बुधवार 3 जून 2026 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

003-06-2026 praatahmurli om shanti "baapdaada"' madhuban

003/06/26 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - baap ki aasheervaad leni hai to serviceable sapoot bachche ban sabko sukh do, kisi ko bhi duhkh na do''

1Essence: Sweet children, in order to receive blessings from the Father, become worthy, serviceable children and give everyone happiness. 2Don’t cause anyone sorrow.

Question

2prashn:- dharmaraaj ki sajaaon se chhootne ke liye kin eeshvareey niymon par dhyaan dena hai?

3Question: In order to free yourself from the punishment of Dharamraj, what Godly disciplines do you have to pay attention to?

Answer

3uttar:- kabhi bhi eeshvar ke saamne pratigya kar uski avagya nahin karna hai।

4Answer: Having made a promise to God, don’t disobey Him.

4kisi ko duhkh nahin dena।

5Don’t cause anyone sorrow.

5krodh karna, tang karna arthaat aisi chalan chalna jisse eeshvar ka naam badnaam ho… to unhein bahut sajaayen khaani padti isliye aisa koi karma nahin karna hai।

6Those who become angry, distress others or behave in a way that would defame God’s name will have to experience a lot of punishment. 7Therefore, don’t perform any such actions.

6maaya ke kitne bhi toofaan aayen, beemaari uthal khaaye lekin right-wrong ki buddhi se judgement kar wrong karma se sada bache rehna।

8No matter if an illness breaks out or how many storms of Maya come, remain constantly free from doing anything wrong by using your intellect to judge what is right and what is wrong.

Song

7geet:- kaun aaya mere man ke dvaare...

9Song: Who has come to the door of my heart?

Murli

8om shanti।

10Om shanti.

9yeh kisne kaha - om shanti।

11Who said Om shanti?

10baap aur daada।

12Bap and Dada.

11yeh to bachchon ko zaroor nishchay hoga ki hamaara paarlaukik baap hai - parampita paramatma shiv aur yeh (brahma) sab bachchon ka alaukik baap hai, inko hi prajaapita brahma kahenge।

13You children would definitely have the faith that our Father from beyond this world is the Supreme Father, the Supreme Soul, Shiva, and this one (Brahma) is the subtle father of all the children. 14Only he is called Prajapita Brahma.

12itne bachche aur kisko hote hain kya, sivaae prajaapita brahma ke।

15Could anyone except Prajapita Brahma have so many children?

13pahle nahin the jabki behad ke baap ne ismen pravesh kiya hai to yeh ho gaya daada।

16He didn’t have them before. 17It was when the unlimited Father entered him that he became Dada.

14yeh daada khud kehte hain ki tumko paarlaukik baap ki property milti hai।

18This Dada himself says: You receive the property of the Father from beyond this world.

15potre hamesha daade ke vaaris hote hain।

19Grandchildren are always heirs of their grandfather.

16unka buddhiyog daade mein jaata hai kyonki daade ki property ka hak milna hai।

20Their intellects’ yoga goes to their grandfather because they receive a right to his property.

17jaise raajaaon ke paas jo bachche janma lete rahenge, aise hi kahenge badon ki property hai।

21When a child is born to a king, he would be told that it is the property of his elders.

18badon ki property par unhon ka hak hai hi।

22They definitely have a right to the property of their elders.

19tum bachche jaante ho ki ham behad ke baap dvaara bade te badi property svarga ki baadshaahi le rahe hain।

23You children understand that you are claiming the sovereignty of heaven, the greatest property of all, from the unlimited Father.

20hamko woh baap padha rahe hain।

24The Father is teaching us.

21tum ab sammukh baithe ho।

25You are now sitting personally in front of Him.

22sammukh ka nasha bhi nambarvaar purushaartha anusaar rehta hai।

26The intoxication of sitting personally in front of Baba is experienced, numberwise, according to your efforts.

23koi ki dil mein to bada lav rehta hai। 24ham oonch te oonch bhagwan ke aakar is saakaar maat-pita dvaara vaaris bante hain।

27Some have a lot of love in their hearts of becoming heirs of God, the Highest on High, through this corporeal mother and father.

25behad ka baap bahut meetha hai, jo hamko raajaai ke laayak banaate hain।

28The unlimited Father is so sweet that He is making us worthy of a kingdom.

26maaya ne bilkul hi naalaayak bana diya hai।

29Maya has made you completely unworthy.

27kal baba ke paas koi milne liye aaye the parantu woh kuchh samajhte thode hi the।

30Yesterday, someone came to meet Baba, but he didn’t understand a thing.

28baba ne samjhaaya yeh sab brahmaakumaar hain। 29tum bhi brahma ke va shiv ke bachche ho na।

31Baba explained to him: All of these are Brahma Kumars and you too are a child of Brahma and Shiva.

30kaha hain to zaroor।

32He said: I am definitely that if you say so.

31yeh sirf sunkar kaha, parantu dil mein laga nahin।

33Having heard this, he just accepted it, but it didn’t touch his heart.

32teer laga nahin ki sachmuch ham unke bachche hain।

34The arrow that he truly is His child didn’t strike him.

33yeh bhi unke bachche hain, varsa le rahe hain।

35This one is also His child and is claiming his inheritance.

34vaise hi hamaare paas bhi kai bachche hain jinko bahut thoda buddhi mein baithta hai।

36In any case, there are many children here in which very little sits in their intellects.

35woh khushi, woh roohaab nahin dikhaai padta hai।

37Happiness or spiritual intoxication is not visible.

36andar bada khushi ka paara chadhna chaahiye।

38The mercury of happiness should rise inside you.

37woh saara chehre par bhi aata hai।

39All of this is also revealed on the face.

38abhi tum sajniyon ka gyaan shrringaar ho raha hai।

40You brides are now being decorated with this knowledge.

39tum jaante ho, ham saajan ki sajniyaan hain।

41You know you are the brides of the Bridegroom.

40ek kheroot (kheti ka kaam karne vaale) ki ladki ki kahaani hai na। 41ek raaja kheroot ki ladki ko le aaya parantu phir bhi use raajaai mein maza nahin aaya to ladki ko vaapis gaanvade mein chhod aaya।

42There is the story of the farmer’s daughter: A king married a farmer’s daughter, but she didn’t experience any pleasure in being in the kingdom and he therefore sent her back to her village.

42bola tum raajaai ke laayak nahin ho।

43He said that she was unworthy of being in the kingdom.

43yahaan bhi baap shrringaar karte hain। 44tum bhavishya mein mahaaraani bano।

44Here, too, the Father is decorating you to become future empresses.

45shreekrishna ke liye bhi kehte hain bhagaaya, patraani banaane ke liye parantu kuchh samajhte nahin hain। 46sab hain irileejes minded।

45They say of Shri Krishna that he abducted women to make them into queens. 46However, they don’t understand anything; they are all irreligiously minded.

47samajhte hain, aise hi duniya chalti rehti hai। 48kudrat hai।

47They believe that the world continues in that way and that it is nature.

49bahut hain jo mandir-tikaane mein bhi nahin jaate। 50na shaastron aadi ko maante hain।

48There are many who neither go to temples etc. nor even believe in the scriptures.

51government bhi dharma ko maanne vaali nahin hai।

49Even the Government doesn’t believe in religion.

52bhaarat kis dharma ka tha, ab kis dharma ka hai, bilkul nahin jaante।

50They just don’t know what religion Bharat had and what religion it has now.

53abhi tum bachche ho daiveekul ke।

51You children now belong to the deity clan.

54jaise woh Christian kul ke hain vaise tum brahman kul ke ho।

52Just as they belong to the Christian clan, so you belong to the Brahmin clan.

55baap kehte hain pahle-pahle tum bachchon ko patit shoodra se brahman banaata hoon।

53The Father says: First of all, I change you children from impure shudras into Brahmins.

56paavan bante-bante phir 21 janmon ke liye tum daivi sampradaay ban jaayenge।

54After becoming pure, you will become part of the deity community for 21 births.

57daivi god mein jaayenge।

55You will go into the laps of the deities.

58aage the aasuri god mein।

56Previously, you were in devilish laps.

59aasuri god se phir tum eeshvareey god mein aaye ho।

57You have come from devilish laps into God’s lap.

60ek baap ke bachche bhaai-behen hain।

58Children of the one Father are brothers and sisters.

61yeh ek wonder hai।

59This is a wonder.

62sab kahenge ham brahman kul ke hain।

60All of you say that you belong to the Brahmin clan.

63hamko to shreemat par chalna hai, sabko sukh dena hai, raasta bataana hai।

61You have to follow shrimat, give happiness to everyone and show them this path.

64duniya mein koi nahin jo mukh se kahe - behad ke baap se behad ka varsa kaise liya jaata hai।

62No one in the world would tell you how to claim the unlimited inheritance from the unlimited Father.

65tumko behad ka baap mila hai।

63You have found the unlimited Father.

66tum hi unke bachche bane ho।

64You have now become His children.

67buddhi se jaante ho kalpa pahle jinhonne baap se varsa liya hoga, vahi aakar lenge।

65You use your intellects to understand that those who claimed their inheritance from the Father in the previous cycle will do so again.

68thoda bhi buddhi mein hoga to kabhi na kabhi aakar pahunchenge। 69aayenge to kuchh na kuchh lene liye।

66If their intellects have even a little of this knowledge in them, they would definitely come here at some time or another, they would come to receive something or other.

70tumhaare mein bhi nambarvaar jaante hain।

67Among you too, you understand this, numberwise.

71aaj paavan banne liye aaye hain, kal phir patit ban padte hain।

68Today, you have come here to become pure, and, tomorrow, you become impure.

72kiska kharaab sang lagne se bhool jaate hain ki baap ka bankar phir baap ko chhoda to bahut paap aatma ho jaate hain।

69When you are coloured by bad company, you forget that if you leave the Father after belonging to Him, you would become a very sinful soul.

73jaise koi kiska khoon karte hain to paap lagta hai।

70When someone kills another person, that sin is accumulated in him.

74woh paap bhi thoda hai। 75yahaan jo baap ka bankar phaarakti de dete hain, pratigya kar phir vikaari ban padte hain to bahut paap lagta hai।

71That sin is small compared to those who belong to the Father here and then divorce Him. 72They break their promise and become vicious; they accumulate a lot of sin.

76agyaan kaal mein itna nahin lagta jitna gyaan mein lagta hai।

73On the path of ignorance, they don’t accumulate as much as they do on the path of this knowledge.

77agyaankaal mein to manushyon mein krodh common hota hai।

74On the path of ignorance, it is common for people to become angry.

78yahaan tumne kis par krodh kiya to sauguna danda ho jaata hai। 79avastha bilkul gir jaati hai kyonki eeshvar ka pharmaan nahin maante hain।

75Here, if you become angry with someone, there is one hundredfold punishment and your stage falls right down because you didn’t follow God’s orders.

80dharmaraaj ka pharmaan milta hai - pavitra banna hai।

76You receive Dharamraj’s orders: Become pure!

81tum eeshvar ka ban jara bhi unke pharmaan ki avagya ki to sauguna danda chadh jaata hai।

77If, after belonging to God, you disobey His orders, even slightly, one hundredfold punishment is accumulated.

82creator to woh ek hai।

78That One is the Creator.

83brahma-vishnu-shankar bhi unki rachna hain।

79Brahma, Vishnu and Shankar are also His creation.

84dharmaraaj bhi creation hai।

80Dharamraj is also a creation.

85dharmaraaj ka roop bhi baba saakshaatkaar karaate hain।

81Baba gives you visions of the form of Dharamraj.

86phir us samay siddha kar batlaate hain - dekho tumne pratigya ki thi, ham krodh nahin karenge, kisko duhkh nahin denge phir bhi tumne inko duhkh diya, tang kiya। 87ab khaao saja।

82You will then be shown the evidence: Look, you promised that you would never become angry or cause anyone sorrow. 83In spite of that, you caused sorrow and distress to So-and-so. 84Therefore, this is now the punishment for it.

88bigar saakshaatkaar saza nahin dete hain।

85He doesn’t give punishment without giving you a vision.

89proof to chaahiye na।

86There has to be the proof.

90woh bhi samajhte hain - barobar, mainne baap ko chhodkar yeh kukarma kiya।

87You then understand: Truly, I left the Father and performed those sinful actions.

91badnaami karaane se phir bahuton par aaphat aa jaati hai।

88When you defame God, there are difficulties experienced by many.

92kitni ablaayen bandhan mein aa jaati hain।

89There are so many innocent women in bondage.

93saara danda badnaami karaane vaalon par pad jaata hai isliye baap kehte hain - bade te bada paap aatma dekhna ho to yahaan dekho, dhobi ke paas bahut maile sade hue kapde jab hote hain to satka lagaane se phat padte hain।

90All the punishment is then accumulated by those who defamed the Father. 91This is why the Father says: If you want to see the greatest sinful souls, see them here! 92If a laundryman has clothes that are really too dirty to wash, then, when he beats them with a stick, they tear apart.

94to yahaan bhi satka sahan na kar chale jaate hain।

93Here, too, when they’re unable to tolerate a beating, they leave.

95eeshvar ki god mein aakar direct unki avagya ki to saja khaani padegi।

94Having come into God’s lap, if you disobey Him directly, there will have to be punishment.

96jo head braahmani party le aati hai, un par bahut badi responsibility hai।

95The head Brahmin teacher who brings others in a group has a very big responsibility.

97ek ne bhi agar haath chhod diya, vikaari bana to unka paap le aane vaale par aa jaayega।

96If even one person lets go of Baba’s hand and becomes vicious, the sin of that is also accumulated by the person who brought him here.

98aise koi ko bhi indrasbha mein nahin laana chaahiye।

97No one should bring any such people into the Court of Indra.

99neelam pari, pukhraaj pari ki kahaani bhi to hai na।

98There are also the stories of Neelam pari and Pukhraj pari (different fairies).

100indra sabha mein koi chhipaakar le aai to indrasbha mein baans aane lagi।

99When someone brought another person into the Court of Indra secretly, there was a bad odour in the Court of Indra.

101to le aane vaali par danda pad gaya।

100The one who brought the other person accumulated the sin.

102aise kuchh kahaani hai। 103woh patthar ban gai।

101There are stories like that in which someone turns into stone.

104baba paarasnaath banaate hain phir agar avagya ki to patthar ban jaate hain। 105raajaai paane ka saubhaagya ganva dete hain।

102Baba is making you into lords of divinity. 103However, if you disobey Him, you become stone and lose the great fortune of claiming a kingdom.

106samjho koi gareeb raaja ki god lete hain। 107agar naalaayak ban pada aur raaja nikaal deve to kya hoga।

104For instance, if a poor person is adopted by a king but becomes unworthy, what would happen if the king then threw him out?

108phir kangaal ke kangaal ban padenge।

105He would become poverty-stricken again.

109yahaan bhi aise hai।

106It is the same here.

110phir bahut duhkh mahsoos hoga isliye baap kah dete hain - kabhi bhi koi avagya nahin karna। 111baap hai saadhaaran isliye shivbaaba ko bhool saakaar mein buddhi aa jaati hai।

107A lot of sorrow would then be experienced. 108This is why Baba says: Never disobey Me! 109Because the Father is in an ordinary form, you forget Shiv Baba and your intellects are diverted to the corporeal one.

112ab tum bachchon ko shreemat milti hai।

110You children are now receiving shrimat.

113jo gande ban padte hain, aise phir indrasbha mein baith na saken।

111Those who become dirty cannot then sit in the Court of Indra.

114har ek centre indraprastha hai, jahaan gyaan ki varsha ho rahi hai।

112Every centre is the Court of Indra where this knowledge is being rained.

115neelmapri, pukhraaj pari naam to hai na।

113There are the names Neelam pari, Pukhraj pari.

116neelam, ratan ko kehte hain।

114Neelam is a jewel.

117yeh bachchon par naam rakhe jaate hain।

115These names are given to the children.

118koi to bahut achha jaise ratna hai, koi flaw nahin hai।

116Some are very good, valuable jewels and don’t have any flaws.

119javaahraat mein koi-koi bahut daagi hote hain। 120koi ekdam pure hote hain।

117Some jewels are full of flaws whereas others are very pure.

121yahaan bhi nambarvaar ratna hain।

118The jewels here are also numberwise.

122koi-koi ratna bahut valuable hain। 123bahut achhi service karte hain।

119Some jewels are very valuable and do very good service.

124koi to service ke badle disservice karte hain।

120Instead of doing service, some do disservice.

125gulaab ke phool aur ak ke phool mein bhi kitna pharka hai।

121There is so much difference between a rose and an uck flower.

126shiv par donon chadhaate hain।

122Both are offered to Shiva.

127ab tum jaan gaye ho, hamaare mein phool kaun-kaun hain।

123You now know who the flowers among you are.

128unki hi sab maangani karte hain ki baba hamko achhe-achhe phool do।

124They are the ones people ask for. 125They ask Baba to send them those who are very good flowers.

129ab achhe-achhe phool kahaan se laayen।

126Now, where would you get good flowers from?

130ratna jyot phool to common hote hain।

127The ratanjyot (a fragrant flower) is a common flower.

131yeh bageecha hai na।

128This is a garden.

132tum gyaan gangaayen bhi ho। 133baba to saagar thahra na।

129You are also the Ganges of this knowledge and Baba is the Ocean.

134yeh (brahma) hai brahmaputra bade te badi nadi।

130This Brahma is the Brahmaputra, the biggest river of all.

135kalkatte mein brahmaputra nadi bahut badi hai। 136jahaan saagar aur nadi ka bada bhaari mela lagta hai।

131In Calcutta, the Brahmaputra River is very long and there is a very big confluence (mela) of the ocean and the river there.

137barobar gyaan saagar baba hai।

132Truly, Baba is the Ocean of Knowledge.

138yeh chaitanya gyaan saagar hai।

133He is the living Ocean of Knowledge.

139tum bhi chaitanya gyaan nadiyaan ho।

134You are the living rivers of this knowledge.

140woh to hain paani ki gangaayen।

135That is the Ganges of water.

141vaastav mein nadiyon par naam pada hai parantu aasuri sampradaay yeh bhi bhool gaye hain।

136In fact, the rivers are named after you. 137However, the devilish community have forgotten even this.

142haridvaar mein ganga ke kinaare par chaturbhuj ka chitra dikhaate hain।

138They show a four-armed image in the Ganges at Haridwar.

143unko bhi ganga kehte hain parantu manushya samajhte nahin ki yeh chaturbhuj kaun hai।

139They even call it the Ganges. 140People don’t understand who the four-armed image is.

144barobar is samay tum svadarshan chakradhaari bante ho।

141You truly become spinners of the discus of self-realisation at this time.

145tum ho sachchi gyaan nadiya।

142You are the true rivers of this knowledge.

146woh hain paani ki। 147vahaan jaakar snaan karte hain।

143Those are just rivers of water where they go and bathe.

148samajhte kuchh bhi nahin।

144They don’t understand anything.

149bas devi hai।

145They think it is a goddess.

150manushya ko to kabhi 4-8 bhuja hoti nahin hain।

146Human beings can never have four to eight arms.

151kuchh bhi arth nahin samajhte।

147They don’t understand the meaning of anything.

152tum bachche jaante ho baba hamko kya banaate hain।

148You children know what Baba is making you into.

153ham to 100 pratishat besmajh the।

149You were 100% senseless.

154baba ki god lene se ham svarga ke maalik bante hain।

150By coming into Baba’s lap, we become the masters of heaven.

155bhal yahaan koi raaja ho parantu svarga ke sukh aur abhi ke sukh mein raat-din ka farka hai।

151Although someone may be a king here, there is the difference of day and night between the happiness of heaven and the happiness here.

156tumhaare mein koi aise bhi hain jo baap ko nahin samajhte hain to apne ko bhi nahin samajhte hain।

152Among you, there are even some souls who neither understand the Father nor themselves.

157dekhna chaahiye ki main kitni khushbu deta hoon?

153Each of you should check yourself to see how much fragrance you are giving.

158ulta-sulta to nahin bolta hoon?

154Do I say wrong things?

159krodh to nahin karta hoon?

155Do I become angry?

160baap jhat chalan se samajh lete hain ki yeh bachcha kaise hoga।

156The Father can very quickly understand what a particular child is like from his activity.

161serviceable bachche baap ko bahut pyaare lagte hain।

157The Father loves serviceable children very much.

162sab to ek jaise pyaare nahin lag sakte hain।

158Not everyone can be loved to the same extent.

163aise bachchon ke liye andar se automatically aasheervaad nikalti hai।

159For such children, there are automatically blessings emerging from inside.

164baap ka naapharmaanbardaar bachcha hoga to baap kahenge aisa bachcha mua bhala।

160If a child is disobedient, his father would say: It would be better if he were dead.

165kitna naam badnaam karte hain, isko kaha jaata hai takdeer।

161He defames the father’s name so much. 162This is called destiny.

166kiski takdeer mein kya hai, jhat pata lag jaata hai।

163You can instantly tell what is destined for someone.

167baba samjhaate hain - yeh sapoot bachcha hai, woh kapoot hai।

164Baba explains: This one is a worthy child and this one is unworthy.

168baapdaada ko nahin pahchaana, takdeer mein varsa lena nahin hai to kya karenge।

165What can one do if someone doesn’t recognise BapDada and doesn’t have the fortune of claiming the inheritance?

169is gyaan maarga mein kaayde bade kade hain।

166The laws on the path of this knowledge are very strict.

170baap pavitra bane aur bachche na banen to woh bachcha hakdaar nahin ho sakta hai।

167If a father becomes pure but his child doesn’t, that child cannot then claim a right to anything.

171usko bachcha nahin samjhenge।

168He (the father) would not consider him to be his child.

172phir kahenge ham to shivbaaba ko vaaris banaayenge, to baba 21 janma ke liye hamko return mein denge।

169He would say: I will make Shiv Baba my Heir and He will give me the return of that for 21 births.

173iska matlab yeh nahin ki baba ke paas aakar baith jaana hai।

170This doesn’t mean that you can come and settle down here with Baba.

174nahin, grihastha vyavhaar mein rehte sabko sambhaalna bhi hai, parantu trustee hokar rehna hai।

171No, you have to live at home and look after everyone, but as a trustee.

175aise nahin ki tumhaare bachchon aadi ko baap baith sambhaalenge।

172It isn’t that the Father will look after your children etc.

176nahin, aise khyaalaat vaale bhatak padte hain।

173No; those who have such thoughts go astray.

177yahaan baba ke paas to bilkul pavitra chaahiye।

174Here, with Baba, everyone has to be completely pure.

178apvitra koi baith na sake।

175No one impure is allowed to sit here.

179nahin to pattharbuddhi ban jaayenge।

176Otherwise, the intellect will become stone.

180baba koi shraap nahin dete hain। 181yeh to ek law hai।

177Baba is not cursing anyone; this is a law.

182baap kehte hain - phir khabardaar rehna।

178The Father says: Remain cautious!

183karmendriyon se koi paap kiya to yeh mara।

179If you perform any sinful deed with your physical organs, you die.

184badi bhaari manzil hai।

180The destination is very high.

185baba ka bachcha bana to phir beemaari saari uthal khaayegi।

181After becoming a child of God, all the illnesses will erupt.

186darna nahin hai।

182However, you mustn’t be afraid.

187vaidya log bhi kehte hain - phalaani davaai se tumhaari beemaari baahar niklegi। 188tum darna nahin।

183Even herbalists say: By taking this particular medicine, all the illness inside you will erupt, but don’t be afraid!

189baap bhi khud kehte hain - tum baap ke banenge to maaya raavan tumko bahut hairaan karega।

184The Father Himself also says: When you belong to the Father, Maya, Ravan, will harass you a great deal and bring many storms.

190khoob toofaan mein le aayega। 191abhi tumko wrong aur right ki buddhi mili hai।

185You have now received intellects to discriminate between what is wrong and what is right.

192aur koi ko wrong-right ki buddhi nahin hai, sabki hai vinaash kaale vipreet buddhi।

186No one else has the intellect to discern between right and wrong. 187Human beings have non-loving intellects at the time of destruction.

193preet buddhi tumhaare mein bhi nambarvaar purushaartha anusaar hain।

188Even among you too, the intellects you have are loving, numberwise, according to the efforts you make.

194preet buddhi vaale baap ki service bahut achhi karenge।

189Those who have loving intellects will do very good service for the Father.

195achha!

190Achcha.

196meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

191To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

197roohaani baap ki roohaani bachchon ko namaste।

192The spiritual Father says namaste to you spiritual children.

Essence for dharna

198dhaarna ke liye mukhya saar:-

193Essence for dharna:

1991) eeshvar ka bachcha bankar jara bhi unke pharmaan ki avagya nahin karni hai।

1941. After becoming a child of God, don’t disobey His order, even slightly.

200in karmendriyon se koi bhi kukarma nahin karna hai।

195Don’t do anything sinful with your physical organs.

201ulte-sulte bol nahin bolne hain।

196Don’t use wrong words.

202sapoot ban baap ki aasheervaad leni hai।

197Become worthy and claim blessings from the Father.

2032) trustee bankar apne grihastha vyavhaar ko sambhaalna hai।

1982. Be a trustee and look after your household.

204gyaan maarga ke jo kaayde hain un par poora-poora chalna hai।

199Completely follow the laws of the path of this knowledge.

205right aur wrong ko samajhkar maaya se khabardaar rehna hai।

200Understand right from wrong and remain cautious of Maya.

Blessing

206vardaan:- tadaphti hui bhikhaari, pyaasi aatmaon ki pyaas bujhaane vaale sarva khajaane se sampanna bhav

201Blessing: May you become full of all treasures to quench the thirst of desperate, thirsty beggar souls.

207jaise lahron mein lahraati va doobti hui aatma ek tinke ka sahaara dhoondhati hai। 208aise duhkh ki ek lahar aane do phir dekhna anek sukh-shanti ki bhikhaari aatmaayen tadaphte hue aapke saamne aayengi।

202Just as people who are being swept along in the waves and are drowning look for the support of a straw, in the same way, when a wave of sorrow comes, you will then see how many desperate souls who are begging for happiness or peace will come in front of you.

209aisi pyaasi aatmaon ki pyaas bujhaane ke liye apne ko ateendriy sukh va sarva shaktiyon se, sarva khajaanon se bharpoor karo।

203In order to quench the thirst of such thirsty souls, fill yourself with supersensuous joy, all powers and all treasures.

210sarva khajaane itne jama ho jo apni sthiti bhi kaayam rahe aur anya aatmaon ko bhi sampanna bana sako।

204Accumulate so many treasures that you will be able to maintain your stage for all time and also enable other souls to become complete.

Slogan

211slogan:- kalyaan ki bhaavna rakh shiksha do to shikshaayen dil se lagengi।

205Slogan: Have benevolent feelings while giving others teachings and those teachings will reach their hearts.

206*** Om Shanti ***

Avyakt Signal

212ye avyakt ishaare - sada harshit rahne ke liye apni nature ko saral banaao, sahansheel bano।

207Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

213sada harshit rehna yeh gyaan ka gun hai, ismen sirf roohaaniyat add karna hai।

208To remain cheerful is a virtue of this knowledge and you simply have to add spirituality to that.

214harshitpan ka sanskaar bhi ek vardaan hai jo samay par bahut sahayog deta hai।

209The sanskar of remaining cheerful is also a blessing which will help you a lot at any time of need.

215jo svayan sada harshit rehte hain woh kaise bhi man vaale ko bhi harshit kar dete hain, easy nature vaale apne khushnuma harshit chehre se bhaari vaayumandal ko bhi halka bana dete hain।

210Those who remain constantly in a cheerful state are able to make others cheerful, no matter what the condition of their minds may be. 211Those with an easy nature, make a heavy atmosphere very light with their cheerful and happy face.