रविवार 14 जून 2026 की दैनिक मुरली

14-06-26 praatahmurli om shanti ''avyakt-baapdaada'' revise 24-10-10 madhuban

samay ki raphtaar pramaan abhi vishesh svabhaav-sanskaar parivartan karne mein teevrata laao, mansa dvaara aatmaon ko bhinna-bhinna kirnen do

aaj chaaron or ke parmaatma takhtansheen, bhrikuti takhtansheen aur vishwa ke takhtansheen bachchon ko dekh harshit ho rahe hain। yeh parmaatma diltakhta sirf aap braahmanon ke liye hi hai। bhrikuti ka takhta to sabke paas hai lekin parmaatma takhta sirf brahman aatmaon ke hi bhaagya mein hai। yeh parmaatma takhta vishwa ka takhta dilaata hai। to teenon takhta ke adhikaari aatmaayen aap brahman hi ho। yeh parmaatma takhta kitna shreshtha hai aur koi yug mein parmaatma takhta praapta nahin hota। yeh parmaatma takhta gaaya bhi jaata hai, parmaatma takhta ke adhikaari bhakti maarga mein bhi maala ke mankon ke roop mein gaaye aur pooje jaate hain। koton mein koi ke roop mein gaaye jaate hain। badi bhaavna se ek-ek manke ko kitni oonchi drishti se dekhte rehte hain। to aap sabko phakhur hai na! hai phakhur ki hamaare sivaae koi bhi is takhta ka anubhav nahin kar sakte hain? lekin aap sab braahmanon ka to janma siddha adhikaar hai। aapke liye yeh takhta gale ka haar hai। to itna nasha rehta hai ki bhagwan ke diltakhta ke adhikaari hain! yeh nasha aur khushi sabko sada smriti mein rehti hai? ham kaun hain! iska nishchay aur nasha rehta hai?

baapdaada to aise teen takhta ke adhikaari bachchon ko dekh khush hote hain vaah mere shreshtha adhikaari bachche vaah! bachche kehte vaah baba vaah! aur baap kehte vaah bachche vaah! svayan baap bhi aise bachchon ki mahima gaate hain। to nasha hai ham kaun hain? jitna nishchay hoga utna hi nasha hoga। aur nishchay ka nasha aapke chehre aur chalan se dikhaai dega। jisko nishchay hai usko nasha zaroor hota hai। baapdaada bhi abhi har bachche ke chehre aur chalan dvaara aatmaon ko anubhav karaane chaahte hain। vaani dvaara to anubhav karne lage hain, abhi anubhav karne ka kaarya shuru ho gaya hai। pahle sunte the, sochte the abhi aap brahman aatmaon ki sthiti ka prabhaav, anubhav karne lage hain। to apne aapko check karo ki main saare din mein kitna samay parmaatma diltakhta par rehta hoon? kyonki yeh diltakhta vishwa ka raajya praapta karaane ka aadhaar hai। to is diltakhta ke aadhaar se jitna samay aap diltakhta ke adhikaari rehte ho utna jyaada samay bhavishya mein raajya gharaane mein adhikaari bante ho। to check karna ki jabse main brahman bana hoon kitna samay diltakhtansheen bana? takhta par to nambarvaar baithenge lekin iske aadhaar se sada raajya family mein, gharaane mein adhikaari banenge। check kiya hai kabhi? diltakhta se utar to nahin jaate ho? apna hisaab nikaalna kyonki iske aadhaar se aap sada raajya gharaane mein aayenge। check karna ki takhta ko chhod kabhi mitti mein paanv to nahin rakhte! 63 janma ke sanskaar anusaar dehbhaan roopi mitti mein paanv rakha। ek hai dehbhaan aur doosra hai deh-abhimaan। deh-abhimaan ki mitti gahri hai lekin dehbhaan yeh bhi mitti hai। log bhi kehte hain jab manushya chala jaata hai aur jalaate hain to yahi kehte hain mitti mitti mein mil gai। to check karo mitti mein paanv to nahin jaata! dehbhaan mein aana arthaat mitti mein paanv rakhna।

baapdaada ne aap shreshtha aatmaon ke liye teen takhta diye hain kyonki laadle ho na। sikeeldhe bhi ho, laadle bhi ho। to jo laadla bachcha hota hai usko jhoole mein ya godi mein rakhte hain। mitti mein paanv rakhne nahin dete। to jo teen takhta ke adhikaari hain unhon ke liye baapdaada ne kitne bhinna-bhinna jhoole diye hain। kabhi shanti ke jhoole mein jhoolo, kabhi sukh ke jhoole mein jhoolo, kabhi prem ke jhoole mein jhoolo। takhta aur jhoole isi mein hi paanv rakhna hai। kai bachche poochhte hain ham bhavishya mein kahaan aayenge? kya banenge? to baap kehte hain jitna samay se aaye ho utne samay mein check karo ki mera paanv jitna samay hua hai utna hi samay jhoolon mein ya takhta par raha hai? utna hi bhavishya mein royal gharaane mein rahenge। royal praja mein bhi nahin aayenge, royal gharaane mein hi aayenge। to yeh hisaab har ek apne aap apna nikaalo। doosre ko nahin dekhna, apna hisaab nikaalna। har ek chaahta kya hai? royal gharaane, raajya gharaane mein hi rahen। to ab bhi jitna samay milta hai kyonki samaapti to achaanak honi hai। to jab tak samaapti ho tab tak ab bhi check karenge to jitna samay jyaada baap ki godi mein, takhta par, jhoole mein rahenge utna samay royal family mein royal gharaane mein bhaagya praapta karenge।

baapdaada to har bachche ko saara samay 21 janma hi royal gharaane mein, chaahe sooryavanshi chaahe chandravanshi donon yug mein royal family mein rahne ka adhikaar de raha hai। lekin adhikaar lena yeh har bachche ke oopar hai। brahma baap se pyaar hai to brahma baap ka bhi aap bachchon se pyaar hai। brahma baap aap bachchon ko saath-saath royal gharaane mein dekhne chaahta hai। aap kya samajhte ho - brahma baap ke aaspaas royal gharaanon mein rahne vaale ho ya thoda samay rahenge? phir door to nahin jaane chaahte na! sunaaya - aadhaar hai sangamayug ka। baapdaada ka bachchon se itna pyaar hai jo aap sabhi kehte ho ki saath rahenge, saath chalenge… abhi brahma baap aur brahman saath hain, chaahe avyakt roop mein hain lekin saath hain।

abhi baapdaada ne dekha ki bachchon ko maaya bhi ab tak chhodti nahin hai, unka bhi pyaar hai। aur aajkal do roopon mein vishesh maaya bhi chance leti hai। do roop mein aati hai - ek vyartha sankalp aur doosra kahin-kahin kabhi-kabhi yeh bhi lahar hai jo mainne kiya va socha main hi right hoon, main kam nahin hoon। yeh lahar phaili hui hai - main hi right hoon, lekin jo connection mein aate hain ya nimitta bane hue hain woh bhi aapke vichaar ko saath dete hain? doosron ki bhi verification milni chaahiye। yeh vyartha sankalp time vesta karte hain isliye baapdaada roz ki murli manan karne ke liye, seva karne ke liye homework mein roz dete hain। agar manan karo ya manan karte-karte magan ho jaao to yeh roz ka homework man ko busy karne ka saadhan hai। sunna aur manan karna ya magan ho jaana, yeh baapdaada roz ka homework iseelie deta hai। jaise bachchon ko homework itna jyaada de dete hain jo unki buddhi karne mein busy rahe। aise roz ki murli usmein chaar hi subject ka homework hai। mansa ka bhi hai, vaani ka bhi hai, karma ka bhi attention aur divyata ka ishaara homework hai। to homework mein busy rahenge to vyartha sankalp ke aane ki margin nahin rahegi। is vidhi ko apnaate rahenge to vyartha sankalp svatah hi aapse vidaai le jaayenge kyonki baapdaada ne dekha, yaad ki yaatra par sabhi ka nambarvaar attention hai, vaacha seva mein bhi attention hai। lekin abhi apne sanskaar ya doosron ke sanskaar ko parivartan karna, yeh svabhaav sanskaar jisko royal roop mein aap kehte ho nature, meri nature hai, bhaav nahin hai nature hai, yeh dhaarna ki subject abhi bhi royal roop mein aati rehti hai। to baapdaada aajkal yahi ishaara dete hain ki jo bhi dhaarnaaon mein kami hoti hai usko abhi vishesh attention do।

baapdaada ne pahle bhi kaha hai ki abhi dhaarna mein yeh mukhya dhaarna ka attention do, koi bhi baat ho gai to check karo second mein fullstop de sakte ho! ki chaahte fullstop hain lekin ho jaata hai question mark? fullstop nahin, aadha fullstop lagta hai aur maatra ban jaata hai। aage chalkar aise circumstance aayenge jo aapko second mein fullstop lagaana padega। us samay question mark, aashcharya mark ko theek karne lago, itna samay nahin milega। second mein fullstop ki aavashyakta hogi, iska abhyaas kaaphi samay pahle ka chaahiye tab samay par vijayi ban sakenge। to halchal ke samay jab sanskaar, svabhaav ka paper ho, uske liye abhi se aise samay mein abhyaas karo to bahut samay ka abhyaas aage chal aapka bahut sahayogi banega।

to baapdaada amritvele chakkar lagaate hain to har ek ke purushaartha ko check karte hain। kya chaar hi subject mein purushaartha teevra hai va saadhaaran hai? to kya dekha? samay ki raphtaar pramaan abhi purushaartha mein sada teevra purushaartha ki aavashyakta hai। to baapdaada ishaara de raha hai samay teevragti se sameepta ke najdeek aa raha hai। us hisaab se abhi vishesh svabhaav aur sanskaar ke parivartan mein teevragti chaahiye।

abhi baapdaada sabhi bachchon ko samaan banaane chaahte hain। aapka lakshya bhi hai baap samaan banna hi hai। iske liye sabse sahaj saadhan hai brahma baap ko follow karo। tally karo, jo bhi karma karo pahle tally karo, milaan karo। brahma baap ka yeh karma ya bol ya sankalp hai? kaha bhi jaata hai pahle socho phir karo। bolne ke pahle tolo phir bolo। to suna baapdaada abhi kya chaahte hain? aap bhi chaahte to ho, jab roohrihaan karte ho na to baapdaada bahut meethi-meethi baaten sunte hain। umang ki baaten bhi bahut achhi karte ho, yeh karke dikhaayenge, yeh karna hi hai, yeh hona hi hai! sankalp bahut umang ke hote hain, lekin karma tak aane mein kuchh badal jaate hain, kuchh hote hain। baaki baapdaada bhinna-bhinna prakaar ki seva ke plan jo banaate ho woh sab pasanda karte hain। programmes bhi jahaan tahaan achhe chal rahe hain lekin abhi jitna vaacha dvaara ya bhinna-bhinna vidhiyon dvaara kar rahe ho, saphalta bhi hai, baapdaada khush bhi hai, sirf abhi mansa dvaara anek aatmaon ko sukh ki kiran, shanti ki kiran, khushi ki kiran, prem ki kiran pahunchaana, yeh seva bhi saath-saath karo। apne hi sanskaar parivartan ya doosron ke sanskaar ko sahayog dena, ismen time kaeeyon ka jyaada jaata hai। to mansa seva dvaara bhinna-bhinna kirnen aatmaon ko dena, iska attention, aage chalke bahut aavashyakta padegi, uske oopar bhi dhyaan dete raho। jo bachche samajhte hain ki yeh seva main karta rehta hoon, woh haath uthaao। achha, kar rahe hain, unhon ko mubaarak hai aur jo nahin kar rahe hain, unko karna chaahiye kyonki aage chalke circumstance aise banenge jo sunne vaale aur sunaane vaale, donon ka mel mushkil ho jaayega isliye donon seva abhi se jitna ho sake utni aadat daalo। man busy bhi rahega to manamnaabhav hona sahaj ho jaayega। man busy hone se sanskaar svabhaav ko sahaj parivartan karne mein madad milegi।

aaj khaas double foreigners ke milan ka din hai, baapdaada ko khushi hai vaah double foreigners vaah! baapdaada ko khushi hai ki vishwa ke kone-kone mein jo baap ke kalpa pahle vaale bachche chhipe hue hain to vishwa ki seva mein double foreigners nimitta bane hain aur baapdaada ne suna ki har ek apni-apni area mein, gaanv-gaanv ya shahron mein jo rahe hue hain vahaan tak pahunchne ka plan banaate rehte hain, iski mubaarak ho, mubaarak ho। nahin to jab samaapti honi hogi, haalten badlengi to aap sabko chaahe bhaarat, chaahe videsh bahut-bahut-bahut ulhanen milenge ki hamaara baap aaya aur aapne humein bataaya bhi nahin। sandesh to dete, bahut ulhanen milenge isliye abhi kar rahe hain aur jyaada koi kona rah nahin jaaye iska prayatna karna। baaki baapdaada double foreigners ya desh vaale donon bachche jo chaaron or apna purushaartha kar rahe hain unhon ko dekh khush hai, bahut bahut khush hai। kyon? kyon khush hai? abhi desh mein videsh mein yeh plan bana rahe hain, baapdaada ko pasanda hai, kisi bhi saadhan se sandesh pahunchna chaahiye। yeh science vaastav mein aap logon ke liye samay par bahut madadgaar hai। saadhan dinapratidin naye naye nikalte rehte hain, usko kaarya mein nirvighna ban lagaate jaao। aap jahaan bhi meeting karte ho, service badhaane ki, baapdaada woh sunte hain aur khush hote hain ki bachchon ki buddhi abhi all-round ja rahi hai, saadhnon ko seva mein lagaane ke liye। iseelie jo bhi aap plan banaate ho woh baapdaada sunte hain, chakkar lagaate hain na! aap kahaan bhi meeting karo chaahe dilli mein karo, desh mein, kisi bhi shahar mein karo, chaahe videsh mein kahaan bhi karo, baapdaada sab sunte rehte hain। baapdaada ke paas bhi saadhan hai। iske liye baapdaada foreign ke ek-ek desh se jo bhi aaye hain, har ek ko kya dete hain? bahut-bahut pyaar de rahe hain। sirf abhi thodi teevrata laao। plan ko practical mein nai nai baaten laate raho। dekho aapka yeh yagya aarambha hone ke thode varsha pahle yeh sab invention shuru hui hain। science bhi aapki seva ki madadgaar hai। khoob laabh uthaao, aapke liye hi nikli hai। dinapratidin dekho kitni nai-nai baaten abhi abhi nikal rahi hain। yeh drama aapko sahayog de raha hai। saadhan aapko sahayog de raha hai। achha।

sabhi sada khush to ho na! sada khush hain? jo sada khush rehta hai woh haath uthaao, sada khush। koi baat ho jaae to bhi khush? baaten aati hain na, to bhi khush rehte ho? rehte ho? bada haath uthaao। welcome karte ho na! ghabraate nahin ho, welcome karte ho। anubhvi banaate hain। yeh vighna anubhav ki authority ko badhaate hain। maaya aa gai, maaya aa gai, yeh nahin kaho, yeh paper hai, maaya-maaya kehte maaya ko aage badhaate ho। paper hai। maaya ko to aap jaan gaye ho, kitne varshon se jaan gaye ho। maaya kya hai? isliye maaya se ghabraao nahin, paper samajhke khushi-khushi se paper do aur anubhav ki class mein aage badho। yeh class badhaana hai, moonjhana nahin hai kya karoon, kaise karoon, kya kyon, yeh braahmanon ka sochne ka kaam nahin hai। trikaaldarshi ho, kya, kyon, kaise, yeh uth hi nahin sakta। paper aaya anubhav ki class mein aage badhe। khush ho। abhi to anubhvi ban gaye ho aur bante rahenge। achha।

jo bhi patra, phone, jinhon ke bhi yaad pyaar ya sandesh baapdaada ke prati aaye hain, un sabhi bachchon ko baapdaada apne naynon mein samaate hue yaadapyaar ya service samaachaar ya man ka purushaartha ka samaachaar diya hai, un sabko baapdaada mansa dvaara emerge kar sukh ki, shanti ki, khushi ki kirnen de rahe hain। chaahe koi ne yahaan nahin bheja hai lekin dil mein bhi sankalp kiya, woh sankalp bhi baap ke paas pahunch gaya hai।

chaaron or ke himmate bachche madde baap, meethe-meethe bachchon ko baapdaada yaadapyaar de rahe hain। aur is varsha koi na koi apne prati ya sevaakendra prati ya vishwa ki aatmaon prati koi na koi aisa plan banaana jo seva ka bal aur phal sarva aatmaon ko praapta ho jaae। chaaron or ke bachchon ko baapdaada ka vishesh dil ka yaad aur pyaar sveekaar ho। om shanti।

vardaan:- saadhaaranta dvaara mahaanta ko prasiddha karne vaale simple aur sample bhav

jaise koi simple cheez agar svachchha hoti hai to apne taraph aakarshit zaroor karti hai। aise mansa ke sankalpon mein, sambandh mein, vyavhaar mein, rahan sahan mein jo simple aur svachchha rehte hain woh sample ban sarva ko apni taraph svatah aakarshit karte hain। simple arthaat saadhaaran। saadhaaranta se hi mahaanta prasiddha hoti hai। jo saadhaaran arthaat simple nahin woh problem roop ban jaate hain।

slogan:- dil se kaho mera baba to maaya ki behoshi se band aankhe khul jaayengi।

ye avyakt ishaare - sada harshit rahne ke liye apni nature ko saral banaao, sahansheel bano।

abhi-abhi aavaaj mein, abhi-abhi aavaaz se pare, jitna yeh abhyaas saral aur sahaj ho jaayega utna sampoornata sameep dikhaai degi। sampoorn stage ki nishaani hai - unka purushaartha saral hoga। yaad ki yaatra, service donon hi sahaj purushaartha mein aa jaate hain। jab donon mein saral, sahaj anubhav ho tab samjho sampoornata ki avastha praapta hone vaali hai।