गुरुवार 12 फ़रवरी 2026 की दैनिक मुरली

⁰12-02-2026 praatahmurli om shanti "baapdaada"' madhuban

⁰12/02/26 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - yeh kayaamat ka samay hai, raavan ne sabko kabradaakhil kar diya hai, baap aaye hain amrit varsha kar saath le jaane''

¹Essence: Sweet children, it is now the time of settlement. ²Ravan has buried everyone in the graveyard. ³The Father has come to shower nectar and take you back with Him.

²prashn:- shivbaaba ko bhola bhandaari bhi kaha jaata hai - kyon?

⁴Question: Why is Shiv Baba called the Innocent Lord of the Treasure Store?

³uttar:- kyonki shiv bholaanaath jab aate hain to ganikaaon, ahilyaaon, kubjaaon ka bhi kalyaan kar unhein vishwa ka maalik bana dete hain।

⁵Answer: Because it is when Shiva, the Innocent Lord, comes that He benefits those with no virtues, those with stone intellects and the hunchbacks and makes them into the masters of the world.

⁴aate bhi dekho patit duniya aur patit shareer mein hain to bhola hua na।

⁶He comes into this impure world and enters an impure body. ⁷He is so innocent.

⁵bhole baap ka direction hai - meethe bachche, ab amrit piyo, vikaaron roopi vish ko chhod do।

⁸The direction of the Innocent Lord is: Sweet children, drink nectar and leave the poison of vices.

⁶geet:- doordesh ka rahne vaala…

⁹Song: The Resident of the faraway land has come into this foreign land.

⁷om shanti।

¹⁰Om shanti.

⁸roohaani bachchon ne geet suna arthaat roohon ne is shareer ke kaan karmendriyon dvaara geet suna।

¹¹You spiritual children heard the song, that is, you souls heard the song through the physical sense organs of your ears.

⁹door desh ke musaaphir aate hain, tum bhi musaaphir ho na।

¹²The Traveller comes from the faraway land. ¹³You too are travellers.

¹⁰jo bhi manushya aatmaayen hain woh sab musaaphir hain।

¹⁴All human souls here are travellers.

¹¹aatmaon ka koi bhi ghar nahin hai।

¹⁵Souls do not have a home.

¹²aatma hai niraakaar।

¹⁶Souls are incorporeal.

¹³niraakaari duniya mein rahne vaali niraakaari aatmaayen hain।

¹⁷Incorporeal souls live in the incorporeal world.

¹⁴usko kaha jaata hai niraakaari aatmaon ka ghar, desh va lok, inko jeev aatmaon ka desh kaha jaata hai।

¹⁸That is called the home, the country or world of incorporeal souls. ¹⁹This is called the country of human souls.

¹⁵woh hai aatmaon ka desh phir aatmaayen yahaan aakar shareer mein jab pravesh karti hain to niraakaar se saakaar ban jaati hain।

²⁰That is the country of souls. ²¹Then, when souls come here and enter bodies, they become corporeal from incorporeal.

¹⁶aise nahin ki aatma ka koi roop nahin hai। ¹⁷roop bhi zaroor hai, naam bhi hai।

²²It is not that souls don’t have a form; they definitely have a form as well as a name.

¹⁸itni chhoti aatma kitna part bajaati hai is shareer dvaara।

²³Such a tiny soul plays such a huge part through a body.

¹⁹har ek aatma mein part bajaane ka kitna record bhara hua hai।

²⁴Each soul has such a vast record of the part within himself.

²⁰record ek baar bhar jaata hai phir kitna baari bhi repeat karo, vahi chalega।

²⁵Once a record has been recorded, it repeats in the same way as many times as you want.

²¹vaise aatma bhi is shareer ke andar record hai, jismen 84 janmon ka part bhara hua hai।

²⁶The soul in this body also has a record which has a part of the 84 births recorded in him.

²²jaise baap niraakaar hai, vaise aatma bhi niraakaar hai, kahaan-kahaan shaastron mein likh diya hai woh naam roop se nyaara hai, parantu naam roop se nyaari koi vastu hoti nahin।

²⁷Just as the Father is incorporeal, so souls too, are incorporeal. ²⁸In some parts of the scriptures, it is written that souls are beyond name and form. ²⁹However, there is nothing that is beyond name and form.

²³aakaash bhi polaar hai। ²⁴naam to hai na “aakaash''।

³⁰The sky is space; it still has a name: sky.

²⁵bigar naam koi cheez hoti nahin।

³¹There is nothing without a name.

²⁶manushya kehte hain parampita paramatma।

³²Human beings say: Supreme Father, Supreme Soul.

²⁷ab door desh mein to sab aatmaayen rehti hain।

³³All souls live in that faraway land.

²⁸yeh saakaar desh hai, ismen bhi do ka raajya chalta hai - raam raajya aur raavan raajya। ²⁹aadha-kalpa hai raam raajya, aadhaakalpa hai raavan raajya।

³⁴This corporeal land is ruled by two. ³⁵There are the kingdoms of Rama and Ravan: it is the kingdom of Rama for half a cycle and the kingdom of Ravan for the other half.

³⁰baap kabhi bachchon ke liye duhkh ka raajya thode hi banaayenge।

³⁶The Father wouldn’t create a kingdom of sorrow for His children, would He?

³¹kehte hain eeshvar hi duhkh-sukh dete hain।

³⁷They say that it is God who causes sorrow and happiness.

³²baap samjhaate hain main kabhi bachchon ko duhkh nahin deta hoon।

³⁸The Father explains: I never cause sorrow for you children.

³³mera naam hi hai duhkh harta sukh karta।

³⁹My name is the Remover of Sorrow and the Bestower of Happiness.

³⁴yeh manushyon ki bhool hai।

⁴⁰This mistake has been made by human beings.

³⁵eeshvar kabhi duhkh nahin denge।

⁴¹God never causes sorrow.

³⁶is samay hai hi duhkhadhaam।

⁴²At this time, it is a land of sorrow.

³⁷aadhaakalpa raavan raajya mein duhkh hi duhkh milta hai। ³⁸sukh ki ratti nahin।

⁴³For half a cycle, in the kingdom of Ravan, there is only sorrow; there isn’t a trace of happiness.

³⁹sukhdhaam mein phir duhkh hota hi nahin।

⁴⁴However, there is no sorrow in that land of happiness.

⁴⁰baap svarga ki rachna rachte hain।

⁴⁵The Father creates heaven.

⁴¹abhi tum ho sangam par।

⁴⁶You are now at the confluence age.

⁴²inko nai duniya to koi bhi nahin kahenge।

⁴⁷No one would call this a new world.

⁴³nai duniya ka naam hi hai satayug।

⁴⁸The name of that new world is the golden age.

⁴⁴vahi phir puraani hoti hai, to unko kaliyug kaha jaata hai।

⁴⁹When it becomes old, it is then called the iron age.

⁴⁵nai cheez achhi aur puraani cheez kharaab dikhaai deti hai to puraani cheez ko khalaas kiya jaata hai।

⁵⁰A new thing looks good and an old thing looks bad. ⁵¹Old things are then destroyed.

⁴⁶manushya vish ko hi sukh samajhte hain।

⁵²Human beings consider poison to be happiness.

⁴⁷gaaya bhi jaata hai - amrit chhod vish kaahe ko khaae।

⁵³It is remembered, “Why should we renounce nectar and drink poison instead?”

⁴⁸phir kehte tere bhaane sarva ka bhala।

⁵⁴It is then said, “Everyone receives benefit due to You.

⁴⁹aap jo aakar karenge usse bhala hi hoga।

⁵⁵When You come, whatever You do, it will bring benefit.”

⁵⁰nahin to raavanraajya mein manushya bura kaam hi karenge।

⁵⁶Otherwise, human beings will continue to perform bad acts in the kingdom of Ravan.

⁵¹yeh to ab bachchon ko pata pada hai ki guru-naanak ko 500 varsha hue phir kab aayenge?

⁵⁷You children now know that 500 years have passed since Guru Nanak came. ⁵⁸When will he come again?

⁵²to kahenge unki aatma to jyoti jyot sama gai।

⁵⁹They say that his soul merged into the light.

⁵³aayenge phir kaise।

⁶⁰Therefore, how could he return?

⁵⁴tum kahenge aaj se 4500 varsha baad phir guroonaanak aayenge।

⁶¹You tell them that Guru Nanak will come again after 4500 years.

⁵⁵tumhaari buddhi mein saare world ki history-geography chakra lagaati rehti hai।

⁶²The history and geography of the whole world continues to turn around in your intellects.

⁵⁶is samay sab tamopradhaan hain, inko kayaamat ka samay kaha jaata hai।

⁶³At this time, everyone is tamopradhan. ⁶⁴This is called the time of settlement.

⁵⁷sabhi manushya jaise ki mare pade hain।

⁶⁵It is as though all human beings are almost dead.

⁵⁸sabki jyoti ujhaai hui hai।

⁶⁶The light of every soul is extinguished.

⁵⁹baap aate hain sabko jagaane।

⁶⁷The Father comes to awaken everyone.

⁶⁰bachche jo kaam chita par baith bhasma ho gaye hain, unhon ko amrit varsha se jagaae saath le jaayenge।

⁶⁸The Father showers nectar and wakes up the children who have been burnt by sitting on the pyre of lust and He will then take them back with Him.

⁶¹maaya raavan ne kaam chita par bithaae kabradaakhil kar diya hai।

⁶⁹Maya, Ravan, has made you sit on the pyre of lust and buried you in the graveyard.

⁶²sabhi so gaye hain।

⁷⁰Everyone is asleep.

⁶³ab baap gyaan amrit pilaate hain।

⁷¹The Father is now making you drink the nectar of this knowledge.

⁶⁴ab gyaan amrit kahaan aur woh paani kahaan।

⁷²There is a lot of difference between this nectar of knowledge and that water.

⁶⁵sikkha logon ka bada din hota hai to bade dhoomdhaam se taalaab ko saaph karte hain, mitti nikaalte hain isliye naam hi rakha hai - amritsar। ⁶⁶amrit ka talaab।

⁷³When it is an important day for Sikhs, they clean that lake and remove the mud with a lot of pomp and show. ⁷⁴That is why it is called Amritsar, the Lake of Nectar.

⁶⁷guroonaanak ne bhi baap ki mahima ki hai। ⁶⁸khud kehte ekoankaar, sat naam...... woh sadaiv sach bolne vaala hai।

⁷⁵Guru Nanak also praised the Father; he said, “He is the only One who always speaks the truth.”

⁶⁹satyanaaraayan ki katha hai na।

⁷⁶There is the story of becoming the true Narayan, is there not?

⁷⁰manushya bhaktimaarga mein kitni kathaayen sunte aaye hain। ⁷¹amraktha, teejri ki katha...... kehte hain shankar ne paarvati ko katha sunaai।

⁷⁷Human beings have been listening to so many stories on the path of devotion: the story of immortality, the story of the third eye. ⁷⁸They say that Shankar told a story to Parvati.

⁷²woh to sookshm-vatan mein rahne vaale, vahaan phir katha kaunsi sunaai?

⁷⁹He is a resident of the subtle region. ⁸⁰Which story would he relate there?

⁷³yeh sab baaten baap baith samjhaate hain ki vaastav mein tumko amraktha sunaae amarlok mein le jaane main aaya hoon।

⁸¹The Father sits here and explains all of these aspects. ⁸²In fact, I have come to tell you the story of immortality and to take you to the land of immortality.

⁷⁴mrityulok se amarlok mein le jaata hoon।

⁸³I take you from this land of death to the land of immortality.

⁷⁵baaki sookshm vatan mein paarvati ne kya dosh kiya jo unko amar-katha sunaayenge।

⁸⁴What mistake would Parvati have made in the subtle region that she had to be told the story of immortality?

⁷⁶shaastron mein to anek kathaayen likh di hain।

⁸⁵They have written a lot of stories in the scriptures.

⁷⁷satya naaraayan ki sachchi katha to hai nahin।

⁸⁶The story of becoming true Narayan is not a true story.

⁷⁸tumne kitni satya naaraayan ki kathaayen suni hongi।

⁸⁷You must have heard the story of becoming true Narayan several times.

⁷⁹phir satya naaraayan koi bante hain kya aur hi girte jaate hain।

⁸⁸Does that make anyone a true Narayan? ⁸⁹Instead, they continue to descend.

⁸⁰abhi tum samajhte ho ham nar se naaraayan, naari se lakshmi bante hain।

⁹⁰You now understand that we are becoming Narayan from a man and Lakshmi from a woman.

⁸¹yeh hai amarlok mein jaane ke liye sachchi satya naaraayan ki katha, teejri ki katha।

⁹¹This is the true story of becoming true Narayan in order to go to the land of immortality; it is the true story of the third eye.

⁸²tum aatmaon ko gyaan ka teesra netra mila hai।

⁹²Each of you souls has received a third eye of this knowledge.

⁸³baap samjhaate hain tum hi gul-gul poojya the phir 84 janmon ke baad tum hi pujaari bane ho isliye gaaya hua hai - aapehi poojya, aapehi pujaari।

⁹³The Father explains: You were beautiful and worthy of worship. ⁹⁴While taking 84 births, you became worshippers. ⁹⁵That is why it is remembered: You are the ones who are worthy of worship and you are the ones who become worshippers.

⁸⁴baap kehte hain - main to sadaiv poojya hoon।

⁹⁶The Father says: I am constantly worthy of worship.

⁸⁵tumko aakar pujaari se poojya banaata hoon।

⁹⁷I come and change you from worshippers to being worthy of worship.

⁸⁶yeh hai patit duniya।

⁹⁸This is an impure world.

⁸⁷satayug mein poojya paavan manushya, is samay hain pujaari patit manushya।

⁹⁹In the golden age, human beings are pure and worthy of worship. ¹⁰⁰At present, all human beings are impure worshippers.

⁸⁸saadhu-santa gaate rehte hain patit-paavan seetaaraam।

¹⁰¹Sannyasis and holy men have been singing, “O Sita’s Rama, the Purifier!”

⁸⁹yeh akshar hain right...... sab seetaayen brides hain।

¹⁰²These words are right. ¹⁰³All are Sitas, brides.

⁹⁰kehte hain he raam aakar hamko paavan banaao।

¹⁰⁴They say, “O Rama, come and purify us!”

⁹¹sab bhaktiyaan pukaarti hain, aatma pukaarti hai - he raam।

¹⁰⁵All devotees, souls, call out, “O Rama!”

⁹²gaandhi ji bhi geeta sunaakar poori karte the to kehte the - he patit-paavan seetaaraam।

¹⁰⁶When Gandhiji used to finish reading the Gita, he would say, “O Purifier Sita Ram!”

⁹³abhi tum jaante ho geeta koi shreekrishna ne nahin sunaai hai।

¹⁰⁷You now understand that it was not Shri Krishna who spoke the Gita.

⁹⁴baba kehte hain - opinion lete raho ki eeshvar sarvavyaapi nahin hai।

¹⁰⁸Baba says: Keep remembering the opinion that God is not omnipresent.

⁹⁵geeta ka bhagwan shiv hai, na ki shreekrishna।

¹⁰⁹Shiva, and not Shri Krishna, is the God of the Gita.

⁹⁶pahle to poochho geeta ka bhagwan kisko kaha jaata hai।

¹¹⁰First, ask who should be called the God of the Gita.

⁹⁷bhagwan niraakaar ko kahenge va saakaar ko?

¹¹¹Who should be called God: the incorporeal One or the corporeal one?

⁹⁸shreekrishna to hai saakaar।

¹¹²Shri Krishna is corporeal.

⁹⁹shiv hai niraakaar।

¹¹³Shiva is incorporeal.

¹⁰⁰woh sirf is tan ka loan lete hain।

¹¹⁴He only takes this body on loan.

¹⁰¹baaki maata ke garbha se janma nahin lete hain।

¹¹⁵He doesn’t take birth through a mother's womb.

¹⁰²shiv ko shareer hai nahin।

¹¹⁶Shiva does not have a body of His own.

¹⁰³yahaan is manushya lok mein sthool shareer hai।

¹¹⁷It is here, in this human world, that there are physical bodies.

¹⁰⁴baap aakar sachchi satya naaraayan ki katha sunaate hain।

¹¹⁸The Father comes and tells the true story of becoming the true Narayan.

¹⁰⁵baap ki mahima hai patit-paavan, sarva ka sadgati daata, sarva ka liberator, duhkh harta sukh karta।

¹¹⁹The Father is praised as the Purifier, the Bestower of Salvation for All, the Liberator of All, the Remover of Sorrow and the Bestower of Happiness.

¹⁰⁶achha, sukh kahaan hota hai?

¹²⁰Achcha, where does happiness exist?

¹⁰⁷yahaan nahin ho sakta।

¹²¹It cannot be here.

¹⁰⁸sukh milega doosre janma mein, jab puraani duniya khatma ho aur svarga ki sthaapna ho jaayegi।

¹²²You receive happiness in your next birth when heaven is established and the old world is destroyed.

¹⁰⁹achha, liberate kisse karte hain?

¹²³Achcha, what are you liberated from?

¹¹⁰raavan ke duhkh se।

¹²⁴From the sorrow of Ravan.

¹¹¹yeh to duhkhadhaam hai na।

¹²⁵This is a land of sorrow.

¹¹²achha phir guide bhi bante hain।

¹²⁶Achcha, He also becomes the Guide.

¹¹³yeh shareer to yahaan khatma ho jaate hain। ¹¹⁴baaki aatmaon ko le jaate hain।

¹²⁷These bodies are destroyed here, and souls are taken back.

¹¹⁵pahle saajan phir sajni jaati hai।

¹²⁸The Bridegroom goes first and is followed by His brides.

¹¹⁶woh hai avinaashi salona saajan।

¹²⁹He is the immortal, beautiful Bridegroom.

¹¹⁷sabko duhkh se chhudaae pavitra banaae ghar le jaate hain।

¹³⁰He liberates everyone from sorrow, makes them pure and takes them back home with Him.

¹¹⁸shaadi kar jab aate hain to pahle hota hai ghot (pati)। ¹¹⁹pichhaadi mein braaid (patni) rehti hai phir baraat hoti hai।

¹³¹In a wedding procession, it is the husband who walks in front, followed by the bride, his wife, and then there is the rest of the procession.

¹²⁰ab tumhaari maala bhi aisi hai।

¹³²Your rosary is now like this.

¹²¹oopar mein shivbaaba phool, use namaskaar karenge।

¹³³At the top is Shiv Baba who is represented by the tassel and that is saluted.

¹²²phir yugal daana brahma-sarasvati। ¹²³phir ho tum, jo baba ke madadgaar bante ho।

¹³⁴Then, there is the dual-bead of Brahma and Saraswati and there are then you beads, who become Baba’s helpers.

¹²⁴phool shivbaaba ki yaad se hi sooryavanshi, vishnu ki maala bane ho।

¹³⁵It is by having remembrance of the flower (tassel), Shiv Baba, that you become part of the sun dynasty and part of the rosary of Vishnu.

¹²⁵brahma-sarasvati so lakshmi-naaraayan bante hain।

¹³⁶It is Saraswati and Brahma who become Lakshmi and Narayan.

¹²⁶lakshmi-naaraayan so brahma-sarasvati bante hain।

¹³⁷Lakshmi and Narayan become Saraswati and Brahma.

¹²⁷inhonne mehnat ki hai tab pooje jaate hain।

¹³⁸It is because they made effort that they became worthy of worship.

¹²⁸koi ko pata nahin hai maala kya cheez hai।

¹³⁹No one understands what a rosary represents.

¹²⁹aise hi maala pherte rehte hain।

¹⁴⁰They just continue to turn a rosary.

¹³⁰16108 ki bhi maala hoti hai। ¹³¹bade-bade mandiron mein rakhi hoti hai phir koi kahaan se, koi kahaan se kheenchenge।

¹⁴¹There is even a rosary of 16,108. That is kept in a big temple where everyone turns the rosary from a different place.

¹³²baba baambe mein lakshmi-naaraayan ke mandir mein jaate the, maala jaakar pherte the, raam-raam japte the kyonki phool ek hi baap hai na।

¹⁴²When Baba used to go to the Lakshmi and Narayan Temple in Bombay, he would turn the rosary and recite Rama’s name, because it is the one Father (Rama) who is the tassel (flower).

¹³³phool ko hi raam-raam kehte hain।

¹⁴³The flower is called Rama.

¹³⁴phir saari maala par maatha tekte hain।

¹⁴⁴People bow their heads to the rosary.

¹³⁵gyaan kuchh bhi nahin।

¹⁴⁵They have none of this knowledge.

¹³⁶paadri bhi haath mein maala pherte rehte hain।

¹⁴⁶Priests (Christian) also turn a rosary in their hands.

¹³⁷poochho kiski maala pherte ho?

¹⁴⁷Ask them whose rosary they are turning.

¹³⁸unko to pata nahin hai।

¹⁴⁸They do not know.

¹³⁹kah denge Christ ki yaad mein pherte hain।

¹⁴⁹They say that they are turning it in remembrance of Christ.

¹⁴⁰unko yeh pata nahin hai ki Christ ki khud aatma kahaan hai।

¹⁵⁰They do not know where the Christ soul is.

¹⁴¹tum jaante ho Christ ki aatma ab tamopradhaan hai।

¹⁵¹You understand that the Christ soul is now tamopradhan.

¹⁴²tum bhi tamopradhaan beggar the।

¹⁵²You too were tamopradhan beggars.

¹⁴³ab beggar tu prince bante ho।

¹⁵³You are now becoming princes from beggars.

¹⁴⁴bhaarat prince tha, abhi beggar hai phir prince bante hain।

¹⁵⁴Bharat was a prince; it is now a beggar. ¹⁵⁵It will now become a prince once again.

¹⁴⁵banaane vaala hai baap।

¹⁵⁶The Father makes you this.

¹⁴⁶tum manushya se prince bante ho।

¹⁵⁷You are becoming princes from human beings.

¹⁴⁷ek prince college bhi tha, jahaan prince-princess jaakar padhte the।

¹⁵⁸There used to be a “Prince College” where princes and princesses would go to study.

¹⁴⁸tum yahaan padhkar 21 janma liye svarga mein prince-princess bante ho।

¹⁵⁹By studying here, you become princes and princesses in heaven for 21 births.

¹⁴⁹yeh shreekrishna prince hai na।

¹⁶⁰This Shri Krishna is a prince.

¹⁵⁰unke 84 janmon ki kahaani likhi hui hai।

¹⁶¹The story of his 84 births has been written.

¹⁵¹manushya kya jaanen।

¹⁶²What do human beings know?

¹⁵²yeh baaten sirf tum jaante ho।

¹⁶³Only you understand these aspects.

¹⁵³“bhagvaanuvaach'' woh sabka father hai।

¹⁶⁴God speaks. ¹⁶⁵He is the Father of all.

¹⁵⁴tum god father se sunte ho, jo svarga ki sthaapna karte hain।

¹⁶⁶You are listening to God, the Father, who is establishing heaven.

¹⁵⁵use kaha hi jaata hai sachkhanda।

¹⁶⁷That is called the land of truth.

¹⁵⁶yeh hai jhooth khanda।

¹⁶⁸This is the land of falsehood.

¹⁵⁷sachkhanda to baap sthaapan karenge।

¹⁶⁹It is the Father who establishes the land of truth.

¹⁵⁸jhooth khanda raavan sthaapan karte hain।

¹⁷⁰Ravan establishes the land of falsehood.

¹⁵⁹raavan ka roop banaate hain, arth kuchh nahin samajhte hain, kisko bhi pata nahin hai ki aakhreen bhi raavan hai kaun, jisko maarte hain phir jinda ho jaata hai।

¹⁷¹They make an image of Ravan, but they don’t understand anything. ¹⁷²No one actually knows who the Ravan, whom they kill and who comes alive again, is.

¹⁶⁰vaastav mein 5 vikaar stri ke, 5 vikaar purush ke..... inko kaha jaata hai raavan।

¹⁷³It is really the five vices of men and the five vices of women that are known as Ravan.

¹⁶¹unko maarte hain।

¹⁷⁴They kill him.

¹⁶²raavan ko maarkar phir sona lootte hain।

¹⁷⁵After killing Ravan, they steal gold (take yellow parasitic flowers from trees).

¹⁶³tum bachche jaante ho - yeh hai kaanton ka jangal।

¹⁷⁶You children understand that this is a jungle of thorns.

¹⁶⁴baambe mein babulnaath ka bhi mandir hai।

¹⁷⁷In Bombay there is a temple to the Lord of Thorns (Babulnath).

¹⁶⁵baap aakar kaanton ko phool banaate hain।

¹⁷⁸The Father comes and changes thorns into flowers.

¹⁶⁶sab ek-do ko kaanta lagaate hain arthaat kaam kataari chalaate rehte hain, isliye inko kaanton ka jangal kaha jaata hai।

¹⁷⁹It is called a forest of thorns because everyone keeps pricking one another with the vice of lust.

¹⁶⁷satayug ko garden oph allaah kaha jaata hai, vahi flowers kaante bante hain phir kaanton se phool bante hain।

¹⁸⁰The golden age is called the Garden of Allah. ¹⁸¹Those same flowers then become thorns. ¹⁸²The thorns once again become flowers.

¹⁶⁸abhi tum 5 vikaaron par jeet paate ho।

¹⁸³You are now gaining victory over the five vices.

¹⁶⁹is raavan raajya ka vinaash to hona hi hai।

¹⁸⁴This kingdom of Ravan definitely has to be destroyed.

¹⁷⁰aakhreen badi ladaai bhi hogi।

¹⁸⁵Ultimately, the main war will take place.

¹⁷¹sachcha-sachcha dashahra bhi hona hai।

¹⁸⁶The real Dashera is to take place.

¹⁷²raavanraajya hi khalaas ho jaayega phir tum lanka lootenge।

¹⁸⁷When Ravan’s kingdom is destroyed, you will loot Lanka.

¹⁷³tumko sone ke mahal mil jaayenge।

¹⁸⁸You will have palaces of gold.

¹⁷⁴abhi tum raavan par jeet praapta kar svarga ke maalik bante ho।

¹⁸⁹You are now gaining victory over Ravan and becoming the masters of heaven.

¹⁷⁵baba saare vishwa ka raajya-bhaagya dete hain isliye inko shiv bhola bhandaari kehte hain।

¹⁹⁰Baba is called Shiva, the Innocent Lord of the Treasure Store, because He gives you the whole kingdom.

¹⁷⁶ganikaayen, ahilyaayen, kubjaayen.. sabko baap vishwa ka maalik banaate hain।

¹⁹¹The Father makes those without virtues, those with stone intellects and hunchbacks, everyone, into the masters of the world.

¹⁷⁷kitna bhola hai।

¹⁹²He is so innocent.

¹⁷⁸aate bhi hain patit duniya, patit shareer mein।

¹⁹³He comes into this impure world and enters an impure body.

¹⁷⁹baaki jo svarga ke laayak nahin hain, woh vish peena chhodte hi nahin।

¹⁹⁴Those who are not worthy of going to heaven will not stop drinking poison.

¹⁸⁰baap kehte hain - bachche, abhi yeh antim janma paavan bano।

¹⁹⁵The Father says: Children, now become pure for this last birth of yours.

¹⁸¹yeh vikaar tumko aadi-madhya-ant duhkhi banaate hain।

¹⁹⁶You have been experiencing sorrow due to these vices from their beginning, through the middle, to the end.

¹⁸²kya tum is ek janma ke liye vish peena nahin chhod sakte ho?

¹⁹⁷Can you not stop drinking poison for this one birth of yours?

¹⁸³main tumko amrit pilaakar amar banaata hoon phir bhi tum pavitra nahin bante ho।

¹⁹⁸I am giving you nectar and making you immortal. ¹⁹⁹In spite of that, you are not becoming pure.

¹⁸⁴vish bigar, cigarette sharaab bigar rah nahin sakte ho।

²⁰⁰You can’t remain without poison, cigarettes and alcohol.

¹⁸⁵main behad ka baap tumko kehta hoon - bachche, is ek janma ke liye paavan bano to tumko svarga ka maalik banaaoonga।

²⁰¹I, the unlimited Father, am telling you: Children, become pure for this one birth and I will make you into the masters of heaven.

¹⁸⁶puraani duniya ka vinaash aur nai duniya ki sthaapna karna - yeh baap ka hi kaam hai।

²⁰²It is only the Father’s task to destroy this old world and establish that new world.

¹⁸⁷baap aaya hua hai saari duniya ko duhkh se liberate kar sukhdhaam-shantidham mein le jaane।

²⁰³The Father has come to liberate the whole world from sorrow and take everyone to the land of peace and the land of happiness.

¹⁸⁸abhi sab dharma vinaash ho jaayenge।

²⁰⁴All religions are now to be destroyed.

¹⁸⁹ek aadi sanaatan devi-devta dharma ki phir se sthaapna hoti hai।

²⁰⁵The original, eternal deity religion is being established again.

¹⁹⁰granth mein bhi parampita paramatma ko akaalmoorta kehte hain।

²⁰⁶Even in the Granth (Sikh scripture), they call the Supreme Father, the Supreme Soul, the Immortal Image.

¹⁹¹baap hai mahaakaal, kaalon ka kaal।

²⁰⁷The Father is the Lord of Death, the Death of Death.

¹⁹²woh kaal to ek-do ko le jaayenge।

²⁰⁸That death will take one or two.

¹⁹³main to sabhi aatmaon ko le jaaoonga isliye mahaakaal kehte hain।

²⁰⁹It is because I take all souls back that I am called the Great Lord of Death.

¹⁹⁴baap aakar tum bachchon ko kitna samajhdaar banaate hain।

²¹⁰The Father comes and makes you children so wise.

¹⁹⁵achha!

²¹¹Achcha

¹⁹⁶meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²¹²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁷roohaani baap ki roohaani bachchon ko namaste।

²¹³The spiritual Father says namaste to you spiritual children.

¹⁹⁸dhaarna ke liye mukhya saar:-

²¹⁴Essence for dharna:

¹⁹⁹1) is antim janma mein vish ko tyaag amrit peena aur pilaana hai।

²¹⁵1. Renounce drinking poison for this last birth. ²¹⁶Drink nectar and enable others to drink nectar as well.

²⁰⁰paavan banna hai।

²¹⁷You have to become pure.

²⁰¹kaanton ko phool banaane ki seva karni hai।

²¹⁸Do the service of changing thorns into flowers.

²⁰²2) vishnu ke gale ki maala ka daana banne ke liye baap ki yaad mein rehna hai, poora-poora madadgaar ban baap samaan duhkh harta banna hai।

²¹⁹2. In order to become a bead of the rosary around Vishnu’s neck, stay in remembrance of the Father. ²²⁰Co-operate fully and become a remover of sorrow like the Father.

²⁰³vardaan:- apni alaukik roohaani vritti dvaara sarva aatmaon par apna prabhaav daalne vaale master gyaan soorya bhav

²²¹Blessing: May you be a master sun of knowledge and make an impact on all souls with your spiritual attitude.

²⁰⁴jaise koi aakarshan karne vaali cheez aas-paas vaalon ko apni taraph aakarshit karti hai, sabhi ka attention jaata hai।

²²²Something attractive pulls others to itself and everyone’s attention is drawn to it.

²⁰⁵vaise jab aapki vritti alaukik, roohaaniyat vaali hogi to aapka prabhaav anek aatmaon par svatah padega।

²²³In the same way, when your attitude is not worldly, but filled with spirituality, the impact of that will automatically influence many souls.

²⁰⁶alaukik vritti arthaat nyaare aur pyaare pan ki sthiti svatah anek aatmaon ko aakarshit karti hai।

²²⁴A spiritual attitude means the stage of being loving and detached which automatically attracts many souls.

²⁰⁷aisi alaukik shaktishaali aatmaayen master gyaan soorya ban apna prakaash chaaron or phailaati hain।

²²⁵Such spiritual and powerful souls become master suns of knowledge and spread their light everywhere.

²⁰⁸slogan:- sada svamaan ki seat par sthit raho to sarva shaktiyaan aapka order maanti rahengi।

²²⁶Slogan: Remain constantly set on your seat of self-respect and all your powers will accept your orders.

²²⁷*** Om Shanti ***

²⁰⁹ye avyakt ishaare - ekta aur vishvaas ki visheshta dvaara saphalta sampanna bano

²²⁸Avyakt Signal: With the speciality of unity and faith, become full of success.

²¹⁰gyaani banne ke saath-saath snehi bano।

²²⁹Together with being knowledge-full, also be loving.

²¹¹sva ki seva vishwa seva ka aadhaar hai।

²³⁰Service of the self is the basis for world service.

²¹²seva mein sirf do shabd yaad rakhna - ek nimitta hoon, doosra nirmaan banna hi hai, isse ekta ka vaataavran banega। ²¹³ek do ke sahayogi banenge।

²³¹In service, simply remember two sentences: 1) I am an instrument. ²³²2) I definitely have to be humble. ²³³An atmosphere of unity will be created in this way and you will be co-operative with one another.

²¹⁴tere mere ki, maan-shaan ki, takraav ki bhaavnaayen samaapta ho jaayengi।

²³⁴All feelings of conflict, of “mine” and “yours”, respect and honour, will finish.