सोमवार 11 मई 2026 की दैनिक मुरली

⁰11-05-2026 praatahmurli om shanti "baapdaada"' madhuban

⁰11/05/26 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - baba aaye hain, aap bachchon ko apne samaan mahima laayak banaane, baap ki jo mahima hai woh abhi tum dhaaran karte ho''

¹Essence: Sweet children, Baba has come to make you children praiseworthy, similar to Himself. ²You are now imbibing the Father’s praise.

²prashn:- bhaktimaarga mein paramatma maashook ko poora na jaante bhi kaun se shabd bahut pyaar se bolte aur yaad karte hain?

³Question: With which expression do people on the path of devotion call out and remember God, the Beloved, with a lot of love, even though they don’t know Him fully?

³uttar:- bahut pyaar se kehte aur yaad karte hain he maashook tum jab aayenge to ham sirf aapko hi yaad karenge aur sabse buddhiyog tod aapke saath jodenge।

⁴Answer: They call out and remember Him with a lot of love, saying: O Beloved, when You come, I will only remember You and break my intellect’s yoga away from everyone else and connect it to You alone!

⁴ab baap kehte hain bachche, main aaya hua hoon to dehi-abhimaani bano।

⁵The Father says: Children, I have now come. ⁶Therefore, become soul conscious!

⁵tumhaara pahla farja hai - pyaar se baap ko yaad karna।

⁷Your first duty is to remember the Father with a lot of love.

⁶om shanti।

⁸Om shanti.

⁷meethe-meethe jeev ki aatmaon ko, parampita paramatma (jisne ab shareer ka loan liya hai) baith samjhaate hain ki main saadhaaran boodhe tan mein aata hoon।

⁹The Supreme Father, the Supreme Soul, who has taken a body on loan, now sits here and explains to you sweetest embodied souls: I enter an ordinary old body.

⁸aakar bahut bachchon ko padhaata hoon।

¹⁰I come and teach many children.

⁹brahma mukh vanshaavli brahman bachchon ko hi samjhaayenge।

¹¹He only explains to you Brahmin children who are the mouth-born creation of Brahma.

¹⁰zaroor mukh dvaara hi samjhaayenge aur kisko samjhaayenge।

¹²He definitely explains to you through a mouth. ¹³Who else would He explain to?

¹¹kehte hain - bachche, tum mujhe bhakti maarga mein bulaate aaye ho - he patit-paavan, bhaarat khaas aur duniya mein aam sab bulaate hain।

¹⁴He says: Children, you were calling out to Me on the path of devotion: O Purifier! ¹⁵Everyone, in Bharat and the world in general, calls out to Me.

¹²bhaarat hi paavan tha, baaki sab shantidham mein the।

¹⁶When Bharat was pure, all the rest were in the land of peace.

¹³bachchon ko yeh smriti mein rakhna chaahiye ki satayug-treta kisko kaha jaata hai, dvaapar-kaliyug kisko kaha jaata hai।

¹⁷You children should keep in your awareness what the golden and silver ages are and what the copper and iron ages are.

¹⁴unmein kaun-kaun raajya karte the, tumhaari buddhi mein poori knowledge hai।

¹⁸Your intellects have the full knowledge of who used to rule there.

¹⁵jaise baap ko rachna ke aadi-madhya-ant ka gyaan hai, vaise tumhaari buddhi mein bhi hai।

¹⁹Just as the Father has the knowledge of the beginning, the middle and the end of creation, so your intellects also have it.

¹⁶baap jo gyaan dete hain woh bachchon mein bhi zaroor hona chaahiye।

²⁰You children should also have the knowledge that the Father gives you.

¹⁷baap aakar bachchon ko aap samaan banaate hain।

²¹The Father comes and makes you children equal to Himself.

¹⁸jitni baap ki mahima hai utni bachchon ki hai।

²²There is as much praise of the children as there is of the Father.

¹⁹baap ne bachchon ko jaasti mahimaavaan banaaya hai।

²³The Father made you children more praiseworthy.

²⁰hamesha samjho ki shivbaaba in dvaara sikhaate hain।

²⁴Always consider it to be Shiv Baba teaching through this one.

²¹aatma hi ek-do se baat karti hai।

²⁵It is a soul who speaks to other souls.

²²parantu manushya deh-abhimaani hone ke kaaran samajhte hain, phalaana padhaata hai।

²⁶However, because people are body conscious, they think that so-and-so is teaching.

²³vaastav mein karti sab kuchh aatma hai।

²⁷In fact, it is souls who do everything.

²⁴aatma hi part bajaati hai।

²⁸It is souls who play their parts.

²⁵dehi-abhimaani banna hai।

²⁹You have to become soul conscious.

²⁶ghadi-ghadi apne ko aatma samajhna hai।

³⁰Repeatedly consider yourselves to be souls.

²⁷jab tak apne ko aatma nahin samjhenge to baap ko bhi yaad nahin kar sakenge। ²⁸bhool jaate hain।

³¹Until you consider yourselves to be souls, you won’t be able to remember the Father; you will forget Him.

²⁹tumse poochha jaata hai - tum kiske bachche ho? ³⁰to kehte ho ham shivbaaba ke bachche hain।

³²When you are asked whose children you are, you reply that you are Shiv Baba’s children.

³¹visitor book mein bhi likha hua hai - tumhaara baap kaun hai?

³³There is the question in the visitor’s book: Who is your Father?

³²to jhat deh ke baap ka naam bataayenge।

³⁴They instantly tell you the names of their physical fathers.

³³achha - ab dehi ke baap ka naam bataao।

³⁵OK, so what is the name of the Father of souls?

³⁴to koi shreekrishna ka, koi hanoomaan ka naam likhenge ya to likhenge - ham nahin jaante।

³⁶Some write Shri Krishna’s name and others write Hanuman’s name. ³⁷Or they write that they don’t know.

³⁵are, tum laukik baap ko jaante ho aur paarlaukik baap jinko tum hamesha duhkh mein yaad karte ho, unko nahin jaante ho!

³⁸Oh! ³⁹You know your physical father, but you don’t know the parlokik Father whom you constantly remember when in sorrow.

³⁶kehte bhi hain, he bhagwan raham karo।

⁴⁰You even say: O God, have mercy!

³⁷he bhagwan ek bachcha do।

⁴¹O God, give us a son!

³⁸maangate ho na।

⁴²You ask God, do you not?

³⁹ab baap bilkul sahaj baat bataate hain।

⁴³The Father now tells you something very easy.

⁴⁰tum deh-abhimaan mein bahut rehte ho isliye baap ke varse ka nasha nahin chadhta hai।

⁴⁴Because you remain body conscious a great deal, there isn’t the intoxication of the Father’s inheritance.

⁴¹tumko to bahut nasha chadhna chaahiye।

⁴⁵You should have a lot of intoxication.

⁴²bhakti karte hi hain - bhagwan se milne ke liye।

⁴⁶People perform devotion in order to meet God.

⁴³yagya, tap, daan-punya aadi karna yeh sab bhakti hai।

⁴⁷To have sacrificial fires, do tapasya, to donate and perform charity are all devotion.

⁴⁴sab ek bhagwan ko yaad karte hain।

⁴⁸Everyone remembers the one God.

⁴⁵baap kehte hain - main tumhaara patiyon ka pati hoon, baapon ka baap hoon।

⁴⁹The Father says: I am the Husband of all husbands and the Father of all fathers.

⁴⁶sab baap bhagwan ko yaad zaroor karte hain।

⁵⁰Everyone definitely remembers God, the Father.

⁴⁷aatmaayen hi yaad karti hain।

⁵¹It is souls who remember Him.

⁴⁸bhal kehte bhi hain, bhrakuti ke beech mein chamakta hai ajab sitaara… parantu yeh bigar samajh ke aise hi kah dete hain।

⁵²Although they speak of a wonderful star shining in the centre of the forehead, they say this without any understanding.

⁴⁹rahasya ka kuchh bhi pata nahin।

⁵³They don’t understand the significance of it at all.

⁵⁰tum aatma ko hi nahin jaante ho to aatma ke baap ko kaise jaan sakenge।

⁵⁴You don’t even know souls, so how could you know the Father of souls?

⁵¹deedaar to hota hai bhakti maarga vaala।

⁵⁵Those on the path of devotion have visions.

⁵²bhakti maarga mein pooja ke liye bada-bada ling rakh dete hain kyonki agar bindi ka roop dikhaayen to koi samajh na sake।

⁵⁶On the path of devotion, they build huge Shiva lingams in order to worship them because if they were to show the form of a point, no one would be able to understand it.

⁵³yeh hai maheen baat।

⁵⁷These are subtle matters.

⁵⁴paramatma jisko akhanda jyoti swaroop kehte hain, manushya kehte hain unka koi bahut bada roop hai।

⁵⁸People say that God is the infinite and eternal form of light; they say that He has a very big form.

⁵⁵brahm samaaji math vaale jyoti ko paramatma kehte hain।

⁵⁹Those who belong to the Brahm Samajis sect say that God is light.

⁵⁶duniya mein yeh kisko pata nahin hai ki parampita paramatma bindi hai, to moonjh pade hain।

⁶⁰No one in the world knows that the Supreme Father, the Supreme Soul, is a point and this is why they are confused.

⁵⁷bachche bhi kehte hain, baba kisko yaad karen।

⁶¹Some children even ask: Baba, whom should we remember?

⁵⁸hamne to suna tha woh bada ling hai, unko yaad kiya jaata hai।

⁶²We had heard that He is a big lingam form and that He is remembered in that form.

⁵⁹ab bindi ko kaise yaad karen?

⁶³Now, how can we remember a point? ⁶⁴Oh!

⁶⁰are tum aatma bhi bindi ho, baap bhi bindi hai।

⁶⁵But you souls are points and the Father too is a point.

⁶¹aatma ko bulaate hain, woh zaroor yahaan hi aakar baithenge।

⁶⁶You call out to that Soul and so He would definitely come and sit here.

⁶²bhakti maarga mein jo saakshaatkaar aadi hota hai, yeh hai sab bhakti।

⁶⁷All the visions that people have on the path of devotion are just devotion.

⁶³bhakti bhi ek ki nahin karte, bahuton ko bhagwan bana diya hai।

⁶⁸They don’t worship just one, for they have made many into God.

⁶⁴bhagat jo bhakti karte rehte hain, unko bhagwan kaise kahenge।

⁶⁹How can devotees who continue to perform worship be called God?

⁶⁵agar paramatma sarvavyaapi kehte hain to phir bhakti kiski karte hain।

⁷⁰If God is omnipresent, whom are they worshipping?

⁶⁶so bhi bhinna prakaar ki bhakti karte hain।

⁷¹They perform many different types of devotion.

⁶⁷baap samjhaate hain - bachche, aise mat samjho ki hamko anek varsha jeena hai।

⁷²The Father explains: Children, don’t think that you will live for many more years.

⁶⁸abhi samay bahut najdeek hota jaata hai।

⁷³The time is now coming very close.

⁶⁹nishchay rakhna hai, baba ko brahma dvaara sthaapna karaani hai।

⁷⁴Have the faith that Baba has to carry out this establishment through Brahma.

⁷⁰baap khud kehte hain - main is dvaara tumko srishti ke aadi-madhya-ant ka raaz bataata hoon।

⁷⁵The Father Himself says: I tell you the secrets of the beginning, the middle and the end of the world through this one.

⁷¹gaate bhi hain - brahma dvaara sthaapna।

⁷⁶It is remembered that establishment takes place through Brahma.

⁷²yeh nahin jaante ki nai duniya ko vishnupuri kaha jaata hai arthaat vishnu ke do roop raajya karte the।

⁷⁷They don’t know that the new world is called the land of Vishnu. ⁷⁸This means that the dual-form of Vishnu rules the kingdom there.

⁷³kisko pata nahin hai ki vishnu kaun hai।

⁷⁹No one knows who Vishnu is.

⁷⁴tum jaante ho ki yeh brahma-sarasvati hi phir vishnu ke do roop lakshmi-naaraayan ban paalna karte hain।

⁸⁰You know that Brahma and Saraswati become the dual-form of Vishnu and sustain that kingdom as Lakshmi and Narayan.

⁷⁵brahma dvaara sthaapna, vishnupuri arthaat svarga ki phir paalna karenge।

⁸¹There is the establishment of it through Brahma and then they sustain the land of Vishnu, that is, heaven.

⁷⁶tumhaari buddhi mein aana chaahiye - baap gyaan ka saagar hai। ⁷⁷manushya srishti ka beejroop hai।

⁸²It should enter your intellects that the Father is the Ocean of Knowledge, that He is the Seed of the human world tree.

⁷⁸woh is drama ke aadi-madhya-ant ko jaante hain।

⁸³He knows the beginning, the middle and the end of this drama.

⁷⁹vahi patit-paavan hai, jo baap ka dhandha hai, vahi tumhaara hai।

⁸⁴He alone is the Purifier. ⁸⁵Whatever is the Father’s business, it is also your business.

⁸⁰tum bhi patit se paavan banaate ho।

⁸⁶You also purify the impure.

⁸¹duniya mein ek baap ke 3-4 bachche honge, koi bachcha bahut ooncha chadha hua hoga, koi bilkul neeche hoga।

⁸⁷In the world, a father may have three or four children and one of them may have risen very high whereas another may have a very low position.

⁸²yahaan tumko baap ek hi dhandha sikhaate hain ki tum patiton ko paavan banaao।

⁸⁸Here, the Father is teaching you the one business of how to purify the impure.

⁸³sabko yeh lakshya do ki shivbaaba kehte hain - mujhe yaad karo।

⁸⁹Give everyone the aim of what Shiv Baba says: Remember Me!

⁸⁴geeta mein shreekrishna bhagvaanuvaach likh diya hai।

⁹⁰They have wrongly written in the Gita that God Shri Krishna speaks.

⁸⁵tumko samjhaana hai - bhagwan to niraakaar, punarjanma rahit hai।

⁹¹You have to explain that God is incorporeal and that He is beyond rebirth.

⁸⁶bas yahi bhool hai।

⁹²This is the one mistake they have made.

⁸⁷abhi tum bachche shreekrishnapuri ke maalik ban rahe ho।

⁹³You children are now becoming the masters of the land of Shri Krishna.

⁸⁸koi raajdhaani mein aate hain, koi praja mein।

⁹⁴Some will become part of the royal family and others will become subjects.

⁸⁹shreekrishnapuri kaha jaata hai kyonki shreekrishna sabhi ko bahut hi pyaara hai।

⁹⁵It is called the land of Shri Krishna because everyone has a lot of love for Shri Krishna.

⁹⁰bachche pyaare lagte hain na। ⁹¹bachchon ka bhi maa-baap se pyaar ho jaata hai।

⁹⁶Children are very much loved by everyone and children also have love for their parents.

⁹²pyaar saara bikhar jaata hai।

⁹⁷All their love is then distributed among many.

⁹³ab baap samjhaate hain - tum apne ko shareer mat samjho।

⁹⁸The Father now explains: Don’t consider yourselves to be bodies.

⁹⁴ghadi-ghadi apne ko aatma nishchay karo।

⁹⁹Constantly have the faith that each of you is a soul.

⁹⁵aatma-abhimaani bano।

¹⁰⁰Become soul conscious!

⁹⁶baap bhi niraakaar hai। ⁹⁷yahaan bhi shareer lena padta hai - samjhaane ke liye। ⁹⁸bigar shareer to samjha nahin sakenge।

¹⁰¹The Father is incorporeal and He has to take a body here in order to explain; He cannot explain anything without a body.

⁹⁹tumko to apna shareer hai, baba phir loan lete hain। ¹⁰⁰baaki ismen prerna aadi ki baat hi nahin।

¹⁰²You have your own bodies and Baba takes a body on loan; there is no question of inspiration in this.

¹⁰¹baap khud kehte hain - main yeh shareer dhaaran kar bachchon ko padhaata hoon kyonki tumhaari aatma jo abhi tamopradhaan ban gai hai, unko satopradhaan banaana hai।

¹⁰³The Father Himself says: I adopt this body to teach you children because you souls, who have become tamopradhan, now have to become satopradhan.

¹⁰²gaate bhi hain, patit-paavan aao, parantu arth nahin samajhte।

¹⁰⁴They sing: O Purifier, come! but they don’t understand the meaning of it.

¹⁰³abhi tum samajhte ho - baap kaise aakar paavan banaate hain।

¹⁰⁵You now understand how the Father comes and purifies you.

¹⁰⁴yeh bhi tum jaante ho। ¹⁰⁵satayug mein sirf hamaara hi chhota jhaad hoga, tum svarga mein jaayenge। ¹⁰⁶baaki jo itne khanda hain unka naam-nishaan nahin hoga।

¹⁰⁶You also know that there will just be your small tree in the golden age. ¹⁰⁷You will go to heaven, but no name or trace of any of the other lands will remain.

¹⁰⁷bhaarat khanda hi svarga hoga।

¹⁰⁸Only the land of Bharat will be heaven.

¹⁰⁸parampita paramatma hi aakar heaven ki sthaapna karte hain।

¹⁰⁹Only the Supreme Father, the Supreme Soul, comes and establishes heaven.

¹⁰⁹abhi hell hai।

¹¹⁰It is now hell.

¹¹⁰praacheen bhaarat khanda hi hai jahaan devtaaon ka raajya tha, ab nahin hai। ¹¹¹unhon ke yahaan mandir hain, chitra hain।

¹¹¹It was only in the ancient land of Bharat that the deities used to rule. ¹¹²They no longer exist, but temples to them and their images exist here.

¹¹²to bhaarat ki hi baat hui।

¹¹³Therefore, this is a matter of Bharat.

¹¹³yeh koi bhi bhaaratvaasi ki buddhi mein nahin aata ki bhaarat svarga tha, yeh lakshmi-naaraayan maalik the aur koi khanda nahin tha।

¹¹⁴It doesn’t enter the intellects of any of the people of Bharat that Bharat was heaven, where Lakshmi and Narayan were the masters and that there was no other land then.

¹¹⁴ab to anek dharma aa gaye hain।

¹¹⁵There are now innumerable religions.

¹¹⁵bhaaratvaasi dharma-bhrashta, karma-bhrashta ban gaye hain।

¹¹⁶The people of Bharat have become corrupt in their religion and actions.

¹¹⁶shreekrishna ko shyaam-sundar kah dete hain parantu arth nahin samajhte।

¹¹⁷They call Shri Krishna the ugly and beautiful one, but they don’t understand the meaning of that.

¹¹⁷barobar yeh saanvara tha na।

¹¹⁸He truly was ugly.

¹¹⁸kehte hain shreekrishna ko sarpa ne dasa to saanvara ho gaya।

¹¹⁹It is said that Shri Krishna was bitten by a snake and so he became ugly.

¹¹⁹ab woh to satayug ka prince tha, kaise kaala ho gaya।

¹²⁰He was a prince of the golden age, so how did he become ugly?

¹²⁰abhi tum yeh baaten samajhte ho।

¹²¹You now understand these things.

¹²¹shreekrishna ke maa-baap bhi abhi padh rahe hain।

¹²²Even the parents of Shri Krishna are now studying.

¹²²maa-baap se uttam shreekrishna gaaya hua hai।

¹²³Shri Krishna is remembered as being higher than his parents.

¹²³maa-baap ka koi naam nahin hai।

¹²⁴The names of his parents are not remembered.

¹²⁴nahin to jis maa-baap se aisa bachcha paida hua woh maa-baap bhi pyaare hone chaahiye। ¹²⁵parantu nahin, mahima saari raadhe-krishna ki hai।

¹²⁵Generally, parents who give birth to such a child would also be just as lovely, but no; all the praise is of Radhe and Krishna.

¹²⁶maa-baap ki kuchh hai nahin।

¹²⁶There is no praise of their parents.

¹²⁷tumhaari buddhi mein gyaan hai।

¹²⁷You have this knowledge in your intellects.

¹²⁸gyaan hai din, bhakti hai raat।

¹²⁸This knowledge is day and devotion is night.

¹²⁹andhiyaari raat mein thokren khaate rehte hain।

¹²⁹People continue to stumble in the darkness of the night.

¹³⁰abhi tum bachchon ko samjhaaya jaata hai - ghar mein raho, yeh service bhi karte raho।

¹³⁰It is now explained to you children that you are to live at home and continue to do this service.

¹³¹koi ko bhi samjhaao tum aadhaakalpa ke aashik ho, ek maashook ke।

¹³¹Explain to anyone: You are lovers of the one Beloved for half a cycle.

¹³²bhakti maarga mein sabhi unko yaad karte hain to aashik thahre na।

¹³²Everyone remembers Him on the path of devotion, and so they are all His lovers.

¹³³parantu maashook ko poora jaante nahin hain।

¹³³However, they don’t know the Beloved fully.

¹³⁴yaad bahut pyaar se karte hain, he maashook tum jab aayenge to ham sirf aapko hi yaad karenge aur sabse buddhiyog tod aapke saath jodenge।

¹³⁴They remember Him with a lot of love: O Beloved, when You come, I will only remember You and will break my intellect’s yoga away from everyone else and connect it to You alone.

¹³⁵aise to gaate the na, parantu baap se hamko kya varsa milta hai, yeh kisko bhi pata nahin hai।

¹³⁵You used to sing this, but you didn’t know what inheritance you would receive from the Father.

¹³⁶ab baap samjhaate hain - tum dehi-abhimaani bano।

¹³⁶The Father now explains: Become soul conscious!

¹³⁷baap ko yaad karna tum bachchon ka pahla farja hai।

¹³⁷It is the first duty of you children to remember the Father.

¹³⁸bachcha hamesha baap ko, bachchi maa ko yaad karti hai।

¹³⁸A son always remembers his father and a daughter remembers her mother.

¹³⁹hamjinsa hain na।

¹³⁹They are equals.

¹⁴⁰bachcha samajhta hai ham baap ka vaaris banenge।

¹⁴⁰A son understands that he will be his father’s heir.

¹⁴¹bachchi thode hi kahegi, woh to samajhti hai hamko piyarghar se sasurghar jaana hai।

¹⁴¹A daughter does not think in that way. ¹⁴²She would be aware that she has to leave her parents’ home and go to her in-laws’ home.

¹⁴²ab tumhaara niraakaar aur saakaar piyarghar hai।

¹⁴³You now have the incorporeal and corporeal parents’ home.

¹⁴³bulaate bhi hain, he parampita paramatma raham karo।

¹⁴⁴People call out: O Supreme Father, Supreme Soul, have mercy!

¹⁴⁴duhkh haro sukh do, humein liberate karo, hamaara guide bano।

¹⁴⁵Remove our sorrow and grant us happiness! ¹⁴⁶Liberate us! ¹⁴⁷Become our Guide!

¹⁴⁵parantu uska arth bade-bade vidvaan aachaarya bhi nahin jaante hain।

¹⁴⁸However, even great scholars don’t know the meaning of this.

¹⁴⁶baap to sarva ka liberator hai, vahi sabka kalyaankaari hai।

¹⁴⁹The Father is the Liberator of all. ¹⁵⁰He is the Benefactor of everyone.

¹⁴⁷baaki woh apna hi kalyaan nahin kar sakte to auron ka kya karenge।

¹⁵¹If those people cannot benefit themselves, how could they benefit others?

¹⁴⁸yahaan baap kehte hain - main gupta aata hoon, khuda-dosta ki kahaani suni hai na।

¹⁵²Here, the Father says: I come in an incognito way. ¹⁵³You have heard the story of God, the Friend.

¹⁴⁹ab yeh pul hai kaliyug aur satayug ke beech ka, us paar jaana hai।

¹⁵⁴This is the bridge between the iron and the golden ages and you have to go across to the other side.

¹⁵⁰ab khuda to baap hai, dosta bhi hai।

¹⁵⁵God is the Father. ¹⁵⁶He is also the Friend.

¹⁵¹maata, pita, shikshak ka part bhi bajaate hain।

¹⁵⁷He also plays the parts of the Mother, the Father and the Teacher too.

¹⁵²yahaan tumko saakshaatkaar hota hai to jaadu-jaadu kah dete hain।

¹⁵⁸Because you have visions here, people say that there is magic here.

¹⁵³saakshaatkaar to naudha bhakti vaalon ko bhi hote hain, bahut teekhe bhakta hote hain।

¹⁵⁹Even those who do intense devotion have visions. ¹⁶⁰There are many staunch devotees.

¹⁵⁴darshan do nahin to ham gala kaatte hain, tab saakshaatkaar hota hai, unko naudha bhakti kaha jaata hai।

¹⁶¹They say: Grant me a vision! ¹⁶²Otherwise I will cut my throat! ¹⁶³Only then do they have visions. ¹⁶⁴That is called intense devotion.

¹⁵⁵yahaan naudha bhakti ki baat nahin।

¹⁶⁵There is no question of intense devotion here.

¹⁵⁶ghar mein baithe-baithe bhi bahuton ko saakshaatkaar hote rehte hain।

¹⁶⁶Many have visions while sitting at home.

¹⁵⁷divya drishti ki chaabi mere paas hai।

¹⁶⁷I hold the key to divine visions.

¹⁵⁸arjun ko bhi mainne divya drishti di na।

¹⁶⁸I also granted a divine vision to Arjuna.

¹⁵⁹yeh vinaash dekho, apna raajya dekho।

¹⁶⁹See this destruction! ¹⁷⁰Now, see your own kingdom!

¹⁶⁰ab maamekam yaad karo to yeh banenge।

¹⁷¹Now constantly remember Me alone and you will become this.

¹⁶¹abhi tum samajhte ho - vishnu kaun hai?

¹⁷²You now understand who Vishnu is.

¹⁶²mandir banaane vaale khud nahin jaante।

¹⁷³Those who build temples do not know this themselves.

¹⁶³vishnu dvaara paalna, 4 bhuja ka arth hi hai - 2 bhuja mel ki, 2 female ki।

¹⁷⁴Sustenance takes place through Vishnu. ¹⁷⁵Two arms of the four arms symbolise the male and two, the female.

¹⁶⁴vishnu ke do roop lakshmi-naaraayan hain।

¹⁷⁶The dual-form of Vishnu represents Lakshmi and Narayan.

¹⁶⁵parantu kuchh bhi samajhte nahin hain।

¹⁷⁷However, no one understands anything.

¹⁶⁶kiska bhi gyaan nahin hai। ¹⁶⁷na shivbaaba ka, na vishnu ka।

¹⁷⁸No one has any knowledge of either Shiv Baba or of Vishnu.

¹⁶⁸pahle-pahle baba ka aakarshan tha, bahut aate the।

¹⁷⁹At first, there was the attraction of Baba and many used to come.

¹⁶⁹shurooaat mein saara aangan bhar jaata tha।

¹⁸⁰In the beginning, the whole courtyard would be full.

¹⁷⁰judge, magistrate sab aate the।

¹⁸¹Judges and magistrates also used to come.

¹⁷¹phir vikaar ka jhagda shuru hua, kahne lage bachche nahin paida honge to srishti kaise chalegi। ¹⁷²yeh to srishti badhne ka kaayda hai।

¹⁸²Then, there was fighting over purity and they began to ask how the world would continue if children weren’t born, that it is the law for the world population to grow.

¹⁷³geeta ki baat hi bhool gaye ki bhagvaanuvaach - kaam mahaashatru hai, us par jeet paani hai।

¹⁸³They forgot the words in the Gita where God says: Lust is the greatest enemy and you have to conquer it.

¹⁷⁴kahne lage stri-purush donon ikatthe aayen to unko gyaan do। ¹⁷⁵akele ko nahin do।

¹⁸⁴They started saying: Give knowledge to both husband and wife together; not just to one.

¹⁷⁶ab donon bhi aayen to deven na।

¹⁸⁵However, it can only be given to both when both of them come together.

¹⁷⁷dekho donon ko ikattha bhi dete hain to bhi koi gyaan lete hain, koi nahin lete hain।

¹⁸⁶Even when this knowledge is given to both together, one would take it and the other one wouldn’t.

¹⁷⁸takdeer mein nahin hoga to kya kar sakte hain।

¹⁸⁷What can one do if it is not in their fortune?

¹⁷⁹ek hans, ek bagula ban padte hain।

¹⁸⁸One becomes a swan and the other one remains a stork.

¹⁸⁰yahaan tum brahman, devtaaon se bhi uttam ho।

¹⁸⁹Here, you Brahmins are even more elevated than the deities.

¹⁸¹jaante ho - ham eeshvareey santaan hain, shivbaaba ke bachche hain।

¹⁹⁰You know that you are the children of God. ¹⁹¹You are the children of Shiv Baba.

¹⁸²vahaan svarga mein tumko yeh gyaan nahin rahega, na jab niraakaari duniya muktidhaam mein honge tab yeh gyaan hoga।

¹⁹²You will not have this knowledge in heaven. ¹⁹³Even when you are in the incorporeal world, the land of liberation, you will not have this knowledge.

¹⁸³yeh gyaan shareer ke saath hi khatma ho jaata hai।

¹⁹⁴This knowledge finishes when your bodies finish.

¹⁸⁴abhi tumko gyaan hai, ek baba padha rahe hain।

¹⁹⁵You now have the knowledge that the one Baba is teaching you.

¹⁸⁵ab yeh khel poora hota hai, sab actors haajir hain।

¹⁹⁶This play is now coming to an end and all the actors are present here.

¹⁸⁶baba bhi aaya hai।

¹⁹⁷Baba too has come here.

¹⁸⁷rahi hui aatmaayen bhi aati rehti hain।

¹⁹⁸All the souls who still remain up there are continuing to come down.

¹⁸⁸jab sab aa jaayenge tab vinaash hoga phir sabko baap saath le jaayega।

¹⁹⁹When they have all come down, destruction will take place and the Father will take everyone back with Him.

¹⁸⁹sabko jaana hai, is patit duniya ka vinaash hona hai।

²⁰⁰Everyone has to return home. ²⁰¹This impure world has to be destroyed.

¹⁹⁰achha!

²⁰²Achcha.

¹⁹¹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²⁰³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹²roohaani baap ki roohaani bachchon ko namaste।

²⁰⁴The spiritual Father says namaste to you spiritual children.

¹⁹³dhaarna ke liye mukhya saar:-

²⁰⁵Essence for dharna:

¹⁹⁴1) patit se paavan banaane ka dhandha jo baap ka hai, vahi dhandha karna hai।

²⁰⁶1. Do the same business as the Father, which is of purifying the impure.

¹⁹⁵sabko lakshya dena hai ki baap ko yaad karo aur paavan bano।

²⁰⁷Give everyone the aim of remembering the Father and of becoming pure.

¹⁹⁶2) yeh brahman jeevan devtaaon se bhi uttam jeevan hai, is nashe mein rehna hai।

²⁰⁸2. Maintain the intoxication that this Brahmin life is even more elevated than that of the deities.

¹⁹⁷buddhi ka yog aur sabse tod ek maashook ko yaad karna hai।

²⁰⁹Break your intellect’s yoga away from everyone else and remember the one Beloved.

¹⁹⁸vardaan:- tyaag aur sneh ki shakti dvaara seva mein saphalta praapta karne vaale snehi sahayogi bhav

²¹⁰Blessing: May you be loving and co-operative and achieve success in the service you do with the powers of love and renunciation.

¹⁹⁹jaise shuru mein knowledge ki shakti kam thi lekin tyaag aur sneh ke aadhaar par saphalta mili।

²¹¹In the beginning, they had little power of this knowledge, but they achieved success on the basis of their renunciation and love.

²⁰⁰buddhi mein din raat baba aur yagya taraph lagan rahi, jigar se nikalta tha baba aur yagya।

²¹²Day and night, their intellects had love for Baba and the yagya, and the words “Baba” and “the yagya” would emerge from their hearts.

²⁰¹isi sneh ne sabhi ko sahayog mein laaya।

²¹³This love made everyone co-operative.

²⁰²isi shakti se kendra banen।

²¹⁴Centres were created with these powers.

²⁰³saakaar sneh se hi manmanaabhav banen, saakaar sneh ne hi sahayogi banaaya।

²¹⁵They became “Manmanabhav” with the love of the corporeal one. ²¹⁶The love of the corporeal one made them co-operative.

²⁰⁴abhi bhi tyaag aur sneh ki shakti se gheraav daalo to saphalta mil jaayegi।

²¹⁷So now, continue to surround everyone with the powers of love and renunciation and you will be successful.

²⁰⁵slogan:- pharishta banna hai to vyartha bol va disturb karne vaale bol se mukta bano।

²¹⁸Slogan: In order to become an angel, become free from wasteful words and words that would disturb others.

²¹⁹*** Om Shanti ***

²⁰⁶ye avyakt ishaare - sada achal, adol, ekras sthiti ka anubhav karo

²²⁰Avyakt Signal: Constantly experience an unshakeable, immovable and constant stage.

²⁰⁷koi bhi baat ho jaae chaahe prakriti ki, chaahe vyakti ki, donon achal sthiti ke aasan ko zara bhi hila na saken।

²²¹No matter what happens through matter or people, nothing should be able to shake your unshakeable seat.

²⁰⁸itne pakke ho na!

²²²You are that strong, are you not?

²⁰⁹jaise dekho shareer aasan par nahin tik sakta to halchal karega na!

²²³When your body is not able to sit on that seat, it would continue to fidget, would it not?

²¹⁰aise man halchal to nahin karta?

²²⁴In the same way, your mind is not causing fluctuation, is it?

²¹¹sada achal adol, zara bhi halchal nahin ho।

²²⁵Remain constantly unshakeable and immovable and let there not be the slightest upheaval.

²¹²agar kabhi halchal aur kabhi achal hai to sinhaasan bhi kabhi milega, kabhi nahin milega।

²²⁶If there is sometimes upheaval and sometimes stability, you will then receive a throne at some times and not at other times.