गुरुवार 15 जनवरी 2026 की दैनिक मुरली

⁰15-01-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰15/01/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārē mukh sē kabhī bhī hē īśhvar , hē bābā śhabda nahī̃ nikalnā chāhiē , yah tō bhakti mārg key|kī practice hai ' '

¹Essence: Sweet children, the words “O God! ²O Baba!” should never emerge from your mouths. ³That practice belongs to the path of devotion.

²Praśhna  : tum bachchē saphēd dress pasand kyō̃ kartē hō  ?

⁴Question: Why do you children prefer to dress in white?

³Yah kis bāt kā pratīk hai  ?

⁵What does it symbolise?

⁴Uttar  : abhī tum is purānī duniyā sē jītē jī mar chukē hō isliē tumhē̃ saphēd dress pasand hai .

⁶Answer: You have now died alive from this old world and this is why you prefer to dress in white.

⁵Yah saphēd dress maut kō siddh kartā hai .

⁷This white dress symbolises death.

⁶Jab kōī martā hai tō us par bhī saphēd kapṛā ḍāltē haĩ , tum bachchē bhī abhī marjīvā banē hō .

⁸When someone dies, he is covered with a white sheet. ⁹You children have now died alive.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Rūhānī bāp baiṭh bachchō̃ kō samjhātē haĩ , rūhānī akṣhar na kah sirph bāp kahē̃ tō bhī ṭhīk hai .

¹¹The spiritual Father sits here and explains to you children. ¹²If you don't use the word "spiritual" but just say "the Father" that too is fine.

⁹Bāp baiṭh bachchō̃ kō samjhātē haĩ .

¹³The Father sits here and explains to you children.

¹⁰Sab apnē kō bhāī-bhāī tō kahtē hī haĩ .

¹⁴All of you say that you are brothers.

¹¹Tō bāp baiṭh samjhātē haĩ bachchō̃ kō .

¹⁵So, the Father sits here and explains to you children.

¹²Sabhī kō tō nahī̃ samjhātē hōṅgē .

¹⁶He does not explain to everyone.

¹³Sab apnē kō bhāī-bhāī kahtē hī haĩ .

¹⁷All of you say that you are brothers.

¹⁴Gītā mē̃ likhā huā hai - bhagvānuvāch .

¹⁸In the Gita, it says: God speaks.

¹⁵Ab bhagvānuvāch kiskē prati  ?

¹⁹To whom does God speak?

¹⁶Bhagvān K|kē haĩ sab bachchē .

²⁰All are the children of God.

¹⁷Vah bāp hai tō bhagvān K|kē bachchē sab brothers haĩ .

²¹He is the Father and so all the children of God are brothers.

¹⁸Bhagvān nē hī samjhāyā hōgā , rājyōg sikhāyā hōgā .

²²God must have explained to you and taught you Raja Yoga.

¹⁹Abhī tumhārī buddhi kā tālā khulā huā hai .

²³The locks on your intellects have now opened.

²⁰Duniyā mē̃ aur kisī K|kē bhī aisē khyālāt nahī̃ chal saktē .

²⁴No one else in the world would have such thoughts.

²¹Jin-jin kō sandēśh miltā jāyēgā vah school mē̃ ātē jāyēṅgē , paṛhtē jāyēṅgē .

²⁵Those who receive the message will continue to come to school and study.

²²Samajhē̃gē pradarśhanī tō dēkhī , ab jākar kuchh jyādā sunē .

²⁶They will think that they have seen the exhibition and that they now want to go and hear some more of this knowledge.

²³Pahlī-pahlī mukhya bāt hai gyān kā sāgar , patit-pāvan gītā gyān dātā śhiv bhagvānuvāch pahlē-pahlē unkō yah patā paṛē ki inhō̃ kō sikhlānē vālā athavā samjhānē vālā kaun hai  !

²⁷The first and foremost thing is that these are the versions of the Ocean of Knowledge, the Purifier, the Sermoniser of the Gita, Shiva. ²⁸First of all, they should understand who it is who is teaching and explaining to us.

²⁴Vah supreme soul gyān kā sāgar nirākār hai .

²⁹It is the Supreme Soul, the Ocean of Knowledge, the incorporeal One.

²⁵Vah tō hai hī satya .

³⁰He is the Truth.

²⁶ ( truth ) vah satya hī batāyēṅgē .

³¹He only tells you the truth.

²⁷Phir usmē̃ aur kōī praśhna uṭh nahī̃ saktā .

³²Then there won’t be any questions arising from that.

²⁸Pahlē-pahlē tō is par samjhānā hai , hamkō parampitā paramātmā brahmā dvārā rājyōg sikhlātē haĩ .

³³First of all, you have to explain that the Supreme Father, the Supreme Soul, is teaching you Raja Yoga through Brahma.

²⁹Yah rājāī pad hai .

³⁴This is the royal status.

³⁰Jiskō niśhchay hō jāyēgā ki jō sabkā bāp hai , vah pārlaukik bāp baiṭh samjhātē haĩ , vahī sabsē baṛī authority hai tō phir dūsrā kōī praśhna uṭh hī nahī̃ saktā .

³⁵When they have the faith that the Father from beyond this world, the Father of All, is the one who sits here and explains to you that He is the greatest Authority, they won't have any questions.

³¹Vah hai patit-pāvan tō jab vah yahā̃ ātē haĩ tō jarūr apnē time par ātē hōṅgē .

³⁶He is the Purifier. ³⁷So, when He comes, He must definitely come at His own time.

³²Tum dēkhtē bhī hō - yah vahī mahābhārat laṛāī hai .

³⁸You can see that this is the same Mahabharat War.

³³Vināśh kē bād phir viceless duniyā hōnī hai .

³⁹After destruction, there will be a viceless world.

³⁴Yah hai vicious duniyā .

⁴⁰This is a vicious world.

³⁵Yah manuṣhya nahī̃ jāntē ki bhārat hī viceless thā .

⁴¹People don’t understand that Bharat was viceless.

³⁶Kuchh bhī buddhi chaltī nahī̃ . ³⁷Gāḍrēj kā tālā lagā huā hai .

⁴²Their intellects don't work at all; they have Godrej locks on them.

³⁸Uskī chābī ēk bāp kē pās hī hai isliē unkō hī gyān dātā , divya chakṣhu vidhātā kahā jātā hai .

⁴³Only the one Father has the key to those. ⁴⁴This is why He is the called the Bestower of Knowledge and the Bestower of the Divine Eye.

³⁹Gyān kā tīsrā nētra dētē haĩ .

⁴⁵He gives each of you a third eye of this knowledge.

⁴⁰Yah kiskō patā nahī̃ hai ki tumkō paṛhānē vālā kaun hai .

⁴⁶No one understands who is teaching you.

⁴¹Dādā samajh lētē haĩ tab ṭīkā kartē haĩ . ⁴²Kuchh na kuchh bōltē haĩ - isliē pahlī-pahlī bāt hī yah samjhāō .

⁴⁷Because they think it is Dada (Brahma Baba), they begin to criticise; they start saying something or other. ⁴⁸Therefore, this is the first thing you should explain.

⁴³Ismē̃ likhā huā bhī hai - śhiv bhagavānu-vāch .

⁴⁹It is written in this: God Shiva speaks.

⁴⁴Vah tō hai hī truth .

⁵⁰He is the Truth.

⁴⁵Bāp samajhtē haĩ maĩ patit-pāvan śhiv hū̃ .

⁵¹The Father explains: I am the Purifier, Shiva.

⁴⁶Maĩ paramdhām sē āyā hū̃ , in sāligrāmō̃ kō paṛhānē .

⁵²I have come from the supreme abode to teach you saligrams.

⁴⁷Bāp hai hī knowledgeful .

⁵³That Father is knowledge-full.

⁴⁸Sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz samjhātē haĩ .

⁵⁴He explains the secrets of the beginning, the middle and the end of the world.

⁴⁹Yah śhikṣhā abhī tumkō hī bēhad K|kē bāp sē mil rahī hai .

⁵⁵Only at this time do you receive these teachings from the unlimited Father.

⁵⁰Vahī sr̥iṣhṭi K|kē rachayitā haĩ .

⁵⁶He is the Creator of the world.

⁵¹Patit sr̥iṣhṭi kō pāvan banānē vālē haĩ .

⁵⁷He makes the impure world pure.

⁵²Bulātē bhī haĩ hē patit-pāvan āō tō pahlē-pahlē uskā hī parichay dēnā hai .

⁵⁸They call out: O Purifier, come! ⁵⁹Therefore, first of all, you have to give His introduction.

⁵³Us parampitā paramātmā kē sāth āpkā kyā sambandh hai  ?

⁶⁰What is your relationship with that Supreme Father, the Supreme Soul?

⁵⁴Vah hai hī satya .

⁶¹He is the Truth.

⁵⁵Nar sē nārāyaṇ bannē key|kī satya knowledge dētē haĩ .

⁶²He gives you this true knowledge to change you from ordinary humans into Narayan.

⁵⁶Bachchē jāntē haĩ bāp satya hai , bāp hī sachkhaṇḍ banātē haĩ .

⁶³You children know that the Father is the Truth and that He creates that land of truth.

⁵⁷Tum nar sē nārāyaṇ bannē yahā̃ ātē hō .

⁶⁴You come here to change from ordinary humans into Narayan.

⁵⁸Barrister pās|pass jāyēṅgē tō samajhē̃gē ham barrister bannē āyē haĩ .

⁶⁵When you go to a barrister, you understand that you have gone there to become a barrister.

⁵⁹Abhī tumkō niśhchay hai ki hamē̃ bhagvān paṛhātē haĩ .

⁶⁶You now have the faith that God is teaching you.

⁶⁰Kaī niśhchay kartē bhī haĩ phir sanśhaybuddhi hō jātē haĩ tō unkō sab manuṣhya kahtē haĩ tum tō kahtē thē , bhagvān paṛhātē haĩ phir bhagvān kō chhōṛ kyō̃ āyē hō  ?

⁶⁷Some have faith, but their intellects then develop doubts. ⁶⁸Then, other people tell them: “You used to say that God was teaching you. ⁶⁹So, why have you left God and come here?”

⁶¹Sanśhay ānē sē hī bhāgantī hō jātē haĩ .

⁷⁰When they develop doubt, they run away.

⁶²Kōī na kōī vikarma kartē haĩ .

⁷¹They perform one sinful act or another.

⁶³Bhagvānuvāch kām mahāśhatru hai , in par jīt pānē sē hī tum jagatjīt banē̃gē .

⁷²God speaks: Lust is the greatest enemy. ⁷³By conquering it you will become the conquerors of the world.

⁶⁴Jō pāvan banē̃gē vahī pāvan duniyā mē̃ chalē̃gē .

⁷⁴Those who become pure will then go to the pure world.

⁶⁵Yahā̃ hai hī rājyōg key|kī bāt .

⁷⁵Here, it is a question of Raja Yoga.

⁶⁶Tum jākar vahā̃ rājāī karē̃gē .

⁷⁶You will go and rule there.

⁶⁷Bākī jō bhī ātmāyē̃ haĩ vah apnā hisāb-kitāb chuktū kar vāpis apnē ghar chalī jāyēṅgī .

⁷⁷All souls will have to settle their karmic accounts and return home.

⁶⁸Yah kayāmat kā samay hai .

⁷⁸This is the time of settlement.

⁶⁹Ab yah buddhi kahtī hai satyug key|kī sthāpanā jarūr hōnī hai .

⁷⁹Your intellects now say that the golden age will definitely be established.

⁷⁰Pāvan duniyā satyug kō kahā jātā hai .

⁸⁰The golden age is called the pure world.

⁷¹Bākī sab muktidhām mē̃ chalē jāyēṅgē .

⁸¹All the rest will go to the land of liberation.

⁷²Unkō phir apnā part repeat karnā hai .

⁸²They will then have to repeat their own parts.

⁷³Tum bhī apnā puruṣhārth kartē rahtē hō . ⁷⁴Pāvan ban aur pāvan duniyā kā mālik bannē kē liē .

⁸³You too continue to make effort on yourselves to become pure and the masters of the pure world.

⁷⁵Mālik tō sab apnē kō samajhē̃gē nā .

⁸⁴All of you will consider yourselves to be the masters.

⁷⁶Prajā bhī mālik hai .

⁸⁵Even the subjects are the masters.

⁷⁷Abhī prajā bhī kahtī hai nā - hamārā bhārat .

⁸⁶People say: My Bharat.

⁷⁸Baṛē tē baṛē manuṣhya sannyāsī ādi bhī kahtē hamārā bhārat .

⁸⁷Even great human beings and sannyasis etc. say: My Bharat.

⁷⁹Tum samajhtē hō is samay bhārat mē̃ sabhī narkvāsī haĩ .

⁸⁸You understand that, at this time, everyone in Bharat is a resident of hell.

⁸⁰Abhī ham svargvāsī bannē kē liē yah rājyōg sīkh rahē haĩ .

⁸⁹We are now studying Raja Yoga in order to become residents of heaven.

⁸¹Sab tō svargvāsī nahī̃ banē̃gē .

⁹⁰Not everyone will become a resident of heaven.

⁸²Yah abhī gyān āyā hai .

⁹¹Only at this time do you receive this knowledge.

⁸³Vō lōg jō sunātē haĩ , śhāstra sunātē haĩ . ⁸⁴Vah haĩ śhāstrō̃ key|kī authority .

⁹²Whatever those people relate, it comes from the scriptures; they are authorities of the scriptures.

⁸⁵Bāp kahtē haĩ yah bhakti mārg K|kē vēd śhāstra ādi sab paṛhnē sē sīṛhī nīchē utartē jātē haĩ .

⁹³The Father says: While studying the Vedas and scriptures of the path of devotion, they have continued to come down the ladder.

⁸⁶Yah sab hai bhakti mārg .

⁹⁴All of that is the path of devotion.

⁸⁷Bāp kahtē haĩ jab bhakti mārg pūrā hōgā tab hī maĩ āūṅgā .

⁹⁵The Father says: I come when the path of devotion comes to an end.

⁸⁸Mujhē hī ākar sab bhaktō̃ kō bhakti kā phal dēnā hai .

⁹⁶I have to come and grant all devotees the fruit of their devotion.

⁸⁹Majority tō bhaktō̃ kī hai .

⁹⁷The majority are devotees.

⁹⁰Sab pukārtē rahtē haĩ nā - hē god father .

⁹⁸All of them continue to call out: “O God, the Father!”

⁹¹Bhaktō̃ K|kē mukh sē ō god father , hē bhagvān jarūr nikalēgā .

⁹⁹Devotees definitely say, “O God, the Father! ¹⁰⁰O God!”

⁹²Ab bhakti aur gyān mē̃ tō fark hai .

¹⁰¹There is a difference between devotion and this knowledge.

⁹³Tumhārē mukh sē kabhī hē īśhvar , hē bhagvān yah akṣhar nahī̃ nikalē̃gē .

¹⁰²“O God!” must never emerge from your mouths.

⁹⁴Manuṣhyō̃ kō tō yah ādhākalp key|kī practice paṛī huī hai .

¹⁰³Human beings have had that practice for half a cycle.

⁹⁵Tum jāntē hō vah tō hamārā bāp hai , tumkō hē bābā thōṛēhī karnā hai .

¹⁰⁴You now understand that He is your Father, and so you must no longer say, “O Baba!”

⁹⁶Bāp sē tō tumkō varsā lēnā hai .

¹⁰⁵You have to claim your inheritance from the Father.

⁹⁷Pahlē tō yah niśhchay hai ham bāp sē varsā lētē haĩ .

¹⁰⁶First, have the faith that you are receiving your inheritance from the Father.

⁹⁸Bāp bachchō̃ kō varsā lēnē kā adhikārī banātē haĩ .

¹⁰⁷The Father gives you children the right to claim your inheritance.

⁹⁹Yah tō sachchā bāp hai nā .

¹⁰⁸He is the true Father, is He not?

¹⁰⁰Bāp jāntē haĩ - yah hamārē bachchē haĩ , jinhō̃ kō ham gyān amr̥it pilāē , gyān chitā par biṭhāē ghōr nīnd sē jagāē svarg mē̃ lē jātā hū̃ .

¹⁰⁹The Father knows that He gives His children the nectar of this knowledge to imbibe. ¹¹⁰He sits them on the pyre of knowledge, awakens them from their deep sleep and sends them to heaven.

¹⁰¹Bāp nē samjhāyā hai - ātmāyē̃ vahā̃ śhāntidhām aur sukhdhām mē̃ rahtī haĩ .

¹¹¹The Father has explained that souls are residents of the land of peace and the land of happiness.

¹⁰²Sukhdhām kō kahā jātā hai viceless world .

¹¹²The land of happiness is called a viceless world.

¹⁰³Sampūrṇ nirvikārī dēvtāyē̃ haĩ nā .

¹¹³The deities are completely viceless.

¹⁰⁴Aur vah hai sweet home .

¹¹⁴The other is our sweet home.

¹⁰⁵Tum jān gayē hō ki hamārā home|hōm vah hai , ham actors us śhāntidhām sē ātē haĩ - yahā̃ part bajānē .

¹¹⁵You know that is the home of you actors and that you come here from that land of peace to play your parts.

¹⁰⁶Ham ātmāyē̃ yahā̃ K|kē rahvāsī nahī̃ haĩ .

¹¹⁶We souls are not residents of this place.

¹⁰⁷Vah actors yahā̃ K|kē rahvāsī hōtē haĩ .

¹¹⁷Those actors are residents of that place.

¹⁰⁸Sirph ghar sē ākar dress badalkar part bajātē haĩ .

¹¹⁸They simply come from their various homes, change their dress and play their parts.

¹⁰⁹Tum tō samajhtē hō hamārā ghar śhānti-dhām hai , vahā̃ ham phir vāpis jātē haĩ .

¹¹⁹You understand that your home is the land of peace where you are to return to.

¹¹⁰Jab sabhī actors stage par ā jātē haĩ tab phir bāp ākar sabhī kō lē jāyēṅgē , isliē unkō liberator , guide bhī kahā jātā hai .

¹²⁰When all the actors have come onto the stage, the Father comes and takes everyone back home. ¹²¹This is why He is called the Liberator and the Guide.

¹¹¹Duḥkh hartā sukh kartā hai tō itnē sab manuṣhya kahā̃ jāyēṅgē .

¹²²He is the Remover of Sorrow and the Bestower of Happiness. ¹²³Therefore, where will all of these human beings go?

¹¹²Vichār karō - patit-pāvan kō bulātē haĩ .

¹²⁴Just think about this. ¹²⁵You called out to the Purifier to come here.

¹¹³Kisliē  ?

¹²⁶What for?

¹¹⁴Apnī maut kē liē , duḥkh key|kī duniyā mē̃ rahnē nahī̃ chāhtē haĩ , isliē kahtē haĩ ghar chalō .

¹²⁷For your own death. ¹²⁸You don't want to stay in the world of sorrow and this is why you say: Let us go home.

¹¹⁵Yah sab mukti kō hī mānnē vālē haĩ .

¹²⁹All of them are believers in liberation.

¹¹⁶Bhārat kā prāchīn rājyōg bhī kitnā maśhhūr hai .

¹³⁰The ancient Raja Yoga of Bharat is very well known.

¹¹⁷Vilāyat mē̃ bhī jātē haĩ prāchīn rājyōg sikhlānē .

¹³¹Those people go abroad to teach ancient Raja Yoga.

¹¹⁸Vāstav mē̃ haṭhyōgī tō rājyōg jāntē hī nahī̃ . ¹¹⁹Unhō̃ kā yōg hī wrong hai isliē tumhē̃ jākar sachchā rājyōg sikhānā hai .

¹³²In fact, hatha yogis don't know Raja Yoga at all; their yoga is wrong. ¹³³This is why you should go and teach them true Raja Yoga.

¹²⁰Manuṣhya kō sannyāsiyō̃ key|kī kaphnī dēkh unhō̃ kō kitnā mān dētē haĩ .

¹³⁴When people see the saffron robes of the sannyasis, they give them so much regard.

¹²¹Bauddh dharm mē̃ bhī sannyāsiyō̃ kō , kaphnī pahanī huī dēkh unkō māntē haĩ .

¹³⁵Even in Buddhism, when they see someone in saffron robes, they give him respect.

¹²²Sannyāsī tō bād mē̃ hōtē haĩ .

¹³⁶Sannyasis come later on.

¹²³Bauddh dharm mē̃ bhī śhurū mē̃ kōī sannyāsī nahī̃ hōtē haĩ .

¹³⁷At the beginning of the Buddhist religion, there are no sannyasis.

¹²⁴Jab pāp baṛhtā hai tab sannyās dharm sthāpan hōtā hai .

¹³⁸When sin increases in the Buddhist religion, the sannyas religion is established.

¹²⁵Śhurū mē̃ tō vah ātmāyē̃ ūpar sē ātī haĩ .

¹³⁹That soul also comes from up above at the beginning of it.

¹²⁶Unkī saṅkhyā ātī hai .

¹⁴⁰His followers follow him down.

¹²⁷Śhurū mē̃ sannyās sikhlākar kyā karē̃gē , sannyās hōtā hai bād mē̃ .

¹⁴¹What would he do by teaching renunciation at the beginning? ¹⁴²Renunciation comes later on.

¹²⁸Yah bhī yahā̃ sē kāpī kartē haĩ .

¹⁴³They have copied that from here.

¹²⁹Kriściyan mē̃ bhī bahut haĩ jō sannyāsiyō̃ kā mān rakhtē haĩ .

¹⁴⁴There are many Christians who give regard to the sannyasis.

¹³⁰Kaphnī key|kī jō paharvāis hai , vah haṭhyōgiyō̃ kī hai .

¹⁴⁵Saffron robes are the uniform of hatha yogis.

¹³¹Tumkō tō gharbār chhōṛnā nahī̃ hai . ¹³²Na kōī saphēd kapṛē kā bandhan hai parantu saphēd achchhā hai .

¹⁴⁶You don't have to leave your homes and families, nor are you bound to wear white clothes. ¹⁴⁷However, white clothes are good.

¹³³Tum bhaṭṭhī mē̃ rahē hō tō dress bhī yah hō gaī hai .

¹⁴⁸You stayed in the bhatthi and this became your dress.

¹³⁴Ājkal saphēd bahut pasand kartē haĩ .

¹⁴⁹Nowadays, people like white clothes very much.

¹³⁵Manuṣhya martē haĩ tō bhī saphēd chādar ḍāltē haĩ .

¹⁵⁰When a person dies, he is covered with a white sheet.

¹³⁶Tum bhī abhī marjīvā banē hō tō saphēd dress achchhī hai .

¹⁵¹You have now died alive, and so to dress in white is good.

¹³⁷Tō pahlē kōī kō bhī bāp kā parichay dēnā hai .

¹⁵²First of all, give someone the Father's introduction.

¹³⁸Dō bāp haĩ , yah bātē̃ samajhnē mē̃ time lētē haĩ .

¹⁵³It takes time to explain that there are two fathers.

¹³⁹Pradarśhanī mē̃ itnā samjhā nahī̃ sakē̃gē .

¹⁵⁴You are not able to explain so much at the exhibitions.

¹⁴⁰Satyug mē̃ hōtā hai ēk bāp .

¹⁵⁵In the golden age, you have one father.

¹⁴¹Is samay tumkō 3 bāp haĩ kyōṅki bhagvān ātē haĩ prajāpitā brahmā K|kē tan mē̃ , vah bhī tō bāp hai sabkā .

¹⁵⁶At this time, you have three fathers because God enters the body of Prajapita Brahma. ¹⁵⁷He is the Father of everyone.

¹⁴²Laukik bāp bhī hai .

¹⁵⁸You also have a worldly father.

¹⁴³Achchhā ab tīnō̃ bāp sē ūñch varsā kiskā  ?

¹⁵⁹Achcha, which of the three fathers gives you the highest inheritance?

¹⁴⁴Nirākār bāp varsā kaisē dē .

¹⁶⁰How does the incorporeal Father give you the inheritance?

¹⁴⁵Vah phir dētē haĩ brahmā dvārā .

¹⁶¹He gives it to you through Brahma.

¹⁴⁶Is chitra par tum bahut achchhī rīti samjhā saktē hō .

¹⁶²You can explain this picture very well.

¹⁴⁷Śhivbābā nirākār hai aur yah hai prajāpitā brahmā ādi dēv , great great grand father .

¹⁶³Shiv Baba is incorporeal and this one is Prajapita Brahma, Adi Dev, the Great-Great-Grandfather.

¹⁴⁸Bāp kahtē haĩ mujh śhiv kō tum great-great grand father nahī̃ kahē̃gē .

¹⁶⁴The Father says: You don’t call Me, Shiva, “the Great-Great-Grandfather”.

¹⁴⁹Maĩ sabhī kā bāp hū̃ . ¹⁵⁰Yah hai prajāpitā brahmā .

¹⁶⁵I am the Father of All whereas this one is Brahma, the Father of Humanity.

¹⁵¹Tum hō gayē sab bahan bhāī .

¹⁶⁶All of you are brothers and sisters.

¹⁵²Bhal strī puruṣh haĩ parantu buddhi sē jāntē haĩ ham bhāī-bahin haĩ .

¹⁶⁷Although you are males and females, your intellects understand that you are brothers and sisters.

¹⁵³Bāp sē varsā lētē haĩ .

¹⁶⁸You receive your inheritance from the Father.

¹⁵⁴Bhāī-bahan āpas mē̃ criminal assault kar na sakē̃ .

¹⁶⁹There cannot be criminal assault between brother and sister.

¹⁵⁵Agar dōnō̃ key|kī āpas mē̃ vikārī dr̥iṣhṭi khīñchtī hai tō phir gir paṛtē haĩ . ¹⁵⁶Bāp kō bhūl jātē haĩ .

¹⁷⁰If there is a vision of vice for each other, they fall; they forget the Father.

¹⁵⁷Bāp kahtē haĩ tum hamārā bachchā ban phir mũh kālā kartē hō .

¹⁷¹The Father says: After becoming My child, you dirty your face.

¹⁵⁸Bēhad kā bāp bachchō̃ kō baiṭh samjhātē haĩ .

¹⁷²The unlimited Father sits here and explains to the children.

¹⁵⁹Tumkō yah naśhā chaṛhā huā hai .

¹⁷³You become very intoxicated.

¹⁶⁰Jāntē hō gr̥ihastha vyavahār mē̃ bhī rahnā hai .

¹⁷⁴You know that you have to live at home with your families.

¹⁶¹Laukik sambandhiyō̃ kō bhī mũh dēnā hai , tōṛ nibhānā hai .

¹⁷⁵You have to stay with your worldly relations and fulfil your responsibilities to them.

¹⁶²Laukik bāp kō tō tum bāp kahē̃gē nā .

¹⁷⁶You should call your physical father ‘father’.

¹⁶³Unkō tō tum bhāī nahī̃ kah saktē hō .

¹⁷⁷You mustn’t call him your brother.

¹⁶⁴Ordinary vē|way mē̃ bāp kō bāp hī kahē̃gē .

¹⁷⁸In an ordinary way, you would call your father ‘father’.

¹⁶⁵Buddhi mē̃ hai yah hamārā laukik bāp hai .

¹⁷⁹Your intellect understands that he is your physical father.

¹⁶⁶Gyān tō hai nā .

¹⁸⁰You have this knowledge.

¹⁶⁷Yah gyān baṛā vichitr hai .

¹⁸¹This knowledge is unique.

¹⁶⁸Ājkal karkē nām bhī lē lētē haĩ parantu kōī visitor ādi bāhar K|kē ādmī K|kē sāmnē bhāī kah dō tō vah samajhē̃gē inkā māthā kharāb huā hai .

¹⁸²Nowadays, they even call their father by name, but if you were to call your father ‘brother’ in front of a visitor, he would think you had gone mad.

¹⁶⁹Ismē̃ baṛī yukti chāhiē .

¹⁸³You have to be very diplomatic.

¹⁷⁰Tumhārā gupta gyān hai , gupta sambandh hai .

¹⁸⁴Your knowledge is incognito and your relationships are incognito.

¹⁷¹Ismē̃ baṛā yukti sē chalnā hai .

¹⁸⁵You have to interact with great diplomacy.

¹⁷²Lēkin ēk dō kō regard dēnā achchhā hai .

¹⁸⁶However, it is good to give regard to one another.

¹⁷³Laukik sē bhī tōṛ nibhānā hai .

¹⁸⁷You have to fulfil your responsibilities to your relations.

¹⁷⁴Buddhi chalī jānī chāhiē ūpar .

¹⁸⁸Your intellects should go up above.

¹⁷⁵Ham bābā sē varsā lē rahē haĩ . ¹⁷⁶Bākī chāchē kō chāchā , bāp kō bāp kahnā paṛēgā .

¹⁸⁹We are claiming our inheritance from Baba, but you have to call your uncle ‘uncle’ and your father ‘father’.

¹⁷⁷Jō be|B . K|kē . nahī̃ banē haĩ tō vah bhāī-bahan nahī̃ samajhē̃gē .

¹⁹⁰Those who haven't become B.K.s would not understand about brother and sister.

¹⁷⁸Jō brahmākumār kumāriyā̃ banē haĩ vahī in bātō̃ kō samajhē̃gē .

¹⁹¹Only those who have become Brahma Kumars and Kumaris will understand these things.

¹⁷⁹Bāhar vālē tō pahlē sunkar chamakē̃gē .

¹⁹²People outside would be shocked to hear this at first.

¹⁸⁰Ismē̃ samajhnē key|kī baṛī achchhī buddhi chāhiē .

¹⁹³A very good intellect is needed to understand these things.

¹⁸¹Bāp tum bachchō̃ key|kī viśhālbuddhi banātē haĩ .

¹⁹⁴The Father is making the intellects of you children broad and unlimited.

¹⁸²Tum pahlē had key|kī buddhi mē̃ thē .

¹⁹⁵Previously, you had limited intellects.

¹⁸³Ab buddhi chalī jātī hai bēhad mē̃ .

¹⁹⁶Now, your intellects go into the unlimited.

¹⁸⁴Hamārā vah bēhad kā bāp hai .

¹⁹⁷He is our unlimited Father.

¹⁸⁵Yah sab hamārē bhāī bahan haĩ .

¹⁹⁸All of them are our brothers and sisters.

¹⁸⁶Bākī sambandh mē̃ tō bahū kō bahū , sāsū kō sāsū hī kahē̃gē , bahan thōṛēhī kahē̃gē . ¹⁸⁷Ātē tō dōnō̃ haĩ .

¹⁹⁹In terms of relationships, a daughter-in-law should be called daughter-in-law and a mother-in-law should be called mother-in-law. ²⁰⁰You shouldn’t call them sister, even though both of them come.

¹⁸⁸Ghar mē̃ rahtē bhī baṛī yukti sē chalnā hōgā .

²⁰¹Even while living at home, you have to interact with great tact.

¹⁸⁹Lōk saṅgrah kō bhī dēkhnā paṛtā hai .

²⁰²You also have to consider what people would say.

¹⁹⁰Nahī̃ tō vah lōg kahē̃gē yah pati kō bhāī , sāsū kō bahan kah dētē , yah kyā sīkhtē haĩ .

²⁰³Otherwise, they would say that you make husbands into brothers and mother-in-laws into sisters. ²⁰⁴They would wonder what you are being taught.

¹⁹¹Yah gyān key|kī bātē̃ tō tum hī jānō aur na jānē kōī .

²⁰⁵Only you, and no one else, can understand the things of this knowledge.

¹⁹²Kahtē haĩ nā - tumhārī gati mati tum hī jānō .

²⁰⁶It is said: Only You know Your ways and means. ²⁰⁷You have now become His children.

¹⁹³Ab tum uskē bachchē banē hō tō tumhārī gati mat tum hī jānō .

²⁰⁸Therefore, only you know His ways and means.

¹⁹⁴Baṛā sambhalkar chalnā paṛtā hai . ¹⁹⁵Kahā̃ kōī mūnjhē nahī̃ .

²⁰⁹You have to interact with great caution so that no one becomes confused.

¹⁹⁶Tō pradarśhanī mē̃ bhī tum bachchō̃ kō pahlē-pahlē yah samjhānā hai ki hamkō paṛhānē vālā bhagvān hai .

²¹⁰At the exhibitions, you children first have to explain that it is God who is teaching you.

¹⁹⁷Ab batāō vah kaun hai  ?

²¹¹Now, tell us who He is.

¹⁹⁸Nirākār śhiv yā śhrīkr̥iṣhṇa .

²¹²Is it incorporeal Shiva or Shri Krishna?

¹⁹⁹Śhiv jayantī kē bād phir ātī hai śhrīkr̥iṣhṇa jayantī kyōṅki bāp rājyōg sikhlātē haĩ .

²¹³It is after the birth of Shiva that there is the birth of Krishna because the Father teaches Raja Yoga.

²⁰⁰Bachchō̃ key|kī buddhi mē̃ āyā nā . ²⁰¹Jab tak śhiv paramātmā na āyē , śhiv jayantī manā na sakē̃ .

²¹⁴It has entered the intellects of you children that not until the Supreme Soul, Shiva, comes, can you celebrate His birthday.

²⁰²Jab tak śhiv ākar kr̥iṣhṇapurī sthāpan na karē tō śhrīkr̥iṣhṇa jayantī bhī kaisē manāī jāē .

²¹⁵Until Shiva comes and establishes the land of Shri Krishna, how could you celebrate the birthday of Shri Krishna?

²⁰³Śhrīkr̥iṣhṇa kā janm tō manātē haĩ parantu samajhtē thōṛēhī haĩ .

²¹⁶They celebrate the birthday of Shri Krishna but they don't understand anything.

²⁰⁴Śhrīkr̥iṣhṇa prince thā tō jarūr satyug mē̃ prince hōgā nā .

²¹⁷Krishna was a prince, and so it would surely have been in the golden age that he was a prince.

²⁰⁵Dēvī dēvtāō̃ key|kī rājdhānī hōgī . ²⁰⁶Sirph ēk śhrīkr̥iṣhṇa kō tō bādśhāhī nahī̃ milī hōgī .

²¹⁸There would be the kingdom of deities; it wouldn't be Shri Krishna alone who receives the sovereignty.

²⁰⁷Jarūr kr̥iṣhṇapurī hōgī nā .

²¹⁹It would surely be in the land of Krishna.

²⁰⁸Kahtē bhī haĩ kr̥iṣhṇapurī aur yah hai kanspurī .

²²⁰They speak of the land of Shri Krishna and of this being the land of Kans.

²⁰⁹Kanspurī khatm huī phir kr̥iṣhṇapurī sthāpan huī nā .

²²¹When the land of Kans was destroyed, the land of Shri Krishna was established.

²¹⁰Hōtī bhārat mē̃ hī hai .

²²²They both exist in Bharat.

²¹¹Naī duniyā mē̃ thōṛēhī yah kaṅs ādi hō saktē haĩ .

²²³Kans etc. cannot exist in that new world.

²¹²Kanspurī kahā jātā hai kaliyug kō .

²²⁴This iron age is called the land of Kans.

²¹³Yahā̃ tō dēkhō kitnē manuṣhya haĩ .

²²⁵Look how many human beings there are now.

²¹⁴Satyug mē̃ thōṛē hōtē haĩ .

²²⁶There are very few in the golden age.

²¹⁵Dēvtāō̃ nē kōī laṛāī nahī̃ key|kī .

²²⁷The deities didn’t battle.

²¹⁶Kr̥iṣhṇapurī kahō athavā viṣhṇupurī kahō , daivī sampradāy kahō , āsurī sampradāy yahā̃ hai .

²²⁸Call it the land of Shri Krishna or the land of Vishnu, the deity community or the devilish community, it is all here.

²¹⁷Bākī na dēvtāō̃ aur asurō̃ key|kī laṛāī huī , na kauravō̃ pāṇḍavō̃ key|kī huī hai .

²²⁹However, there was neither a war between the deities and the devils nor between the Kauravas and the Pandavas.

²¹⁸Tum rāvaṇ par jīt pātē hō .

²³⁰You conquer Ravan.

²¹⁹Bāp kahtē haĩ in 5 vikārō̃ par jīt pahanō tō tum jagatjīt ban jāyēṅgē , ismē̃ kōī laṛnā nahī̃ hai .

²³¹The Father says: Conquer these five vices and you will become the conquerors of the world. ²³²There is no question of battling in this.

²²⁰Laṛnē kā nām lē tō hiṅsā hō jāē .

²³³If you were to say ‘fighting’, that would be violence.

²²¹Rāvaṇ par jīt pānī hai , parantu nonviolence sē .

²³⁴You do have to conquer Ravan, but with non-violence.

²²²Sirph bāp kō yād karnē sē hamārē vikarma vināśh hōtē haĩ .

²³⁵It is simply by remembering the Father that our sins are absolved.

²²³Laṛāī ādi key|kī kōī bāt nahī̃ .

²³⁶There is no question of battling, etc.

²²⁴Bāp kahtē haĩ tum tamōpradhān ban gayē hō ab phir tumkō satōpradhān bannā hai .

²³⁷The Father says: You have become tamopradhan and you now have to become satopradhan again.

²²⁵Bhārat kā prāchīn rājyōg maśhhūr hai .

²³⁸The ancient Raja Yoga of Bharat is very well known.

²²⁶Bāp kahtē haĩ - mērē sāth buddhi kā yōg lagāō tō tumhārē pāp bhasma hōṅgē .

²³⁹The Father says: Connect your intellects in yoga with Me and your sins will be burnt away.

²²⁷Bāp patit-pāvan hai tō unsē buddhiyōg lagānā hai tab tum patit sē pāvan ban jāyēṅgē .

²⁴⁰The Father is the Purifier; therefore, connect your intellects in yoga with Him and you will become pure from impure.

²²⁸Ab practical mē̃ tum unkē sāth yōg lagā rahē hō , ismē̃ laṛāī kī kōī bāt nahī̃ hai .

²⁴¹You are now having yoga with Him in a practical way. ²⁴²There is no question of a battle in this.

²²⁹Jō achchhī rīti paṛhē̃gē aur bāp kē sāth yōg lagāyēṅgē vahī bāp sē varsā pāyēṅgē .

²⁴³Those who study well and have yoga with the Father will claim the inheritance from the Father.

²³⁰Achchhā .

²⁴⁴Achcha.

²³¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²⁴⁵To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴⁶The spiritual Father says namaste to you spiritual children.

²³³Dhārṇā kē liē mukhya sār  :

²⁴⁷Essence for dharna:

²³⁴1 ) bhāī kī dr̥iṣhṭi kā abhyās kartē huē laukik bandhanō̃ sē tōṛ nibhānā hai .

²⁴⁸1. While practising maintaining your vision of brotherhood, fulfil your worldly responsibilities to your relations.

²³⁵Baṛī yukti sē chalnā hai .

²⁴⁹Interact with everyone with great tact.

²³⁶Vikārī dr̥iṣhṭi bilkul nahī̃ jānī chāhiē .

²⁵⁰Let there be no criminal vision at all.

²³⁷Kayāmat K|kē samay sampūrṇ pāvan bannā hai .

²⁵¹At this time of settlement, become completely pure.

²³⁸2 ) bāp sē pūrā varsā lēnē kē liē achchhī rīti paṛhāī karnī hai aur patit-pāvan bāp sē yōg lagākar pāvan bannā hai .

²⁵²2. In order to claim your full inheritance from the Father, study very well and become pure by having yoga with the Purifier.

²³⁹Vardān  : apnī sampūrṇtā K|kē ādhār par samay kō samīp lānē vālē master rachayitā bhav

²⁵³Blessing: May you be a master creator who brings the time close on the basis of your perfection.

²⁴⁰Samay āpkī rachnā hai , āp master rachayitā hō .

²⁵⁴The time is your creation and you are master creators.

²⁴¹Rachayitā rachnā K|kē ādhār par nahī̃ hōtē . ²⁴²Rachayitā rachnā kō adhīn kartē haĩ isliē yah kabhī nahī̃ sōchō ki samay āpēhī sampūrṇ banā dēgā .

²⁵⁵The creator is not dependent on the creation; the creator makes his creation dependent on him. ²⁵⁶Therefore, never think that the time will make you perfect.

²⁴³Āpkō sampūrṇ ban samay kō samīp lānā hai .

²⁵⁷You have to become perfect and bring the time close.

²⁴⁴Vaisē kōī bhī vighna ātā hai tō samay pramāṇ jāyēgā jarūr lēkin samay sē pahlē parivartan śhakti dvārā usē parivartan kar dō - tō uskī prāpti āpkō hō jāyēgī .

²⁵⁸Any obstacle that comes will definitely go away in its own time, but if you transform it before that time with the power of transformation, you will then receive credit for that.

²⁴⁵Samay K|kē ādhār par parivartan kiyā tō uskī prāpti āpkō nahī̃ hōgī .

²⁵⁹If transformation takes place on the basis of this time, you do not get any credit for that.

²⁴⁶Slōgan  : karma aur yōg kā balance rakhnē vālē hī sachchē karmayōgī haĩ .

²⁶⁰Slogan: Only those who keep a balance of karma and yoga are true karma yogis.

²⁶¹*** Om Shanti ***

²⁴⁷Avyakt iśhārē - is avyakti mās mē̃ bandhanmukt rah jīvanmukt sthiti kā anubhav karō

²⁶²Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

²⁴⁸Jab tak karmēndriyō̃ kā ādhār hai tō karma tō karnā hī hai , lēkin karm-bandhan nahī̃ , karm-sambandh .

²⁶³For as long as you have the support of your physical organs, you definitely have to perform actions. ²⁶⁴However, let there be no bondage of karma, but a relationship of karma.

²⁴⁹Jīvan-mukt avasthā arthāt saphaltā bhī jyādā aur karma kā bōjh bhī nahī̃ .

²⁶⁵The stage of liberation-in-life means you experience greater success and no burden of those actions.

²⁵⁰Jō mukt haĩ vō sadā hī saphaltāmūrt haĩ .

²⁶⁶Those who are liberated are constantly embodiments of success.

²⁵¹Jīvan-mukt ātmā sadā phalak sē kahēgī ki vijay niśhchit hai , saphaltā janmasiddh adhikār hai .

²⁶⁷A soul who is liberated-in-life in life will say with spiritual intoxication: Victory is guaranteed and success is my birthright.