to go and hear some more of this knowledge.

²³pahli-pahli mukhya baat hai gyaan ka saagar, patit-paavan geeta gyaan daata shiv bhagvaanuvaach pahle-pahle unko yeh pata pade ki inhon ko sikhlaane vaala athva samjhaane vaala kaun hai!

²⁷The first and foremost thing is that these are the versions of the Ocean of Knowledge, the Purifier, the Sermoniser of the Gita, Shiva. ²⁸First of all, they should understand who it is who is teaching and explaining to us.

²⁴woh supreme soul gyaan ka saagar niraakaar hai।

²⁹It is the Supreme Soul, the Ocean of Knowledge, the incorporeal One.

²⁵woh to hai hi satya।

³⁰He is the Truth.

²⁶(truth) woh satya hi bataayenge।

³¹He only tells you the truth.

²⁷phir usmein aur koi prashn uth nahin sakta।

³²Then there won’t be any questions arising from that.

²⁸pahle-pahle to is par samjhaana hai, hamko parampita paramatma brahma dvaara raajayog sikhlaate hain।

³³First of all, you have to explain that the Supreme Father, the Supreme Soul, is teaching you Raja Yoga through Brahma.

²⁹yeh raajaai pad hai।

³⁴This is the royal status.

³⁰jisko nishchay ho jaayega ki jo sabka baap hai, woh paarlaukik baap baith samjhaate hain, vahi sabse badi authority hai to phir doosra koi prashn uth hi nahin sakta।

³⁵When they have the faith that the Father from beyond this world, the Father of All, is the one who sits here and explains to you that He is the greatest Authority, they won't have any questions.

³¹woh hai patit-paavan to jab woh yahaan aate hain to zaroor apne time par aate honge।

³⁶He is the Purifier. ³⁷So, when He comes, He must definitely come at His own time.

³²tum dekhte bhi ho - yeh vahi mahaabhaarat ladaai hai।

³⁸You can see that this is the same Mahabharat War.

³³vinaash ke baad phir viceless duniya honi hai।

³⁹After destruction, there will be a viceless world.

³⁴yeh hai vicious duniya।

⁴⁰This is a vicious world.

³⁵yeh manushya nahin jaante ki bhaarat hi viceless tha।

⁴¹People don’t understand that Bharat was viceless.

³⁶kuchh bhi buddhi chalti nahin। ³⁷gaadrej ka taala laga hua hai।

⁴²Their intellects don't work at all; they have Godrej locks on them.

³⁸uski chaabi ek baap ke paas hi hai isliye unko hi gyaan daata, divya chakshu vidhaata kaha jaata hai।

⁴³Only the one Father has the key to those. ⁴⁴This is why He is the called the Bestower of Knowledge and the Bestower of the Divine Eye.

³⁹gyaan ka teesra netra dete hain।

⁴⁵He gives each of you a third eye of this knowledge.

⁴⁰yeh kisko pata nahin hai ki tumko padhaane vaala kaun hai।

⁴⁶No one understands who is teaching you.

⁴¹daada samajh lete hain tab teeka karte hain। ⁴²kuchh na kuchh bolte hain - isliye pahli-pahli baat hi yeh samjhaao।

⁴⁷Because they think it is Dada (Brahma Baba), they begin to criticise; they start saying something or other. ⁴⁸Therefore, this is the first thing you should explain.

⁴³ismen likha hua bhi hai - shiv bhagvaanu-vaach।

⁴⁹It is written in this: God Shiva speaks.

⁴⁴woh to hai hi truth।

⁵⁰He is the Truth.

⁴⁵baap samajhte hain main patit-paavan shiv hoon।

⁵¹The Father explains: I am the Purifier, Shiva.

⁴⁶main paramdham se aaya hoon, in saaligraamon ko padhaane।

⁵²I have come from the supreme abode to teach you saligrams.

⁴⁷baap hai hi knowledgeful।

⁵³That Father is knowledge-full.

⁴⁸srishti ke aadi-madhya-ant ka raaz samjhaate hain।

⁵⁴He explains the secrets of the beginning, the middle and the end of the world.

⁴⁹yeh shiksha abhi tumko hi behad ke baap se mil rahi hai।

⁵⁵Only at this time do you receive these teachings from the unlimited Father.

⁵⁰vahi srishti ke rachayita hain।

⁵⁶He is the Creator of the world.

⁵¹patit srishti ko paavan banaane vaale hain।

⁵⁷He makes the impure world pure.

⁵²bulaate bhi hain he patit-paavan aao to pahle-pahle uska hi parichay dena hai।

⁵⁸They call out: O Purifier, come! ⁵⁹Therefore, first of all, you have to give His introduction.

⁵³us parampita paramatma ke saath aapka kya sambandh hai?

⁶⁰What is your relationship with that Supreme Father, the Supreme Soul?

⁵⁴woh hai hi satya।

⁶¹He is the Truth.

⁵⁵nar se naaraayan banne ki satya knowledge dete hain।

⁶²He gives you this true knowledge to change you from ordinary humans into Narayan.

⁵⁶bachche jaante hain baap satya hai, baap hi sachkhanda banaate hain।

⁶³You children know that the Father is the Truth and that He creates that land of truth.

⁵⁷tum nar se naaraayan banne yahaan aate ho।

⁶⁴You come here to change from ordinary humans into Narayan.

⁵⁸barrister paas jaayenge to samjhenge ham barrister banne aaye hain।

⁶⁵When you go to a barrister, you understand that you have gone there to become a barrister.

⁵⁹abhi tumko nishchay hai ki humein bhagwan padhaate hain।

⁶⁶You now have the faith that God is teaching you.

⁶⁰kai nishchay karte bhi hain phir sanshaybuddhi ho jaate hain to unko sab manushya kehte hain tum to kehte the, bhagwan padhaate hain phir bhagwan ko chhod kyon aaye ho?

⁶⁷Some have faith, but their intellects then develop doubts. ⁶⁸Then, other people tell them: “You used to say that God was teaching you. ⁶⁹So, why have you left God and come here?”

⁶¹sanshay aane se hi bhaaganti ho jaate hain।

⁷⁰When they develop doubt, they run away.

⁶²koi na koi vikarma karte hain।

⁷¹They perform one sinful act or another.

⁶³bhagvaanuvaach kaam mahaashatru hai, in par jeet paane se hi tum jagatjeet banenge।

⁷²God speaks: Lust is the greatest enemy. ⁷³By conquering it you will become the conquerors of the world.

⁶⁴jo paavan banenge vahi paavan duniya mein chalenge।

⁷⁴Those who become pure will then go to the pure world.

⁶⁵yahaan hai hi raajayog ki baat।

⁷⁵Here, it is a question of Raja Yoga.

⁶⁶tum jaakar vahaan raajaai karenge।

⁷⁶You will go and rule there.

⁶⁷baaki jo bhi aatmaayen hain woh apna hisaab-kitaab chuktu kar vaapis apne ghar chali jaayengi।

⁷⁷All souls will have to settle their karmic accounts and return home.

⁶⁸yeh kayaamat ka samay hai।

⁷⁸This is the time of settlement.

⁶⁹ab yeh buddhi kehti hai satayug ki sthaapna zaroor honi hai।

⁷⁹Your intellects now say that the golden age will definitely be established.

⁷⁰paavan duniya satayug ko kaha jaata hai।

⁸⁰The golden age is called the pure world.

⁷¹baaki sab muktidhaam mein chale jaayenge।

⁸¹All the rest will go to the land of liberation.

⁷²unko phir apna part repeat karna hai।

⁸²They will then have to repeat their own parts.

⁷³tum bhi apna purushaartha karte rehte ho। ⁷⁴paavan ban aur paavan duniya ka maalik banne ke liye।

⁸³You too continue to make effort on yourselves to become pure and the masters of the pure world.

⁷⁵maalik to sab apne ko samjhenge na।

⁸⁴All of you will consider yourselves to be the masters.

⁷⁶praja bhi maalik hai।

⁸⁵Even the subjects are the masters.

⁷⁷abhi praja bhi kehti hai na - hamaara bhaarat।

⁸⁶People say: My Bharat.

⁷⁸bade te bade manushya sannyaasi aadi bhi kehte hamaara bhaarat।

⁸⁷Even great human beings and sannyasis etc. say: My Bharat.

⁷⁹tum samajhte ho is samay bhaarat mein sabhi narkavaasi hain।

⁸⁸You understand that, at this time, everyone in Bharat is a resident of hell.

⁸⁰abhi ham svargavaasi banne ke liye yeh raajayog seekh rahe hain।

⁸⁹We are now studying Raja Yoga in order to become residents of heaven.

⁸¹sab to svargavaasi nahin banenge।

⁹⁰Not everyone will become a resident of heaven.

⁸²yeh abhi gyaan aaya hai।

⁹¹Only at this time do you receive this knowledge.

⁸³vo log jo sunaate hain, shaastra sunaate hain। ⁸⁴woh hain shaastron ki authority।

⁹²Whatever those people relate, it comes from the scriptures; they are authorities of the scriptures.

⁸⁵baap kehte hain yeh bhakti maarga ke ved shaastra aadi sab padhne se seedhi neeche utarte jaate hain।

⁹³The Father says: While studying the Vedas and scriptures of the path of devotion, they have continued to come down the ladder.

⁸⁶yeh sab hai bhakti maarga।

⁹⁴All of that is the path of devotion.

⁸⁷baap kehte hain jab bhakti maarga poora hoga tab hi main aaoonga।

⁹⁵The Father says: I come when the path of devotion comes to an end.

⁸⁸mujhe hi aakar sab bhakton ko bhakti ka phal dena hai।

⁹⁶I have to come and grant all devotees the fruit of their devotion.

⁸⁹majority to bhakton ki hai।

⁹⁷The majority are devotees.

⁹⁰sab pukaarte rehte hain na - he god father।

⁹⁸All of them continue to call out: “O God, the Father!”

⁹¹bhakton ke mukh se O god father, he bhagwan zaroor niklega।

⁹⁹Devotees definitely say, “O God, the Father! ¹⁰⁰O God!”

⁹²ab bhakti aur gyaan mein to farka hai।

¹⁰¹There is a difference between devotion and this knowledge.

⁹³tumhaare mukh se kabhi he eeshvar, he bhagwan yeh akshar nahin niklenge।

¹⁰²“O God!” must never emerge from your mouths.

⁹⁴manushyon ko to yeh aadhaakalpa ki practice padi hui hai।

¹⁰³Human beings have had that practice for half a cycle.

⁹⁵tum jaante ho woh to hamaara baap hai, tumko he baba thode hi karna hai।

¹⁰⁴You now understand that He is your Father, and so you must no longer say, “O Baba!”

⁹⁶baap se to tumko varsa lena hai।

¹⁰⁵You have to claim your inheritance from the Father.

⁹⁷pahle to yeh nishchay hai ham baap se varsa lete hain।

¹⁰⁶First, have the faith that you are receiving your inheritance from the Father.

⁹⁸baap bachchon ko varsa lene ka adhikaari banaate hain।

¹⁰⁷The Father gives you children the right to claim your inheritance.

⁹⁹yeh to sachcha baap hai na।

¹⁰⁸He is the true Father, is He not?

¹⁰⁰baap jaante hain - yeh hamaare bachche hain, jinhon ko ham gyaan amrit pilaae, gyaan chita par bithaae ghor neend se jagaae svarga mein le jaata hoon।

¹⁰⁹The Father knows that He gives His children the nectar of this knowledge to imbibe. ¹¹⁰He sits them on the pyre of knowledge, awakens them from their deep sleep and sends them to heaven.

¹⁰¹baap ne samjhaaya hai - aatmaayen vahaan shantidham aur sukhdhaam mein rehti hain।

¹¹¹The Father has explained that souls are residents of the land of peace and the land of happiness.

¹⁰²sukhdhaam ko kaha jaata hai viceless world।

¹¹²The land of happiness is called a viceless world.

¹⁰³sampoorn nirvikaari devtaayen hain na।

¹¹³The deities are completely viceless.

¹⁰⁴aur woh hai sweet hom।

¹¹⁴The other is our sweet home.

¹⁰⁵tum jaan gaye ho ki hamaara hom woh hai, ham actors us shantidham se aate hain - yahaan part bajaane।

¹¹⁵You know that is the home of you actors and that you come here from that land of peace to play your parts.

¹⁰⁶ham aatmaayen yahaan ke rahvaasi nahin hain।

¹¹⁶We souls are not residents of this place.

¹⁰⁷woh actors yahaan ke rahvaasi hote hain।

¹¹⁷Those actors are residents of that place.

¹⁰⁸sirf ghar se aakar dress badalkar part bajaate hain।

¹¹⁸They simply come from their various homes, change their dress and play their parts.

¹⁰⁹tum to samajhte ho hamaara ghar shanti-dhaam hai, vahaan ham phir vaapis jaate hain।

¹¹⁹You understand that your home is the land of peace where you are to return to.

¹¹⁰jab sabhi actors stage par aa jaate hain tab phir baap aakar sabhi ko le jaayenge, isliye unko liberator, guide bhi kaha jaata hai।

¹²⁰When all the actors have come onto the stage, the Father comes and takes everyone back home. ¹²¹This is why He is called the Liberator and the Guide.

¹¹¹duhkh harta sukh karta hai to itne sab manushya kahaan jaayenge।

¹²²He is the Remover of Sorrow and the Bestower of Happiness. ¹²³Therefore, where will all of these human beings go?

¹¹²vichaar karo - patit-paavan ko bulaate hain।

¹²⁴Just think about this. ¹²⁵You called out to the Purifier to come here.

¹¹³kislie?

¹²⁶What for?

¹¹⁴apni maut ke liye, duhkh ki duniya mein rahne nahin chaahte hain, isliye kehte hain ghar chalo।

¹²⁷For your own death. ¹²⁸You don't want to stay in the world of sorrow and this is why you say: Let us go home.

¹¹⁵yeh sab mukti ko hi maanne vaale hain।

¹²⁹All of them are believers in liberation.

¹¹⁶bhaarat ka praacheen raajayog bhi kitna mashhoor hai।

¹³⁰The ancient Raja Yoga of Bharat is very well known.

¹¹⁷vilaayat mein bhi jaate hain praacheen raajayog sikhlaane।

¹³¹Those people go abroad to teach ancient Raja Yoga.

¹¹⁸vaastav mein hathayogi to raajayog jaante hi nahin। ¹¹⁹unhon ka yog hi wrong hai isliye tumhein jaakar sachcha raajayog sikhaana hai।

¹³²In fact, hatha yogis don't know Raja Yoga at all; their yoga is wrong. ¹³³This is why you should go and teach them true Raja Yoga.

¹²⁰manushya ko sannyaasiyon ki kaphni dekh unhon ko kitna maan dete hain।

¹³⁴When people see the saffron robes of the sannyasis, they give them so much regard.

¹²¹bauddha dharma mein bhi sannyaasiyon ko, kaphni pahni hui dekh unko maante hain।

¹³⁵Even in Buddhism, when they see someone in saffron robes, they give him respect.

¹²²sannyaasi to baad mein hote hain।

¹³⁶Sannyasis come later on.

¹²³bauddha dharma mein bhi shuru mein koi sannyaasi nahin hote hain।

¹³⁷At the beginning of the Buddhist religion, there are no sannyasis.

¹²⁴jab paap badhta hai tab sannyaas dharma sthaapan hota hai।

¹³⁸When sin increases in the Buddhist religion, the sannyas religion is established.

¹²⁵shuru mein to woh aatmaayen oopar se aati hain।

¹³⁹That soul also comes from up above at the beginning of it.

¹²⁶unki sankhya aati hai।

¹⁴⁰His followers follow him down.

¹²⁷shuru mein sannyaas sikhlaakar kya karenge, sannyaas hota hai baad mein।

¹⁴¹What would he do by teaching renunciation at the beginning? ¹⁴²Renunciation comes later on.

¹²⁸yeh bhi yahaan se kaapi karte hain।

¹⁴³They have copied that from here.

¹²⁹Christian mein bhi bahut hain jo sannyaasiyon ka maan rakhte hain।

¹⁴⁴There are many Christians who give regard to the sannyasis.

¹³⁰kaphni ki jo paharvaais hai, woh hathayogiyon ki hai।

¹⁴⁵Saffron robes are the uniform of hatha yogis.

¹³¹tumko to gharbaar chhodna nahin hai। ¹³²na koi saphed kapde ka bandhan hai parantu saphed achha hai।

¹⁴⁶You don't have to leave your homes and families, nor are you bound to wear white clothes. ¹⁴⁷However, white clothes are good.

¹³³tum bhatthi mein rahe ho to dress bhi yeh ho gai hai।

¹⁴⁸You stayed in the bhatthi and this became your dress.

¹³⁴aajkal saphed bahut pasanda karte hain।

¹⁴⁹Nowadays, people like white clothes very much.

¹³⁵manushya marte hain to bhi saphed chaadar daalte hain।

¹⁵⁰When a person dies, he is covered with a white sheet.

¹³⁶tum bhi abhi marjeeva bane ho to saphed dress achhi hai।

¹⁵¹You have now died alive, and so to dress in white is good.

¹³⁷to pahle koi ko bhi baap ka parichay dena hai।

¹⁵²First of all, give someone the Father's introduction.

¹³⁸do baap hain, yeh baaten samajhne mein time lete hain।

¹⁵³It takes time to explain that there are two fathers.

¹³⁹pradarshani mein itna samjha nahin sakenge।

¹⁵⁴You are not able to explain so much at the exhibitions.

¹⁴⁰satayug mein hota hai ek baap।

¹⁵⁵In the golden age, you have one father.

¹⁴¹is samay tumko 3 baap hain kyonki bhagwan aate hain prajaapita brahma ke tan mein, woh bhi to baap hai sabka।

¹⁵⁶At this time, you have three fathers because God enters the body of Prajapita Brahma. ¹⁵⁷He is the Father of everyone.

¹⁴²laukik baap bhi hai।

¹⁵⁸You also have a worldly father.

¹⁴³achha ab teenon baap se oonch varsa kiska?

¹⁵⁹Achcha, which of the three fathers gives you the highest inheritance?

¹⁴⁴niraakaar baap varsa kaise de।

¹⁶⁰How does the incorporeal Father give you the inheritance?

¹⁴⁵woh phir dete hain brahma dvaara।

¹⁶¹He gives it to you through Brahma.

¹⁴⁶is chitra par tum bahut achhi reeti samjha sakte ho।

¹⁶²You can explain this picture very well.

¹⁴⁷shivbaaba niraakaar hai aur yeh hai prajaapita brahma aadi dev, great great grand father।

¹⁶³Shiv Baba is incorporeal and this one is Prajapita Brahma, Adi Dev, the Great-Great-Grandfather.

¹⁴⁸baap kehte hain mujh shiv ko tum great-great grand father nahin kahenge।

¹⁶⁴The Father says: You don’t call Me, Shiva, “the Great-Great-Grandfather”.

¹⁴⁹main sabhi ka baap hoon। ¹⁵⁰yeh hai prajaapita brahma।

¹⁶⁵I am the Father of All whereas this one is Brahma, the Father of Humanity.

¹⁵¹tum ho gaye sab behen bhaai।

¹⁶⁶All of you are brothers and sisters.

¹⁵²bhal stri purush hain parantu buddhi se jaante hain ham bhaai-behen hain।

¹⁶⁷Although you are males and females, your intellects understand that you are brothers and sisters.

¹⁵³baap se varsa lete hain।

¹⁶⁸You receive your inheritance from the Father.

¹⁵⁴bhaai-behen aapas mein criminal assault kar na saken।

¹⁶⁹There cannot be criminal assault between brother and sister.

¹⁵⁵agar donon ki aapas mein vikaari drishti kheenchati hai to phir gir padte hain। ¹⁵⁶baap ko bhool jaate hain।

¹⁷⁰If there is a vision of vice for each other, they fall; they forget the Father.

¹⁵⁷baap kehte hain tum hamaara bachcha ban phir munh kaala karte ho।

¹⁷¹The Father says: After becoming My child, you dirty your face.

¹⁵⁸behad ka baap bachchon ko baith samjhaate hain।

¹⁷²The unlimited Father sits here and explains to the children.

¹⁵⁹tumko yeh nasha chadha hua hai।

¹⁷³You become very intoxicated.

¹⁶⁰jaante ho grihastha vyavhaar mein bhi rehna hai।

¹⁷⁴You know that you have to live at home with your families.

¹⁶¹laukik sambandhiyon ko bhi munh dena hai, tod nibhaana hai।

¹⁷⁵You have to stay with your worldly relations and fulfil your responsibilities to them.

¹⁶²laukik baap ko to tum baap kahenge na।

¹⁷⁶You should call your physical father ‘father’.

¹⁶³unko to tum bhaai nahin kah sakte ho।

¹⁷⁷You mustn’t call him your brother.

¹⁶⁴ordinary ve mein baap ko baap hi kahenge।

¹⁷⁸In an ordinary way, you would call your father ‘father’.

¹⁶⁵buddhi mein hai yeh hamaara laukik baap hai।

¹⁷⁹Your intellect understands that he is your physical father.

¹⁶⁶gyaan to hai na।

¹⁸⁰You have this knowledge.

¹⁶⁷yeh gyaan bada vichitra hai।

¹⁸¹This knowledge is unique.

¹⁶⁸aajkal karke naam bhi le lete hain parantu koi visitor aadi baahar ke aadmi ke saamne bhaai kah do to woh samjhenge inka maatha kharaab hua hai।

¹⁸²Nowadays, they even call their father by name, but if you were to call your father ‘brother’ in front of a visitor, he would think you had gone mad.

¹⁶⁹ismen badi yukti chaahiye।

¹⁸³You have to be very diplomatic.

¹⁷⁰tumhaara gupta gyaan hai, gupta sambandh hai।

¹⁸⁴Your knowledge is incognito and your relationships are incognito.

¹⁷¹ismen bada yukti se chalna hai।

¹⁸⁵You have to interact with great diplomacy.

¹⁷²lekin ek do ko regard dena achha hai।

¹⁸⁶However, it is good to give regard to one another.

¹⁷³laukik se bhi tod nibhaana hai।

¹⁸⁷You have to fulfil your responsibilities to your relations.

¹⁷⁴buddhi chali jaani chaahiye oopar।

¹⁸⁸Your intellects should go up above.

¹⁷⁵ham baba se varsa le rahe hain। ¹⁷⁶baaki chaache ko chaacha, baap ko baap kehna padega।

¹⁸⁹We are claiming our inheritance from Baba, but you have to call your uncle ‘uncle’ and your father ‘father’.

¹⁷⁷jo bi.ke. nahin bane hain to woh bhaai-behen nahin samjhenge।

¹⁹⁰Those who haven't become B.K.s would not understand about brother and sister.

¹⁷⁸jo brahmaakumaar kumaariyaan bane hain vahi in baaton ko samjhenge।

¹⁹¹Only those who have become Brahma Kumars and Kumaris will understand these things.

¹⁷⁹baahar vaale to pahle sunkar chamkenge।

¹⁹²People outside would be shocked to hear this at first.

¹⁸⁰ismen samajhne ki badi achhi buddhi chaahiye।

¹⁹³A very good intellect is needed to understand these things.

¹⁸¹baap tum bachchon ki vishaalbuddhi banaate hain।

¹⁹⁴The Father is making the intellects of you children broad and unlimited.

¹⁸²tum pahle had ki buddhi mein the।

¹⁹⁵Previously, you had limited intellects.

¹⁸³ab buddhi chali jaati hai behad mein।

¹⁹⁶Now, your intellects go into the unlimited.

¹⁸⁴hamaara woh behad ka baap hai।

¹⁹⁷He is our unlimited Father.

¹⁸⁵yeh sab hamaare bhaai behen hain।

¹⁹⁸All of them are our brothers and sisters.

¹⁸⁶baaki sambandh mein to bahu ko bahu, saasu ko saasu hi kahenge, behen thode hi kahenge। ¹⁸⁷aate to donon hain।

¹⁹⁹In terms of relationships, a daughter-in-law should be called daughter-in-law and a mother-in-law should be called mother-in-law. ²⁰⁰You shouldn’t call them sister, even though both of them come.

¹⁸⁸ghar mein rehte bhi badi yukti se chalna hoga।

²⁰¹Even while living at home, you have to interact with great tact.

¹⁸⁹lok sangrah ko bhi dekhna padta hai।

²⁰²You also have to consider what people would say.

¹⁹⁰nahin to woh log kahenge yeh pati ko bhaai, saasu ko behen kah dete, yeh kya seekhte hain।

²⁰³Otherwise, they would say that you make husbands into brothers and mother-in-laws into sisters. ²⁰⁴They would wonder what you are being taught.

¹⁹¹yeh gyaan ki baaten to tum hi jaano aur na jaane koi।

²⁰⁵Only you, and no one else, can understand the things of this knowledge.

¹⁹²kehte hain na - tumhaari gati mati tum hi jaano।

²⁰⁶It is said: Only You know Your ways and means. ²⁰⁷You have now become His children.

¹⁹³ab tum uske bachche bane ho to tumhaari gati mat tum hi jaano।

²⁰⁸Therefore, only you know His ways and means.

¹⁹⁴bada sambhalkar chalna padta hai। ¹⁹⁵kahaan koi moonjhe nahin।

²⁰⁹You have to interact with great caution so that no one becomes confused.

¹⁹⁶to pradarshani mein bhi tum bachchon ko pahle-pahle yeh samjhaana hai ki hamko padhaane vaala bhagwan hai।

²¹⁰At the exhibitions, you children first have to explain that it is God who is teaching you.

¹⁹⁷ab bataao woh kaun hai?

²¹¹Now, tell us who He is.

¹⁹⁸niraakaar shiv ya shreekrishna।

²¹²Is it incorporeal Shiva or Shri Krishna?

¹⁹⁹shiv jayanti ke baad phir aati hai shreekrishna jayanti kyonki baap raajayog sikhlaate hain।

²¹³It is after the birth of Shiva that there is the birth of Krishna because the Father teaches Raja Yoga.

²⁰⁰bachchon ki buddhi mein aaya na। ²⁰¹jab tak shiv paramatma na aaye, shiv jayanti mana na saken।

²¹⁴It has entered the intellects of you children that not until the Supreme Soul, Shiva, comes, can you celebrate His birthday.

²⁰²jab tak shiv aakar krishnapuri sthaapan na kare to shreekrishna jayanti bhi kaise manaai jaae।

²¹⁵Until Shiva comes and establishes the land of Shri Krishna, how could you celebrate the birthday of Shri Krishna?

²⁰³shreekrishna ka janma to manaate hain parantu samajhte thode hi hain।

²¹⁶They celebrate the birthday of Shri Krishna but they don't understand anything.

²⁰⁴shreekrishna prince tha to zaroor satayug mein prince hoga na।

²¹⁷Krishna was a prince, and so it would surely have been in the golden age that he was a prince.

²⁰⁵devi devtaaon ki raajdhaani hogi। ²⁰⁶sirf ek shreekrishna ko to baadshaahi nahin mili hogi।

²¹⁸There would be the kingdom of deities; it wouldn't be Shri Krishna alone who receives the sovereignty.

²⁰⁷zaroor krishnapuri hogi na।

²¹⁹It would surely be in the land of Krishna.

²⁰⁸kehte bhi hain krishnapuri aur yeh hai kansapuri।

²²⁰They speak of the land of Shri Krishna and of this being the land of Kans.

²⁰⁹kansapuri khatma hui phir krishnapuri sthaapan hui na।

²²¹When the land of Kans was destroyed, the land of Shri Krishna was established.

²¹⁰hoti bhaarat mein hi hai।

²²²They both exist in Bharat.

²¹¹nai duniya mein thode hi yeh kans aadi ho sakte hain।

²²³Kans etc. cannot exist in that new world.

²¹²kansapuri kaha jaata hai kaliyug ko।

²²⁴This iron age is called the land of Kans.

²¹³yahaan to dekho kitne manushya hain।

²²⁵Look how many human beings there are now.

²¹⁴satayug mein thode hote hain।

²²⁶There are very few in the golden age.

²¹⁵devtaaon ne koi ladaai nahin ki।

²²⁷The deities didn’t battle.

²¹⁶krishnapuri kaho athva vishnupuri kaho, daivi sampradaay kaho, aasuri sampradaay yahaan hai।

²²⁸Call it the land of Shri Krishna or the land of Vishnu, the deity community or the devilish community, it is all here.

²¹⁷baaki na devtaaon aur asuron ki ladaai hui, na kaurvon paandavon ki hui hai।

²²⁹However, there was neither a war between the deities and the devils nor between the Kauravas and the Pandavas.

²¹⁸tum raavan par jeet paate ho।

²³⁰You conquer Ravan.

²¹⁹baap kehte hain in 5 vikaaron par jeet pahno to tum jagatjeet ban jaayenge, ismen koi ladna nahin hai।

²³¹The Father says: Conquer these five vices and you will become the conquerors of the world. ²³²There is no question of battling in this.

²²⁰ladne ka naam le to hinsa ho jaae।

²³³If you were to say ‘fighting’, that would be violence.

²²¹raavan par jeet paani hai, parantu nonviolence se।

²³⁴You do have to conquer Ravan, but with non-violence.

²²²sirf baap ko yaad karne se hamaare vikarma vinaash hote hain।

²³⁵It is simply by remembering the Father that our sins are absolved.

²²³ladaai aadi ki koi baat nahin।

²³⁶There is no question of battling, etc.

²²⁴baap kehte hain tum tamopradhaan ban gaye ho ab phir tumko satopradhaan banna hai।

²³⁷The Father says: You have become tamopradhan and you now have to become satopradhan again.

²²⁵bhaarat ka praacheen raajayog mashhoor hai।

²³⁸The ancient Raja Yoga of Bharat is very well known.

²²⁶baap kehte hain - mere saath buddhi ka yog lagaao to tumhaare paap bhasma honge।

²³⁹The Father says: Connect your intellects in yoga with Me and your sins will be burnt away.

²²⁷baap patit-paavan hai to unse buddhiyog lagaana hai tab tum patit se paavan ban jaayenge।

²⁴⁰The Father is the Purifier; therefore, connect your intellects in yoga with Him and you will become pure from impure.

²²⁸ab practical mein tum unke saath yog laga rahe ho, ismen ladaai ki koi baat nahin hai।

²⁴¹You are now having yoga with Him in a practical way. ²⁴²There is no question of a battle in this.

²²⁹jo achhi reeti padhenge aur baap ke saath yog lagaayenge vahi baap se varsa paayenge।

²⁴³Those who study well and have yoga with the Father will claim the inheritance from the Father.

²³⁰achha।

²⁴⁴Achcha.

²³¹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

²⁴⁵To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³²roohaani baap ki roohaani bachchon ko namaste।

²⁴⁶The spiritual Father says namaste to you spiritual children.

²³³dhaarna ke liye mukhya saar:-

²⁴⁷Essence for dharna:

²³⁴1) bhaai-bhaai ki drishti ka abhyaas karte hue laukik bandhanon se tod nibhaana hai।

²⁴⁸1. While practising maintaining your vision of brotherhood, fulfil your worldly responsibilities to your relations.

²³⁵badi yukti se chalna hai।

²⁴⁹Interact with everyone with great tact.

²³⁶vikaari drishti bilkul nahin jaani chaahiye।

²⁵⁰Let there be no criminal vision at all.

²³⁷kayaamat ke samay sampoorn paavan banna hai।

²⁵¹At this time of settlement, become completely pure.

²³⁸2) baap se poora varsa lene ke liye achhi reeti padhaai karni hai aur patit-paavan baap se yog lagaakar paavan banna hai।

²⁵²2. In order to claim your full inheritance from the Father, study very well and become pure by having yoga with the Purifier.

²³⁹vardaan:- apni sampoornata ke aadhaar par samay ko sameep laane vaale master rachayita bhav

²⁵³Blessing: May you be a master creator who brings the time close on the basis of your perfection.

²⁴⁰samay aapki rachna hai, aap master rachayita ho।

²⁵⁴The time is your creation and you are master creators.

²⁴¹rachayita rachna ke aadhaar par nahin hote। ²⁴²rachayita rachna ko adheen karte hain isliye yeh kabhi nahin socho ki samay aapehi sampoorn bana dega।

²⁵⁵The creator is not dependent on the creation; the creator makes his creation dependent on him. ²⁵⁶Therefore, never think that the time will make you perfect.

²⁴³aapko sampoorn ban samay ko sameep laana hai।

²⁵⁷You have to become perfect and bring the time close.

²⁴⁴vaise koi bhi vighna aata hai to samay pramaan jaayega zaroor lekin samay se pahle parivartan shakti dvaara use parivartan kar do - to uski praapti aapko ho jaayegi।

²⁵⁸Any obstacle that comes will definitely go away in its own time, but if you transform it before that time with the power of transformation, you will then receive credit for that.

²⁴⁵samay ke aadhaar par parivartan kiya to uski praapti aapko nahin hogi।

²⁵⁹If transformation takes place on the basis of this time, you do not get any credit for that.

²⁴⁶slogan:- karma aur yog ka balance rakhne vaale hi sachche karmayogi hain।

²⁶⁰Slogan: Only those who keep a balance of karma and yoga are true karma yogis.

²⁶¹*** Om Shanti ***

²⁴⁷avyakt ishaare - is avyakti maas mein bandhanmukta rah jeevanmukta sthiti ka anubhav karo

²⁶²Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

²⁴⁸jab tak karmendriyon ka aadhaar hai to karma to karna hi hai, lekin karma-bandhan nahin, karma-sambandh।

²⁶³For as long as you have the support of your physical organs, you definitely have to perform actions. ²⁶⁴However, let there be no bondage of karma, but a relationship of karma.

²⁴⁹jeevan-mukta avastha arthaat saphalta bhi jyaada aur karma ka bojh bhi nahin।

²⁶⁵The stage of liberation-in-life means you experience greater success and no burden of those actions.

²⁵⁰jo mukta hain vo sada hi saphaltaamoorta hain।

²⁶⁶Those who are liberated are constantly embodiments of success.

²⁵¹jeevan-mukta aatma sada phalak se kahegi ki vijay nishchit hai, saphalta janmasiddha adhikaar hai।

²⁶⁷A soul who is liberated-in-life in life will say with spiritual intoxication: Victory is guaranteed and success is my birthright.