रविवार 20 सितंबर 2026 की दैनिक मुरली

⁰20-09-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 30-11-11 madhuban

⁰20/09/26 Madhuban Avyakt BapDada Om Shanti 30/11/2011

¹Amr̥itvēlē viśhēṣh sarv śhaktiyō̃ K|kē anubhavī svarūp ban yōg key|kī sakāśh vāyumaṇḍal mē̃ phailāō , man kō sadā busy rakhō , samay kī pukār hai - tīvr puruṣhārthī bhav

¹At amrit vela, especially become an experienced embodiment of all powers and spread the sakaash of yoga into the atmosphere. ²Keep your mind constantly busy. ³The call of the time is: May you be an intense effort-maker.

²Āj bāpdādā chārō̃ ōr K|kē bachchō̃ K|kē mastak mē̃ bhāgya K|kē chamaktē huē sitārē dēkh rahē haĩ .

⁴Today, BapDada is seeing the sparkling stars of fortune on the foreheads of all of you children everywhere.

³Ēk janm kā , dūsrā sambandh kā aur tīsrā prāptiyō̃ kā .

⁵One is the fortune of your birth, the second of your relationships and the third of the attainments.

⁴Tīnō̃ bhāgya kō dēkh harṣhit hō rahē haĩ .

⁶Baba is pleased to see all three fortunes.

⁵Janm kā bhāgya tō āp jāntē hō ki āp sabkō yah divya janm , brāhmaṇ janm dēnē vālā svayã bhāgya vidhātā hai .

⁷You know the fortune of your birth - that it is the Bestower of Fortune Himself, who has given all of you this divine birth, this Brahmin birth.

⁶Tō sōchō , kitnā baṛā bhāgya hai  !

⁸So, just think how great your fortune is!

⁷Sāth-sāth sambandh , iskī viśhēṣhtā jāntē hō ki tīnō̃ sambandh bāp , śhikṣhak , satgurū tīnō̃ sambandh ēk bāp sē haĩ .

⁹Along with that, there are the relationships. ¹⁰You know their specialities: that you have all three relationships of the Father, the Teacher and the Satguru in the one Father.

⁸Ēk mē̃ hī tīn sambandh haĩ .

¹¹All three relationships are in the One.

⁹Prāptiyō̃ kō bhī jāntē hō , jahā̃ bāp hai vahā̃ prāptiyā̃ tō sarv aur bēhad kī hai .

¹²You also know the attainments. ¹³Where the Father is, there are the attainments - all and unlimited.

¹⁰Ēk mē̃ tīnō̃ sambandh haĩ .

¹⁴All three relationships are in the One.

¹¹Vaisē bhī jīvan mē̃ yah tīn sambandh āvaśhyak haĩ lēkin duniyā vālō̃ K|kē harēk sambandh alag-alag haĩ aur āpkē tīnō̃ sambandh ēk mē̃ haĩ .

¹⁵Generally, these three relationships are essential in life. ¹⁶However, for the people of the world, all relationships are separate, whereas you have all three relationships in the One.

¹²Ēk mē̃ tīnō̃ sambandh hōnē K|kē kāraṇ yād bhī , anubhav bhī sahaj hōtā hai .

¹⁷Because of having all three relationships in the One, you easily experience remembrance.

¹³Sab tīnō̃ sambandh K|kē anubhavī haĩ nā  !

¹⁸All of you are experienced in the three relationships, are you not?

¹⁴Bāp dvārā kyā miltā hai  ?

¹⁹What do you receive from the Father?

¹⁵Varsā .

²⁰An inheritance.

¹⁶Varsā bhī kitnā ūñchā miltā hai aur yah varsā kitnā samay chaltā hai kyōṅki paramātma bāp dvārā prāpt hōtā hai .

²¹You receive such an elevated inheritance and this inheritance lasts for so long, because you receive it from God the Father.

¹⁷Dūsrā sambandh hai śhikṣhak kā , śhikṣhā kō kahā jātā hai source of income .

²²The second relationship is that of the Teacher. ²³Teachings are said to be your source of income.

¹⁸Tō āp sabkō śhikṣhak dvārā kitnā ūñch prāpti huī hai , jāntē hō nā  !

²⁴So, the attainment all of you have received from the Teacher is so huge. ²⁵You know that, do you not?

¹⁹Aisī ūñchī prāpti sivāē paramātmā pitā K|kē aur kissē hō nahī̃ saktī .

²⁶You cannot receive such a huge attainment from anyone except the Supreme Soul, the Father.

²⁰Śhikṣhā sē pad key|kī prāpti hōtī hai aur āp sabkō sabsē śhrēṣhṭh prāpti hai , duniyā mē̃ bhī śhrēṣhṭh prāpti rājyapad kō kahā jātā hai .

²⁷Through the teachings you receive a status and you have an elevated attainment. ²⁸In the world, an elevated status is said to be that of a royal status.

²¹Tō āpkō bhī śhikṣhak dvārā rājyapad key|kī prāpti huī hai .

²⁹You too have received a royal status from the Teacher.

²²Abhī bhī svarājya K|kē rājā hō , kyō̃  ?

³⁰Even now, you are the kings of self-sovereignty. ³¹Why?

²³Ātmā rājyōgī hōnē K|kē kāraṇ svarājya adhikārī bantī hai .

³²Because of being a Raj Yogi, you souls become the masters of yourselves.

²⁴Sva par rājya kartī hai .

³³Each of you rules yourself.

²⁵Karmēndriyō̃ K|kē vaśhībhūt nahī̃ hōtī , ātmā mālik hōkē in karmēndriyō̃ key|kī rājā ban jātī hai .

³⁴You souls are not influenced by your physical senses. ³⁵Souls become the masters and the kings of their physical senses.

²⁶Tō abhī kā svarājya aur bhaviṣhya mē̃ bhī rājya bhāgya prāpt hōtā hai .

³⁶So, you have self-sovereignty now and you also attain your fortune of the kingdom in the future.

²⁷Tō double rājya abhī bhī aur bhaviṣhya mē̃ bhī pad key|kī prāpti hōtī hai .

³⁷So, you have a double kingdom: now and the status you attain in the future too.

²⁸Aur tīsrā sambandh hai satgurū kā .

³⁸The third relationship is that of the Satguru.

²⁹Tīnō̃ sambandh prāpt haĩ nā  ! ³⁰Haĩ  ?

³⁹You have attained all three relationships, have you not?

³¹Bāp kā , śhikṣhak kā aur tīsrā hai satgurū kā .

⁴⁰The Father, the Teacher and the third is the Satguru.

³²Satgurū dvārā gurū kī śhrīmat miltī hai .

⁴¹You receive the shrimat of the guru from the Satguru.

³³Kitnī śhrēṣhṭh mat milī hai  ?

⁴²How elevated the directions are that you receive!

³⁴Tō apnē kō check karō ki sadā śhrīmat par chaltē haĩ vā kabhī manmat parmat key|kī taraph tō buddhi nahī̃ jātī  ?

⁴³Check yourself: Am I constantly following shrimat or is my intellect sometimes diverted towards the dictates of myself or the dictates of others?

³⁵Check kiyā  ?

⁴⁴Did you check yourself?

³⁶Jō samajhtē haĩ satgurū dvārā sadā hī śhrīmat śhrēṣhṭh mat par chalnē vālē haĩ , manmat parmat par kabhī bhī svapn mē̃ bhī nahī̃ jātē , vah hāth uṭhāō , jō sadā śhrīmat par hī chaltē haĩ , parmat manmat nahī̃ , hāth uṭhāō .

⁴⁵If you believe that you constantly follow shrimat, the elevated directions, that you never follow the dictates of your own self or of others, even in your dreams, raise your hands! ⁴⁶Those who constantly follow shrimat and never follow the dictates of themselves or others, raise your hands!

³⁷Dēkhō , mātāō̃ nē uṭhāyā  !

⁴⁷Look, the mothers raised their hands.

³⁸Thōṛē thōṛē uṭhā rahē haĩ .

⁴⁸You are raising them slowly.

³⁹Kabhī kabhī chalī jātī haĩ aur parmat manmat dhōkhā dē dētī hai .

⁴⁹Sometimes, your intellects go in that direction, that is, the dictates of others or your own dictates deceive you.

⁴⁰Aur viśhēṣh śhrīmat kyā hai  ?

⁵⁰So, what is the most important shrimat?

⁴¹Apnē kō ātmā samajh mujh bāp kō yād karō .

⁵¹Consider yourself to be a soul and remember Me, your Father!

⁴²Tō sahaj hai yā muśhkil hai  ?

⁵²Is this easy or difficult?

⁴³Kabhī kabhī muśhkil hō jātī hai  !

⁵³Is it sometimes difficult?

⁴⁴Lēkin bāp yahī chāhtē haĩ ki sadā in tīn sambandhō̃ sē her|har bachchā āgē āgē uṛtā chalē .

⁵⁴However, the Father wants each child to continue to fly constantly forward ahead of all with these three relationships.

⁴⁵Tō bāpdādā pūchhtē haĩ ki jinhōnnē hāth nahī̃ uṭhāyā vah ab sē manmat , parmat kā tyāg kar saktē haĩ  ?

⁵⁵So, BapDada is asking you: Those of you who didn’t raise your hands – can you renounce following the dictates of your own mind and the dictates of others from today?

⁴⁶Kar saktē haĩ  ?

⁵⁶Can you do this?

⁴⁷Vah hāth uṭhāō .

⁵⁷Raise your hands!

⁴⁸Achchhā  !

⁵⁸Achcha.

⁴⁹Kyōṅki bāpdādā nē samay kā iśhārā dē diyā hai .

⁵⁹BapDada has already given you the signal of the time.

⁵⁰Abhī saṅgam kā samay ati valuable hai aur bāpdādā nē yah bhī iśhārā dē diyā hai ki vartamān samay K|kē pramāṇ sab achānak hōnā hai isliē sadā ever ready bannā hai nā  !

⁶⁰Now, the time of the confluence age is extremely valuable, and BapDada has also given you the signal that, according to the present time, everything is to happen suddenly. ⁶¹Therefore, you have to be constantly ever-ready, do you not?

⁵¹Sabhī sāth chalē̃gē nā ki pīchhē pīchhē āyēṅgē  ?

⁶²All of you are going to go home together, are you not? ⁶³Or, will you follow behind?

⁵²Bāpdādā kē sāth apnē ghar chalnā hai nā  !

⁶⁴You want to return home with BapDada, do you not?

⁵³Ready hō nā  !

⁶⁵You are ready, are you not?

⁵⁴Sāth chalnē kē liē ready hō  ?

⁶⁶Are you ready to return home together?

⁵⁵Ever-ready .

⁶⁷Ever-ready!

⁵⁶Ready bhī nahī̃ , ever ready .

⁶⁸Not just ready, but ever-ready!

⁵⁷Tō bāpdādā samay kā iśhārā dē rahē haĩ .

⁶⁹BapDada is giving you the signal of the time.

⁵⁸Is ēk janm mē̃ 21 janmō̃ key|kī prālabdh banānī hai .

⁷⁰In this one birth, you have to create your reward for 21 births.

⁵⁹Tō sōchō kitnā attention dēnā hai .

⁷¹So, just think how much attention you have to pay!

⁶⁰Bāp kā her|har bachchē kē sāth pyār hai , bāp yahī chāhtē haĩ ki her|har bachchā bāp K|kē sāth-sāth chalē aur sāth-sāth rājya adhikārī banē̃ .

⁷²The Father has love for every child. ⁷³The Father wants every child to go back with Him and claim a right to the kingdom at the same time.

⁶¹Tō āp sāth chalnē kē liē bāp samān sampūrṇ aur sampann banē̃gē tab tō sāth chalē̃gē nā  !

⁷⁴So, you can return home together, but only if you become complete and perfect, the same as the Father, will you then be able to return home with the Father.

⁶²Is samay is chhōṭē sē janm mē̃ 21 janm key|kī prāpti niśhchit hai .

⁷⁵At this time, in this small birth, the attainment of 21 births is guaranteed.

⁶³Tō sōchō saṅgam kā chhōṭā sā janm ēk ēk minute kitnā mahān hai  !

⁷⁶So, just think how great each minute of this small birth of the confluence age is!

⁶⁴Hisāb lagāō , is janm mē̃ 21 janm kā rājya bhāgya lēnā hai tō saṅgam kā ēk minute bhī kitnā valuable hai .

⁷⁷Just calculate this: you have to claim your fortune of the kingdom for 21 births in this birth, and so how valuable just one minute of the confluence age is!

⁶⁵Tō is value kō jān kyā karnā paṛēgā  ?

⁷⁸So, knowing this value, what will you have to do from now?

⁶⁶Bāpdādā nē pahlē bhī sunāyā hai ki dō bātō̃ kā viśhēṣh attention dō .

⁷⁹BapDada told you earlier too that you have to pay special attention to two things.

⁶⁷Dō bātē̃ kaun see|sī|C  ?

⁸⁰What are these two things?

⁶⁸Yād haĩ nā  !

⁸¹You remember these, do you not?

⁶⁹Ēk samay aur dūsrā saṅkalp .

⁸²One is your time and the other is your thoughts.

⁷⁰Saṅkalp vyarth na jāyē , samay vyarth na jāyē .

⁸³Your thoughts must not be wasted, your time must not be wasted.

⁷¹Ēk ēk second saphal hō .

⁸⁴Each second must be used in a worthwhile way.

⁷²Tō bōlō itnā attention dēnā paṛēgā nā  !

⁸⁵So, speak! ⁸⁶You will have to pay that much attention, will you not?

⁷³Bāpdādā kā tō sabhī bachchō̃ sē pyār hai .

⁸⁷BapDada has love for all of you children.

⁷⁴Bāpdādā yahī chāhtē haĩ ki ēk bachchā bhī sāth sē rah nahī̃ jāē .

⁸⁸BapDada doesn’t want any child to remain deprived of His company.

⁷⁵Sāth hai , sāth chalē̃gē , sāth rājya adhikārī ban sadā jīvan mē̃ sukh śhānti kā anubhav karē̃gē .

⁸⁹You are together, you will return home together, you will claim a right to the kingdom together and constantly experience happiness and peace in your lives.

⁷⁶Tō bōlō , sāth chalē̃gē nā  !

⁹⁰So speak! ⁹¹You will return home together, will you not?

⁷⁷Chalē̃gē  ?

⁹²You will, will you not?

⁷⁸Rah tō nahī̃ jāyēṅgē  ?

⁹³You will not be left behind, will you?

⁷⁹Dēkhō , tīn bhāgya tō har ēk K|kē mastak mē̃ chamak rahē haĩ .

⁹⁴Look, three types of fortune are sparkling on each one’s forehead.

⁸⁰Apnē mastak mē̃ yah tīnō̃ hī bhāgya dikhāī dētē haĩ nā  !

⁹⁵All these three types of fortune are visible on your forehead, are they not?

⁸¹Saṅgamyug hī bhāgyavān yug hai .

⁹⁶The confluence age is your fortunate age.

⁸²Jō jitnā bhāgya banānē chāhē utnā banā saktē haĩ .

⁹⁷Any of you can create as much fortune as you want.

⁸³Lēkin bahut samay kā attention chāhiē .

⁹⁸However, you have to pay attention over a long period of time.

⁸⁴Tō sabhī bachchē apnē apnē puruṣhārth mē̃ abhī tīvratā lāō .

⁹⁹So, now, all of you children have to put intensity into your own efforts.

⁸⁵Puruṣhārthī haĩ , bāpdādā dēkhtē haĩ puruṣhārth kartē haĩ lēkin sabhī kā tīvratā kā puruṣhārth abhī hōnā chāhiē .

¹⁰⁰You are effort-makers. ¹⁰¹BapDada is seeing that you do make effort, but everyone now has to make intense effort.

⁸⁶Bāpdādā her|har bachchē kō bālak sō mālik dēkhnē chāhtē haĩ .

¹⁰²BapDada now wishes to see every child as a child and a master.

⁸⁷Kiskā mālik  ?

¹⁰³A master of what?

⁸⁸Sarv khajānō̃ kā mālik .

¹⁰⁴A master of all the treasures.

⁸⁹Kabhī kabhī kōī bachchē bāpdādā kō kahtē haĩ ki bābā āpnē tō sarvśhaktiyā̃ dī haĩ aur ham bhī apnē kō master sarvśhaktivān māntē haĩ lēkin kaī bachchē ulhanā dētē haĩ ki kabhī kabhī jis samay jō śhakti key|kī āvaśhyaktā hōtī hai , vah samay par nahī̃ ātī hai .

¹⁰⁵Sometimes, some children say to BapDada: Baba, You have given all the powers, and we do accept that we are master almighty authorities. ¹⁰⁶However, many children then complain: Sometimes, the power that we need does not come to us at that time.

⁹⁰Lēkin iskā kāraṇ kyā  ?

¹⁰⁷However, what is the reason for this?

⁹¹Bāp nē har ēk kō sarv śhaktiyā̃ dī haĩ .

¹⁰⁸The Father has given all powers to each one.

⁹²Dī haĩ ki kiskō cum|kam dī haĩ kiskō jyādā  ?

¹⁰⁹Has He given them or is it that He has given less to some and more to others?

⁹³Sarvśhaktiyā̃ milī haĩ , hāth uṭhāō .

⁹⁴Sabhī kō milī haĩ lēkin samay par kyō̃ nahī̃ kām par ātī haĩ  ?

⁹⁵Iskā kāraṇ  ?

⁹⁶Kāraṇ kō jāntē bhī hō lēkin us samay bhūl jātē hō .

¹¹⁰You know the reason for this too, but you forget it at that time.

⁹⁷Sarvśhaktiyō̃ kā khajānā her|har bachchē kō varsē mē̃ milā hai .

¹¹¹Each child has received the treasure of all powers as an inheritance.

⁹⁸Bāp nē sabhī kō sarvśhaktiyō̃ kā varsā diyā hai , kōī kō cum|kam kōī kō jyādā nahī̃ diyā hai .

¹¹²The Father has given everyone the inheritance of all powers. ¹¹³It isn’t that He has given less to some and more to others.

⁹⁹Sarvśhaktiyā̃ dī haĩ lēkin samay par kyō̃ nahī̃ ātī haĩ  !

¹¹⁴He has given all the powers, but why do they not come to you at that time?

¹⁰⁰Āp sōchō kōī bhī agar apnē svamān key|kī seat par nahī̃ hōtā tō uskā order kōī māntā hai  ?

¹¹⁵Just think: If someone is not seated on his seat of self-respect, would anyone accept his order?

¹⁰¹Tō jis samay śhakti nahī̃ ātī haĩ , uskā kāraṇ hai ki āp apnē master sarvśhaktivān key|kī seat par set nahī̃ hōtē isīliē binā seat K|kē order kōī nahī̃ māntā .

¹¹⁶So, when that power does not come to you, the reason for that is that you do not set yourself on the seat of a master almighty authority. ¹¹⁷Therefore, when you are not on your seat, no one accepts your order.

¹⁰²Tō sadā apnī seat par set rahō .

¹¹⁸So, always remain seated on your seat.

¹⁰³Kabhī west|waste thoughts chaltē haĩ vā kabhī tension ātā hai tō ussē hī svamān key|kī seat chhūṭ jātī hai .

¹¹⁹Sometimes, you have waste thoughts and sometimes, you have tension, and so you let go of your seat of self-respect at that time.

¹⁰⁴Bāpdādā nē har ēk kō kitnē svamān diyē haĩ .

¹²⁰BapDada has given each of you so many points for self-respect.

¹⁰⁵Kitnī baṛī svamān key|kī list hai  !

¹²¹The seat for self-respect is very large!

¹⁰⁶Gintī karō , kitnē svamān bāp nē diyē haĩ  ?

¹²²Just count how many points for self-respect the Father has given.

¹⁰⁷Svamān mē̃ set nahī̃ hōtē haĩ tō jahā̃ svamān nahī̃ vahā̃ kyā hōtā hai  ?

¹²³When you are not seated on your seat of self-respect, do you know what then happens?

¹⁰⁸Jāntē hō nā  !

¹²⁴You know that, do you not?

¹⁰⁹Dēh abhimān ātā hai .

¹²⁵There is body consciousness.

¹¹⁰Yā tō svamān hai yā tō dēh-bhān hai .

¹²⁶There is either self-respect or body consciousness.

¹¹¹Tō dēhbhān key|kī seat par order karē̃gē tō śhakti nahī̃ māntī hai .

¹²⁷When you issue an order while seated on the seat of body consciousness, your powers will not listen to you.

¹¹²Nahī̃ tō master sarvśhaktivān kā śhakti nahī̃ mānē̃ yah hō nahī̃ saktā .

¹²⁸Otherwise, it is not possible that the powers do not listen to those who are master almighty authorities.

¹¹³Seat par set hōnā , iskā abhyās sadā karō .

¹²⁹Constantly practise being set on your seat.

¹¹⁴Check karō chāhē karmyōg mē̃ hō , chāhē sēvā mē̃ hō , chāhē apnē manan manthan mē̃ hō lēkin seat par set haĩ tō sarvśhaktiyā̃ hāzir hōtī haĩ .

¹³⁰Check whether you are doing karma yoga, service or churning; that you are set on your seat and that all your powers are present.

¹¹⁵Āj bāpdādā nē dēkhā , amr̥itvēlē chakkar lagāyā . ¹¹⁶Chārō̃ ōr kā chakkar lagāyā , chāhē vidēśh chāhē dēśh . ¹¹⁷Bāpdādā kō chakkar lagānē mē̃ samay nahī̃ lagtā . ¹¹⁸Tō kyā dēkhā  ?

¹³¹Today, BapDada toured around at amrit vela and, while touring around everywhere, abroad and here - it doesn’t take BapDada long to go around everywhere - what did He see?

¹¹⁹Batāyē̃ .

¹³²Should Baba tell you?

¹²⁰Sabhī majority baiṭhē tō thē , uṭhkar apnē apnē sthānō̃ par baiṭhē thē , puruṣhārth bhī kar rahē thē ki sārā samay sarv anubhavīmūrt hō karkē baiṭhē̃ lēkin kyā dēkhā  ?

¹³³The majority of children were sitting for amrit vela. ¹³⁴They had got up and were sitting in their own places. ¹³⁵They were making effort to be an image of experience for all the time that they were sitting there; they wanted that but what did Baba see?

¹²¹Anubhavī mūrt kōī kōī thē , kyōṅki sabsē baṛī śhakti anubhav kī hai . ¹²²Anubhavī svarūp , sarvśhaktiyō̃ K|kē anubhavī svarūp , master knowledgeful , master sarvśhakti svarūp , tō anubhavī svarūp bannē mē̃ kuchh kamī dikhāī dī .

¹³⁶Some of you were images of experience, because the greatest power is that of experience: an embodiment of experience, an experienced embodiment of all powers, being master knowledge-full and a master embodiment of all powers. ¹³⁷However, there was something lacking in your becoming an image of experience.

¹²³Puruṣhārth kartē haĩ , bāpdādā nē phir bhī mubārak dī|the jō puruṣhārth karkē majority ātē haĩ , baiṭhtē majority haĩ lēkin bāpdādā yahī chāhtē haĩ ki light might svarūp K|kē anubhavī mūrt ban baiṭhē̃ kyōṅki yah amr̥itvēlē K|kē yōg key|kī sakāśh sārē vāyumaṇḍal mē̃ phailtī hai .

¹³⁸You do make effort. ¹³⁹BapDada still congratulated you, because the majority of you come and make effort. ¹⁴⁰The majority of you do sit, but BapDada wants you to sit as an image of an embodiment of the experience of light and might. ¹⁴¹This is because the sakaash of your yoga at amrit vela spreads everywhere into the atmosphere.

¹²⁴Is anubhav kō aur āgē baṛhāō .

¹⁴²Increase this experience even more.

¹²⁵Jaisē brahmā bābā kō dēkhā , kitnī powerful phariśhtē svarūp key|kī sthiti rahī .

¹⁴³You saw Father Brahma. ¹⁴⁴His stage was that of such a powerful, angelic form.

¹²⁶Aisē hī is amr̥itvēlē kō abhī apnē apnē rūp sē attention aur athak hōkar dō .

¹⁴⁵Pay attention at amrit vela in your own way tirelessly.

¹²⁷Bāpdādā nē dēkhā kaī bachchē light might rūp mē̃ bhī baiṭhtē haĩ , nā nahī̃ hai , hā̃ bhī hai lēkin is samay K|kē puruṣhārth kō aur bhī attention dēnā hōgā aur bāpdādā nē pahlē bhī iśhārā diyā ki apnē man kō sadā busy rakhō .

¹⁴⁶BapDada saw that some children do sit there in the form of light and might. ¹⁴⁷It isn’t that they don’t. ¹⁴⁸They do sit in this way, but you will have to pay even more attention to the effort of this time (amrit vela). ¹⁴⁹BapDada had already signalled you earlier that you have to keep your mind constantly busy.

¹²⁸Chāhē mansā sēvā sē , chāhē vāchā sē , chāhē manan śhakti mē̃ busy rakhō .

¹⁵⁰Whether you do service with your mind, with words or with churning power, keep your mind busy.

¹²⁹Manan karō .

¹⁵¹Churn knowledge.

¹³⁰Manan śhakti man kō ēkāgr banā dētī hai .

¹⁵²Churning power makes your mind concentrated.

¹³¹Kōī kōī bachchē manan achchhā kartē bhī haĩ lēkin manan śhakti kō bhī sārē din mē̃ baṛhāō kyōṅki bāpdādā kō last bachchē sē bhī pyār hai .

¹⁵³Some children do churn well, but you now also have to increase your churning power throughout the day, because BapDada has love for even the last child.

¹³²Last bachchē kō bhī bāpdādā yahī chāhtē ki sāth chalē , rah nahī̃ jāyē .

¹⁵⁴BapDada wants even the last child to return home with Him; he should not be left behind.

¹³³Pīchhē pīchhē nahī̃ rah jāē .

¹⁵⁵He should not be left behind.

¹³⁴Tō kyā karē̃gē  ?

¹⁵⁶So what will you do?

¹³⁵Attention .

¹⁵⁷Attention!

¹³⁶Āj bāpdādā sabhā kō dēkh jāntē haĩ ki bachchō̃ key|kī vr̥iddhi hōnī hī hai .

¹⁵⁸Seeing the gathering today, BapDada knows that there is definitely going to be expansion.

¹³⁷75 varṣh key|kī jubilee manāī .

¹⁵⁹You have celebrated the 75th Jubilee.

¹³⁸Uskī tō bāpdādā bachchō̃ kō mubārak dē rahē haĩ .

¹⁶⁰BapDada is congratulating you children for that.

¹³⁹Bāpdādā nē sēvā key|kī lagan bhī dēkhī , har ēk sthān vālō̃ kō umaṅg hai aur sēvā kā phal aur sēvā kā bal vah bhī dikhāī dē rahā hai .

¹⁶¹BapDada also saw the love for service that you children have. ¹⁶²Those from each place have enthusiasm, and the fruit and power of service is also visible.

¹⁴⁰Viśhēṣh bāpdādā nē dēkhā ki jahā̃ bhī bachchō̃ nē sēvā kī hai vahā̃ is vārī government kē nimitt banī huī ātmāyē̃ jyādā āī haĩ aur result mē̃ māntē bhī haĩ ki abhī K|kē samay anusār jabki duḥkh aur aśhānti baṛh rahī hai tō yah jō topic rakhī hai vah āvaśhyak hai kyōṅki jitnā hī śhānti chāhtē haĩ utnī aśhānti baṛh rahī hai .

¹⁶³BapDada especially saw that where the children served, a greater number of souls who are instruments in the Government have emerged there. ¹⁶⁴According to the present time, when sorrow and peacelessness are increasing, Baba knows that the topic you have chosen as a result of that is essential, because the more peace they want, the more peacelessness will accordingly increase extent.

¹⁴¹Kōī na kōī bāt aśhānti kī ā hī jātī hai . ¹⁴²Iskē liē chārō̃ ōr tension baṛh rahā hai aur government bhī chāhtī hai ki bhārat tension free hō jāē .

¹⁶⁵Some form of peacelessness or other definitely comes and, because of this, tension is increasing everywhere. ¹⁶⁶The Government also wants Bharat to become tension-free.

¹⁴³Tō sabhī nē , jin bachchō̃ nē sēvā kī hai un sabhī bachchō̃ kō bāpdādā mubārak dē rahē haĩ aur jō karnē vālē haĩ unhō̃ kō bhī advance mē̃ mubārak dē rahē haĩ .

¹⁶⁷So, BapDada is congratulating all of those children who served. ¹⁶⁸Baba is also giving congratulations in advance to those who are going to do service.

¹⁴⁴Bāpdādā abhī yahī chāhtē haĩ ki ēk ēk bachchā follow father kartē huē bāp samān sampann jarūr banē̃ .

¹⁶⁹BapDada now wants each and every child to follow the Father and definitely become complete, the same as the Father.

¹⁴⁵Bāpdādā nē dēkhā ki puruṣhārth bhī sab bachchē kartē haĩ .

¹⁷⁰BapDada saw that all of you children are making effort.

¹⁴⁶Puruṣhārth key|kī lagan bhī hai , apnē sē promise bhī bahut kartē haĩ , ab nahī̃ karē̃gē , ab nahī̃ karē̃gē … lēkin kāraṇ kyā hōtā hai  ?

¹⁷¹You have love for making effort, and you even make many promises to yourselves: “I will not do this any more! ¹⁷²I will not do this any more!” ¹⁷³However, what is the reason for this?

¹⁴⁷Kāraṇ hai puruṣhārth mē̃ dr̥iṛhtā cum|kam hai .

¹⁷⁴The reason is the lack of determination in your efforts.

¹⁴⁸Bīch-bīch mē̃ albēlāpan ā jātā hai .

¹⁷⁵Carelessness comes in between.

¹⁴⁹Hō jāyēṅgē , ban jāyēṅgē . . . yah albēlāpan puruṣhārth kō ḍhīlā kar dētā hai .

¹⁷⁶“It will happen, I will become…” ¹⁷⁷This carelessness makes your efforts slack.

¹⁵⁰Tō ab kyā karē̃gē  ?

¹⁷⁸So, what will you do now?

¹⁵¹Abhī yahī viśhēṣh attention dō , apnē āp apnā programme banāō , jismē̃ sārā din man kō busy rakhō .

¹⁷⁹Now, pay special attention to this. ¹⁸⁰Make your own programme for yourself in which you keep your mind busy throughout the whole day.

¹⁵²Apnā programme āp banāō .

¹⁸¹You have to make your own programme.

¹⁵³Timetable apnā āp banāō , man kō busy rakhnē kā .

¹⁸²Make your own timetable for yourself to keep your mind busy.

¹⁵⁴Chāhē manan karō , chāhē sēvā karō , chāhē ēk dō kō attention khiñchvāō lēkin busy rakhō .

¹⁸³Whether you churn, serve or draw one another’s attention, keep your mind busy!

¹⁵⁵Man sē busy , śharīr sē busy tō hōtē hō lēkin man sē busy rahō .

¹⁸⁴Remain busy in your mind. ¹⁸⁵You remain busy physically anyway, but now remain busy with your mind.

¹⁵⁶Man K|kē busy rahnē mē̃ businessman number one banō .

¹⁸⁶Become a number one businessman by keeping your mind busy.

¹⁵⁷Yah kar saktē hō  ?

¹⁸⁷Are you able to do this?

¹⁵⁸Karē̃gē  ?

¹⁸⁸Will you do this?

¹⁵⁹Karē̃gē  ?

¹⁸⁹Will you? ¹⁹⁰Will you?

¹⁶⁰Kyōṅki āp jāntē hō brahmā bāp bhī āpkā intjār kar rahē haĩ aur āpkī advance party bhī āpkā intjār kar rahī hai , kab samay kō samīp lātē haĩ kyōṅki samay kō samīp lānē K|kē jimmēvār āp hō .

¹⁹¹You know that Father Brahma is also waiting for you, and your advance party is also waiting for you. ¹⁹²When will you bring the time close because you are responsible for bringing the time close?

¹⁶¹Apnē kō sampann banānā arthāt samay kō samīp lānā .

¹⁹³To make yourself complete means to bring the time close.

¹⁶²Tō bāpdādā viśhēṣh ēk mās dē chukā hai .

¹⁹⁴BapDada has already given you one special month.

¹⁶³Is ēk mās mē̃ har ēk kō tīvr puruṣhārthī ban , puruṣhārthī nahī̃ tīvr puruṣhārthī bannā hī hai .

¹⁹⁵In this one month, each one has to become an intense effort-maker, not just an effort-maker, but definitely become an intense effort-maker.

¹⁶⁴Mañjūr hai  ?

¹⁹⁶Do you agree to this?

¹⁶⁵Hai mañjūr  ?

¹⁹⁷Are you ready for this?

¹⁶⁶Hāth uṭhāō .

¹⁹⁸Raise your hands!

¹⁶⁷Achchhā , mubārak hō .

¹⁹⁹Achcha. ²⁰⁰Congratulations.

¹⁶⁸Abhī har ēk kō dr̥iṛh saṅkalp kar rōz bāpdādā kō apnī result sārē din key|kī kaisī dēnī hai  ?

²⁰¹Now, each one of you has to have a determined thought. ²⁰²Then, what daily result are you going to give BapDada regarding your whole day?

¹⁶⁹Tīvr puruṣhārth key|kī .

²⁰³That of intense effort.

¹⁷⁰Puruṣhārth nahī̃ tīvr puruṣhārth .

²⁰⁴Not of your effort, but of your intense effort.

¹⁷¹Iskē liē taiyār haĩ  ?

²⁰⁵Are you ready for this?

¹⁷²Haĩ taiyār  ?

²⁰⁶Are you ready?

¹⁷³Dō hāth uṭhāō .

²⁰⁷Raise both your hands!

¹⁷⁴Bahut achchhā .

²⁰⁸Very good.

¹⁷⁵Abhī bāpdādā achānak hī bīch mē̃ result maṅgāyēgā .

²⁰⁹In that case, BapDada will suddenly ask for the result in between.

¹⁷⁶Date nahī̃ batātē haĩ .

²¹⁰He will not give you the date.

¹⁷⁷Achānak hī ēk mās K|kē andar kōī bhī date par result maṅgāyēṅgē .

²¹¹Suddenly, at any time of the month, BapDada will ask for the result.

¹⁷⁸Karnā hī hai .

²¹²“I have to do this.”

¹⁷⁹Yah promise apnē āp karō .

²¹³Make this promise to yourself.

¹⁸⁰Bāpdādā karāyēgā , vah tō karātē hī haĩ lēkin apnē āp sē yah saṅkalp karō aur practical karkē dikhāō .

²¹⁴BapDada can make you make a promise and He does this all the time, but now have this thought by yourself and demonstrate this by doing it practically.

¹⁸¹Karnā hī hai .

²¹⁵“I definitely do have to do this.”

¹⁸²Karē̃gē , gē-gē nahī̃ . . . abhī gē-gē achchhī nahī̃ hai .

²¹⁶Not that “I will do it some time…” ²¹⁷Now, saying that you will do it some time is not good.

¹⁸³Samay āgē baṛh rahā hai , ati mē̃ jā rahā hai , tō samay kā parivartan karnē vālē kyā āp pūrvajō̃ kō apnē duḥkhī parivār par rahm nahī̃ ātā  ?

²¹⁸The time is now moving forward. ²¹⁹It is going into its extreme. ²²⁰So, you ancestors who are to transform the time, do you not feel mercy for your unhappy family?

¹⁸⁴Merciful banō .

²²¹Become merciful!

¹⁸⁵Duḥkhiyō̃ kō sukh kā rāstā batāō , chāhē mansā sē , chāhē vāchā sē , chāhē sambandh-sampark sē .

²²²Show the path of happiness to those who are unhappy, whether with your thoughts, your words or your connections and relationships.

¹⁸⁶Apnā parivār hai nā  !

²²³They are your family, are they not?

¹⁸⁷Tō parivār kā duḥkh miṭānā hai .

²²⁴So, you have to remove sorrow from your family.

¹⁸⁸Merciful banō .

²²⁵Become merciful!

¹⁸⁹Achchhā .

²²⁶Achcha.

¹⁹⁰Abhī jahā̃ bhī jō baiṭhē haĩ un sabkō , chāhē T . V|we . mē̃ dēkh rahē haĩ , chāhē yahā̃ bhinn-bhinn sthān par baiṭhē haĩ vah bhī T . V|we . mē̃ dēkh rahē haĩ , ēk ēk bachchē kō bāpdādā āj tīvr puruṣhārthī kā title dē rahā hai .

²²⁷Now, wherever each one of you is sitting, whether you are watching on TV, whether you are sitting at the different places here; others are also watching on TV. ²²⁸BapDada is giving each and every child the title of “intense effort-maker”.

¹⁹¹Abhī isī title kō sadā yād rakhnā .

²²⁹Now, always remember this title.

¹⁹²Kōī pūchhē āp kaun haĩ  ? ¹⁹³Tō yahī kahnā tīvr puruṣhārthī .

²³⁰If anyone asks you who you are, just say: “An intense effort-maker”.

¹⁹⁴Ṭhīk hai sabhī kō mañjūr hai .

²³¹Is this Ok? ²³²Does everyone agree?

¹⁹⁵Mañjūr hai  ?

²³³Agreed?

¹⁹⁶Abhī ḍhīlā puruṣhārth nahī̃ chalēgā , samay āgē bhāg rahā hai isīliē abhī tīvr puruṣhārthī bannā hī hai , samay kī pukār hai - tīvr puruṣhārthī bhav .

²³⁴Now, it will not do to continue making effort in a slack way. ²³⁵Time is racing ahead and this is why you definitely do have to become intense effort-makers. ²³⁶It is the call of the time. ²³⁷May you be an intense effort-maker!

¹⁹⁷Tō sabhī bachchō̃ kō bāpdādā key|kī bahut-bahut yādpyār aur tīvr puruṣhārth key|kī saugāt dē rahē haĩ .

²³⁸Lots and lots of love and remembrance from BapDada to all of you children and Baba is also giving you the gift of intense effort.

¹⁹⁸Achchhā - ōm śhānti .

¹⁹⁹Vardān  : māyā key|kī knowledge sē innocent aur gyān mē̃ saint bannē vālē sampūrṇ pavitra bhav

²³⁹Blessing: May you be innocent of any knowledge of Maya and become a “saint” of this knowledge and completely pure.

²⁰⁰Jaisē satyugī ātmāyē̃ vikārō̃ key|kī bātō̃ key|kī knowledge sē innocent hōtī haĩ , vahī saṅskār spaṣhṭ smr̥iti mē̃ rahē̃ tō māyā key|kī knowledge sē innocent ban jāyēṅgē .

²⁴⁰Just as golden-aged souls are innocent of any knowledge of the vices, similarly if those same sanskars also remain clearly in your awareness, you will then become innocent of any knowledge of Maya.

²⁰¹Lēkin bhaviṣhya saṅskār smr̥iti mē̃ spaṣhṭ tabhī rahē̃gē jab ātmik svarūp key|kī smr̥iti sadākāl aur spaṣhṭ hōgī .

²⁴¹However, the sanskars of the future will only remain in your awareness when you have your soul-conscious form clearly in your awareness all the time.

²⁰²Jaisē dēh spaṣhṭ dikhāī dētī hai vaisē apnī ātmā kā svarūp spaṣhṭ dikhāī dē arthāt anubhav mē̃ āyē tab kahē̃gē māyā sē innocent aur gyān mē̃ saint arthāt sampūrṇ pavitra .

²⁴²Just as your body is clearly visible, in the same way, the form of you, a soul, has to be clearly visible, that is, it has to be experienced. ²⁴³You will then be said to be innocent of Maya and a “saint” of this knowledge, that is, completely pure.

²⁰³Slōgan  : andar key|kī aśhuddhi hī sampūrṇ śhuddha bannē mē̃ vighna ḍāltī hai .

²⁴⁴Slogan: Any impurity within you creates an obstacle to your becoming completely pure.

²⁰⁴

^{245 246}*** Om Shanti ***

²⁰⁵Yē avyakt iśhārē - ab apnē dātā svarūp kō pratyakṣha karō

²⁴⁷Avyakt Signal: Now reveal your form of a bestower.

²⁰⁶Āp īśhvarīy sēvādhārī sēvā karnē vālē hō na ki sēvā lēnē vālē .

²⁴⁸You Godly servers are those who serve, not those who are served by others.

²⁰⁷Agar sēvā lēnē vālē bantē hō tō nām pramāṇ karttavya nahī̃ huā .

²⁴⁹If you become those who take service, your duty is not then according to your name.

²⁰⁸Khudāī-khidmatgār sēvā lētē nahī̃ , dētē haĩ kyōṅki dātā K|kē bachchē haĩ .

²⁵⁰Godly servers do not take service, they do service because they are the children of the Bestower.

²⁰⁹Jaisē bāp kuchh lētē nahī̃ , vah tō sadā dētē haĩ , aisē āp bhī dēnē vālē banō .

²⁵¹Just as the Father never takes anything and always gives, in the same way, you also have to become those who give.

²¹⁰Agar kabhī problem rūp bantē hō tō bhī sēvā lētē hō .

²⁵²If you ever become problematic, that would also be taking service.

²¹¹Kōī bhī prakār key|kī extra sēvā lēnē vālō̃ kō kabhī yah naśhā nahī̃ rahēgā ki ham dātā , vardātā K|kē bachchē haĩ .

²⁵³Anyone who takes any type of extra service from others will never have the intoxication of being a child of the Bestower and the Bestower of Blessings.

²¹²Viśhēṣh sūchnā - mās K|kē tīsrē ravivār kā yōg abhyās

²⁵⁴Special notice: Practice of yoga for the 3rd Sunday of the month.

²¹³Āj mās kā tīsrā ravivār hai , sabhī bhāī bahinē̃ saṅgaṭhit rūp mē̃ ēkatrit hōkar sāyã 6 . 30 sē 7 . 30 bajē tak apnī gyān svarūp sthiti mē̃ sthit hō , gyān key|kī light aur yōg key|kī might sarv ātmāō̃ kō dēkar sahī rāh dikhānē vā us par chalnē key|kī śhakti her|har ātmā tak pahuñchē aisē śhubh saṅkalpō̃ sē viśhva kalyāṇ key|kī sēvā karē̃ .

²⁵⁵Today, it is the 3rd Sunday of the month and all brothers and sisters, collectively, sit for yoga-tapasya from 6.30 -7.30 pm. ²⁵⁶Be stable in your stage of being an embodiment of knowledge, give all souls the light of knowledge and the might of yoga and let the power reach every soul so that they may continue on this true path. ²⁵⁷With your pure thoughts, do this service of bringing world benefit.