शनिवार 7 मार्च 2026 की दैनिक मुरली

⁰07-03-2026 praatahmurli om shanti "baapdaada"' madhuban

⁰07/03/26 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tum is samay baap ke saath seva mein madadgaar bane ho isliye tumhaara simran hota hai, poojan nahin, kyonki shareer apvitra hai''

¹Essence: Sweet children, at this time, you become the Father's helpers in doing service. ²It is because your bodies are still impure that you are remembered and not worshipped.

²prashn:- kaun sa nasha tum bachchon ki buddhi mein nirantar rehna chaahiye?

³Question: What intoxication should you children constantly have in your intellects?

³uttar:- ham shivbaaba ke bachche hain, unse raajayog seekh svarga ki raajaai ka varsa lete hain, yeh nasha tumhein nirantar rehna chaahiye।

⁴Answer: Constantly have the intoxication in your intellects of being Shiv Baba's children and studying Raja Yoga and claiming your inheritance of heaven from Him.

⁴vishwa ka maalik banna hai to bahut khabardaari se padhna aur padhaana hai।

⁵If you wish to become a master of the world, study and teach others with great care.

⁵kabhi bhi baap ki ninda nahin karaani hai।

⁶Never do anything that would defame the Father.

⁶kisi se bhi ladna jhagadna nahin hai।

⁷Don't fight with anyone.

⁷tum kaudi se heere jaisa bante ho to achhi reeti dhaarna karni hai।

⁸You are changing from shells into diamonds. ⁹Therefore, imbibe everything very well.

⁸geet:- jo piya ke saath hai…

¹⁰Song: The rain of knowledge is for those who are with the Beloved.

⁹om shanti।

¹¹Om shanti.

¹⁰bachchon ne samjha। ¹¹jo baap ke saath hain vo baapdaada ke saath hain।

¹²You children have understood that those who are with the Father are with BapDada.

¹²abhi to double hain na।

¹³They are now double.

¹³yeh achhi tarah samjhaaya jaata hai - brahma dvaara parampita paramatma shiv sthaapna kaise karenge?

¹⁴This is explained very well. ¹⁵How does Shiva, the Supreme Father, the Supreme Soul, carry out this establishment through Brahma?

¹⁴woh to jaante nahin hain।

¹⁶People don't know this.

¹⁵tum bachche hi jaante ho unko apna shareer hai nahin।

¹⁷Only you children know this. ¹⁸He doesn’t have a body of His own.

¹⁶shreekrishna ko to apna shareer hai।

¹⁹Shri Krishna has a body of his own.

¹⁷aise to kaha nahin ja sakta ki paramatma shreekrishna ke shareer dvaara... nahin।

²⁰It cannot be said that the Supreme Soul gives this knowledge through the body of Shri Krishna…; no.

¹⁸krishna to hai satayug ka prince।

²¹Shri Krishna is a prince of the golden age.

¹⁹parampita paramatma brahma dvaara sthaapna karaate hain to zaroor brahma mein pravesh karna pade।

²²The Supreme Father, the Supreme Soul, carries out this establishment through Brahma and so He definitely has to enter him.

²⁰aur koi upaay hai nahin। ²¹prerna aadi ki baat nahin।

²³There is no other way, there is no question of inspiration, etc.

²²baap brahma dvaara sab samjha dete hain।

²⁴The Father explains everything through Brahma.

²³vijay maala jisko roonda maala kaha jaata hai, jo manushya poojte hain, simarte hain।

²⁵People worship and remember the rosary of victory, which is also called the rosary of Rudra.

²⁴tum bachche samajhte ho ki roodra maala to sirf simri jaati hai।

²⁶You children understand that this rosary of Rudra is just remembered.

²⁵meru kaha jaata hai brahma sarasvati ko।

²⁷The dual-bead represents Brahma and Saraswati.

²⁶baaki maala hui bachchon ki।

²⁸The rest of the rosary are the children.

²⁷vishnu ki maala to ek hai, pooji ja sakti hai।

²⁹There is only the one rosary of Vishnu that can be worshipped.

²⁸is samay tum purushaarthi ho।

³⁰At this time, you are effort-makers.

²⁹tumhaara simran hota hai ant mein।

³¹You are remembered at the end.

³⁰aatmaon ki maala hai ya jeev aatmaon ki?

³²Is it a rosary of souls or of living beings?

³¹prashn uthega na।

³³This question would arise, would it not?

³²vishnu ki maala to kahenge chaitanya jeev aatmaon ki maala।

³⁴The rosary of Vishnu is said to be the rosary of living human beings.

³³lakshmi naaraayan pooje jaate hain na kyonki unhon ki aatma aur shareer donon pavitra hain।

³⁵Lakshmi and Narayan are worshipped because those souls and their bodies are both pure.

³⁴roodra maala woh to sirf aatmaon ki hai kyonki shareer to apvitra hain। ³⁵woh to pooje nahin ja sakte।

³⁶The rosary of Rudra is of just souls because the bodies are impure; they cannot be worshipped.

³⁶aatma kaise pooji jaati hai?

³⁷How can a soul be worshipped?

³⁷tum kehte ho roodra maala pooji jaati hai। ³⁸parantu nahin, pooji nahin jaati। ³⁹jab naam hi hai simarni।

³⁸You say that the rosary of Rudra can be worshipped, but no, since it is called the rosary of remembrance, it isn’t worshipped.

⁴⁰jo bhi daane hain woh tum bachchon ke simran hote hain, jab shareer mein hain। ⁴¹daane to braahmanon ke hain।

³⁹All the beads represent the remembrance of you children when you are in bodies; the beads represent Brahmins.

⁴²simran kisko karte hain? ⁴³yeh to kisi ko pata nahin hai।

⁴⁰No one understands who it is that is remembered.

⁴⁴yeh hain brahman jo bhaarat ki seva karte hain। ⁴⁵unko yaad karte hain।

⁴¹It is you Brahmins who serve Bharat that are remembered.

⁴⁶jagat amba deviyaan aadi bahut hain, unko yaad karna chaahiye?

⁴²There are Jagadamba and many goddesses, etc. ⁴³Should they be remembered?

⁴⁷poojne laayak lakshmi-naaraayan bante hain। ⁴⁸tum nahin, kyonki tumhaare shareer patit hain। ⁴⁹aatma pavitra hai parantu woh pooji nahin ja sakti hai, simri ja sakti hai।

⁴⁴It is Lakshmi and Narayan who become worthy of worship, not you. ⁴⁵Because your bodies are impure and you souls are pure, you cannot be worshipped, but you can be remembered.

⁵⁰koi bhi tumse poochhe to samjha hua hona chaahiye।

⁴⁶If anyone asks you, you should have understood this already.

⁵¹tum ho braahmaniyaan।

⁴⁷You are Brahminis.

⁵²tumhaare yaadgaar deviyon ke roop mein hain।

⁴⁸Your memorial is in the form of goddesses.

⁵³tum shreemat par khud paavan bante ho to yeh maala first braahmanon ki samjhi jaae phir devtaaon ki।

⁴⁹You become pure by following shrimat yourselves. ⁵⁰Therefore, this rosary is understood to be of Brahmins first and then deities.

⁵⁴vichaar saagar manthan karne se result niklegi।

⁵¹When you churn the ocean of this knowledge, the answers will emerge.

⁵⁵jab aatmaayen saaligraam roop mein hain tab pooji jaati hain।

⁵²Souls are worshipped when they are in the form of saligrams.

⁵⁶shiv ki pooja hoti hai to saaligraam ki bhi hoti hai kyonki aatma pavitra hai, shareer nahin।

⁵³When Shiva is worshipped, you saligrams are also worshipped, because souls are pure where they don't have bodies.

⁵⁷simran sirf tumhaara kiya jaata hai kyon?

⁵⁴You are only remembered. ⁵⁵Why?

⁵⁸tum shareer ke saath seva karte ho।

⁵⁶You serve through your bodies.

⁵⁹tumhaari pooja nahin ho sakti hai phir jab shareer chhodte ho to tum bhi shiv ke saath pooje jaate ho।

⁵⁷You cannot be worshipped. ⁵⁸Then, when you shed your bodies, you are also worshipped with Shiva.

⁶⁰vichaar kiya jaata hai na।

⁵⁹Just think about it.

⁶¹tum is samay brahman ho। ⁶²shivbaaba bhi brahma mein aate hain to brahma bhi saakaar mein hai।

⁶⁰At this time, you are Brahmins and Shiv Baba enters Brahma and so he is also in a corporeal form.

⁶³tum mehnat karte ho।

⁶¹You are making effort.

⁶⁴yeh maala jaise saakaari hai।

⁶²This rosary is corporeal.

⁶⁵brahma sarasvati aur tum gyaan gangaayen।

⁶³There are Brahma, Saraswati and you Ganges of this knowledge.

⁶⁶tumne bhaarat ko svarga banaaya, yeh roodra yagya racha।

⁶⁴You are making Bharat into heaven through this sacrificial fire.

⁶⁷jo pooja karte hain usmein sirf shiv aur saaligraam hote hain।

⁶⁵When some people perform worship, they just have Shiva and the saligrams.

⁶⁸unmein brahma sarasvati ka athva tum bachchon ka naam nahin hai।

⁶⁶There is no mention of Brahma, Saraswati or you children.

⁶⁹yahaan to sabka naam hai।

⁶⁷Here, everyone's name is used.

⁷⁰tumhaara simran karte hain।

⁶⁸You are remembered.

⁷¹kaun-kaun gyaan gangaayen thi।

⁶⁹Who were the Ganges of knowledge?

⁷²woh to hai gyaan saagar।

⁷⁰That One is the Ocean of Knowledge.

⁷³yeh hai brahmaputra badi nadi।

⁷¹This one is the Brahmaputra, the largest river.

⁷⁴yeh brahma maata bhi hai।

⁷²This Brahma is also the mother.

⁷⁵saagar ek hai, baaki gangaayen to kisam-kisam ki anek prakaar ki hoti hain।

⁷³There is just the one Ocean but there are many different types of Ganges.

⁷⁶nambarvaar jinmen achha gyaan hai, unko sarovar kaha jaata hai।

⁷⁴Those who know this knowledge well, numberwise, are said to be lakes.

⁷⁷mahima bhi hai।

⁷⁵There is their praise.

⁷⁸kehte hain maanasrovar mein snaan karne se pareezaada ban jaate hain।

⁷⁶It is said that by bathing in the Mansarovar Lake, you become angels.

⁷⁹to tumhaari maala simri jaati hai।

⁷⁷Therefore, your rosary is remembered.

⁸⁰simarni kehte hain na।

⁷⁸They speak of the rosary of remembrance.

⁸¹simran karo, woh to sirf raam-raam kehte hain।

⁷⁹They tell people to turn the beads of a rosary in remembrance and simply say "Rama, Rama!"

⁸²parantu tum jaante ho simran kiska hoga?

⁸⁰However, you understand who it is that is remembered.

⁸³jo jaasti service karte hain।

⁸¹It is those who do a lot of service.

⁸⁴pahle to baba hai phool phir meru, jo bahut mehnat karte hain phir roodra maala so vishnu ki maala banti hai।

⁸²First is Baba, the Flower, and then the dual-bead who make a lot of effort. ⁸³There are then those of the rosary of Rudra who then become the rosary of Vishnu.

⁸⁵tumhaari sirf aatma pooji jaati hai।

⁸⁴It is just you souls who are worshipped.

⁸⁶tum ab simran laayak ho।

⁸⁵You are now worthy of being remembered.

⁸⁷simarni tumhaari hai। ⁸⁸baaki pooja nahin ho sakti kyonki aatma pavitra, shareer apvitra hai।

⁸⁶The rosary of remembrance is of you, but you cannot be worshipped because, although you souls may be pure, your bodies are impure.

⁸⁹apvitra cheez kabhi pooji nahin jaati।

⁸⁷Nothing impure can be worshipped.

⁹⁰jab roodra maala banne laayak ban jaate ho phir ant mein tum shuddh ban jaate ho।

⁸⁸At the end, when you become pure, you become worthy of becoming part of the rosary of Rudra.

⁹¹tumko saakshaatkaar hoga paas with honour kaun-kaun hote hain।

⁸⁹You will have visions of those who have passed with honours.

⁹²service karne se naamaachaar bahut ho jaata hai।

⁹⁰Your names are glorified a great deal by doing service.

⁹³maaloom padta jaayega - vijay maala mein nambarvaar kaun-kaun aayega!

⁹¹You can tell who will become part of the numberwise rosary of victory.

⁹⁴yeh baaten badi guhya hain।

⁹²These are very deep matters.

⁹⁵manushya to sirf raam-raam kehte hain।

⁹³People simply say, "Rama, Rama!"

⁹⁶Christian log Christ ko yaad karte hain।

⁹⁴Christians remember Christ.

⁹⁷maala kiski hogi?

⁹⁵Whose rosary would that be?

⁹⁸god to ek hai।

⁹⁶There is only the one God.

⁹⁹baaki jo paas baithe hain unki maala banti hogi।

⁹⁷The rosary would be created of those who are sitting next to Him.

¹⁰⁰is maala ko tum abhi sirf samajh sakte ho।

⁹⁸At this time, only you can understand this rosary.

¹⁰¹apne aadi sanaatan devi-devta dharma vaale hi nahin samajh sakte to aur kaise samjhenge।

⁹⁹Since those who belong to your original, eternal deity religion cannot understand this, how could anyone else understand it?

¹⁰²sabko patit se paavan banaane vaala to ek hi baap hai।

¹⁰⁰Only the one Father purifies all those who are impure.

¹⁰³Christ ke liye aise nahin kahenge ki woh patit ko paavan banaane vaala hai।

¹⁰¹You wouldn’t say of Christ that he purifies the impure.

¹⁰⁴unko janma-maran mein aakar neeche utarna hi hai।

¹⁰²He has to enter the cycle of birth and death and come down.

¹⁰⁵vaastav mein unko guru bhi nahin kahenge kyonki sarva ka sadgati daata ek hi baap hai।

¹⁰³In fact, he cannot be called a guru either, because only the one Father is the Bestower of Salvation for All.

¹⁰⁶so to jab ant ho, jhaad jadajdeebhoot ho tab baap aakar sabko sadgati dete hain।

¹⁰⁴It is only at the end, when the tree has reached a state of total decay, that the Father comes and grants salvation to all.

¹⁰⁷aatma oopar se aati hai dharma ki sthaapna karne।

¹⁰⁵Souls come from up above to establish their religions.

¹⁰⁸unko to janma-maran mein aana hai।

¹⁰⁶They have to take rebirth.

¹⁰⁹satguru ek hi hai।

¹⁰⁷The Satguru is only One.

¹¹⁰woh sarva ke sadgati daata hain।

¹⁰⁸He is the Bestower of Salvation for All.

¹¹¹sachcha satguru manushya koi ho na sake।

¹⁰⁹No human being can be the true Satguru.

¹¹²woh to sirf aate hi hain dharma sthaapan karne, unke pichhaadi sab aane lagte hain part bajaane।

¹¹⁰They come to establish their religions and all others follow them down to play their parts.

¹¹³jab sab tamopradhaan avastha ko paate hain tab main aakar sarva ki sadgati karta hoon।

¹¹¹When everyone reaches their tamopradhan stage, it is then that I come to grant everyone salvation.

¹¹⁴sab vaapis jaate hain phir nayesir chakra shuru hota hai।

¹¹²Everyone returns home and the cycle begins afresh.

¹¹⁵tum raajayog seekhte ho।

¹¹³You are studying Raja Yoga.

¹¹⁶vahi raajaai paayenge phir raaja banen va praja banen।

¹¹⁴These are the ones who will attain the kingdom, whether they become kings or subjects.

¹¹⁷praja to dher banti hai।

¹¹⁵Many subjects are created.

¹¹⁸mehnat hai raajaai pad paane ki।

¹¹⁶The effort lies in claiming a royal status.

¹¹⁹ant mein poora pata padega। ¹²⁰kaun vijay maala mein piroye jaate hain।

¹¹⁷At the end you will know everything about who is to be threaded in the rosary of victory.

¹²¹anpadh padhe ke aage bhari dhoyenge।

¹¹⁸Those who are uneducated will bow down in front of the educated ones.

¹²²satayug mein aayenge parantu naukar chaakar banna padega।

¹¹⁹They will go into the golden age but they will become maids and servants.

¹²³yeh sabko maaloom ho jaayega। ¹²⁴jaise imtahaan ke dinon mein sabko maaloom pad jaata hai kaun-kaun paas honge।

¹²⁰Everyone will know about this, just as, after the examinations, everyone comes to know who has passed.

¹²⁵padhaai par attention nahin hota hai to fail ho jaate hain।

¹²¹If someone hasn't paid attention to studying, he would fail.

¹²⁶tumhaari yeh hai behad ki padhaai।

¹²²This is your unlimited study.

¹²⁷eeshvareey vishwa-vidyaalay to ek hai, jahaan manushya se devta banna hai, usmein nambarvaar paas hote hain।

¹²³There is just the one Godly World University where human beings become deities; everyone here passes, numberwise.

¹²⁸padhaai ek hi raajayog ki hai, raajaai pad paane mein mehnat hai aur service bhi karni hai।

¹²⁴This is the study of just Raja Yoga. ¹²⁵You need to make effort to claim a royal status, and you also have to do service.

¹²⁹raaja jo banenge unko phir apni praja bhi banaani pade।

¹²⁶Those who become kings also have to create their subjects.

¹³⁰achhi-achhi bachchiyaan bade-bade centres sambhaalti hain, badi praja banaati hain।

¹²⁷Very good daughters look after very big centres and they create many subjects.

¹³¹baba bhi kehte hain bada bageecha banaao to baba bhi aakar dekhe।

¹²⁸Baba also says: Create a big garden so that Baba can come and have a look.

¹³²abhi to bahut chhota hai।

¹²⁹At the moment, it is very small.

¹³³baambe mein to laakhon ho jaayenge।

¹³⁰There will be hundreds of thousands in Bombay.

¹³⁴sooryavanshi to saari dynasty hoti hai to dher ho jaayenge।

¹³¹The whole dynasty is the sun dynasty, and so there would be so many.

¹³⁵jo mehnat karte hain ve raaja bante hain baaki to praja banti jaayegi।

¹³²Those who make effort become kings and the rest become subjects.

¹³⁶gaaya bhi hua hai he prabhu teri sadgati ki leela।

¹³³It is sung: “O God, Your divine activities are those of salvation.”

¹³⁷tum kehte ho vaah baba!

¹³⁴You say: “Wah Baba! ¹³⁵Wah!

¹³⁸aapki gati mat... sarva ke sadgati karne ki shreemat, yeh sabse nyaari hai।

¹³⁶Your ways and means are unique!” ¹³⁷The shrimat through which everyone receives salvation is unique.

¹³⁹baap saath mein le jaate hain, chhod nahin jaate hain।

¹³⁸The Father takes you back with Him. ¹³⁹He doesn't leave you behind.

¹⁴⁰niraakaari, aakaari, saakaari lok ko bhi nahin jaante।

¹⁴⁰People don’t know about the incorporeal, subtle and corporeal worlds.

¹⁴¹sirf srishti ke aadi-madhya-ant ko jaanna woh bhi complete knowledge nahin।

¹⁴¹Only to know the beginning, middle and end of the world is not this complete knowledge.

¹⁴²pahle to mool vatan ko jaanna pade। ¹⁴³jahaan ham aatmaayen rehti hain।

¹⁴²First, you also have to know about the incorporeal world, where we souls reside.

¹⁴⁴is saare srishti chakra ko jaanne se tum chakravarti raaja bante ho।

¹⁴³By knowing this world cycle you become the rulers of the globe.

¹⁴⁵yeh sab kitni samajhne ki baaten hain।

¹⁴⁴All of these matters have to be understood very clearly.

¹⁴⁶woh to kah dete shiv naam roop se nyaara hai।

¹⁴⁵They say that Shiva is beyond name and form.

¹⁴⁷chitra bhi hain phir bhi kehte naam roop se nyaara।

¹⁴⁶There is His image, and yet they say that He is beyond name and form.

¹⁴⁸phir kah dete sarvavyaapi hai।

¹⁴⁷Then they say that He is omnipresent.

¹⁴⁹ek em.pi. ne kaha tha ki yeh main nahin maanta ki eeshvar sarvavyaapi hai।

¹⁴⁸An MP said: “I don't believe that God is omnipresent.

¹⁵⁰manushya ek do ko maarte hain, kya yeh eeshvar ka kaam hai?

¹⁴⁹People kill one another. ¹⁵⁰Is that an act of God?”

¹⁵¹aage chalkar in baaton ko samjhenge। ¹⁵²jab tumhaari bhi vriddhi hogi।

¹⁵¹As you make further progress, and the number of you has grown, they too will come to understand these things.

¹⁵³baba ne raat ko bhi samjhaaya jo apne ko hoshiyaar samajhte hain woh aise-aise patra likhen।

¹⁵²Baba explained last night: Those who consider themselves to be clever should write letters like this.

¹⁵⁴yeh poori knowledge kya hai, unko samjhaana chaahiye।

¹⁵³Explain to them what this complete knowledge is.

¹⁵⁵likh sakte ho ham poori knowledge de sakte hain।

¹⁵⁴You can write: “We can give you this complete knowledge.

¹⁵⁶mool vatan ki knowledge de sakte hain।

¹⁵⁵We can give you the knowledge of the incorporeal world.

¹⁵⁷niraakaar baap ka bhi parichay de sakte hain phir prajaapita brahma aur unke brahman dharma ke baare mein bhi samjha sakte hain।

¹⁵⁶We can give the introduction of the incorporeal Father and we can also explain about Prajapita Brahma and his Brahmin religion.

¹⁵⁸lakshmi-naaraayan phir raam seeta unhon ki dynasty kaise chalti hai, phir unse raajaai kaun chheente hain, woh svarga kahaan gaya।

¹⁵⁷We can tell you how the dynasty of Lakshmi and Narayan continues and how the dynasty of Rama and Sita continues and who then snatches their kingdom away from them and where that heaven went.”

¹⁵⁹jaise kaha jaata hai narka kahaan gaya? ¹⁶⁰khatma ho gaya।

¹⁵⁸When you ask: “Where did hell go?”, it is said: It finished.

¹⁶¹svarga bhi khatma ho jaayega।

¹⁵⁹Even heaven would come to an end.

¹⁶²us samay bhi earthquake aadi hoti hai।

¹⁶⁰There are earthquakes, etc. at that time too.

¹⁶³woh heere javaahraat ke mahal aadi aise chale gaye jo koi nikaal na sake।

¹⁶¹Those palaces studded with diamonds and jewels went down below in such a way that no one could retrieve them.

¹⁶⁴sone heere javaahraat ke mahal kabhi neeche se nikle nahin hain।

¹⁶²Palaces of gold and diamonds have never emerged from down below.

¹⁶⁵somnaath aadi ka mandir to baad mein bana hai, unse to unhon ke ghar oonche honge।

¹⁶³The Somnath Temple was built later. ¹⁶⁴Their homes would have been better than those temples.

¹⁶⁶lakshmi-naaraayan ka ghar kaisa hoga?

¹⁶⁵What would the home of Lakshmi and Narayan have been like?

¹⁶⁷woh saari milkiyat kahaan gai?

¹⁶⁶Where did all of that property go?

¹⁶⁸aisi-aisi baaten jab vidvaan sunenge to wonder khaayenge, to inhon ki knowledge jabardasta hai।

¹⁶⁷When scholars hear such things, they will be amazed at how your knowledge is so powerful.

¹⁶⁹manushya to kuchh bhi nahin jaante sirf sarvavyaapi kah dete hain।

¹⁶⁸Human beings don't understand anything but simply say that He is omnipresent.

¹⁷⁰yeh sab samajhne ki aur samjhaane ki baaten hain।

¹⁶⁹All of these matters have to be understood and explained.

¹⁷¹tumko dhan milta hai phir daan karna hai।

¹⁷⁰You receive this wealth and you then donate it to others.

¹⁷²baba tumko dete jaate hain, tum bhi dete jaao।

¹⁷¹Baba continues to give this to you and you then give it to others.

¹⁷³yeh akhut khajaana hai, saara madaar dhaarna par hai।

¹⁷²This is an infinite treasure; everything depends on how much you have imbibed.

¹⁷⁴jitni dhaarna karenge utna oonch pad paayenge।

¹⁷³The more you imbibe, the higher the status you will claim.

¹⁷⁵khyaal karo kahaan kaudi, kahaan heera।

¹⁷⁴Just think about the difference between shells and diamonds.

¹⁷⁶heere ka moolya sabse jaasti। ¹⁷⁷kaudi ka moolya sabse kam।

¹⁷⁵The value of diamonds is the highest and the value of shells is the lowest.

¹⁷⁸abhi tum kaudi se heera bante ho।

¹⁷⁶You are now changing from shells into diamonds.

¹⁷⁹yeh baaten kabhi kiske svapna mein bhi na aayen।

¹⁷⁷These things would not be in anyone's dreams.

¹⁸⁰sirf samjhenge barobar lakshmi-naaraayan ka raajya tha, jo hokar gaye hain। ¹⁸¹baaki yeh raajya kab kisne diya, yeh kuchh nahin jaante।

¹⁷⁸They only understand that there was the kingdom of Lakshmi and Narayan who have been and gone, but no one knows who gave them that kingdom or when it was given.

¹⁸²raajaai kisne di?

¹⁷⁹Who gave them the kingdom?

¹⁸³yahaan to kuchh bhi nahin hai।

¹⁸⁰There is nothing here.

¹⁸⁴raajayog se svarga ki raajaai milti hai।

¹⁸¹You receive the kingdom of heaven by studying Raja Yoga.

¹⁸⁵yeh wonder hai na।

¹⁸²This is a wonder!

¹⁸⁶achhi tarah bachchon ki buddhi mein nasha rehna chaahiye। ¹⁸⁷parantu maaya phir woh sthaai nasha rahne nahin deti hai।

¹⁸³You children should have great intoxication of this in your intellects, but Maya does not allow you to have that intoxication permanently.

¹⁸⁸ham shivbaaba ke bachche hain।

¹⁸⁴We are the children of Shiv Baba.

¹⁸⁹yeh knowledge padhkar ham vishwa ke maalik banenge। ¹⁹⁰yeh kabhi kiski buddhi mein aata hoga kya!

¹⁸⁵Would it enter the intellects of others that they would study this knowledge and become the masters of the world?

¹⁹¹to baap samjhaate hain bachchon ko kitni mehnat karni chaahiye।

¹⁸⁶The Father explains to you children how much effort you should make.

¹⁹²guru ke nindak thaur na paayen।

¹⁸⁷It is said: “Those who defame the Satguru cannot claim a high status.”

¹⁹³yeh yahaan ki baat hai।

¹⁸⁸That refers to this time now.

¹⁹⁴unki to em object hi nahin hai।

¹⁸⁹They don't have any aim or objective.

¹⁹⁵tumhaari to em object hai।

¹⁹⁰You have an aim and objective.

¹⁹⁶baap teacher guru teenon hi hain।

¹⁹¹He is the Father, the Teacher and the Guru.

¹⁹⁷tum jaante ho is padhaai se ham vishwa ke maalik bante hain।

¹⁹²You know that you are becoming the masters of the world by studying this.

¹⁹⁸kitni khabardaari se padhna aur padhaana chaahiye।

¹⁹³You should study this and teach others with so much care.

¹⁹⁹aisi koi baat na ho jo ninda kara do।

¹⁹⁴You mustn’t do anything that would defame the Father.

²⁰⁰na kisi se ladna jhagadna hai।

¹⁹⁵You mustn't fight either.

²⁰¹sabse meetha bolna hai।

¹⁹⁶Speak sweetly to everyone.

²⁰²baap ka parichay dena hai।

¹⁹⁷Give everyone the Father's introduction.

²⁰³baba kehte hain de daan to chhoote grahan।

¹⁹⁸Baba says: “Give a donation and the omens will be removed.”

²⁰⁴number one daan hai deh-abhimaan।

¹⁹⁹The number one donation is that of body consciousness.

²⁰⁵is samay to tum aatma-abhimaani ho aur parmaatma-abhimaani bante ho।

²⁰⁰At this time, you are soul conscious and you are becoming God conscious.

²⁰⁶yeh amoolya jeevan hai।

²⁰¹This is an invaluable life.

²⁰⁷baap kehte hain kalpa-kalpa ham tumko aise padhaane aate hain phir tum bhool jaate ho।

²⁰²The Father says: I come to teach you every cycle and you then forget.

²⁰⁸yeh bhi drama mein noondh hai।

²⁰³This too is fixed in the drama.

²⁰⁹achha!

²⁰⁴Achcha.

²¹⁰meethe-meethe sikeeldhe, gyaan ratna dhaaran karne vaale aur service karne vaale bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

²⁰⁵To you sweetest, beloved, long-lost and now-found children, who imbibe the jewels of this knowledge and also do service, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹¹roohaani baap ki roohaani bachchon ko namaste।

²⁰⁶The spiritual Father says namaste to you spiritual children.

²¹²dhaarna ke liye mukhya saar:-

²⁰⁷Essence for dharna:

²¹³1) sabse meetha bolna hai, aisi koi baat nahin karni hai, jisse baap ki ninda ho।

²⁰⁸1. Speak sweetly to everyone. ²⁰⁹Don't do anything that would defame the Father.

²¹⁴deh-abhimaan ka daan kar aatma-abhimaani aur parmaatma-abhimaani banna hai।

²¹⁰Donate body consciousness and become soul conscious and God conscious.

²¹⁵2) jo gyaan dhan milta hai, uska daan karna hai, padhaai se raajaai milti hai is nashe mein sthaai rehna hai।

²¹¹2. Donate the wealth of this knowledge that you receive. ²¹²Constantly remain in the intoxication of receiving the kingdom through this study.

²¹⁶attention dekar padhaai padhni hai।

²¹³Study with attention.

²¹⁷vardaan:- saaksheepan ki seat dvaara pareshaani shabd ko samaapta karne vaale master trikaaldarshi bhav

²¹⁴Blessing: May you become a master trikaldarshi and sit on the seat of a detached observer and finish the word “distress”.

²¹⁸is drama mein jo kuchh bhi hota hai usmein kalyaan bhara hua hai, kyon, kya ka question samajhdaar ke andar uth nahin sakta।

²¹⁵Whatever happens in the drama, it is filled with benefit. ²¹⁶Those who are sensible cannot have questions such as, “Why?” or “What?”.

²¹⁹nuksaan mein bhi kalyaan samaaya hua hai, baap ka saath aur haath hai to akalyaan ho nahin sakta।

²¹⁷Benefit merged in any loss. ²¹⁸When you have the Father’s company and His hand, there cannot be any loss.

²²⁰aise shaan ki sheet par raho to kabhi pareshaan nahin ho sakte।

²¹⁹Stay seated on the seat of your self-respect and you will not become distressed.

²²¹saaksheepan ki sheet pareshaani shabd ko khatma kar deti hai, isliye trikaaldarshi ban pratigya karo ki na pareshaan honge, na pareshaan karenge।

²²⁰The seat of a detached observer finishes the word “distress”. ²²¹Therefore, become trikaldarshi and promise that you will not become distressed or cause others distress.

²²²slogan:- apni sarva karmendriyon ko order pramaan chalaana hi svaraajya adhikaari banna hai।

²²²Slogan: When your physical senses work according to your orders, you are a self-sovereign, a master of yourself.

²²³*** Om Shanti ***

²²³ye avyakt ishaare - “nishchay ke foundation ko majboot kar sada nirbhay aur nishchint raho"

²²⁴Avyakt Signal: Make your foundation of faith strong and remain constantly fearless and carefree.

²²⁴nishchaybuddhi ka arth hai bephikra baadshaah, vahi baap samaan hai।

²²⁵The intellect having faith means to be a carefree emperor, and only such souls are equal to the Father.

²²⁵vinaashi dhan vaale jitna kamaate utna samay pramaan phikra mein rehte।

²²⁶According to the time, the more perishable income people earn, the more worries they have.

²²⁶lekin jinhen faith hai ki ham eeshvareey khajaanon ke maalik aur parmaatma baalak hain woh sada hi svapna mein bhi bephikra baadshaah hain, kyonki unko vishvaas hai ki yeh eeshvareey khajaane is janma mein to kya lekin anek janma saath hain, saath rahenge iseelie woh nishchaybuddhi, nishchint rehte hain।

²²⁷However, those who are the masters of these Godly treasures and are Godly children are constantly carefree emperors even in their dreams, because they have the faith that they have these Godly treasures with them, not only in this birth, but for many births. ²²⁸They will remain with them all the time and this is why their intellects constantly have faith and they remain carefree.