रविवार 8 नवंबर 2026 की दैनिक मुरली

⁰08-11-26 praatahmurli om shanti ''avyakt-baapdaada'' revise 18-10-71 madhuban

⁰08/11/26 Madhuban Avyakt BapDada Om Shanti 18/10/1971 ¹(Special sweet elevated versions of Avyakt BapDada for the festival of Deepawali)

¹vishesh deepaavli nimitta avyakt baapdaada ke madhur mahaavaakya

²Deepmala is the memorial of the rosary of living deepaks (lamps)

²aaj baapdaada kya dekh rahe hain?

³What is BapDada seeing today?

³aap deepkon ki maala dekhne ke liye aae hain।

⁴He has come to see the rosary of you lamps.

⁴jo deepmaala ka yaadgaar divas log manaate hain lekin baapdaada chaitanya deepkon ki maala ko dekh rahe hain।

⁵People celebrate the memorial of the day of Deepmala, but BapDada is seeing the rosary of you living lamps.

⁵aap sabhi bhi jab deepmaala ke din jage hue deepkon ko dekhte ho to dekhte hue yeh khushi hoti hai ki hamaari hi yaadgaar mana rahe hain?

⁶When all of you see the ignited lamps on the day of deepmala, then while seeing them, do you have the happiness that your memorial is being celebrated?

⁶jaise jaga hua deepak pyaara lagta hai vaise apni yaadgaar ko dekh smriti aane se aap sabhi bhi vishwa ke baap aur saare vishwa ke aatmaon ko pyaare lagte ho।

⁷Just as an ignited lamp is very much loved, in the same way, when you see your memorial being celebrated, you have the awareness that you are loved by the World Father and the souls of the whole world.

⁷to aaj yaadgaar roop ko pratyaksha roop mein dekhne aae hain।

⁸So, today, you have come to see the memorial in a living form.

⁸maala mein ek daana nahin hota hai, anekon ki maala banti hai।

⁹There isn't just one bead in a rosary, the rosary is created of many beads.

⁹agar ek deepak alag jaga hua ho to usko deepkon ki maala nahin kahenge।

¹⁰If there is just one ignited lamp somewhere by itself, that cannot be called a rosary of lamps.

¹⁰to aise hi anek deepak jage hue, maala ke roop mein dikhaai dete hen।

¹¹In the same way, many ignited lamps are visible in the form of a rosary.

¹¹to harek apne ko is deepmaala ke beech piroya hua, jaga hua deepak samajhte ho?

¹²So, does each one of you consider yourself to be an ignited lamp threaded in the rosary of the deepaks?

¹²va aap log bhi anek jage hue deepkon ki maala ko dekhte hue harshit hote ho?

¹³Are you pleased to see the rosary of the many ignited lamps?

¹³aaj deepmaala ke din aap sabhi ne deepaavli manaai?

¹⁴Today, on the day of Deepmala (Diwali), did all of you celebrate Deepawali?

¹⁴aaj vishesh roop se deepaavli manaai?

¹⁵Did you celebrate Deepawali in a special way?

¹⁵yoon to sadaiv jage hue deepak ho, lekin jab vishesh yaadgaar ka divas hota hai to vishesh aatmaon ko kya karna chaahiye?

¹⁶In fact, you are constantly ignited lamps, but when it is the day of a special memorial, then what should you special souls be doing?

¹⁶vishesh aatmaaen jo vishesh roop se nimitta bante hain, unhon ko vishesh service kya karni hai?

¹⁷What service should you special souls who become instruments in a special way do?

¹⁷vishesh aatmaon ko to anya se vishesh kaarya karna hai naakyonki jo anya aatmaaen bhi kar sakti hain aur kar rahi hain woh kiya to baaki pharka kya hua?

¹⁸Special souls have to carry out a task that is special and not like that which others do. ¹⁹If special souls do the same as what other souls can do and are doing, then what is the difference in the special souls?

¹⁸vishesh aatmaon ko vishesh kaarya karna hai।

²⁰Special souls have to carry out a special task.

¹⁹baapdaada vishesh dinon par vishesh roop se bachchon ki aur bhakton ki teenon hi roop se seva karte hain।

²¹On special days, BapDada serves the children and the devotees in three ways.

²⁰vishesh aatmaon ko khaas apne yaadgaar ke din saakshaatkaar-moortta ban, saakshaat baapdaada samaan aatmaon ke prati apni kalyaan ki bhaavna se, apne roohaani sneh ke swaroop se, apne sookshm shaktiyon dvaara aatmaon mein bal bharna chaahiye।

²²On the day of their memorial, special souls especially have to become images that grant visions, and, with their benevolent feelings for souls, fill souls in a practical way with power with their form of spiritual love and with their subtle powers in the same way as BapDada does.

²¹jaise avyakt roop mein baapdaada chaaron or bachchon ki seva karte hain। ²²woh samajhte hain ki baapdaada ne mere se mulaakaat ki, meri yaad ka response diya va meri yaad ka pratyaksha phal mainne anubhav kiya athva bhakta bhi anubhav karte hain ki hamaare pyaar va bhaavna ka phal bhagwan ne poora kiya, yeh anubhav practical roop mein hota rehta hai।

²³Just as BapDada serves all the children everywhere through the avyakt form; children feel that BapDada had a meeting with them, gave them a response of their remembrance or that they experienced the practical fruit of their remembrance. ²⁴Even devotees experience God fulfilling their feelings of love and faith. ²⁵They continue to experience that in a practical way.

²³aise vishesh aatmaon ko apne avyakt sthiti mein, apni roohaani light aur might ki sthiti dvaara light house aur might house ban ek sthaan par rehte hue bhi chaaron or alaukik roohaani service ki bhaavna aur vritti dvaara service karni chaahiye isko kehte hain behad ki service।

²⁶In the same way, you special souls have to become lighthouses and might houses with your avyakt stage and your stage of spiritual light and might and, from one place, do service everywhere with an attitude and feelings of doing alokik, spiritual service.

²⁴aise anubhav va mahsoos hona chaahiye ki meri praja va bhakta aaj vishesh roop se yaadgaar ke din mujh vishesh aatma ko yaad kar rahe hain।

²⁷This is known as unlimited service. ²⁸Experience and realise that your subjects and your devotees are especially remembering you on the day of this memorial.

²⁵alpakaal ke riddhi-siddhi vaale ek sthaan par rehte hue apne bhakton ko apne roop ka pratyaksha saakshaatkaar kara sakte hain, to kya vishesh aatmaaen apne light aur might dvaara bhakton ko va praja ko apni seva dvaara anubhav nahin kara sakte hain?

²⁹Those who have temporary occult powers are able to be in one place and grant a vision of their form to their devotees. ³⁰So, can you special souls not give an experience of your service with your light and might to your subjects and devotees?

²⁶to jab aise vishesh yaadgaar ke din aate hain to vishesh aatmaon ko aisi vishesh service par anubhav karna chaahiye।

³¹So, when such days of a special memorial come, let special souls experience their special service.

²⁷aisi service ki?

³²Did you do such service?

²⁸achha yeh rahi service।

³³Achcha, that was in terms of service.

²⁹aur deepaavli ke din apne prati vishesh attention raha?

³⁴On the day of Deepawali, did you pay special attention to yourself?

³⁰aaj ke din apne aatma ke sanskaaron mein sada ke liye parivartan laane ka vishesh attention diya?

³⁵Today, did you pay special attention to transforming the sanskars in you, the soul, for all time?

³¹jab yaadgaar roop mein aaj ka din puraane khaate khatma karne ki reeti roop mein chalta aa raha hai woh avashya practical roop mein aap aatmaon ne kiya hai tab to yaadgaar chalta aaya hai।

³⁶Since the memorial of this is of finishing old accounts, you souls have definitely done that in a practical form and that is why the memorial has continued.

³²to aaj ke din apne puraane sanskaaron ka jara bhi raha hua khaata khatma kiya?

³⁷So, on this day, did you finish the accounts of even the slightest sanskars of the past that still remain?

³³khatma karne ke pahle apne khaate ko check kiya jaata hai। ³⁴result nikaali jaati hai।

³⁸Before finishing the accounts, you have to check them, and see the result.

³⁵aise aap sabhi ne apna potaamel check kiya?

³⁹Did all of you check your register in this way?

³⁶kya check karna hai?

⁴⁰What do you have to check?

³⁷aaj ke din tak jo bhi purushaartha chala uski result ab tak kin baaton mein aur kis percentage mein saphalta moortta bane?

⁴¹Whatever effort you have made until now, to what percentage and in which aspects did you become an embodiment of success in that?

³⁸pahle apne mansa sankalpon ke potaamel ko check karo ki ab tak sampoorn shreshtha sankalpon ke purushaartha mein kahaan tak saphalta aai hai? ³⁹vyartha sankalpon va vikalpon ke oopar kahaan tak vijayi bane hain?

⁴²First of all check the thoughts in your mind and check your register: In my effort of having completely elevated thoughts, to what extent was I successful?

⁴⁰aur vaani dvaara kahaan tak aatmaon ko baap ka parichay de sakte, kitni aatmaon ko baap ke snehi va sahayogi bana sakte hain?

⁴³With my words, to what extent did I give souls the Father's introduction and how many souls was I able to make loving and co-operative?

⁴¹vaacha mein kahaan tak roohaaniyat va alaukikta va aakarshan aai hai?

⁴⁴In my words, to what extent was there that spirituality, uniqueness and attraction?

⁴²aise hi karmana dvaara sada nyaare aur pyaare, alaukik, asaadhaaran karma kahaan tak kar sakte hain?

⁴⁵In my actions, to what extent am I able to be constantly loving and detached, alokik and extraordinary?

⁴³karmon mein kahaan tak karmayogi ka, yogayukta, yuktiyukta snehayukta roop laaya hai?

⁴⁶In my actions, to what extent was I a karma yogi, yogyukt, yuktiyukt, and snehyukt (full of love)?

⁴⁴apne sanskaaron aur svaroopon mein arthaat soorat mein kahaan tak baap samaan aakarshan roop, snehi roop, sahayogi roop bane?

⁴⁷In my sanskars and in my form, that is, on my face, to what extent was I attractive, loving and co-operative like the Father?

⁴⁵aise apna potaamel check karne se ab tak jo kami va kamzori rah gai hai usko samaapta kar naya khaata shuru kar sakenge?

⁴⁸By checking your register in this way, you will be able to finish whatever defects and weaknesses still remain and be able to start the new accounts.

⁴⁶aisa apna potaamel check karo।

⁴⁹Check your register in this way.

⁴⁷isko kehte hain deepaavli manaana athva apne ko sampoorn banaane ka dridh sankalp karna hi manaana hai।

⁵⁰This is known as celebrating Deepawali, that is, to celebrate it means to have the determined thought to become complete and perfect.

⁴⁸to aise deepaavli manaai hai ki sirf milan manaaya?

⁵¹So, have you celebrated Deepawali in this way or have you just celebrated a meeting?

⁴⁹milan manaane ka yaadgaar maala ke roop mein hai lekin dridh sankalpon ka yaadgaar deepak ke jyoti roop ka hai।

⁵²The memorial of celebrating a meeting is in the form of a rosary, but the memorial of the determined thought is the form of the ignited lamp.

⁵⁰to donon roop se manaaya?

⁵³So, did you celebrate in both ways?

⁵¹naye vastra pahne?

⁵⁴Did you wear new clothes?

⁵²aatma ko naya chola kis aadhaar se milta hai?

⁵⁵On what basis does the soul receive a new costume?

⁵³sanskaaron ke aadhaar se milta hai na।

⁵⁶Each soul receives it on the basis of his sanskars.

⁵⁴aatma ke jaise sanskaar hote hain us pramaan hi chola taiyaar hota hai।

⁵⁷The costume of each soul is prepared on the basis of his sanskars.

⁵⁵to naya chola va naye vastra kaun-se pahnenge?

⁵⁸So what new costume or what new dress will you wear?

⁵⁶aatma mein naye yug ke sanskaar va naye yug ke sthaapak baap jaise sampoorn sanskaaron ko dhaaran karna - yahi naye vastra pahanna hai।

⁵⁹To imbibe the sanskars of the new age, or to imbibe the sanskars that are the same as the Father’s, the One who establishes the new age, is to wear a new dress.

⁵⁷shareer mein naye vastra bhal kitne bhi pahnon lekin aaj ke puraani duniya ki nai vastu bhi nai duniya ke aage puraani hai kyonki jadajdeebhoot avastha ko praapta ho chuke hain isliye naye vastra pahnon to bhi naye nahin kahenge।

⁶⁰No matter how many new dresses you wear physically, even the new things of this old world are like old things compared to the things of the new world, because they have all reached a state of total decay. ⁶¹This is why even if you wear new clothes, they would not be called new.

⁵⁸satopradhaan duniya mein hi sab kuchh naya hai।

⁶²It is only in the satopradhan world that everything is new.

⁵⁹tamopradhaan duniya ki cheezen sabhi puraani hain। ⁶⁰asaar hain।

⁶³All the things of the tamopradhan world are old; they are tasteless.

⁶¹to unko naya kahenge kya?

⁶⁴So, would you call them new?

⁶²to naya vastra arthaat apni aatma ke naye sanskaar, shreshtha sanskaar dhaaran karna hai।

⁶⁵So, new clothes means that you have to inculcate new sanskars and elevated sanskars into yourself, a soul.

⁶³aur kya karenge?

⁶⁶What else will you do?

⁶⁴jab naye sanskaar dhaaran kar liye hain to potaamel rakhne se potaai ho jaayegi na।

⁶⁷When you have imbibed new sanskars, then by keeping your register, it will be repainted.

⁶⁵to potaamel rakhna yahi potaai arthaat saphaai, svachchhata hai।

⁶⁸So, to keep your register means to repaint, that is, to have cleanliness.

⁶⁶jaise potaai karte hain to jo bhi gandagi va keetaanu hote hain woh svatah hi khatma ho jaate hain।

⁶⁹When you repaint everything, then all the dirt and germs disappear automatically.

⁶⁷to jab aisa potaamel check karenge to jo bhi kamjori hogi woh svatah hi khatma ho jaayegi।

⁷⁰So, when you check your register in this way, all your weaknesses will then automatically be finished.

⁶⁸ek do mein apne madhur bol se len-den kya karenge?

⁷¹What sweet words will you exchange with one another?

⁶⁹jaise deepaavli par ek do se kharchi lete hain na।

⁷²On Deepawali, you exchange gifts with one another.

⁷⁰aap log ek do mein kaunsi kharchi denge।

⁷³What special gift will you share with one another?

⁷¹aapke paas kaunsi cheez hai jo ek do ko kharchi denge?

⁷⁴What do you have that you can give as a gift to one another?

⁷²(sneh ki kharchi) snehi to ek do ke sada ke liye ho, ki aaj ke din khaas snehi banenge?

⁷⁵(The gift of love.) ⁷⁶You are always loving to one another anyway, or will you have special love on this day?

⁷³snehi to ho aur isi sneh ki nishaani, ek do ke sami-pata ki nishaani deepmaala kaha jaata hai।

⁷⁷You are loving and so another sign of this love, another sign of this closeness, is said to be Deepmala (garland of lamps).

⁷⁴vishesh dinon par vishesh kharchi kaunsi deni hai?

⁷⁸What special gift do you have to give on special days?

⁷⁵jo ab tak apne purushaartha dvaara sahaj saphalta praapta hui ho va anubhav hua ho, aisa apne anubhav ka gyaan ratna, jis dvaara practical anubhvi ban anubhvi bana sakte ho, aisa ratna ek do ko kharchi ke roop mein vishesh roop se dena chaahiye।

⁷⁹You should especially give one another whatever easy success you have achieved until now through your efforts, or whatever jewels of this knowledge you have experienced, through which you have easily become experienced and can make others experienced.

⁷⁶samjha?

⁸⁰Do you understand?

⁷⁷baap ke khazaane ko apne anubhav dvaara jo apna banaaya aisa apna banaaya hua gyaan ratna ek do ko dena chaahiye jisse woh aatma bhi isse sahaz anubhvi ban jaaye, yeh hai kharchi।

⁸¹You should give one another the treasures of the jewels of this knowledge from the Father that you have made your own through your own experience and through which you make souls also become especially experienced in that.

⁷⁸to ek-do ko aisi kharchi dena chaahiye jo sada ke liye yaad roop ban jaae।

⁸²This is the special gift. ⁸³You have to give one another such a gift that it becomes a memorial for all time.

⁷⁹jab aisa ratna kisko denge to sada ke liye us aatma ko baap ke saath aapke diye hue ratna ki yaad zaroor rahegi।

⁸⁴When you give such jewels to others, then those souls will definitely always remember the jewels that you gave them together with having remembrance of the Father.

⁸⁰to kisko sada ke liye sampanna karne vaali kharchi deni chaahiye।

⁸⁵So, you should give others a gift that makes them full for all time.

⁸¹aisi deepaavli manaao aur aise hi shreshtha aatma ban anya aatmaon ki shreshtha seva karo।

⁸⁶Celebrate Deepawali in this way, and become an elevated soul who does elevated service of souls.

⁸²aaj ke din sarva aatmaaen dhan ke pyaasi hain।

⁸⁷Today, all souls are thirsty for wealth.

⁸³to aisi pyaasi aatmaon ko aisa roohaani dhan do jisse kabhi bhi aatma ko dhan maangane ki aavashyakta hi na rahe।

⁸⁸Give such thirsty souls spiritual wealth with which they never need to ask for wealth.

⁸⁴dhan kaun maangate hain?

⁸⁹Who asks for wealth?

⁸⁵bhikhaari।

⁹⁰Beggars.

⁸⁶aaj ke din aatma bhikhaari banti hai।

⁹¹Today, souls are beggars.

⁸⁷royal bhikhaari kaho।

⁹²They can be called royal beggars.

⁸⁸kitne bhi karodapti hon, lekin aaj ke din bhikhaari bante hain।

⁹³No matter how much of a millionaire a soul is, they are all still beggars.

⁸⁹aisi bhikhaari aatma ko bhikhaareepan se chhudaao, yeh hai behad ki seva।

⁹⁴Liberate such beggar souls from begging. ⁹⁵This is unlimited service.

⁹⁰daata ke bachche ho na।

⁹⁶You are the children of the Bestower, are you not?

⁹¹to daata ke bachche, vardaata ke bachche, apne vardaan ki shakti se, gyaan daan ki shakti se bhikhaariyon ko maalaamaal banaao।

⁹⁷So, children of the Bestower, children of the Bestower of Blessings, make beggar souls prosperous with the power of your blessings and the power of the donation of this knowledge.

⁹²aaj ke din in bhikhaari aatmaon ke oopar vidhaata aur vardaata ke bachchon ko taras padna chaahiye।

⁹⁸On this day, the children of the Bestower of Fortune and the Bestower of Blessings should have mercy for beggar souls.

⁹³jin aatmaon ko aisa taras padta hai, unhon ko hi maaya aur vishwa ki aisi aatmaaen namaskaar karti hain isliye ab tak bhi deepak jagaate hain।

⁹⁹Maya and the world bow down to the souls who have such mercy for others. ¹⁰⁰This is why they ignite the lamps even today.

⁹⁴jab light jalaate hain to namaskaar zaroor karte hain।

¹⁰¹When they ignite a lamp, they definitely bow down.

⁹⁵to aisi jyoti jagi hui aatmaon ki yaadgaar abhi tak bhi kaayam hai।

¹⁰²So, even now, this memorial is eternal, of souls who are such ignited lamps.

⁹⁶bujhe hue deepak ko namaskaar nahin karte to sada jaagti jyoti bano।

¹⁰³People don't bow down to lamps that are extinguished. ¹⁰⁴So, always be an ignited lamp.

⁹⁷aisi aatmaon ko baapdaada bhi namaste karte hain।

¹⁰⁵Even BapDada salutes such souls. ¹⁰⁶Achcha.

⁹⁸(mahaaraashtra zone ke bhaai bahinon prati avyakt baapdaada ke mahaavaakya - revise-20-3-12)

¹⁰⁷Avyakt BapDada’s elevated versions for the brothers and sisters of the Maharashtra Zone.

⁹⁹is zone ki sankhya bahut hai।

¹⁰⁸Original 20/03/2012

¹⁰⁰naam hai mahaaraashtra। ¹⁰¹to maha honge na!

¹⁰⁹The numbers in this zone are also big.

¹⁰²to jaise naam hai vaise hi sankhya bhi mahaan hai।

¹¹⁰The name itself is Maharashtra and so it would be great.

¹⁰³baambe aur dilli donon taraph ke bachche service to achhi kar rahe hain, woh to kahne ki baat nahin hai।

¹¹¹Just like its name, so the numbers too are big. ¹¹²BapDada has seen that Bombay and Delhi have zeal and enthusiasm for one thing.

¹⁰⁴achhi kar rahe hain, karte rahenge lekin baap-daada dehli aur baambe se yahi chaahte hain ki jo aapke sambandh samparka mein aaye hue vishesh aatmaayen jo mike bhi ban sakte hain aur phir vaaris bhi ban sakte hain, aise koi group nikaalo kyonki list sabhi vargo ne majority baapdaada ko bheji thi। ¹⁰⁵dekhi hai woh list।

¹¹³You do service, and one doesn’t need to say anything about that; you are doing that well and will continue to do so. ¹¹⁴However, BapDada wants Delhi and Bombay to find a group out of those special souls who are in connection and relationship with you, who can become mikes and then also become heirs. ¹¹⁵Find such a group, because the majority of all the Wings sent a list to BapDada; Baba has seen that list.

¹⁰⁶achhe achhe hain list mein jo naam baala kar sakte hain।

¹¹⁶On that list, there are good names who can glorify Baba’s name.

¹⁰⁷abhi unko pratyaksha karo।

¹¹⁷Now reveal them.

¹⁰⁸aapke bajaae woh bhaashan karen।

¹¹⁸Let them give lectures in place of you.

¹⁰⁹anubhav sunaayen aapka, gyaan kya hai, hamne jeevan mein kya antar aaya hai, woh varnan karen।

¹¹⁹Let them share their experience of what your knowledge is. ¹²⁰Let them speak about the difference that it has made in their lives.

¹¹⁰jab function hota hai, abhi bhi to apna anubhav kai achhe-achhe sunaate bhi hain lekin woh to function mein sunaaya, lekin lagaataar jeevan ka anubhav karen।

¹²¹Whenever you have a function, some people relate very good experiences, but that is sharing them at functions. ¹²²However, let them experience this constantly in their lives.

¹¹¹yeh attention denge to nikalne vaale hain। ¹¹²kai yogya hain lekin thoda purushaartha karke unhon ko aage badhaao।

¹²³If you pay attention to this, they will emerge, because there are such worthy souls in the list that BapDada saw, but you do have to make some effort and make them move forward.

¹¹³har ek varga ko vaastav mein yeh list pratyaksha roop mein parivaar aur baap ke saamne laani chaahiye।

¹²⁴In fact, every Wing has to bring this list of people in front of the family and the Father.

¹¹⁴kaarya kiya hai vargo ne।

¹²⁵The Wings have done this work.

¹¹⁵baapdaada ne dekha kaarya kiya hai lekin bahut samay se kar rahe hain, abhi koi naveenta laao।

¹²⁶BapDada has seen that you have done this work, but you have been doing this for a long time; so now bring some newness.

¹¹⁶naveenta yeh hai vaaris banaao।

¹²⁷The newness is that you create heirs.

¹¹⁷kam se kam jo samparka vaale hain woh sambandh mein aave, sambandh ke baad seva mein lage।

¹²⁸At the very least, those who are in connection with you should have a relationship with you, and, while having a relationship, they should become engaged in doing service.

¹¹⁸sambandh yeh nahin, aane jaane ka sambandh nahin lekin baap aur parivaar ke saathi ban jaaen।

¹²⁹Not a relationship of just coming and going, but let them become companions of the Father and the family.

¹¹⁹yeh bhi hona hai, abhi baapdaada ne dekha ki agar brahman milke koi bhi ek sankalp karen to hua hi pada hai lekin sabka ek hi sankalp ho kyonki abhi vaayumandal badal gaya hai।

¹³⁰This also has to happen. ¹³¹BapDada has seen that if Brahmins have one thought together, then it is already accomplished. ¹³²However, everyone has to have the same thought, because the atmosphere has now changed.

¹²⁰to baapdaada aise mike quality ke bachchon ka sangathan karaana chaahte hain।

¹³³BapDada wants you to have a gathering of such mike quality children.

¹²¹madhuban mein milne aate hain woh baat alag hai lekin parivaar ke banke aaven kyonki service mein koi na koi naveenta to chaahiye na!

¹³⁴When they come to Madhuban to meet Baba, that is a different matter, but let them now become part of the family, because there has to be some newness in service.

¹²²achha।

¹³⁵Achcha.

¹²³baaki baapdaada ki ek aasha aur bhi zone vaalon ke prati rah gai hai।

¹³⁶BapDada still has one more desire that still has to be fulfilled. ¹³⁷It is for the zones.

¹²⁴woh kaun si hai?

¹³⁸What is it?

¹²⁵har centre yeh khushkhabri likhe ki hamaara centre nirvighna hai, milansaar hai।

¹³⁹Every centre has to give the good news that their centre is obstacle free, that it is harmonious.

¹²⁶sab baba ke bachche accurate, jo kaaryakram bana hua hai us taraph busy hain, nirvighna hain।

¹⁴⁰The news that all of Baba’s children are accurate, busily engaged in doing service and obstacle-free has not come from any zone.

¹²⁷yeh abhi kisi zone ka nahin aaya hai।

¹⁴¹So, Maharashtra will carry out a great task, will you not?

¹²⁸to mahaaraashtra to mahaan kaarya karenge na!

¹⁴²None of the zones has as yet sent this good news.

¹²⁹kisi bhi zone ne abhi yeh khushkhabri nahin bheji hai।

¹⁴³You have to become that.

¹³⁰banna hai, banna to aapko hi hai aur kaun banenge!

¹⁴⁴It is you who have to become that, who else is going to become that?

¹³¹aapki tapasya kam nahin hai।

¹⁴⁵Your tapasya is no less.

¹³²chaahe teacher hai, chaahe student hain, duniya ke hisaab se har ek mahaan aatmaayen hain।

¹⁴⁶Whether it is the teachers or the students, in terms of the people of the world, each one of you is a great soul.

¹³³abhi-abhi dekhna aapko yeh nirvighna ka thoda sa karo to sabhi aapko jaise aapke jad chitra mein shubh bhaavna se dekhte hain, aise aapko chaitanya roop mein deviyon ke roop mein, devtaaon ke roop mein dekhenge।

¹⁴⁷Now just see: become a little free from obstacles and everyone will see you in the same way as they see your non-living images – with pure feelings and in the form of living goddesses and deities.

¹³⁴baaki seva sabhi ne achhi ki hai।

¹⁴⁸Each one of you has done very good service.

¹³⁵uski baapdaada mubaarak de rahe hain।

¹⁴⁹BapDada is congratulating you for that.

¹³⁶achha। ¹³⁷vardaan:- divya gunon ke aahvaan dvaara avgunon ko samaapta karne vaale divyagundhaari bhav

¹⁵⁰Blessing: May you invoke divine virtues and finish all weaknesses and thereby become one with divine virtues.

¹³⁸jaise deepaavli par shreelakshmi ka aahvaan karte hain aise aap bachche svayan mein divyagunon ka aahvaan karo to avgun aahuti roop mein khatma hote jaayenge।

¹⁵¹Just as Shri Lakshmi is invoked on Deepawali, in the same way, you children have to invoke divine virtues into yourselves and finish offering weaknesses.

¹³⁹phir naye sanskaaron roopi naye vastra dhaaran karenge।

¹⁵²You will then wear new costumes in the form of new sanskars.

¹⁴⁰ab puraane vastron se jara bhi preet na ho, jo bhi kamjoriyaan, kamiyaan, nirbalta, komalta rahi hui hai - vo sab puraane khaate aaj se sada-kaal ke liye samaapta karo tab divyagundhaari banenge aur bhavishya mein taajposhi hogi।

¹⁵³Let there no longer be the slightest love for old costumes. ¹⁵⁴Whatever weaknesses, defects, lack of power or delicate nature remains, finish all of those old accounts today forever and become one with divine virtues. ¹⁵⁵The coronation will then take place in the future.

¹⁴¹usi ka hi yaadgaar yeh deepaavli hai।

¹⁵⁶Deepawali is the memorial of that.

¹⁴²slogan:- svaraajya adhikaari banna hai to man roopi matri ko apna sahayogi bana lo।

¹⁵⁷Slogan: In order to become a self-sovereign, make your mind, the advisor, co-operative with you.

¹⁴³

¹⁵⁸

¹⁴⁴ye avyakt ishaare - brahma baap samaan sampanna aur sampoorn sthiti ka anubhav karo

¹⁵⁹*** Om Shanti *** ¹⁶⁰Avyakt signal: Experience the complete and perfect stage, the same as Father Brahma.

¹⁴⁵“bindu aur sindhu'' yeh do shabd bhi agar yaad rakho to sampoornata sahaj aa sakti hai।

¹⁶¹If you just remember the two words “bindu” (dot) and “sindhu” (ocean), you can easily attain perfection.

¹⁴⁶ek bindu ki yaad aur ekras avastha, ek ki hi mat aur ek ke hi kartavya mein madadgaar।

¹⁶²Have remembrance of the one Dot and have a constant stage, follow the directions of the One and be a helper in the task of the One.

¹⁴⁷sirf bindu aur ek, uske aage vistaar mein jaane ki darkaar nahin।

¹⁶³Let there just be the Dot and the One and there is no need to go into any expansion after that.

¹⁴⁸vistaar mein jaana hai to sirf service prati।

¹⁶⁴If do you have to go into expansion, let it only be for service.

¹⁴⁹uske aage apni buddhi ko chalaane ki aavashyakta nahin hai।

¹⁶⁵There is no need to use your intellect further than that.