गुरुवार 20 अगस्त 2026 की दैनिक मुरली

⁰20-08-2026 praatahmurli om shanti "baapdaada"' madhuban

⁰20/08/26 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - baap aaye hain tumhein is paap ki duniya se nikaal chain ki duniya mein le jaane, baap dvaara tumhein sukh-shanti ki do saugaaten milti hain''

¹Essence: Sweet children, the Father has come to remove you from this world of sin and take you to a world of rest and comfort. ²You receive the two gifts of happiness and peace from the Father.

²prashn:- saari duniya mein sachchi-sachchi nuns tum ho, sachchi nuns kise kahenge?

³Question: You are the true nuns in the whole world. ⁴Who are called true nuns?

³uttar:- sachchi nuns woh jinki buddhi mein ek ki yaad ho arthaat none but one।

⁵Answer: True nuns are those whose intellects have remembrance of the One, that is, they remember none but One.

⁴ve apne ko bhal nuns kahlaati hain lekin unki buddhi mein sirf ek Christ ki yaad nahin, Christ ko bhi god ka bachcha kahenge। ⁵to unki buddhi mein do hain aur tumhaari buddhi mein ek baap hai isliye tum sachchi-sachchi nuns ho।

⁶Although other nuns are called nuns, they don't only have Christ in their intellects. ⁷Christ is also said to be the son of God, and so they have two beings in their intellects, whereas you only have the one Father in your intellects and this is why you are true nuns.

⁶tumhein baap ka pharmaan hai pavitra rehna hai।

⁸You have received the Father's order to remain pure.

⁷geet:- is paap ki duniya se…

⁹Song: Take us away from this world of sin to a world of rest and comfort.

⁸om shanti।

¹⁰Om shanti.

⁹meethe-meethe roohaani bachchon ne geet suna।

¹¹You sweetest, spiritual children heard the song.

¹⁰kisne suna?

¹²Who heard it?

¹¹aatmaon ne।

¹³You souls.

¹²aatma ko paramatma nahin kaha ja sakta।

¹⁴Souls cannot be called the Supreme Soul.

¹³manushya ko bhagwan nahin kah sakte।

¹⁵Human beings cannot be called God.

¹⁴achha abhi tum ho brahman।

¹⁶Achcha. ¹⁷You are now Brahmins.

¹⁵tumko abhi devta nahin kaha jaata।

¹⁸You cannot be called deities at this time.

¹⁶brahma ko bhi devta nahin kaha ja sakta।

¹⁹Even Brahma cannot be called a deity.

¹⁷bhal kehte hain brahma devtaae namah, vishnu devtaae namah.. parantu brahma aur vishnu mein to bahut farka hai।

²⁰Although they say, "Salutations to the deity Brahma, salutations to the deity Vishnu", there is a lot of difference between Brahma and Vishnu.

¹⁸vishnu ko devta kaha jaata hai, brahma ko devta nahin kah sakte kyonki woh hai braahmanon ka baap।

²¹Vishnu can be called a deity, whereas Brahma cannot be called a deity because he is the father of Brahmins.

¹⁹braahmanon ko devta nahin kaha ja sakta।

²²Brahmins cannot be called deities.

²⁰ab yeh baaten koi manushya, manushya ko nahin samjha sakte, bhagwan hi samjhaate hain।

²³Human beings cannot explain these things to human beings. ²⁴Only God can explain these things.

²¹manushya to andhashraddha mein jo aata hai so bol dete hain।

²⁵Out of blind faith, human beings say whatever enters their minds.

²²abhi tum bachche samajhte ho - roohaani baap ham bachchon ko padha rahe hain। ²³apne ko aatma samajhna chaahiye।

²⁶You children understand that the spiritual Father is now teaching you to consider yourselves to be souls.

²⁴aham aatma yeh shareer leti hain।

²⁷I, a soul, adopt this body.

²⁵aham aatma ne 84 janma liye hain।

²⁸I, a soul, have taken 84 births.

²⁶jaise-jaise karma karte hain vaise shareer milta hai।

²⁹You receive a body according to the actions you perform.

²⁷shareer se aatma alag ho jaati hai to phir shareer se pyaar nahin rehta।

³⁰When a soul separates from his body, there is no love for the body.

²⁸aatma se pyaar rehta hai।

³¹Love is experienced for the soul.

²⁹aatma mein bhi pyaar tab hai jabki aatma shareer mein hai।

³²Love is experienced for souls when they are in bodies.

³⁰pitron ko manushya bulaate hain, shareer to unka khatma ho gaya phir bhi unki aatma ko yaad karte hain isliye brahman mein bulaate hain।

³³People invoke departed souls. ³⁴The bodies have been burnt, yet they still remember the soul and this is why they invite it to enter the body of a brahmin priest.

³¹kehte hain phalaane ki aatma aao, yeh bhojan aakar khaao।

³⁵They say: “Soul of so-and-so, come! ³⁶Come and eat this food!”

³²goya aatma mein moh rehta hai।

³⁷This means that there is attachment to that soul.

³³parantu pahle shareer mein moh tha, woh shareer yaad aata tha।

³⁸Previously, there was attachment to the body and the body would have been remembered.

³⁴aise nahin samajhte ki ham aatma ko bulaate hain।

³⁹They don't understand that they are calling the soul.

³⁵aatma hi sab kuchh karti hai।

⁴⁰It is the soul who does everything.

³⁶aatma mein achhe va bure sanskaar rehte hain।

⁴¹Good and bad sanskars are in each soul.

³⁷pahle-pahle hai deh-abhimaan phir uske baad aur vikaar aate hain।

⁴²First of all, there is body consciousness and the other vices come after that.

³⁸sabko milaakar kaha jaata hai vikaari।

⁴³When there are all the vices, that person is called vicious.

³⁹jismen yeh vikaar nahin hain unko kaha jaata hai nirvikaari।

⁴⁴Someone who doesn't have these vices is called viceless.

⁴⁰yeh to samajhte ho barobar bhaarat mein jab devi-devta the to unmein daiveegun the।

⁴⁵You understand that when deities were in Bharat, they had divine virtues.

⁴¹in lakshmi-naaraayan ka hai hi devi-devta dharma।

⁴⁶Lakshmi and Narayan belonged to the deity religion.

⁴²jaise Christian dharma mein mel athva female sab Christian hain। ⁴³yeh bhi kaha jaata hai devi-devta।

⁴⁷Just as there are males and females in Christianity so, too, the deities are referred to as Devi and Devta.

⁴⁴raaja-raani, praja sab devi-devta dharma ke hain।

⁴⁸The king, queen and subjects all belong to the deity religion.

⁴⁵yeh bahut oonch sukh dene vaala dharma hai।

⁴⁹This religion is very elevated and one that gives happiness.

⁴⁶bachchon ne geet bhi suna, yeh aatma ne kaha ki baba aisi jagah le chalo jahaan mujhe chain-shanti ho। ⁴⁷woh to hai sukhdhaam aur shantidham।

⁵⁰You children heard the song. ⁵¹It is the soul who said: “Baba, take me to a place where I can experience rest, comfort and peace”, that is, to a land of happiness and peace.

⁴⁸yahaan bade bechain hain।

⁵²People here are very restless and disturbed.

⁴⁹satayug mein bechaini hoti nahin।

⁵³There is no restlessness in the golden age.

⁵⁰aatma jaanti hai baba bigar koi chain ki duniya mein le ja nahin sakte hain।

⁵⁴You souls know that no one but Baba can take you to that world of rest and comfort.

⁵¹baap kehte hain - mukti aur jeevanmukti yeh do saugaaten main kalpa-kalpa laata hoon।

⁵⁵The Father says: Every cycle, I bring you the two gifts of liberation and liberation-in-life.

⁵²parantu tum bhool jaate ho, drama mein bhoolna hi hai।

⁵⁶However, you forget this; it is fixed in the drama for you to forget.

⁵³sab bhool jaaen tab to main aaoon।

⁵⁷I can only come when everyone has forgotten.

⁵⁴abhi tum brahman bane ho, tumko nishchay hai hamne 84 janma liye hain।

⁵⁸You have now become Brahmins and you have the faith that you have taken 84 births.

⁵⁵jo poora gyaan nahin uthaayenge woh pahle nai duniya mein bhi nahin aayenge। ⁵⁶treta va treta ke ant mein aa jaaen।

⁵⁹Those who don't take this full knowledge cannot be the first ones to go to that new world; they go to the silver age or the end of the silver age.

⁵⁷saara madaar hai purushaartha par।

⁶⁰Everything depends on your efforts.

⁵⁸satayug mein sukh tha, in lakshmi-naaraayan ka raajya tha।

⁶¹There was happiness in the golden age when it was the kingdom of Lakshmi and Narayan.

⁵⁹achha iske agle janma mein yeh kaun the, kisko pata nahin hai।

⁶²Achcha, who were they in their previous birth? ⁶³No one knows this.

⁶⁰agle janma mein yeh brahman the।

⁶⁴They were Brahmins in their previous birth.

⁶¹usse pahle shoodra the।

⁶⁵Before that, they were shudras.

⁶²varnon par tum achhi reeti samjha sakte ho।

⁶⁶You can explain the different castes very well.

⁶³abhi tum samajhte ho ham 21 janma ke liye chain paayenge।

⁶⁷You now understand that you will receive rest and comfort for 21 births.

⁶⁴baba hamko woh raasta bata rahe hain।

⁶⁸Baba is showing us the path.

⁶⁵ham abhi patit hain isliye bechain hain, duhkhi hain।

⁶⁹We are now impure and this is why we are unhappy and restless.

⁶⁶jahaan chain ho usko sukh-shanti kahenge।

⁷⁰The place where there is rest and comfort is also called the place of peace and happiness.

⁶⁷to ab tum bachchon ki buddhi mein aadi-madhya-ant ka gyaan hai।

⁷¹You children now have this knowledge of the beginning, middle and end in your intellects.

⁶⁸samajhte ho barobar satayug mein bhaarat kitna sukhi tha।

⁷²You understand how Bharat was very happy in the golden age.

⁶⁹duhkh athva bechaini ka naam nahin tha।

⁷³There was no mention of sorrow or restlessness.

⁷⁰abhi tum purushaartha kar rahe ho svarga mein jaane liye।

⁷⁴You are now making effort to go to heaven.

⁷¹abhi tum bane ho eeshvareey sampradaay ke aur woh hain aasuri sampradaay ke।

⁷⁵You have now become part of God’s community, whereas those people belong to the devil’s community.

⁷²kehte hain na - paap aatma।

⁷⁶It is said: “Sinful soul.”

⁷³aatmaayen anek hain, paramatma ek hai।

⁷⁷Souls are many whereas the Supreme Soul is One.

⁷⁴sab brothers hain, sab paramatma ho nahin sakte।

⁷⁸All are brothers. ⁷⁹Not everyone can be the Supreme Soul.

⁷⁵itni thodi si baat bhi manushyon ki buddhi mein nahin hai।

⁸⁰Even this tiny matter doesn't sit in the intellects of human beings.

⁷⁶baba ne samjhaaya hai yeh saari duniya bada behad ka taapu hai, woh chhote-chhote taapu hote hain।

⁸¹Baba has explained that this whole world is an unlimited island. ⁸²Other islands are smaller.

⁷⁷is behad taapu par raavan ka raajya hai।

⁸³Ravan’s kingdom is over this unlimited island.

⁷⁸in baaton ko manushya nahin samajhte hain।

⁸⁴Human beings don't understand these things.

⁷⁹woh to sirf kahaaniyaan sunaate rehte hain।

⁸⁵They simply continue to tell stories.

⁸⁰kahaani ko gyaan nahin kaha jaata।

⁸⁶Stories cannot be called knowledge.

⁸¹unse manushya sadgati ko pa nahin sakte।

⁸⁷Human beings cannot be granted salvation through them.

⁸²gyaan se sadgati milti hai।

⁸⁸Salvation is received through this knowledge.

⁸³gyaan dene vaala hai ek baap, doosra na koi।

⁸⁹Only the one Father, and no one else, gives this knowledge.

⁸⁴bhakton ki bhagwan hi aakar raksha karte hain।

⁹⁰God alone comes and protects the devotees.

⁸⁵manushya, manushya ki raksha nahin kar sakte।

⁹¹Human beings cannot protect human beings.

⁸⁶shivbaaba sabhi bachchon ko varsa dete hain।

⁹²Shiv Baba gives all of you children the inheritance.

⁸⁷woh baap bhi hai, shikshak bhi hai, satguru bhi hai।

⁹³He is the Father, the Teacher and the Satguru.

⁸⁸vakeel, barrister bhi hai kyonki jamaghton ki saja se chhudaane vaala hai।

⁹⁴He is also the Lawyer or Barrister because He frees you from the punishment of the demons of death.

⁸⁹satayug mein koi bhi jel mein nahin jaayenge।

⁹⁵No one goes to jail in the golden age.

⁹⁰baap sabko jel se chhudaate hain।

⁹⁶The Father frees everyone from jail.

⁹¹bachchon ki sarvashreshtha sab manokaamnaayen poori hoti hain।

⁹⁷All of the most elevated desires of you children are now being fulfilled.

⁹²raavan dvaara ashuddha kaamnaayen poori hoti hai। ⁹³baap dvaara shuddh kaamnaayen poori hoti hain।

⁹⁸All impure desires are fulfilled by Ravan and all pure desires are fulfilled by the Father.

⁹⁴shuddh kaamnaayen poori hone se tum sada sukhi ban jaate ho।

⁹⁹When your pure desires are fulfilled, you become happy for all time.

⁹⁵ashuddha kaamna hai - patit vikaari banna।

¹⁰⁰An impure desire is to become impure and vicious.

⁹⁶paavan rahne vaale ko brahmachaari kaha jaata hai।

¹⁰¹Those who remain pure are called brahmacharis.

⁹⁷tumko bhi pavitra rehna hai।

¹⁰²You too have to remain pure.

⁹⁸pavitra ban aur pavitra duniya ka maalik banna hai।

¹⁰³Become pure and become the masters of the pure world.

⁹⁹patit se paavan ek baap hi banaate hain।

¹⁰⁴Only the one Father makes you pure from impure.

¹⁰⁰saadhu-santa aadi to vikaar se paida hote hain, devtaaon ke liye aise thode hi kahenge।

¹⁰⁵Sages and holy men are born through vice. ¹⁰⁶You wouldn't say the same of deities.

¹⁰¹vahaan vikaar hote hi nahin। ¹⁰²woh hai hi paavan duniya।

¹⁰⁷There are no vices there; that is a pure world.

¹⁰³lakshmi-naaraayan sampoorn nirvikaari the, bhaarat pavitra tha।

¹⁰⁸Lakshmi and Narayan were completely viceless. ¹⁰⁹Bharat too was pure.

¹⁰⁴yeh abhi tum samajhte ho। ¹⁰⁵satayug mein purity thi to pees prosperity thi, sab sukhi the, raavan raajya jab se hua hai to girte aaye hain। ¹⁰⁶abhi to koi kaam ke nahin rahe hain।

¹¹⁰You now understand that when there was purity in the golden age, there was also peace and prosperity. ¹¹¹Everyone was happy. ¹¹²People have been coming down since it became the kingdom of Ravan; they are now of no use.

¹⁰⁷ekdam kaudi misal ban gaye hain।

¹¹³They have become completely like shells.

¹⁰⁸ab phir heere misal baap dvaara bante ho।

¹¹⁴You are now becoming like a diamond through the Father.

¹⁰⁹bhaarat jab satayug tha to heere jaisa tha।

¹¹⁵When Bharat was in the golden age, it was like a diamond.

¹¹⁰ab to kaudi misal bhi nahin hai।

¹¹⁶Now it is not even worth a shell.

¹¹¹apne dharma ka hi kisko pata nahin padta hai। ¹¹²paap karte rehte hain।

¹¹⁷None of them even know their own religion; they continue to commit sin.

¹¹³vahaan to paap ka naam nahin।

¹¹⁸There, there is no mention of sin.

¹¹⁴tum devi-devta dharma ke naameegraami ho, devtaaon ke dher chitra hain।

¹¹⁹You, who belong to the deity religion, are very well known. ¹²⁰There are many images of the deities.

¹¹⁵aur dharmon mein dekhenge ek hi chitra rehta hai, Christian paas ek hi Christ ka chitra hoga।

¹²¹You can see in other religions that they only have one image. ¹²²Christians only have the one image of Christ.

¹¹⁶bauddhiyon ke paas ek hi buddha ka।

¹²³The Buddhists only have one image of Buddha.

¹¹⁷Christian, Christ ko hi yaad karte hain, unko nuns kaha jaata hai।

¹²⁴Christians only remember Christ. ¹²⁵They are called nuns.

¹¹⁸nuns maana sivaae ek Christ ke aur koi nahin isliye kehte hain none but Christ, brahmachaari rehte hain।

¹²⁶“Nuns” means those who remember Christ alone and no one else. ¹²⁷This is why it is said: They remember none but Christ. ¹²⁸They remain celibate.

¹¹⁹tum bhi nuns ho।

¹²⁹You are also nuns.

¹²⁰tum apne grihastha vyavhaar mein rehte nuns banti ho।

¹³⁰You belong to the household path and become nuns.

¹²¹ek hi baap ko yaad karti ho। ¹²²none but one, ek shivbaaba doosra na koi।

¹³¹You only remember the one Father; none but One. ¹³²You belong to Shiv Baba and none other.

¹²³unhon ki buddhi mein phir bhi do aa jaate hain।

¹³³Those nuns still have two beings in their intellects.

¹²⁴Christ ke liye bhi samjhenge woh god ka bachcha tha। ¹²⁵parantu unko god ki knowledge nahin।

¹³⁴They believe that Christ was God's son, but they don’t have this knowledge of God.

¹²⁶tum bachchon ko knowledge hai, saari duniya mein aisa koi nahin jisko paramatma ki knowledge ho।

¹³⁵You children have this knowledge. ¹³⁶No one in the whole world has this knowledge of God (Parmatma).

¹²⁷paramatma kahaan rehte hain, kab aate hain, unka kya part chalta hai, yeh koi nahin jaante।

¹³⁷No one knows where God resides, when He comes or what His part is.

¹²⁸bhagwan ko jaani jaanan-haar kehte hain।

¹³⁸God (Bhagwan) is also called the One who knows everything (Janijananhar).

¹²⁹samajhte hain woh hamaare dil ki baat ko jaante hain।

¹³⁹From this title, people think that He knows what is in everyone's heart.

¹³⁰baap kehte hain - main nahin jaanta, hamko kya padi hai - jo har ek ki dil ko baith read karunga, ham aaye hi hain patiton ko paavan banaane।

¹⁴⁰The Father says: I don't know this. ¹⁴¹What would be the need for Me to sit and read what is in each one's heart? ¹⁴²I have come just to purify the impure.

¹³¹agar koi pavitra nahin rehte hain, jhooth bolte hain to nuksaan apne ko pahunchaayenge।

¹⁴³If someone doesn't remain pure and tells lies, he only causes himself a loss.

¹³²gaaya hua hai - devtaaon ki sabha mein asur jaakar baithte the।

¹⁴⁴It is remembered that devils came and sat in the gathering of deities.

¹³³vahaan amrit baanta jaata tha, koi vikaar mein jaakar phir chhipkar aae baithte to woh asur hue na।

¹⁴⁵Nectar was distributed there. ¹⁴⁶Someone who indulges in vice and then secretly comes and sits in this gathering would be a devil.

¹³⁴aapehi apna pad bhrashta kar denge।

¹⁴⁷He would ruin his own status.

¹³⁵har ek ko apna purushaartha karna hai।

¹⁴⁸Each of you has to make your own efforts.

¹³⁶nahin to apni hi satyaanaash karte hain।

¹⁴⁹Otherwise, you totally destroy yourself.

¹³⁷bahut aise hain jo chhipkar baith jaate hain।

¹⁵⁰There were many who came and secretly sat in the gathering.

¹³⁸kehte hain ham vikaar mein thode hi jaate, parantu vikaar mein jaate rehte hain।

¹⁵¹They would say that they did not indulge in vice, but they were doing that.

¹³⁹yeh goya apne ko thagte hain। ¹⁴⁰apni hi satyaanaash karte hain।

¹⁵²They were cheating themselves; they were destroying their own truth and thereby completely destroying themselves.

¹⁴¹parampita paramatma, jiska right hand dharmaraaj hai unke aage jhooth bolte hain to khud hi danda ke bhaagi ban padte hain।

¹⁵³When they tell lies in front of the Supreme Father, the Supreme Soul, whose right hand is Dharamraj, they are invoking their own punishment.

¹⁴²bahut centres mein bhi aise hote hain।

¹⁵⁴There are many like that at many centres.

¹⁴³baba jab pahli baar dehli mein gaya tha to roj ek aata tha aur vikaar mein jaata rehta tha।

¹⁵⁵When Baba went to Delhi the first time, there was someone who came to the centre every day and who also indulged in vice.

¹⁴⁴poochha jaata tha jabki pavitra nahin rehte ho to aate kyon ho? ¹⁴⁵kehta tha - aaoonga nahin to nirvikaari kaise banoonga।

¹⁵⁶When he was asked why he still came to the centre when he wasn’t staying pure, he replied, "If I don’t come here, how will I become viceless?

¹⁴⁶pavitrata achhi lagti hai parantu rah bhi nahin sakta hoon।

¹⁵⁷I do like purity but am unable to remain pure.

¹⁴⁷aakhreen to sudhar jaaoonga।

¹⁵⁸Eventually I will be reformed.

¹⁴⁸nahin aaoonga to beda garka ho jaayega।

¹⁵⁹If I don't come, my boat will be totally sunk.

¹⁴⁹aur koi raasta hi nahin hai isliye hamko yahaan aana padta hai।

¹⁶⁰It is because there is no other way that I have to come here.”

¹⁵⁰baap samjhaate hain tum vaayumandal kharaab karte ho, kahaan tak aise aate rahenge।

¹⁶¹The Father explained: You are spoiling the atmosphere. ¹⁶²How much longer are you going to continue in this way?

¹⁵¹paavan jo bante hain unko patit se jaise ghrina aati hai।

¹⁶³Those who are becoming pure dislike those who remain impure.

¹⁵²kehte hain baba inke haath ka khaana bhi achha nahin lagta।

¹⁶⁴They say, “Baba, I don't like eating the food prepared by this one.”

¹⁵³baap ne yukti bhi bataai hai, khaan-paan ki khitpit hoti hai, aise to nahin naukri chhod denge, phir yukti se chalaana hota hai।

¹⁶⁵The Father also showed you a method for this: When there is a problem with your food, it isn’t that you have to leave your job etc. ¹⁶⁶You have to find some strategy.

¹⁵⁴koi ko samjhaao to bigad padte hain, pavitra kaise rahenge।

¹⁶⁷When you explain to someone, he becomes upset: “How can I remain pure?

¹⁵⁵yeh to kab suna nahin।

¹⁶⁸I have never heard this before.

¹⁵⁶sannyaasi bhi rah nahin sakte।

¹⁶⁹Even sannyasis can’t remain pure at home.

¹⁵⁷jab gharbaar chhod jaate hain tab pavitra rah sakte hain।

¹⁷⁰It is only when they leave their homes and families that they’re able to remain pure.”

¹⁵⁸parantu yeh kisko pata nahin ki yahaan patit-paavan parampita paramatma padhaate hain।

¹⁷¹However, no one knows that it is the Purifier, the Supreme Father, the Supreme Soul, who is teaching you here.

¹⁵⁹nahin maante isliye virodh karte hain।

¹⁷²Because they don't believe this, they cause opposition.

¹⁶⁰shivbaaba brahma tan mein aate hain, koi shaastra dikhaao।

¹⁷³They say, “Show us a scripture that says that Shiv Baba enters the body of Brahma!”

¹⁶¹yeh to geeta mein likha hua hai main saadhaaran boodhe tan mein aata hoon।

¹⁷⁴It is written in the Gita: “I enter an ordinary, mature body.”

¹⁶²woh apne janmon ko nahin jaante।

¹⁷⁵He doesn't know his own births.

¹⁶³yeh to likha hua hai phir tum kaise kehte ho ki paramatma kaise manushya tan mein aayenge।

¹⁷⁶This is written in the Gita, so how can you question how God enters a human body?

¹⁶⁴patit tan mein hi aakar raasta bataayenge na।

¹⁷⁷He enters an impure body to show you the path.

¹⁶⁵aage bhi aaye the aur kaha tha - maamekam yaad karo।

¹⁷⁸He came previously too to show you the path and said: Constantly remember Me alone!

¹⁶⁶vahi paramdham mein rehte hain aur kehte hain maamekam yaad karo।

¹⁷⁹He resides in the supreme abode and says: Constantly remember Me alone!

¹⁶⁷shreekrishna ka shareer to mool vatan mein nahin hoga - jo kahe maamekam yaad karo।

¹⁸⁰The body of Shri Krishna would not exist in the incorporeal world for him to say: Constantly remember me alone!

¹⁶⁸ek parampita paramatma hi saadhaaran tan mein pravesh kar tum bachchon ko kehte hain maamekam yaad karo to is yog agni se tumhaare paap kat jaayenge isliye hi mujhe patit-paavan kehte hain।

¹⁸¹Only the Supreme Father, the Supreme Soul, enters an ordinary body and says to you children: Constantly remember Me alone and your sins will be cut away with this fire of yoga. ¹⁸²This is why I am called the Purifier.

¹⁶⁹patit-paavan zaroor aatmaon ka hoga na।

¹⁸³He is definitely the Purifier of souls.

¹⁷⁰patit bhi aatma hi banti hai।

¹⁸⁴It is souls who become impure.

¹⁷¹baap kehte hain - tum pavitra aatma 16 kala sampoorn thi।

¹⁸⁵The Father says: When you souls were pure, you were 16 celestial degrees full.

¹⁷²abhi no kala, bilkul hi patit ban gaye ho।

¹⁸⁶There are now no degrees; you have become completely impure.

¹⁷³main kalpa-kalpa aakar tumko samjhaata hoon।

¹⁸⁷I come and explain to you every cycle.

¹⁷⁴tum jo kaam chita par baith patit ban jaate ho phir gyaan chita par bithaakar tumko paavan banaata hoon।

¹⁸⁸You become ugly by sitting on the pyre of lust. ¹⁸⁹Therefore, I come and make you sit on the pyre of this knowledge and purify you.

¹⁷⁵bhaarat mein pavitra pravrittimaarga tha, abhi apvitra pravrittimaarga hai।

¹⁹⁰The pure household path existed in Bharat, whereas it is now the impure family path.

¹⁷⁶kisko bhi chain nahin।

¹⁹¹No one has any rest or comfort.

¹⁷⁷ab baap kehte hain donon gyaan chita par baitho।

¹⁹²The Father says: Now, both have to sit on this pyre of knowledge.

¹⁷⁸har aatma ko apne-apne karmon anusaar shareer milta hai।

¹⁹³We souls receive bodies according to the actions we perform.

¹⁷⁹aise nahin ki doosre janma mein vahi pati-patni aapas mein milenge।

¹⁹⁴It isn't that they will also be the same husband and wife in their next births.

¹⁸⁰nahin, itni race kar na sake।

¹⁹⁵No; there cannot be such a race.

¹⁸¹yeh to padhaai ki baat hai na।

¹⁹⁶This is a matter of studying.

¹⁸²agyaan kaal mein ho sakta hai, aapas mein bahut prem hai - to unki manokaamnaayen poori ho sakti hain, woh to hai patit vikaari maarga।

¹⁹⁷That can happen on the path of ignorance where they have so much love for one another that their desires can be fulfilled. ¹⁹⁸That is an impure, vicious path.

¹⁸³pati ke peechhe patni chita par baithti hai।

¹⁹⁹The widow too climbs onto the funeral pyre of her husband.

¹⁸⁴doosre janma mein bhi jaakar unse milti hai।

²⁰⁰She then goes and meets him in his next birth.

¹⁸⁵parantu doosre janma mein unko thode hi maaloom padega।

²⁰¹However, they would not be aware of that in their next birth.

¹⁸⁶tum bhi baba ke saath gyaan chita par chadhte ho।

²⁰²You sit on the pyre of knowledge with Baba.

¹⁸⁷yeh chhi-chhi shareer chhod chale jaayenge।

²⁰³You will shed your dirty bodies and return home.

¹⁸⁸tumko yeh abhi maaloom hai, unko to nahin rehta ki ham aage janma mein aise saathi the।

²⁰⁴You know this at this time, but they don't know that they were companions in their previous births.

¹⁸⁹tumko bhi baad mein vahaan yeh baaten yaad nahin rahengi।

²⁰⁵Even you won't remember these things there, later on.

¹⁹⁰abhi tumhaari buddhi mein em object hai।

²⁰⁶You now have this aim and objective in your intellects.

¹⁹¹mama baba, lakshmi-naaraayan banenge।

²⁰⁷Mama and Baba will become Lakshmi and Narayan.

¹⁹²vishnu hai devta।

²⁰⁸Vishnu is a deity.

¹⁹³prajaapita brahma ko devta nahin kah sakte।

²⁰⁹Prajapita Brahma cannot be called a deity.

¹⁹⁴brahma so devta bante hain।

²¹⁰Brahma becomes a deity.

¹⁹⁵brahma so vishnu, vishnu so brahma kaise bante hain - yeh abhi tumne samajh liya hai।

²¹¹You now understand how Brahma becomes Vishnu and Vishnu becomes Brahma.

¹⁹⁶abhi tum jaante ho - chain sirf svarga mein hi hota hai।

²¹²You now know that only in heaven can there be rest and comfort.

¹⁹⁷koi marte hain to kehte hain svarga gaya arthaat chain mein gaya।

²¹³When someone dies, people say he has gone to heaven, that is, he has gone to a place of rest and comfort.

¹⁹⁸bechaini mein patit rehte hain।

²¹⁴It is the impure who remain restless.

¹⁹⁹baap phir bhi kehte hain apne ko aatma samajh baap ko yaad karo to vikarma vinaash honge।

²¹⁵The Father says: Consider yourselves to be souls and remember the Father and your sins will be absolved.

²⁰⁰baaki hain detail mein samajhne ki baaten।

²¹⁶The rest are matters of detail that have to be understood.

²⁰¹baap knowledgeful hai to tumko bhi apne jaisa knowledgeful banaayenge।

²¹⁷The Father is knowledge-full and so He makes you souls knowledge-full, the same as Himself.

²⁰²baap ki yaad se tum satopradhaan banenge, yeh aatmaon ki race hai।

²¹⁸You become satopradhan by having remembrance of the Father. ²¹⁹This is a race of souls.

²⁰³jo jaasti yaad karenge woh jaldi banenge।

²²⁰Those who remember Him more will become this more quickly.

²⁰⁴yeh hai yog aur padhaai ki race।

²²¹This is a race of yoga and studying.

²⁰⁵school mein bhi race hoti hai na।

²²²Races take place in schools too.

²⁰⁶dher students hote hain, unmein se jo number one nikalte hain unko scholarship milti hai।

²²³Many students take part. ²²⁴Those who claim number one receive a scholarship.

²⁰⁷ek hi padhaai laakhon, karodon aatmaon ke liye hoti hai, to itne school bhi honge na।

²²⁵One study costs hundreds of thousands or millions of rupees and so there would be that many schools too.

²⁰⁸ab tumko yeh padhaai padhni hai।

²²⁶You now have to study this study.

²⁰⁹sabko raasta bataao, andhon ki laathi bano। ²¹⁰ghar-ghar mein paigaam pahunchaana hai।

²²⁷Show everyone this path. ²²⁸Become sticks for the blind and enable this message to reach every home.

²¹¹achha!

²²⁹Achcha.

²¹²meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²³⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹³roohaani baap ki roohaani bachchon ko namaste।

²³¹The spiritual Father says namaste to you spiritual children.

²¹⁴dhaarna ke liye mukhya saar:-

²³²Essence for dharna:

²¹⁵1) ab ashuddha kaamnaaon ka tyaag kar shuddh kaamnaayen rakhni hain।

²³³1. Now renounce impure desires and have pure desires.

²¹⁶sabse shuddh kaamna hai pavitra bankar pavitra duniya ka maalik banen...।

²³⁴The purest desire of all is to become pure and become a master of the pure world.

²¹⁷koi bhi bhool ko chhipaakar apne aapko thagna nahin hai।

²³⁵Don't hide any mistakes and deceive yourself.

²¹⁸dharmaraaj baap se sada sachcha rehna hai।

²³⁶Always remain honest with the Father, Dharamraj.

²¹⁹2) gyaan chita par baith is padhaai mein race kar bhavishya nai duniya mein oonch pad paana hai।

²³⁷2. Sit on the pyre of knowledge and race in this study and claim a high status in the future new world.

²²⁰yog agni se vikarmon ke khaate ko dagdha karna hai।

²³⁸Burn your account of sins in the fire of yoga.

²²¹vardaan:- buddhi ki preet ek preetam se lagaakar sada sammukh ki anubhooti karne vaale vijayi ratna bhav

²³⁹Blessing: May you be a victorious jewel who constantly experiences being personally in front of the Beloved by connecting your intellect’s love to Him.

²²²preet buddhi arthaat buddhi ki lagan ek preetam ke saath lagi hui ho।

²⁴⁰A loving intellect means that the intellect’s love is connected to the one Beloved.

²²³jiski ek ke saath preet hai unki anya kisi bhi vyakti va vaibhav ke saath preet jut nahin sakti।

²⁴¹Those who have love for the One cannot link their love to any other person or possession.

²²⁴ve sada baapdaada ko apne sammukh anubhav karenge।

²⁴²They would constantly experience BapDada to be personally in front of them.

²²⁵unhein mansa mein bhi shreemat ke vipreet vyartha sankalp va vikalpa nahin aa sakte।

²⁴³They cannot even have wasteful or sinful thoughts against shrimat in their minds.

²²⁶unke mukh se va dil se yahi bol nikalte - tumheen se khaaoon, tumheen se baithoon....tumheen se sarva sambandh nibhaaoon..aise sada preet buddhi rahne vaale hi vijayi ratna bante hain।

²⁴⁴The words, “I eat with You, I sit with You, I fulfil all relationships with You” would always emerge from their lips and in their hearts. ²⁴⁵Only those who constantly have loving intellects can become victorious jewels.

²²⁷slogan:- chaahiye-chaahiye ka sankalp aana bhi royal roop ka maangana hai।

²⁴⁶Slogan: To have thoughts of “I want this. ²⁴⁷I want this” is a “royal” way of asking for something.

²⁴⁸*** Om Shanti ***

²²⁸ye avyakt ishaare - apvitrata ke beej ko bhi samaapta kar sampoorn svachchha (pavitra) bano

²⁴⁹Avyakt Signal: Finish the seed of impurity and become completely clean (pure).

²²⁹sangamayug par baapdaada ne sabhi bachchon ko pahla vrat diya hai - “sampoorn pavitra bhav''।

²⁵⁰At this confluence age, BapDada gave all of you children the first vow: “May you be completely pure.”

²³⁰yeh pavitrata ka vrat sirf brahmacharya ka vrat nahin hai lekin brahma baap samaan har bol mein pavitrata ka vibration samaaya hua ho।

²⁵¹This vow of purity is not just a vow of celibacy, but, like Father Brahma, let every word have the vibration of purity merged in it.

²³¹har sankalp mein pavitrata ka mahatva ho।

²⁵²In every thought, let there be the importance of purity.

²³²har karma mein, karmayogi jeevan ka anubhav ho - isko kaha jaata hai brahmachaari so brahmaachri।

²⁵³In every action, let there be the experience of a karma yogi life. ²⁵⁴This is called being a Brahmchari (one who follows the footsteps) and brahmachari (one who is celibate).