रविवार 14 जून 2026 की दैनिक मुरली

To swing, to oscillate, to dangle.

Homework.

The Heart and the Throne.

Tally.

A swing.
A cradle.

Full stop.

A ray (of light), beam, sunbeam, moonbeam.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

Family, clan.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Royal.

Welcome.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Earth, soil, clay, dirt, dust.
Mortal remains.

Verification.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Foot, leg.

The ordinary, the general, the common, the universal, the generic, the average.

Nature.

The end, conclusion, termination.
Completion.

Meeting.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Foreigner.

Check.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Royal family.

Reconciliation, reconcilement, harmonization, adjustment (of differences, &c.).
Comparison, collation, tallying (of accounts etc.)

To weigh, to balance, to assess, to gauge.

Speed, pace.

Sample, specimen, example.

Plan.

Busy.

Enthroned, installed on the throne.

Just pride, boast, glory.

Foreign country.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Corner.

Entirety, completeness; perfection.

Circumstance.

Complaint, twitting, reproach.

Mental, born of the mind.
Mentally, through the mind.

Subject.

Fast speed.

Message.

Until then (correlated with jahā̃ tak 'as long as').

Congratulations. Best wishes.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To raise your hand.

Problem.

City, town.

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

Attention.

Necessity, need, requirement.

Through speech.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Happy, pleased.
Good.

On all sides, all around, everywhere.

Near about, in the vicinity.

Divinity.
Supernatural quality.
Divine beauty.

Clean, clear, neat, pure, transparent.

Right, authority, command, possession, occupation, entitlement.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Four.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Wonder, surprise, astonishment.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Since that time, since.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

To hide, to lurk.
To set.
To be covered.

Service centre.

Cooperation, collaboration.

Enough, sufficient, adequate.

Attracted, charmed, allured.

Divided, separated, separate.
Distinct, different, other.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Class.

Aspiration, gusto, zeal.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Enduring, forbearing, tolerant.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Special, specific, particular, distinctive, characteristic, typical.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Seated in the heart and on the throne.

Foreign.
Abroad.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

By oneself, on one's own.

Svabhāv and sanskār, nature and character traits.

Country, land, native home, region, space.

To think, to reflect, to ponder over, to consider.

Double.

Family.

Invention.

Face, countenance, mask, front.

Helper, supporter, assistant.

Nearness, proximity, contiguousness, contiguity, vicinity.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Useless, fruitless, futile, ineffective, unprofitable.

Science.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Love, affection, attachment.

News; information.

To reach, to arrive.

Farewell, sending off, departure.
Present made at the time of departure.

Right.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Experienced, veteran, seasoned.

Someone, anyone, any.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Intoxication, drunkenness.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Speech, voice.
Saraswati : the goddess of speech.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

A day.
Everyday, daily.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Sign, signal, hint, indication, gesture.

Joyous, delighted, cheerful.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Conversation of the soul with the soul or the supreme Soul.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Programme.
(Bābā) Event.

Mark.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

All of a sudden, suddenly, unexpectedly.

Ordinary, simple, common, commonplace, usual, moderate.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Male.

Future; what has yet to be, what will be, the future.

Meeting, union, contact.

From day to day, day by day, every day, daily; always, continually.

Vogue.
Usage, custom.
Conduct.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Fortune, fate, luck, destiny.

Or, either.

Got, obtained; procured, acquired.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Authority.

Chance.

Village.

Delhi (the capital of India).
Threshold.

Eye.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To increase, to multiply, to grow, to progress, to advance.

Love, affection, amour, amorous relationship.

Waste.

West.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Commotion, hustle.
Agitation, movement.

Patient endurance, forbearance, tolerance.

Confidence, faith, certainty.

State, condition.
(plural) Conditions, circumstances.

Experience.

The neck, the front part of the neck, throat, gullet.
Voice.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Colleague, co-worker.
Co-operating.
Co-operative.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To emerge.

Connection.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

The aim, object, objective, target, goal.
Indicated, implied.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Sentiment, feeling, emotion.

Follow.

Near (in place or time), beside, proximate, close by, at hand.

Habit.

Conquering, victorious, triumphant.
A conqueror.

Stage.
(Bābā) State, condition.

Nowadays, these days.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

To cause to be given, to cause to be handed over.

Genitive case of vah : of him, of her, of that, his, her.

Considering oneself as the body.
Bodily pride.

Towards.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Not manifest, not apparent, imperceptible, indistinct.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Half.

Sight, view, vision, glance.
(Bābā) Vision, look.

The three, all three.

Second.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

With, together, along with.
Company, association.

Peace, calmness, quiet, tranquillity, quietude, silence.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Courage, boldness.

To be confused.

Closed, shut, locked, locked up.
Stopped, discontinued.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Success, achievement.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

To be contained, to enter, to fit, to permeate.

On, upon.
Above.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Time.

Several, sundry, divers, some, some few.

Similar, identical, equal to the Father.

Practical.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Side, direction.
Towards.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Service.

The best, good, excellent, superior.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Interruption, interference, meddling, obstacle, disturbance.

Difficult, hard, intricate.
Difficulty, hardship.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The world, universe.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To raise.
To get up.
To be rented out.
To pass away, to expire.

Ahead, in front of, before; in future.

Heart, courage, spirit, will.

Today.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

As long as.
(with negation) until.

Joy, delight, happiness.

As much as, as many, how much, however much.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(suffix) Having the form of, of the shape of, similar to.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To, upto, till, until, by.

Each, every.
Each one, everybody.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Kingdom, rule, reign, polity, the state.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

In order, orderly.
According to his rank, his position.

Right, correct, exact, proper, true.
All right; precisely, accurately.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Whole, entire, complete, perfect.

Two, 2.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Connection, relationship.

Position, situation, state, condition, stage, phase.

To speak, to utter, to pronounce.
To bid.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Year.

Subjects, public, people.

Condition, state, age, stage, phase.

Equal, equivalent, similar, alike, identical, tantamount.

To sing, to chant.
A song.

Supreme Soul : Śiv and not Brahmā.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Memory, remembrance.
Books of traditional code of Hindu law.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A little, some, meagre, scanty.
Short.

Why.

To put in, to pour, to drop, to thrust.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Manner, way.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Where, wherever.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Emphatic form of yah: this very.

Except, but, with the exception (of).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To hear, to listen, to pay heed.
Hearing, audition.

On, upon, above, upward, over.

All ; whole, entire, complete.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

According to, in conformity with.

Happiness, pleasure, comfort, felicity, contentment.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

sab + kō : everything, everyone.

Always, perpetually, continually, ever.

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To (treat as one's) own.
To adopt.
To appropriate.

To cause to hear, to relate, to read out, to recite, to pronounce.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To enquire, to ask, to investigate, to interrogate, to question.

'not one'. Many, several, various, much, abundant.

Second.
Other, another.
Next.

(superlative) Of all, the most.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To pass.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To leave.
To abandon.
To release.

To be born.

If, if so be, in case, in the event of.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Someone else, anyone else.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

As much as this, this much; so much, so many.

By, through, through the medium of, through the agency of, by means of, with.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Sometime, ever.

High, lofty, tall, raised, elevated, exalted, eminent.

Anyone, someone, any.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(genitive case of sab) Of everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Or.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Birth, origin, genesis.
Life, existence.

Because, since.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Certainly, undoubtedly, positively, without fail.

Then, at that time, afterwards, thereupon, therefore, hence.

Towards.

The Father says.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Remembrance, recollection, memory.

Sweet, pleasant.
Sweetmeat, jaggery.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

A man, a human being.

(Relative pronoun) When.

I. (personal pronoun)

A postposition denoting the subject (ergative case that is to say with a past participle).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

On this account, for this reason, hence, therefore.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Father.

Continue.

For, for the sake of.

Yād and pyār: remembrance and love, remembrance and affection.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Here, hither, in/at this place.

The soul, the spirit, the self.

Early morning Murlī.

Similar to, like, resembling, as, such as.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A matter, topic, subject, concern, fact, thing.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

interrogative pronoun. Who

We.
(rustic form) I.

To take.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

To can, to be able to.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To turn.
To wander, to ramble, to walk about, to go round.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

To understand.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Now.

To give.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Key.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.