गुरुवार 15 जनवरी 2026 की दैनिक मुरली

Mother-in-law.

White, clean, blank.

Dress.

Wife, daughter-in-law, a newly-wed woman.

To maintain the custom.
To be tactful; to maintain (relations); ro fulfil responsibilities.

City of Kr̥iṣhṇa.

City of Kans.

The welfare of all people in the world; the well-being of everyone. According to the Shrimad Bhagavad Gita, Lokasangraha means the education and upliftment of society. Through Lokasangraha, society and families become well-ordered and well-organized. Performing such actions is an essential duty. The simple meaning of Lokasangraha is to perform scripturally prescribed duties selflessly, solely with the intention of strengthening social order and contributing to the Divine cycle of creation established by God.

Paternal uncle.

Truth.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

The day of judgment, the day of resurrection.
Annihilation, destruction.

Ordinary.

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

True, veritable.
Veracity, truth, verity.

A commentary, annotation, gloss.

Viceless.

Brother.

The eye.

Home.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To make to drink, to cause to drink, to administer.

Godrej. An Indian conglomerate, initially a family business manufacturing locks.

an exercise book.
A copy.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Conqueror of the world, conqueror of the universe.

Ancient, old, outdated, antique.

Huge mind: A mind that has room for all knowledge.

Authority.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Dependent.
Subordinate, subject to the authority of.
Under.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Brother and sister.

Buddhist.

Actor.

Barrister.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Pride.
Sparkle of happiness.
Intoxication.

Exhibition.

Creator, composer, author.

Cloth.
Clothing, clothes, dress, habit.

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

Entirety, completeness; perfection.

Sight, view, vision, glance.
(Bābā) Vision, look.

Vicious.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Secular, earthly, worldly, mundane.

Lock.

Practice.

Supreme Soul.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Later, subsequently.

Image of success.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

Near (in place or time), beside, proximate, close by, at hand.

Key.

Viceless world.

The lock of buddhi, the lock of the intelligent mind.

Prince.

Bhagvān says, God says. (expression repeated in the Gītā)

Freed from bonds, freed from bondage, freed from attachment to the world.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Late, deceased.
Inhabitant of heaven.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Balance.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Yōgī in action. One who remembers God while acting.

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Regard.

The Divine Kṛiṣhṇa.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Brother.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Message.

To be confused.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Father.

For life, as long as one is living or is in existence, during the life-time of.

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

As long as.
(with negation) until.

Beginning, commencement.

Master.

Success, achievement.

A devotee.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Whole, entire, complete, perfect.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

A relative, relation.
(suffix) Related with, pertaining to.

Majority.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Suspicion, doubt, uncertainty.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Guide.

Confidence, faith, certainty.

Abode of Peace, Calmness, Rest, Silence.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Hidden, secret, latent, confidential.

Liberator.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Son of Brahmā.

Thoughts, ideas, imaginations, fancies, &c.

Sleep.

Fight, war, battle, quarrel, encounter, clash, enmity.

Settled, paid up, paid in full.

Right, authority, command, possession, occupation, entitlement.

A foreign land or country, Europe, England.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Inhabitant of hell.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Ash, cinders, calx.

To train, to teach, to instruct, to school.

To train, to teach, to instruct, to school.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

Month.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Man.
Soul.

Meat, flesh.

Stage.
(Bābā) State, condition.

Nowadays, these days.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Connection, relationship.

Someone, anyone, any.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

A man, human being.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Husband, master.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

To go back, to return, to retire, to recede.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Burden, load.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Composition, artistic creation; structure.
(Bābā) Creation.

Out, outside, exterior, beyond, away.
A foreign land.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

To learn.

Word, term, sound.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To call, to convene, to summon, to send for, to invite.

Accounts.

Christian.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To be.

The three, all three.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Conquest, victory, triumph.

Abode of Happiness.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Woman, wife.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Ladder, stairs, staircase, escalator, stile, stepping stone.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Way.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

God, Ruler, Master, Lord.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

To think, to reflect, to ponder over, to consider.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Everything else, everyone else, all the rest.

Knowledgeful.

Alone, by or within one's ownself; automatically.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Time.

School.

Practical.

After.

Education, instruction, teaching.
Moral.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To repeat.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Subjects, public, people.

The unlimited Father.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Divine, ethereal, celestial.

Interruption, interference, meddling, obstacle, disturbance.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

To put in, to pour, to drop, to thrust.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Or.
That is.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Little indeed, in no part or degree, not at all, in no wise, never.

Sign, signal, hint, indication, gesture.

The beginning, the middle and the end.
From beginning to end.

Genitive case of vah : of him, of her, of that, his, her.

To increase, to multiply, to grow, to progress, to advance.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Back, back again.

On, upon, above, upward, over.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Not manifest, not apparent, imperceptible, indistinct.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Creation.
The world.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To fall.

Secret.

Below, under, beneath, at the bottom, down, below.

Body.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Supreme Father.

Right, correct, exact, proper, true.
All right; precisely, accurately.

With, together, along with.
Company, association.

To disappear, to be destroyed.

Difference, distinction, distance.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Intoxication, drunkenness.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To go up, to ascend, to climb, to rise, to increase.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

The inheritance. What our father leaves behind after he leaves.

Position, situation, state, condition, stage, phase.

Several, sundry, divers, some, some few.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

(emphatic form of vah) That very, that very one.

Condition, state, age, stage, phase.

Spiritual.

Half a cycle, half a kalpa, 2500 years.

To teach, to instruct, to educate.

Part.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(Bābā) The highest level of impurity, degradation: stage of iron age.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Ended, completed, concluded.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To read, to study, to recite.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

In.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Experience.

Study, education, learning.

Establishment.
(in particular) The establishment of the new world.

Opinion, view. Doctrine (which contains the author's opinions).

A god, deity, divine being. (does not apply to God)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

At this time, now.

Entirely, completely, totally, wholly, universally, altogether.

You (between equals).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Or, either.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Fallen, depraved.

Address, whereabouts, information, knowledge.

Why.

Two, 2.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

The Father says.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Even if, even though.

(genitive case of sab) Of everyone.

Picture, painting, illustration, figure, photo.

Knowledge.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Supreme Soul : Śiv and not Brahmā.

(superlative) Of all, the most.

A man, a human being.

Interrogative pronominal adverb : Where ?

To pass.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To leave.
To abandon.
To release.

To speak, to utter, to pronounce.
To bid.

Anything, whatsoever, anything at all.

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

Name.

Sorrow, unhappiness, suffering, grief, distress.

A little, some, meagre, scanty.
Short.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Someone else, anyone else.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Question, query, interrogation, interpellation, problem.

But, however.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To cause to hear, to relate, to read out, to recite, to pronounce.

You know.

High, lofty, tall, raised, elevated, exalted, eminent.

Certainly, undoubtedly, positively, without fail.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Then, at that time, afterwards, thereupon, therefore, hence.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Etcetera.
Beginning.
Early, initial, primordial.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

That is, that is to say, namely (viz.).

Knowledge directly taught by God.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Always, perpetually, continually, ever.

The Father Śiv.

If, if so be, in case, in the event of.

As much as this, this much; so much, so many.

Sometime, ever.

There.

(Causative of samajhnā) To persuade, explain.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

By, through, through the medium of, through the agency of, by means of, with.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Essence for dhārṇā.

To be born.

Anyone, someone, any.

Here, hither, in/at this place.

Sweet children.

Answer, reply.
North.
Later.

Second.
Other, another.
Next.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Good morning.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

Towards.

On this account, for this reason, hence, therefore.

Birth, origin, genesis.
Life, existence.

(Relative pronoun) When.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Father.

Continue.

Remembrance, recollection, memory.

Sweet, pleasant.
Sweetmeat, jaggery.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

I. (personal pronoun)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A postposition denoting the subject (ergative case that is to say with a past participle).

interrogative pronoun. Who

For, for the sake of.

To can, to be able to.

We.
(rustic form) I.

Early morning Murlī.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Yād and pyār: remembrance and love, remembrance and affection.

A matter, topic, subject, concern, fact, thing.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Then, again, afterwards, thereafter, in future, a second time.

The soul, the spirit, the self.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Many, much.
Very.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Such, of this type.

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To remain, to stay.

Say.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.