रविवार 20 सितंबर 2026 की दैनिक मुरली

Innocent.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Royal status, royal position, position of sovereignty, ruling position.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

Opinion of others, direction given by others, doctrine of others.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Ready.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Seat.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

Promise.

Tension.

Set

Call of the time: need of the moment.

Busy.

Suffix used for the future tense conjugation in the masculine plural.

Saint.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

By oneself, on one's own.

Teacher, instructor.

To raise your hand.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Congratulations. Best wishes.

To send for, to ask for, to call for.

Ever-ready.

Timetable.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Might.

Date.

All the power, all the strength, all the energy.

Wait.

Experienced, veteran, seasoned.

Valuable.

The three, all three.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Attention.

Sunday.

Order.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

All of a sudden, suddenly, unexpectedly.

Advance.

Collected, accumulated, gathered.

Fortune, fate, luck, destiny.

Third.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Who possesses all powers, omnipotent, all-powerful, almighty.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Devoted one.
My life! my darling! my precious one!

Month.

Businessman.

Meat, flesh.

Result.

Problem.

King, ruler, governor, one who has the right to rule.

Thought.

Majority.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Restlessness, anxiety.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

Through speech.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

Programme.
(Bābā) Event.

Ancestor(s).

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

Light.
(Bābā) Electricity.

Special, specific, particular, distinctive, characteristic, typical.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Servant of God.

Minute.

Near (in place or time), beside, proximate, close by, at hand.

The good spiritual guide, the true spiritual guide, God.

Family, household.

Check.

Connection, relationship.

On all sides, all around, everywhere.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Title.

Master.

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To think, to reflect, to ponder over, to consider.

Organised; integrated.

Concentrated on the same point, intent, resolute.

Last.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Source of income.

Place, spot, site.

Complaint, twitting, reproach.

Topic.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Way, path, route, course, passage.

Merciful.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

The atmosphere.

Free.

Extra.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Sign, signal, hint, indication, gesture.

Idol, statue, image.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Mental, born of the mind.
Mentally, through the mind.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

One who practices yōg to become a rājā (king).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

List.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Value.

Government.

Present, ready.

Foreign country.

a present, gift.

To increase, to multiply, to grow, to progress, to advance.

Spiritual.
Pertaining to self: the soul.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Future; what has yet to be, what will be, the future.

To Adopt a gurū.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

A dream.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Struck.
O'clock.

To follow the Father (there is no article in hindi).

Treasure.
Treasury, repository.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Aspiration, gusto, zeal.

Whole, entire, complete, perfect.

Powerful.

Waste.

West.

Present, existing; current.
The present.

Similar, identical, equal to the Father.

Education, instruction, teaching.
Moral.

Necessity, need, requirement.

Auspicious, good.
The good, well-being.

Useless, fruitless, futile, ineffective, unprofitable.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

With, together, along with.
Company, association.

To reach, to arrive.

Got, obtained; procured, acquired.

Successful, effective, fruitful.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Difficult, hard, intricate.
Difficulty, hardship.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A star.
Fortune, fate, destiny.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Today.

The.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Of satyug, of the age of truth, golden aged.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Pity, mercy, compassion.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

An angel, a divine messenger.

'who has, carries, or supports the service'. Server, servant.

Duty.
To be done, to be accomplished.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Someone, anyone, any.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Where, wherever.

Joyous, delighted, cheerful.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Confluence, union, meeting.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Experience.

Memory, remembrance.
Books of traditional code of Hindu law.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Father, procreator, progenitor.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

The best, good, excellent, superior.

Life, animation, existence.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Love, affection, amour, amorous relationship.

Brother.

Situated, located, placed.
Circumstanced.

Country, land, native home, region, space.

Middle, centre.

Body.

Emphatic form of yah: this very.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

To fly.
To fade, to get dim, to vanish.
To explode.

Double.

Position, situation, state, condition, stage, phase.

Divided, separated, separate.
Distinct, different, other.

Several, sundry, divers, some, some few.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Practical.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

See.

King, monarch, prince.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Each, every.
Each one, everybody.

Interruption, interference, meddling, obstacle, disturbance.

Number one.

In, inside, within.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Peace, calmness, quiet, tranquillity, quietude, silence.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

All ; whole, entire, complete.

To, upto, till, until, by.

Or, either.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Yes, yea.

A day.
Everyday, daily.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Not manifest, not apparent, imperceptible, indistinct.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Ahead, in front of, before; in future.

Road, way, path, street, lane.
Way, manner.

Welfare.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Two, 2.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Knowledge.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Opinion, view. Doctrine (which contains the author's opinions).

Right, correct, exact, proper, true.
All right; precisely, accurately.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To enquire, to ask, to investigate, to interrogate, to question.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Intoxication, drunkenness.

Small, little, short, young, petty, subordinate, junior, insignificant.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Side, direction.
Towards.

Kingdom, rule, reign, polity, the state.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Different, separate, apart, distinct.

Second.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To put in, to pour, to drop, to thrust.

Manner, way.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

(superlative) Of all, the most.

Except, but, with the exception (of).

To be born.

The inheritance. What our father leaves behind after he leaves.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Interrogative adverb: When? At what time ?

Why.

To speak, to utter, to pronounce.
To bid.

High, lofty, tall, raised, elevated, exalted, eminent.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Always, perpetually, continually, ever.

According to, in conformity with.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

A little, some, meagre, scanty.
Short.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Holy, sacred, pure.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

At this time, now.

sab + kō : everything, everyone.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

As much as, as many, how much, however much.

That is, that is to say, namely (viz.).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

If, if so be, in case, in the event of.

Happiness, pleasure, comfort, felicity, contentment.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Notwithstanding, even then, in spite of that.

Birth, origin, genesis.
Life, existence.

To (treat as one's) own.
To adopt.
To appropriate.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Sometime, ever.

In.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The world, universe.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Year.

Anyone, someone, any.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Or.

Supreme Soul : Śiv and not Brahmā.

Second.
Other, another.
Next.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Because, since.

(emphatic form of vah) That very, that very one.

By, through, through the medium of, through the agency of, by means of, with.

To sleep.

Name.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

All, the whole, whole, entire, complete, universal.

There.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To cause to hear, to relate, to read out, to recite, to pronounce.

Knowledge directly taught by God.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Body.

Then, at that time, afterwards, thereupon, therefore, hence.

Remembrance, recollection, memory.

A postposition denoting the subject (ergative case that is to say with a past participle).

As much as this, this much; so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Continue.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Certainly, undoubtedly, positively, without fail.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Similar to, like, resembling, as, such as.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

Here, hither, in/at this place.

Father.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The soul, the spirit, the self.

(Relative pronoun) When.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

On this account, for this reason, hence, therefore.

For, for the sake of.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To know, to become aware of, to perceive.

A matter, topic, subject, concern, fact, thing.

To take.

To can, to be able to.

I. (personal pronoun)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

We.
(rustic form) I.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Such, of this type.

Many, much.
Very.

To understand.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

Father.

To remain, to stay.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Say.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

No.
Not.

Key.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.