शनिवार 17 अक्टूबर 2026 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
017-10-2026 praatahmurli om shanti "baapdaada"' madhuban
017/10/26 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - hear no evil, ek baap se hi sunna hai, grihastha vyavhaar mein rehte kamal phool samaan rehna hai''
1Essence: Sweet children, hear no evil! 2Only listen to the one Father. 3Live like a lotus while living at home.
Question
2prashn:- kis khel ko yathaartha reeti jaanne vaale bachche kabhi moonjh nahin sakte hain?
4Question: By accurately knowing which play do you children never become confused?
Answer
3uttar:- duhkh aur sukh, bhakti aur gyaan ka jo khel chalta hai, isko yathaartha reeti jaanne vaale kabhi moonjhate nahin।
5Answer: Those who accurately know the play of happiness and sorrow, this knowledge and devotion, never become confused.
4tum jaante ho bhagwan kisi ko duhkh nahin deta, woh hai duhkh harta sukh karta।
6You know that God never causes sorrow for anyone. 7He is the Remover of Sorrow and the Bestower of Happiness.
5jab sabhi duhkhi ho jaate hain, tab duhkhon se liberate karne ke liye woh aate hain।
8When everyone becomes unhappy, He comes to liberate them from their sorrow.
Song
6geet:- yeh kaun aaj aaya savere-savere…
9Song: Who has come here early in the morning?
Murli
7om shanti।
10Om shanti.
8bachchon ne kya suna?
11What did you children hear?
9bhakti ka geet।
12You heard a song of devotion.
10bhakti ko angreji mein philosophy kehte hain।
13Devotion in English is philosophy.
11title milte hain doctor oph philosophy।
14They receive titles such as Doctor of Philosophy.
12ab philosophy (bhakti) to chhote bade manushya sab jaante hain।
15Young and old, all know philosophy (devotion).
13koi se bhi poochho eeshvar kahaan rehte hain, to kah denge sarvavyaapi hai।
16When you ask anyone where God resides, they would say that He is omnipresent.
14yeh bhi philosophy hui na।
17That too is philosophy.
15ab shaastron ki koi bhi baat baap nahin sunaate।
18The Father does not tell you anything of the scriptures.
16koi bhi bhagat ko gyaan saagar nahin kahenge।
19None of the devotees can be called the Ocean of Knowledge.
17na unmein gyaan hai, na gyaan saagar ke bachche hain।
20Neither do they have this knowledge nor are they the children of the Ocean of Knowledge.
18gyaan saagar baap ko koi nahin jaante hain। 19na apne ko bachcha samajhte hain।
21None of them knows the Father, the Ocean of Knowledge, nor do they consider themselves to be His children.
20woh sab bhakti karte hain bhagwan se milne ke liye। 21parantu bhagwan ko jaante nahin to bhakti se kya phaayda hoga।
22They all perform devotion in order to meet God, but they don't know God and so what benefit do they receive by performing devotion?
22bahuton ko yeh title milta hoga doctor oph philosophy, unhon ki buddhi mein to ek hi baat hai ki eeshvar sarvavyaapi hai।
23Many receive this title Doctor of Philosophy. 24They only have one thing in their intellects and that is that God is omnipresent.
23usko philosophy samajhte hain, isse hi girte aaye hain, isko kaha jaata hai dharma glaani।
25They consider that to be philosophy. 26It is through this that they have been falling down. 27It is called defamation of religion.
24ham koi bhi manushyon se shaastron ka kuchh vaad-vivaad nahin kar sakte।
28We cannot debate the scriptures with other people.
25ham koi manushya se padhe hue nahin hain aur sab manushya, manushya dvaara padhe hue hote hain।
29We have not learnt this from human beings. 30All other human beings learn from human beings.
26ved shaastra aadi sab manushya se hi padhte hain।
31They study the Vedas and scriptures, etc. with human beings.
27banaaye bhi manushyon ne hain।
32It was human beings who wrote them.
28tumko to yeh gyaan sunaane vaala hai ek hi roohaani baap।
33It is only the one spiritual Father who gives you this knowledge.
29woh ek hi baar aakar samjhaate hain।
34Only once does He come to explain to you.
30ab hamko koi manushya se kuchh bhi seekhna nahin hai।
35Now we don't have to learn anything from human beings.
31tumko ab spiritual baap se hi sunna hai।
36You must now only listen to the spiritual Father.
32sunne vaale hain roohaani bachche, aatmaayen।
37It is spiritual children, souls, who listen to Him.
33woh sab manushya, manushya ko sunaate hain।
38All of those human beings relate things to human beings.
34yeh hai roohaani baap ka gyaan। 35woh hai manushyon ka gyaan।
39This knowledge is from the spiritual Father, whereas that knowledge is from human beings.
36yeh baba bhi (saakaar) manushya hai na।
40This Baba is also a corporeal human being.
37bolo, roohaani baap is dvaara sunaate hain।
41Tell them: The spiritual Father explains through this one.
38ham rooh sunte hain। 39ham rooh phir shareer dvaara auron ko sunaate hain।
42I, the spirit, listen to Him and then I, the spirit, relate it to others through my body.
40yeh hai roohaani gyaan।
43This is spiritual knowledge.
41baaki sab hai jismaani।
44All others are physical.
42bhakti mein jisma ki pooja karte hain।
45On the path of devotion, they worship bodies.
43baap kehte hain - tum apne ko manushya ya bhagat na samjho।
46The Father says: You mustn't consider yourselves to be human beings or devotees.
44apne ko aatma samajh mujh baap ko yaad karo।
47Consider yourselves to be souls and remember Me, your Father.
45tum aatmaayen bhaai-bhaai ho।
48You souls are brothers.
46gaaya hua bhi hai aatma-paramatma alag rahe bahukaal.. to hamko koi bhi manushya se sunna nahin hai।
49It is remembered that souls remained separated from the Supreme Soul for a long time. 50We mustn't listen to human beings.
47koi savaal poochhe to bolo - hamaara koi shaastron ka gyaan nahin hai।
51If anyone asks you questions, tell him that your knowledge is not from any scripture.
48ham usko philosophy kehte hain arthaat bhakti maarga ka gyaan hai।
52We call that philosophy, that is, they have the knowledge of the path of devotion.
49sadgati dene ka gyaan sirf ek baap hi dete hain।
53Only the one Father gives you knowledge for salvation.
50sarva ka sadgati daata ek hi gaaya hua hai।
54Only the One has been remembered as the Bestower of Salvation for All.
51to tum bachchon ko koi se debate nahin karni hai।
55You children mustn't debate with anyone.
52baap kehte hain gyaan ki authority, gyaan saagar main hoon।
56The Father says: I am the Authority of Knowledge, the Ocean of Knowledge.
53main tumko koi shaastra aadi nahin sunaata hoon।
57I do not relate any scriptures, etc. to you.
54hamaara yeh hai roohaani gyaan। 55baaki sab hai jismaani gyaan।
58This knowledge of Mine is spiritual, whereas all other knowledge is the knowledge of physical things.
56woh satsang aadi sab bhakti maarga ke liye hain।
59Those spiritual gatherings are for the path of devotion.
57yeh roohaani baap baith roohon ko samjhaate hain isliye dehi-abhimaani banne mein bachchon ko mehnat lagti hai।
60The spiritual Father sits here and explains to you spirits. 61This is why some children feel that it is an effort to become soul conscious.
58ham aatmaayen baap se varsa leti hain।
62We souls are claiming our inheritance from the Father.
59baap ke bachche zaroor baap ki hi gaddi ke vaaris honge na।
63A father’s children would definitely become heirs to their father's seat (position).
60lakshmi-naaraayan bhi dehdhaari hain।
64Lakshmi and Narayan are also bodily beings.
61unke bachche jismaani baap se varsa paate hain।
65Their children receive their inheritance from their physical father.
62yeh baat hi nyaari hai।
66Here it is something unique.
63satayug mein bhi jismaani baat ho jaati hai।
67In the golden age too, it is a physical thing.
64vahaan yeh nahin kahenge ki roohaani baap se varsa milta hai।
68There, you wouldn’t say that you receive an inheritance from your spiritual Father.
65deh-abhimaan ko todna hai।
69Body consciousness has to be broken.
66ham aatma hain aur baap ko yaad karna hai।
70I am a soul and I have to remember the Father.
67yahi bhaarat ka praacheen yog gaaya hua hai।
71This ancient yoga of Bharat is remembered.
68yaad akshar hindi ka hai।
72The word "yaad” (remembrance) is a Hindi word.
69to yeh knowledge tumko abhi kaun dete hain?
73Who is giving you this knowledge at this time?
70yeh koi manushya nahin jaante hain।
74No human beings know this.
71janma-janmaantar manushya, manushya se baat karte aaye hain।
75For birth after birth, human beings have been conversing with human beings.
72abhi roohaani baap roohaani bachchon se baat karte hain।
76Now, the spiritual Father is conversing with you spiritual children.
73rooh sunaate hain isliye isko roohaani spiritual knowledge kaha jaata hai।
77The Spirit is speaking and that is why this is called spiritual knowledge.
74geeta ko bhi woh spiritual knowledge samajhte hain, parantu usmein naam shreekrishna dehdhaari ka daal diya hai।
78They consider the Gita to be spiritual knowledge too, but they have mentioned the name of a bodily being, Shri Krishna.
75baap kehte hain ki koi bhi manushya mein yeh knowledge ho nahin sakti।
79The Father says: No human being can have this knowledge.
76kabhi bhi koi tumse debate karte hain to bolo, yeh hai tumhaara bhakti ka gyaan। 77manushyon ke banaaye hue shaastron ka gyaan।
80When anyone debates with you, tell him: Your knowledge is of devotion: it is knowledge from the scriptures written by human beings.
78satya gyaan to ek gyaan saagar baap ke paas hi hai, vahi khud knowledge de rahe hain।
81Only the one Father, the Ocean of Knowledge, has this true knowledge. 82He Himself is now giving you this knowledge.
79unhein supreme baap kehte hain।
83He is called the Supreme Father.
80pooja bhi us niraakaar ki hoti hai।
84That incorporeal One is worshipped.
81agar aur niraakaariyon ki pooja hoti hai to woh bhi unke bachche hi hain।
85If other incorporeal beings are worshipped, they too are His children.
82mitti ka shaaligraam banaakar pooja karte hain।
86People make saligrams of mud and worship them.
83roodra yagya rachte hain।
87They create a sacrificial fire.
84tum jaante ho woh parampita paramatma niraakaari duniya mein rehte hain।
88You know that the Supreme Father, the Supreme Soul, lives in the incorporeal world.
85ham aatmaayen bhi vahaan rehti hain।
89We souls also reside there.
86woh gyaan ka saagar aakar gyaan sunaae sabki sadgati kar dete hain।
90That Ocean of Knowledge comes and grants salvation to everyone by speaking this knowledge.
87woh hai pare te pare rahne vaala parampita paramatma।
91He is the Supreme Father, the Supreme Soul, who lives far beyond.
88sabhi aatmaayen brothers ko part mila hua hai, jo phir shareer dhaaran kar bhaai behen bante hain।
92All souls, brothers, receive parts. 93They then adopt bodies and become brothers and sisters.
89aatma sab ek baap ke bachche hain।
94All souls are children of the one Father.
90aatma jab shareer dhaaran karti hai to svarga mein sukh, narka mein duhkh ko paati hai।
95When a soul adopts a body in heaven, there is happiness, whereas in hell there is sorrow.
91yeh kyon hota hai?
96Why does this happen?
92samjhaaya jaata hai - gyaan aur bhakti।
97It is explained that there is knowledge and then devotion.
93woh hai din, woh hai raat।
98That is the day and this is the night.
94gyaan se sukh, bhakti se duhkh, yeh khel bana hua hai।
99Knowledge brings happiness and devotion brings sorrow. 100This play has been created.
95aise nahin ki duhkh sukh sab bhagwan hi rachte hain।
101It isn't that God gives happiness and sorrow.
96bhagwan ko bulaate hi tab hain jab duhkhi hote hain।
102Only when they are unhappy do people call out to God.
97samajhte hain woh sukh dene vaala hai।
103They understand that He is the Bestower of Happiness.
98phir jab sukh ka samay poora hota hai phir raavan 5 vikaaron ke kaaran duhkh shuru hota hai।
104Then, when their time of happiness comes to an end, sorrow begins because of Ravan, the five vices.
99yahi khel hai, jise yathaartha reeti samajhna hai।
105This play has to be understood accurately.
100ise hi roohaani gyaan kaha jaata hai।
106This is spiritual knowledge.
101baaki hai sab jismaani gyaan, woh ham sunne nahin chaahte hain।
107All the rest is the knowledge of physical things. 108We don't want to listen to that.
102hamko hukm mila hua hai - sirf mujh niraakaar baap se hi suno।
109We have received the order: Only listen to Me, the incorporeal Father.
103baap kehte hain - hear no evil... ham ek bhagwan se sunte hain। 104tum manushyon se sunte ho।
110The Father says: Hear no evil! 111We listen to God alone, whereas you listen to human beings.
105raat-din ka pharka hai।
112There is the difference of day and night.
106bade-bade vidvaan shaastra aadi padhte hain।
113Even great scholars, etc. study the scriptures.
107woh to hamne bhi bahut padhe।
114We have also studied them a great deal.
108ab bhagwan kehte hain tumne guru bahut kiye hain, ab unko chhodo, main jo sunaata hoon woh suno।
115God now says: You have had many gurus. 116Now let go of all of them and listen to what I tell you.
109bhagwan hai hi niraakaar, unka naam hai shiv।
117God is incorporeal and His name is Shiva.
110abhi ham unse sun rahe hain।
118We now listen to Him.
111baap khud apna parichay aur apni rachna ke aadi madhya ant ka parichay dete hain।
119The Father Himself gives us His own introduction and the introduction of the beginning, the middle and the end of His creation.
112phir ham aapse shaastron aadi ki baaten sunen hi kyon!
120So, why should we listen to the things of the scriptures from you?
113ham aapko roohaani knowledge sunaate hain।
121We relate this spiritual knowledge to you.
114sunna ho to suno।
122Listen to it if you want to.
115moonjhane ki to koi baat hi nahin।
123There is no question of becoming confused.
116saari duniya hai ek taraph aur tum kitne thode ho।
124The whole world is on one side, whereas there are very few of you.
117baap ab kehte hain mujhe yaad karo to tumhaare oopar jo paapon ka bojha hai woh utar jaayega aur tum pavitra ban jaayenge।
125The Father now says: Remember Me and the burden of sin on you will be removed and you will become pure.
118jo pavitra banenge vahi pavitra duniya ka maalik banenge।
126Those who become pure will become the masters of the pure world.
119abhi puraani duniya badalni hai।
127The old world now has to change.
120kaliyug ke baad satayug aana hai।
128After the iron age, the golden age has to come.
121satayug hai paavan duniya।
129The golden age is the pure world.
122kaliyug mein hi mujhe bulaate hain ki aakar paavan duniya banaao।
130It is only in the iron age that people call out to Me to come and purify the world.
123so main ab aaya hoon, maamekam yaad karo।
131So, I have now come. 132Constantly remember Me alone!
124ab duniya badal rahi hai।
133The world is now changing.
125yeh antim janma hai।
134This is your last birth.
126is puraani duniya mein aasuri raajya khalaas ho raamraajya sthaapan ho raha hai isliye ab antim janma grihastha vyavhaar mein rehte kamal phool samaan pavitra bano।
135The devilish kingdom of this old world is going to be destroyed and the kingdom of Rama is being established. 136This is why you have to become as pure as a lotus for this last birth while living at home with your families.
127yeh vishay saagar hai na।
137This is the ocean of poison.
128kamal phool paani ke oopar rehta hai।
138A lotus lives on top of water.
129to ab tum grihastha vyavhaar mein rehte kamal phool ke samaan pavitra bano।
139Therefore, you now have to become as pure as a lotus while living at home with your families.
130tum bachche jaante ho ham raajaai sthaapan kar rahe hain।
140You children know that we are establishing a kingdom.
131abhi saari duniya badalni hai।
141The whole world now has to change.
132woh dharma sthaapak sirf apna-apna dharma sthaapan karte hain।
142Those founders of religions simply establish their own religions.
133pahle woh paavan hote hain phir patit bante hain।
143At first, they are pure and then they become impure.
134satguru to ek hi sadgati daata hai।
144Only the one Satguru is the Bestower of Salvation.
135manushya guru karte hi tab hain jab sadgati mein jaana chaahte hain।
145Human beings adopt gurus when they want to receive salvation.
136jab paap bahut hote hain tab roohaani baap gyaan sunaate hain।
146The spiritual Father gives you this knowledge when there is a lot of sin.
137bhakti ka phal gyaan tumko bhagwan se milta hai।
147You receive this knowledge, the fruit of your devotion, from God.
138bhagwan koi bhakti nahin sikhlaate hain।
148God doesn't teach you to perform devotion.
139woh to gyaan dete hain।
149He gives you knowledge.
140kehte hain maamekam yaad karo to tumhaare vikarma vinaash honge aur koi paavan banne ka raasta hi nahin।
150He says: Constantly remember Me alone and your sins will be absolved. 151There is no other way to become pure.
141nai duniya mein sab svargavaasi the।
152In the new world, all were residents of heaven.
142ab puraani duniya mein sab narkavaasi hain isliye baap kehte hain ki main sabka uddhaar karne aata hoon।
153Now, in the old world, all are residents of hell and this is why the Father says: I come to uplift everyone.
143main hi aakar roohaani gyaan deta hoon।
154I come and give you this spiritual knowledge.
144baap apna parichay de rahe hain। 145main tumhaara baap hoon।
155The Father gives His own introduction: “I am your Father.”
146abhi yeh hai narka।
156This is now hell.
147nai duniya ko svarga kaha jaata hai।
157The new world is called heaven.
148aise kaise kahenge ki yahaan hi svarga narka hai, jinko bahut dhan hai woh svarga mein hain।
158How can you say that heaven and hell exist here (at the same time)? 159Those who have a lot of wealth think that they are in heaven.
149svarga to hota hi hai nai duniya mein।
160Heaven exists in the new world.
150yahaan svarga kahaan se aaya isliye ham koi manushyon ki baat sunte nahin।
161How could heaven exist here? 162This is why we don't listen to human beings.
151baap kehte hain tumko tamopradhaan se satopradhaan banna hai to maamekam yaad karo।
163The Father says: If you want to become satopradhan from tamopradhan, then constantly remember Me alone.
152saara din buddhi mein yeh knowledge rahni chaahiye।
164Let this knowledge be in your intellects throughout the day.
153achha!
165Achcha.
154meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
166To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
155roohaani baap ki roohaani bachchon ko namaste।
167The spiritual Father says namaste to you spiritual children.
Essence for dharna
156dhaarna ke liye mukhya saar:-
168Essence for dharna:
1571) ek baap se hi roohaani baaten sunni hai।
1691. Only listen to spiritual things from the one Father.
158kisi se doosri baaton ka vaad-vivaad nahin karna hai।
170Don't debate with anyone about anything.
1592) dehi-abhimaani banne ki mehnat karni hai।
1712. Make effort to become soul conscious.
160satopradhaan banne ke liye ek baap ki yaad mein rehna hai।
172In order to become satopradhan, stay in remembrance of the one Father.
Blessing
161vardaan:- karma dvaara gunon ka daan karne vaale double light pharishta moorta bhav
173Blessing: May you be a double-light angel who donates virtues through your deeds.
162jo bachche karmana dvaara gunon ka daan karte hain unki chalan aur chehra donon hi pharishte ki tarah dikhaai dete hain।
174The faces and deeds of the children who donate virtues through their deeds are seen as those of angels.
163ve double light arthaat prakaashmay aur halkepan ki anubhooti karte hain।
175They experience themselves to be double light, that is, they are light (bright) and also light (weightless).
164unhein koi bhi bojh mahsoos nahin hota hai।
176They do not feel anything to be a burden.
165har karma mein madad ki mahsoosta hoti hai। 166jaise koi shakti chala rahi hai।
177They experience help in every action they perform, as though some power is making them move.
167har karma dvaara mahaadaani banne ke kaaran unhein sarva ki aasheervaad va sarva ke vardaanon ki praapti ka anubhav hota hai।
178Because of being great donors in all their actions, they receive blessings and good wishes from everyone.
Slogan
168slogan:- seva mein saphalta ka sitaara bano, kamjor nahin।
179Slogan: Become a star of success in the service you do; do not be weak.
169maateshvari ji ke anmol mahaavaakya
180Invaluable versions of Mateshwariji
170gyaan, yog aur daivi gunon ki dhaarna jeevan ka aadhaar hai
1811) The basis of life is gyan, yoga and the inculcation of divine virtues.
171yeh to apne ko nishchay hai ki parampita paramatma dvaara humein knowledge mil rahi hai, is knowledge mein mukhya teen point hain jiske liye apne ko poora purushaartha karne ka dhyaan rakhna hai।
182You have the faith that you are receiving this knowledge from the Supreme Father, the Supreme Soul. 183There are three main points of this knowledge to which you have to pay full attention in your efforts.
172ismen pahle hai yog athva eeshvareey nirantar yaad, jisse vikarmon ka vinaash hota hai।
184First is yoga - constant remembrance of God with which our sins are destroyed.
173doosra hai gyaan maana is saare brahmaanda, srishti ki aadi-madhya-ant kaise hoti hai, jab yeh knowledge ho tab hi is life mein practical change aa sakti hai aur ham bhavishya praalabdha achhi bana sakte hain।
185Second is this knowledge: what the beginning, middle and end of Brahmand and the whole world are. 186Only when we have this knowledge can there be a practical change in our lives and can we then create a good reward for ourselves.
174teesri point hai - qualification to hamko sarvagun sampanna, 16 kala sampoorn avashya banna hai tab hi devta ban sakte hain।
187Third point is our qualification of becoming filled with all virtues, 16 celestial degrees complete. 188Only then can we become deities.
175to apne aapko chalte-phirte, khaate-peete in teenon point par dhyaan dena zaroori hai।
189It is essential for us to pay attention to these three points while walking and moving around, while eating and drinking.
176is ek hi janma mein gyaan bal, yog bal aur daivi gunon ki dhaarna ki jaati hai।
190Only in this one birth do we have the power of this knowledge, the power of yoga and the inculcation of divine virtues.
177teenon ka aapas mein connection hai - gyaan bigar yog nahin lag sakta aur yog bigar daivi gunon ki dhaarna nahin hoti, in teenon point par saari jeevan ka aadhaar hai, tab hi vikarmon ka khaata khalaas ho achhe karma bante hain।
191All three are connected. 192We cannot have yoga without this knowledge and we cannot imbibe divine virtues without having yoga. 193Our lives are based on all these three points, for only then can we finish our accounts of sin and perform good actions.
178ise hi eeshvareey jeevan kaha jaata hai।
194This is called a Godly life.
179bhaarat ka praacheen yog paramatma dvaara sikhaaya hua hai
1952) The ancient yoga of Bharat is taught by God.
180apna yeh eeshvareey yog bhaarat mein praacheen yog ke naam se mashhoor hai।
196This Godly yoga of ours is well known in Bharat as ancient yoga.
181is yog ko avinaashi yog kyon kehte hain?
197Why is this yoga called the imperishable yoga?
182kyonki avinaashi parampita paramatma dvaara sikhaaya gaya hai।
198Because it is taught by the imperishable Supreme Father, Supreme Soul.
183bhal yog aur manushya aatmaayen bhi sikhaati hain isliye yogaashram vagaira kholte rehte hain parantu vo praacheen yog sikhla nahin sakte।
199Although other human souls teach yoga, for this is why yoga ashrams are opened, they cannot teach this ancient yoga.
184agar aisa yog hota to phir vo bal kahaan!
200If there were such yoga, then where is that power?
185bhaarat to din pratidin nirbal hota jaata hai isse siddha hai woh yog avinaashi yog nahin hai, jiske saath yog lagaana hai woh khud hi sikhla sakta hai।
201Day by day, Bharat is becoming weaker and this shows that their yoga is not imperishable. 202Only the One with whom you have yoga can teach you this yoga.
186baaki auron se to yog lagaana hi nahin hai to phir sikhlaayenge kaise?
203We mustn’t have yoga with others, for how could they teach us?
187yeh to svayan paramatma hi kaarya kar sakta hai, vahi humein poora bhed bata sakta hai। 188baaki to sab taraph kehte rehte hain, ham yog sikhlaayenge।
204Only God can carry out this task. 205Only He can tell us the secret; others just continue to say that they will teach us yoga.
189yeh to ham jaante hain ki sachcha yog to khud paramatma hi sikhlaae sooryavanshi chandravanshi gharaana va daivi raajya sthaapan karte hain।
206We know that only God can teach us this true yoga and establish the sun and moon dynasties of the deity kingdom.
190ab vo praacheen yog paramatma aakar kalpa-kalpa humein sikhlaate hain।
207God comes and teaches us this ancient yoga every cycle.
191kehte hain he aatma mujh paramatma ke saath nirantar yog lagaao to tumhaare paap nashta ho jaayenge।
208He says: O souls, have constant yoga with Me, God, and your sins will be destroyed.
192achha, om shanti।
209Achcha. 210*** Om Shanti ***
Avyakt Signal
193ye avyakt ishaare - paropkaar ki bhaavna se sampanna ban apkaari par bhi upkaar karo
211Avyakt Signal: Embrace the spirit of uplifting others and uplift those who have defamed you.
194koi kaisi bhi aatma samparka mein aaye - chaahe satoguni, chaahe tamoguni sabhi ke prati shubh chintak arthaat apkaari ke oopar bhi upkaar karne vaale।
212No matter what type of souls come into contact with you, whether they are satoguni or tamoguni, always have pure thoughts for everyone. 213Always uplift even those who defame you.
195kabhi kisi aatma ke prati ghrina drishti nahin kyonki jaante hain ki yeh agyaan ke vasheebhoot hai arthaat besmajh bachcha hai।
214Never have a vision of dislike for any soul, because you know that that soul is influenced because of not having this knowledge. 215You know that that soul has no understanding.
196besmajh bachche ke koi bhi karma par ghrina nahin hoti hai aur hi bachche ke oopar raham va sneh aayega।
216One would never dislike a child who acts without understanding. 217Instead, there would be feelings of mercy and love for that child.