गुरुवार 20 अगस्त 2026 की दैनिक मुरली

20-08-2026 praatahmurli om shanti "baapdaada"' madhuban

“meethe bachche - baap aaye hain tumhein is paap ki duniya se nikaal chain ki duniya mein le jaane, baap dvaara tumhein sukh-shanti ki do saugaaten milti hain''

prashn:- saari duniya mein sachchi-sachchi nuns tum ho, sachchi nuns kise kahenge?

uttar:- sachchi nuns woh jinki buddhi mein ek ki yaad ho arthaat none but one। ve apne ko bhal nuns kahlaati hain lekin unki buddhi mein sirf ek Christ ki yaad nahin, Christ ko bhi god ka bachcha kahenge। to unki buddhi mein do hain aur tumhaari buddhi mein ek baap hai isliye tum sachchi-sachchi nuns ho। tumhein baap ka pharmaan hai pavitra rehna hai।

geet:- is paap ki duniya se…

om shanti। meethe-meethe roohaani bachchon ne geet suna। kisne suna? aatmaon ne। aatma ko paramatma nahin kaha ja sakta। manushya ko bhagwan nahin kah sakte। achha abhi tum ho brahman। tumko abhi devta nahin kaha jaata। brahma ko bhi devta nahin kaha ja sakta। bhal kehte hain brahma devtaae namah, vishnu devtaae namah.. parantu brahma aur vishnu mein to bahut farka hai। vishnu ko devta kaha jaata hai, brahma ko devta nahin kah sakte kyonki woh hai braahmanon ka baap। braahmanon ko devta nahin kaha ja sakta। ab yeh baaten koi manushya, manushya ko nahin samjha sakte, bhagwan hi samjhaate hain। manushya to andhashraddha mein jo aata hai so bol dete hain। abhi tum bachche samajhte ho - roohaani baap ham bachchon ko padha rahe hain। apne ko aatma samajhna chaahiye। aham aatma yeh shareer leti hain। aham aatma ne 84 janma liye hain। jaise-jaise karma karte hain vaise shareer milta hai। shareer se aatma alag ho jaati hai to phir shareer se pyaar nahin rehta। aatma se pyaar rehta hai। aatma mein bhi pyaar tab hai jabki aatma shareer mein hai। pitron ko manushya bulaate hain, shareer to unka khatma ho gaya phir bhi unki aatma ko yaad karte hain isliye brahman mein bulaate hain। kehte hain phalaane ki aatma aao, yeh bhojan aakar khaao। goya aatma mein moh rehta hai। parantu pahle shareer mein moh tha, woh shareer yaad aata tha। aise nahin samajhte ki ham aatma ko bulaate hain। aatma hi sab kuchh karti hai। aatma mein achhe va bure sanskaar rehte hain। pahle-pahle hai deh-abhimaan phir uske baad aur vikaar aate hain। sabko milaakar kaha jaata hai vikaari। jismen yeh vikaar nahin hain unko kaha jaata hai nirvikaari। yeh to samajhte ho barobar bhaarat mein jab devi-devta the to unmein daiveegun the। in lakshmi-naaraayan ka hai hi devi-devta dharma। jaise Christian dharma mein mel athva female sab Christian hain। yeh bhi kaha jaata hai devi-devta। raaja-raani, praja sab devi-devta dharma ke hain। yeh bahut oonch sukh dene vaala dharma hai। bachchon ne geet bhi suna, yeh aatma ne kaha ki baba aisi jagah le chalo jahaan mujhe chain-shanti ho। woh to hai sukhdhaam aur shantidham। yahaan bade bechain hain। satayug mein bechaini hoti nahin। aatma jaanti hai baba bigar koi chain ki duniya mein le ja nahin sakte hain। baap kehte hain - mukti aur jeevanmukti yeh do saugaaten main kalpa-kalpa laata hoon। parantu tum bhool jaate ho, drama mein bhoolna hi hai। sab bhool jaaen tab to main aaoon। abhi tum brahman bane ho, tumko nishchay hai hamne 84 janma liye hain। jo poora gyaan nahin uthaayenge woh pahle nai duniya mein bhi nahin aayenge। treta va treta ke ant mein aa jaaen। saara madaar hai purushaartha par। satayug mein sukh tha, in lakshmi-naaraayan ka raajya tha। achha iske agle janma mein yeh kaun the, kisko pata nahin hai। agle janma mein yeh brahman the। usse pahle shoodra the। varnon par tum achhi reeti samjha sakte ho।

abhi tum samajhte ho ham 21 janma ke liye chain paayenge। baba hamko woh raasta bata rahe hain। ham abhi patit hain isliye bechain hain, duhkhi hain। jahaan chain ho usko sukh-shanti kahenge। to ab tum bachchon ki buddhi mein aadi-madhya-ant ka gyaan hai। samajhte ho barobar satayug mein bhaarat kitna sukhi tha। duhkh athva bechaini ka naam nahin tha। abhi tum purushaartha kar rahe ho svarga mein jaane liye। abhi tum bane ho eeshvareey sampradaay ke aur woh hain aasuri sampradaay ke। kehte hain na - paap aatma। aatmaayen anek hain, paramatma ek hai। sab brothers hain, sab paramatma ho nahin sakte। itni thodi si baat bhi manushyon ki buddhi mein nahin hai। baba ne samjhaaya hai yeh saari duniya bada behad ka taapu hai, woh chhote-chhote taapu hote hain। is behad taapu par raavan ka raajya hai। in baaton ko manushya nahin samajhte hain। woh to sirf kahaaniyaan sunaate rehte hain। kahaani ko gyaan nahin kaha jaata। unse manushya sadgati ko pa nahin sakte। gyaan se sadgati milti hai। gyaan dene vaala hai ek baap, doosra na koi। bhakton ki bhagwan hi aakar raksha karte hain। manushya, manushya ki raksha nahin kar sakte। shivbaaba sabhi bachchon ko varsa dete hain। woh baap bhi hai, shikshak bhi hai, satguru bhi hai। vakeel, barrister bhi hai kyonki jamaghton ki saja se chhudaane vaala hai। satayug mein koi bhi jel mein nahin jaayenge। baap sabko jel se chhudaate hain। bachchon ki sarvashreshtha sab manokaamnaayen poori hoti hain। raavan dvaara ashuddha kaamnaayen poori hoti hai। baap dvaara shuddh kaamnaayen poori hoti hain। shuddh kaamnaayen poori hone se tum sada sukhi ban jaate ho। ashuddha kaamna hai - patit vikaari banna। paavan rahne vaale ko brahmachaari kaha jaata hai। tumko bhi pavitra rehna hai। pavitra ban aur pavitra duniya ka maalik banna hai। patit se paavan ek baap hi banaate hain। saadhu-santa aadi to vikaar se paida hote hain, devtaaon ke liye aise thode hi kahenge। vahaan vikaar hote hi nahin। woh hai hi paavan duniya। lakshmi-naaraayan sampoorn nirvikaari the, bhaarat pavitra tha। yeh abhi tum samajhte ho। satayug mein purity thi to pees prosperity thi, sab sukhi the, raavan raajya jab se hua hai to girte aaye hain। abhi to koi kaam ke nahin rahe hain। ekdam kaudi misal ban gaye hain। ab phir heere misal baap dvaara bante ho। bhaarat jab satayug tha to heere jaisa tha। ab to kaudi misal bhi nahin hai। apne dharma ka hi kisko pata nahin padta hai। paap karte rehte hain। vahaan to paap ka naam nahin। tum devi-devta dharma ke naameegraami ho, devtaaon ke dher chitra hain। aur dharmon mein dekhenge ek hi chitra rehta hai, Christian paas ek hi Christ ka chitra hoga। bauddhiyon ke paas ek hi buddha ka। Christian, Christ ko hi yaad karte hain, unko nuns kaha jaata hai। nuns maana sivaae ek Christ ke aur koi nahin isliye kehte hain none but Christ, brahmachaari rehte hain। tum bhi nuns ho। tum apne grihastha vyavhaar mein rehte nuns banti ho। ek hi baap ko yaad karti ho। none but one, ek shivbaaba doosra na koi। unhon ki buddhi mein phir bhi do aa jaate hain। Christ ke liye bhi samjhenge woh god ka bachcha tha। parantu unko god ki knowledge nahin। tum bachchon ko knowledge hai, saari duniya mein aisa koi nahin jisko paramatma ki knowledge ho। paramatma kahaan rehte hain, kab aate hain, unka kya part chalta hai, yeh koi nahin jaante। bhagwan ko jaani jaanan-haar kehte hain। samajhte hain woh hamaare dil ki baat ko jaante hain। baap kehte hain - main nahin jaanta, hamko kya padi hai - jo har ek ki dil ko baith read karunga, ham aaye hi hain patiton ko paavan banaane। agar koi pavitra nahin rehte hain, jhooth bolte hain to nuksaan apne ko pahunchaayenge। gaaya hua hai - devtaaon ki sabha mein asur jaakar baithte the। vahaan amrit baanta jaata tha, koi vikaar mein jaakar phir chhipkar aae baithte to woh asur hue na। aapehi apna pad bhrashta kar denge। har ek ko apna purushaartha karna hai। nahin to apni hi satyaanaash karte hain। bahut aise hain jo chhipkar baith jaate hain। kehte hain ham vikaar mein thode hi jaate, parantu vikaar mein jaate rehte hain। yeh goya apne ko thagte hain। apni hi satyaanaash karte hain। parampita paramatma, jiska right hand dharmaraaj hai unke aage jhooth bolte hain to khud hi danda ke bhaagi ban padte hain। bahut centres mein bhi aise hote hain। baba jab pahli baar dehli mein gaya tha to roj ek aata tha aur vikaar mein jaata rehta tha। poochha jaata tha jabki pavitra nahin rehte ho to aate kyon ho? kehta tha - aaoonga nahin to nirvikaari kaise banoonga। pavitrata achhi lagti hai parantu rah bhi nahin sakta hoon। aakhreen to sudhar jaaoonga। nahin aaoonga to beda garka ho jaayega। aur koi raasta hi nahin hai isliye hamko yahaan aana padta hai।

baap samjhaate hain tum vaayumandal kharaab karte ho, kahaan tak aise aate rahenge। paavan jo bante hain unko patit se jaise ghrina aati hai। kehte hain baba inke haath ka khaana bhi achha nahin lagta। baap ne yukti bhi bataai hai, khaan-paan ki khitpit hoti hai, aise to nahin naukri chhod denge, phir yukti se chalaana hota hai। koi ko samjhaao to bigad padte hain, pavitra kaise rahenge। yeh to kab suna nahin। sannyaasi bhi rah nahin sakte। jab gharbaar chhod jaate hain tab pavitra rah sakte hain। parantu yeh kisko pata nahin ki yahaan patit-paavan parampita paramatma padhaate hain। nahin maante isliye virodh karte hain। shivbaaba brahma tan mein aate hain, koi shaastra dikhaao। yeh to geeta mein likha hua hai main saadhaaran boodhe tan mein aata hoon। woh apne janmon ko nahin jaante। yeh to likha hua hai phir tum kaise kehte ho ki paramatma kaise manushya tan mein aayenge। patit tan mein hi aakar raasta bataayenge na। aage bhi aaye the aur kaha tha - maamekam yaad karo। vahi paramdham mein rehte hain aur kehte hain maamekam yaad karo। shreekrishna ka shareer to mool vatan mein nahin hoga - jo kahe maamekam yaad karo। ek parampita paramatma hi saadhaaran tan mein pravesh kar tum bachchon ko kehte hain maamekam yaad karo to is yog agni se tumhaare paap kat jaayenge isliye hi mujhe patit-paavan kehte hain। patit-paavan zaroor aatmaon ka hoga na। patit bhi aatma hi banti hai।

baap kehte hain - tum pavitra aatma 16 kala sampoorn thi। abhi no kala, bilkul hi patit ban gaye ho। main kalpa-kalpa aakar tumko samjhaata hoon। tum jo kaam chita par baith patit ban jaate ho phir gyaan chita par bithaakar tumko paavan banaata hoon। bhaarat mein pavitra pravrittimaarga tha, abhi apvitra pravrittimaarga hai। kisko bhi chain nahin। ab baap kehte hain donon gyaan chita par baitho। har aatma ko apne-apne karmon anusaar shareer milta hai। aise nahin ki doosre janma mein vahi pati-patni aapas mein milenge। nahin, itni race kar na sake। yeh to padhaai ki baat hai na। agyaan kaal mein ho sakta hai, aapas mein bahut prem hai - to unki manokaamnaayen poori ho sakti hain, woh to hai patit vikaari maarga। pati ke peechhe patni chita par baithti hai। doosre janma mein bhi jaakar unse milti hai। parantu doosre janma mein unko thode hi maaloom padega। tum bhi baba ke saath gyaan chita par chadhte ho। yeh chhi-chhi shareer chhod chale jaayenge। tumko yeh abhi maaloom hai, unko to nahin rehta ki ham aage janma mein aise saathi the। tumko bhi baad mein vahaan yeh baaten yaad nahin rahengi। abhi tumhaari buddhi mein em object hai। mama baba, lakshmi-naaraayan banenge। vishnu hai devta। prajaapita brahma ko devta nahin kah sakte। brahma so devta bante hain। brahma so vishnu, vishnu so brahma kaise bante hain - yeh abhi tumne samajh liya hai। abhi tum jaante ho - chain sirf svarga mein hi hota hai। koi marte hain to kehte hain svarga gaya arthaat chain mein gaya। bechaini mein patit rehte hain। baap phir bhi kehte hain apne ko aatma samajh baap ko yaad karo to vikarma vinaash honge। baaki hain detail mein samajhne ki baaten। baap knowledgeful hai to tumko bhi apne jaisa knowledgeful banaayenge। baap ki yaad se tum satopradhaan banenge, yeh aatmaon ki race hai। jo jaasti yaad karenge woh jaldi banenge। yeh hai yog aur padhaai ki race। school mein bhi race hoti hai na। dher students hote hain, unmein se jo number one nikalte hain unko scholarship milti hai। ek hi padhaai laakhon, karodon aatmaon ke liye hoti hai, to itne school bhi honge na। ab tumko yeh padhaai padhni hai। sabko raasta bataao, andhon ki laathi bano। ghar-ghar mein paigaam pahunchaana hai। achha!

meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning। roohaani baap ki roohaani bachchon ko namaste।

dhaarna ke liye mukhya saar:-

1) ab ashuddha kaamnaaon ka tyaag kar shuddh kaamnaayen rakhni hain। sabse shuddh kaamna hai pavitra bankar pavitra duniya ka maalik banen...। koi bhi bhool ko chhipaakar apne aapko thagna nahin hai। dharmaraaj baap se sada sachcha rehna hai।

2) gyaan chita par baith is padhaai mein race kar bhavishya nai duniya mein oonch pad paana hai। yog agni se vikarmon ke khaate ko dagdha karna hai।

vardaan:- buddhi ki preet ek preetam se lagaakar sada sammukh ki anubhooti karne vaale vijayi ratna bhav

preet buddhi arthaat buddhi ki lagan ek preetam ke saath lagi hui ho। jiski ek ke saath preet hai unki anya kisi bhi vyakti va vaibhav ke saath preet jut nahin sakti। ve sada baapdaada ko apne sammukh anubhav karenge। unhein mansa mein bhi shreemat ke vipreet vyartha sankalp va vikalpa nahin aa sakte। unke mukh se va dil se yahi bol nikalte - tumheen se khaaoon, tumheen se baithoon....tumheen se sarva sambandh nibhaaoon..aise sada preet buddhi rahne vaale hi vijayi ratna bante hain।

slogan:- chaahiye-chaahiye ka sankalp aana bhi royal roop ka maangana hai।

ye avyakt ishaare - apvitrata ke beej ko bhi samaapta kar sampoorn svachchha (pavitra) bano

sangamayug par baapdaada ne sabhi bachchon ko pahla vrat diya hai - “sampoorn pavitra bhav''। yeh pavitrata ka vrat sirf brahmacharya ka vrat nahin hai lekin brahma baap samaan har bol mein pavitrata ka vibration samaaya hua ho। har sankalp mein pavitrata ka mahatva ho। har karma mein, karmayogi jeevan ka anubhav ho - isko kaha jaata hai brahmachaari so brahmaachri।