मम्मा की मुरली - 011

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karmabhog samaapta karne ki vidhi

ek duhkh hota hai, jo ham karma bhognaaen bhogte hain, usi duhkh se to chhootna hai na । yeh jo geet hai, yeh bhi samajhne ka hai । aise nahin hai ki kaanto se kya darenge to iska matlab hai ki ham paanch vikaar aur duhkh se kya darenge, nahin! yeh duhkh to humein bhogna hi hai na, haan usi se apne ko chhudaane ke liye koi kashta bhi uthaana pade to usi kashta se kya darenge, samjha । jaise geeta mein bhi kaha hai na, ki abhi jo tumko amrit lagta hai woh ant mein jahar hai, usi jahar se to darna chaahiye na aur jo abhi tumko jahar lagta hai ya kathin lagta hai woh ante amrit hai to us jahar se nahin darna hai kyonki ismen ante sukhdaai hai samjha । pahle diphikalta lagta hai, pareekshaaen aati hain, thoda bahut sitam sahan karna padta hai, woh to jo bhi aae hain unhonne bhi to kashta sahan kie hain na lekin vo kashta aur vo jo ham apne duhkh mein kashta bhogte hain usmein pharka hai na । gaandhi tha, gaandhi ko goli lagi, kashta to hai lekin yeh kashta to uska apna ho gaya na । bhaai desh ki seva ke liye, to desh ke liye jismen usne apna jeevan jitna bhi saphal kiya to kahenge na ki uske sadke uski jaan bhi gai ya koi sitam sahan kiya to koi badi baat nahin । to yeh kashta aur woh kashta mein jo ham duhkh bhogte hain, usmein aur usmein pharka hai na । to yeh jo geet hai iska bhi arth samajhna hai ki kaanto se kya darenge, to aise nahin hai ki ismen yeh takleeph hai, ismen yeh museebat, ismen yeh sitam sahan karne se dar ke ham aise hi rah jaaen, nahin! ismen to hamko himmat rakhni chaahiye । agar iske liye hamko kuchh sahan bhi karna pade to maidaan par aana hai kyonki isse to hamaari jeevan banti hai na । doosri taraph dekho had ki sevaaon mein bhi jaan dete hain, gaandhi ne jaan di na parvaah nahin ki । chalo kaha jaag jaaenge bahut parantu woh had ka kaam raha, usse koi kampleet praapti to nahin rahi na । to jab koi had ki seva mein bhi itna rakhte hain ye to phir complete praapti hai na । iske liye agar thoda bahut gaali khaani pade, sunna pade, koi kashta sahna pade, duniya kuchh bura bhala karen ya kuchh bhi sahan karna pade to us se nahin darna hai । samjha! to yeh baaten bhi samajhne ki hai, baaki aise nahin hai ki duhkh aae tera bhaada meetha laage । aise bahut hai na vo kehte hain kya aise hi chadhna hai duhkh aaya, rog aaya, yeh aaya nahin! uska upaay hai to kyon nahin lena chaahiye । usi se ham chhoot sakte hain, uske liye agar hamko kuchh sahan karna pade to phir doosri baat hai to yeh sabhi cheejen samajhne ki hai । bechaare kai in baaton ka gyaan na hone ke kaaran aise samajh lete hain ki duhkh to eeshvar ne diya hai na, to usko bhi meetha samajh ke bhogna chaahiye, phir chaahe sukh de, chaahe duhkh de woh bhakti maarga mein inhonne phir yeh maarga dikhla die hain tasalli dene ke liye ki dekho ye duhkh aaya hai agar usko duhkhi hokar bhogenge to phir duhkh hi hoga iseelie eeshvar ne agar duhkh bhi diya hai to chalo yeh bhi meetha hai, bhaar thoda halka ho jaaega to is tarah dil ko thodi tasalli mein laane ke liye, bhaar halka karne ke liye , tempareri tareeke baithkar ke banaae hai parantu aise to nahin na, uska koi bhaada hai, usne koi ham ko duhkh diya hai ya usne koi hamko duhkhi banaaya hai jo ham uska diya hua duhkh samajh karke meetha kah ke bhogen, nahin! ye duhkh hai to hamaare karma ka parinaam aur hamaare bhi ulte karmon ka nateeja hai to us ko to ham ko sudhaarna chaahiye na, parantu usko sudhaarne ka knowledge nahin hai na ki kis tarah se usko sudhaaren iseelie jab duhkh aaya hai to uska bhaada phir meetha karke bhogte hain ki duhkhi hokar ke bhoge isse achha to eeshvar ka diya hua hai, ye samajh kar usko bhogne mein jara thanda rahega, bhogna teekha nahin lagega iseelie kehte hain eeshvar ne diya hai, bas to eeshvar ka diya hua hai to achha ya bura, aisa samajhkar ke bure ko bhi achha samajh kar chalenge । isi tarah tempareri apne man ko shanti laane ke liye karenge to yeh ho gae alpakaal ki shanti ke tareeke, lekin baap to hamko baithkar ke sikhaate hai ki bachche practical sada kaal ke liye tumhaare paas shanti aur sukh aave, woh kis tareeke se aaenge, usi baaton ko samjho । vo to kehte hain na ki yeh duhkh mera nahin hai, yeh to tera hai isko tu samajh aur samajh kar karke aise karma ko mat bana, jisse tera duhkh banta hai। to yeh banta hai paanch vikaaron se, maaya ke sang se । abhi to total hi uska sang chhod do, aisa nahin thoda sang karo thoda chhodo nahin, total hi uska sang chhod do, haindsa up, sarendar, maaya ka ekdam sang chhod do jisse banta hi duhkh hai । aise nahin maaya se kuchh sukh banta hai nahin! usse banta hi duhkh hai to iseelie duhkh ka to sang chhod dena chaahiye na । iseelie baap kehte hain uska sang chhodo aur mera sang pakdo to mere se to koi aisa nahin hai ki thoda duhkh ho thoda sukh nahin! mere se to hai hi sukh, main to sada sukh deta hoon na, mere ko kehte hi ho sukhdaata to abhi mera sang pakdo । jab bhakti maarga mein bhi jaane na jaane bina bhi tu mera sang pakadte ho, to bhi main tumko alpakaal bhi sukh deta hoon । main deta hoon, maaya nahin deti hai sukh । woh aisa nahin samajhna hai bhakti maarga mein yeh maaya sukh deti hai, woh bhi sukh jo hai bhakti mein bhi main hi deta hoon kyonki tum eeshvar arth karte ho na । chalo bhale koi gareeb ko daan karta hai lekin andar mein to yeh hai na ki gareeb ko doonga to bhagwan raaji rahega, phir bhagwan hamko aasheervaad karega, bhagwan kuchh dega, andar mein to vahi aata hai na, to karte gareeb ko hai lekin andar yaad mein bhagwan ki aati hai ki bhaai gareeb ki madad karenge to bhagwan kuchh achha karenge hamaara । koi rogi ki seva karega - to karenge to manushya ki, rogi ki, parantu andar mein aaega ki rogiyon ki seva karne se bhagwan hamaara bhi kuchh achha karega, kabhi rog nahin dega ya kuchh hamaara bhala karega । karega kaun - paramatma aata hai na buddhi mein । so ho gaya ki karte ham manushya ke liye hain lekin eeshvar arth to ham bhi eeshvar ko direct mein yaad karte hain । direct karte manushya se hain, parantu indirect eeshvar aata hai, to paramatma bhi indirect hamko return karta hai, chaahe manushya ke through, chaahe kisi ke dvaara dhan ki praapti hoti hai, chalo kisi gareeb ko dhan se madad ki to doosre janma mein dhan mil jaaega, aisa hoga kuchh return ho hi jaati hai । jaise rogi ka kiya hai, gareebon ki seva kiya, aise bahut hospitals kholte hain । bahut school kholte hain yaani vidya ka daan to doosre janma mein kya hoga usko badi vidya milegi, bada doctor, engineer ka pad pa lega, vidya ka daan kiya hai na to usko doosre janma mein kuchh status achhi milegi, dhan daan kiya hai to koi dhanvaan ke ghar mein janma milega, koi rogiyon ki seva ki hai to chalo doosre janma mein health achhi milegi to iska return hota hai lekin karte to eeshvar arth hai na । indirect to buddhi mein eeshvar aata hai na parantu karte manushya ke saath hain, to phir indirect eeshvar usko deta hai manushya ke through । woh bhi manushya ke through eeshvar ko yaad karte hain eeshvar bhi manushya ke through usko deta hai, isi tarah se woh bhakti maarga chala, indirect ve mein । abhi baat kehte hain direct, abhi to main aaya hua hoon na direct, to yeh abhi tumhaara sambandh mere se direct hai iseelie abhi direct mere se sada sukh ki praapti karne ki hai aur kis tarah se, woh baith kar ke woh saari baaten samjhaate hain to hamaara unse direct hai । abhi koi indirect manushya ke through nahin hai, nahin! direct, abhi hamaara connection hai direct baap se । yeh gyaan maarga direct maarga hai, bhakti maarga indirect maarga hai to direct aur indirect bhi to samajhna hai na । baap aa karke bhi gyaan bhi direct deta hai kiske through to mil hi nahin sakta hai । manushyon ke dvaara jo mila usko gyaan nahin kahenge iseelie kehte hain woh to bhakti hui lekin gyaan deta hi main hoon na, gyaandaata hi main hoon । gyaan saagar bhi hoon to gyaan daata bhi main hi hoon na । aise to nahin ki khaali gyaansaagar main hoon, gyaandaata manushya hain, nahin! saagar bhi main hoon, athaah gyaan bhi mere paas hai to daata bhi main main hoon । yeh sabhi cheejen samajhne ki hai na । aise nahin hai ki khaali apne liye gyaansaagar hoon, main apne liye gyaan rakh kar kya karoonga, mujhe koi agyaan thode hi hai jo main gyaan rakhoon, gyaan mein apne paas rakh kar koi phaayda to doonga tabhi to mere paas gyaan ka bhi kuchh naam hoga na । ham apne liye rakhe khaali jaanta rahoon ke ki yeh chor chori karta hai, yeh khooni khoon karta hai, khaali main jaanta rahoon to mera kya phaayda hua, ya chor ka bhi kya phaayda hua । chor phir bhi chori karta hi rahega, main khaali jaanta rahoon, main andar sabka jaanta hoon, nahin! yeh chor hai, yeh khooni hai, yeh karta hai, yeh bura karta hai, khaali main dekhta rahoon aur jaanta rahoon to usmein chor ka bhi phaayda kya hua aur mera bhi phaayda kya hua, khaali saara din main yahi sochta rahoon aisa nahin hai । main jaanta hoon usi jaanne ka phir phaayda deta hoon, phaayda deta hoon tabhi to tum mujhe yaad karte ho, gaate ho he bhagwan tu aisa hai, tu aisa hai meri mahima karte ho to zaroor mainne tumko zaroor kuchh diya hai, tumne mere se kuchh paaya hai, tabhi to meri itni mahima karte ho na । kabhi bhi koi manushya bhi manushya se kuchh lete-paate hain tabhi to ek-do ki mahima hoti hai na, bhaai gaandhi tha kyon uska itna maan hai, usne hamaare liye kuchh kiya tabhi to uski ham itni mahima karte hain na, nahin to usne hamaare liye kuchh nahin kiya hota to ham usko yaad kyon karte, uska gaan kyon gaate, uski mahima kyon karte to ek do ke prati koi kuchh karta hai tabhi uski mahima hai to paramatma ko bhi sabhi yaad karte hain, pyaar karte hain, prem karte hain aur jab bhi duhkh aata hai tabhi yaad karte hain to zaroor hai ki usne hamaare duhkh ke samay par koi aisi sahaayta ki hai, tab to ham usko yaad karte hain ki abhi tum hamaare sahaayak ho, aur gaate bhi aise hain ki sahaay ho । yahi abhi sahaayta ki jaroorat hai, abhi manushya ki sahaayta se kaam nahin chalega, abhi manushya ki sahaayta nahin chal pa sakengi tab phir mujhe yaad karte ho, aur aisa hota hai, dekho jab sab se dil hat jaati hai na to bhagwan ko yaad karte hain, koi se kaam nahin hota hai, baap se, bhaai se , idhar se, udhar se to phir bhagwan yaad aata hai, kehte abhi tu hi hai, sab se jab nahin banti hai ya phir aisi koi baat hoti hai to phir bhagwan yaad aata hai to uski maana hi hai ki hamaari kisi se na praapti rahi tab phir bhagwan ke dvaara praapta hua hai tab to vo yaad aata hai । to ek hi woh sahaara hai iseelie baap kehte hain ki tum manushyon ko manushya ke dvaara vo cheej jo direct bhagwan se milne ki hai vo nahin mil paati hai iseelie phir tum mujhe yaad karte ho, main aata hoon । aata hoon to abhi main aaya hua hoon, abhi direct, to ye abhi hi direct iseelie baap kehte hain abhi main direct tumko yeh sab samjha raha hoon aur tum bhi mere se abhi sambandh, relation direct jod aur jod kar karke abhi mere se jo direct praapti hai vo mere se lo । woh lena chaahiye na to yeh buddhi mein aani chaahiye ki yeh hamaara koi manushya ke dvaara nahin hai, manushya ke dvaara maana aise nahin samajhna brahma ke dvaara hamko milta hai, nahin! brahma bhi usi se leta hai na । woh to phir sirf organs ka tempareri paramatma sahaara leta hai bolne ke liye baaki sunaate to woh hai na aise nahin brahma sunaate hain, brahma ke through meens hai iske organs ka aadhaar le karke sunaata hai, to woh hai na knowledgeful jo god hai woh sunaata hai aur uske saath woh brahma bhi sunta hai, uski bhi soul hai na brahma ki, woh bhi sunti hai aur ham bhi sunte hain । ham bhi to aatmaaen sunte hain na, yeh kaun sunta hai aatma sunti hai to yeh sabhi cheejen baithkar ke baap samjhaate hain jaise tum bhi shareer ke dvaara aatmaaen sunti hain vaise jis shareer mein main aata hoon usko kaan bhi hai na, to kaanon se woh aatma sunti hai mukh se main aatma bolta hoon । do soul hain na, do aatmaae hain na to ek organ mein le leta hoon, lekin kisi time woh bhi bolta hai kisi time mein bhi bolta hoon, aise bhi nahin ki saara samay main bolta hoon, chalo ghanta dedh murli chalaai baba ne to aise bhi nahin hai ghanta dedh ghanta baba ne hi bola, shiv baba ne hi bola, nahin! kabhi beech mein brahma bhi bolte hain jaise ham aatmaaen bhi bol sakti hai na । abhi dekho mama ki aatma ya jo bhi teachers hain woh bolti hain na to jaise vo bolti hain vaise brahma bhi to bol sakta hai na, aise thodi hai ki bas brahma ke tan mein vahi bolega brahma apna bhi to knowledge jo dhaaran kiya hai woh suna sakte hain na jaise ham bhi dhaaran karke sunaate hain । to isi tarah se double soul sunaate hain parantu yeh samajhna hai ki kaun si point baba sunaate hain koi nai baat hogi to woh sunaaega, kyonki nai to vahi sunaaega na, ham suni hui suna sakte hain, to ham sunaaenge suni hui bhale thoda apna vichaar saagar manthan bhi karenge, kuchh dhang se sunaaenge bas itna bhar lekin baaten to uski dvaara mili na, jaankaari to unke dvaara mili na jaise - paramatma sarvavyaapi nahin hai, yeh nai baat hai, yeh jaankaari kahaan se mili - paramatma se, yeh thodi ham jaante the, abhi baaki samjhaana hai ki paramatma sarvavyaapi nahin hai, haan usne phir vichaar saagar manthan ham kar sakte hain ki achha bhaai yeh aadmi ko kaise samjhaaen, iske buddhi mein ye baitha hua hai ki paramatma sarvavyaapi hai, iska yeh kaise nikaale, uski tarkeeb ham vichaar saagar manthan kar ke apne vichaar se suna sakte hain, aisa ho sakta hai lekin yeh paramatma sarvavyaapi hai humein thodi pata tha, yeh to usne badlaaya na, isi tarah se jo nai baat hai, nai point hai vo baba dega । kabhi tarkeeb bhi nai samjhaaega, kabhi nai baat bhi dega, kabhi ham bhi tarkeeb nikaalte hain – to yeh to hota hai, to brahma mein bhi brahma ki soul aur shiv baba ki soul, to do hai na, phir kabhi woh bhi sunaate hain aur vo bhi sunaaenge, ek hi time ek point woh sunaaega to doosri point woh bhi suna dega, woh bhi kam thodi hai woh bhi sunaaega, to yeh sab hota hai parantu yeh aisi baat hai jo dekhne se samajh mein nahin aaegi, haan ham sunenge baba ke mukh se murli vaise samajh mein nahin aaega ki yeh shivbaaba bolta hain ya yeh brahma baba bolte hain, kaun bolte hain parantu haan yeh yeh knowledge se, buddhi se samjha jaata hai koi dekhne mein kuchh nahin aaega । kai nae aate hain vo samajhte hain shaayad dikhaai padega abhi shiv baba bolte hain ki brahma bolte hai, woh dekhne lag padte hain parantu woh dekhne ki koi cheej nahin hai na jo dikhaai padega, nahin! yeh buddhi se samajhne ki baat hai । ham paramatma ko bhi dekhne se nahin samajhte hain buddhi se samajhte hain na, jaan karke, knowledge se, gyaan se, agar gyaan nahin hai to batlaaya na is cheej ka hamko gyaan nahin hai to bhale jitna bhi dekho isko lekin hamko yeh knowledge nahin hai kaahe ke liye yeh cheej hai to kya karenge । koi gaanv vaale hain bechaare kabhi unhonne yeh dekha hi nahin hai, koi gaanvade vaale ho jinhonne kabhi yeh tape, ye masheen aadi na dekhi ho uske aage jaakar rakh do to woh kahega pata nahin yeh kya cheej hai, pata hi nahin hoga na to usko thodi value hoga iska । isi tarah se pahle knowledge chaahiye na ki bhaai ye kya hai, iski value kya hai, isse kya praapta hota hai, to uska kadar rahega, uska pata rahega to isi tarah se pahle gyaan । to ham bhi paramatma ko pahle gyaan se jaante hain, woh apna parichay deta hai ki main kya hoon, kaisa hoon tabhi lekin denge, aise to bahut aatma ka, paramatma ka saakshaatkaar to bhakti maarga mein bhi karte hain phir kya hua to saakshaatkaar se sirf kaam nahin chalta hai gyaan chaahiye na । isi tarah se baap kehte hain ki yeh sab baaten gyaan se jaani jaati hain sirf dekhne se ya saakshaatkaar se pata nahin lagta hai lekin buddhi se samjha jaata hai ki yeh baat aisa lagta hai ki shiv baba ka bola hua hai , yeh brahma ka hai is tarah samjhi ja sakti hai to yeh sabhi cheejen bahut samajhne ki hai aur samajh karke aur phir dhaaran karne ki hai to abhi baithkar ke baap samjhaate hain ki abhi mera tum se direct relation, sambandh hai । abhi main direct sunaata hoon, tum bhi mere se direct rakho । abhi kisi manushya ke through to nahin hai na hamaara, abhi hai direct iseelie hamaara lena-dena direct uske saath hai jo ham karte hain, abhi unke saath karte hain, tan se, man se, dhan se, abhi unke saath karte hain । unke saath karte hain to unke dvaara direct karne mein phaayda hai, indirect mein bhi hamko kuchh na kuchh phaayda mil hi jaata tha abhi to direct karte hain to uska aur hi interest jyaada milega na । 1 ka 10 guna 100 guna 1000 guna jyaada milega kyonki direct uska ham sambandh jod karke uske saath sauda direct karte hain, to abhi ham sauda direct karte hain, exchange karte hain aur baap kehte hain bachche puraane do aur nae lo isliye sab exchange, body exchange, aatma bhi imapyooreephaaid se pyoreefaaid ho jaati hai । sab, usse hamko saara sansaar exchange mein milta hai to abhi uski exchange mein lena dekho woh to bada dhani kaho, kya kaho, dhani bhi kyon karen uske paas to sab athaah hai na iseelie uske paas sab athaah hai aur usi se ham lete hain to ham kitne bharpoor ho jaate hain, iseelie kehte hain jholi bharte hain na ki bhagwan do parantu is jholi mein nahin yeh hamaara jhola hai na, buddhi jhola hai na, usmein knowledge bharte hain, usi se phir ham aatmaaen sada sukh ki praalabdha lete hain । to aatma ka jhola yeh nahin hai, yeh to shareer ka jhola hai । aatma ka jhola buddhi hai jis buddhi mein ham sanskaar bharte hain, jo sanskaar bhar ke jaate hain phir vo sanskaaron ki praalabdha lete hain, abhi usmein bharna hai na । aatma mein man, buddhi jo hai usi mein sab bhar ke le jaana hai । to aatma mein kaise bhara jaata hai woh baith kar ke baap abhi samjha rahe hain ki itni chhoti si aatma mein dekho kitna sab 84 janmon ka part aur kitna yeh sab bhara hai, dekho hai to chhota sa na । vo dekho kehte hain na ye atomic bombsa aadi ye kya hain bilkul jari kan , hai kya? itni hai, bilkul chhoti lekin power dekho uski kitni hai jaise ki itni chhoti si woh power hai vaise hi aatma bhi hai itni chhoti si, lekin badi power hai jismen itne sab janmon ka kitna part chalta hai । to baap baithkar ke abhi samjhaate hain ki bachche ki yeh abhi aa karke tumhaara last janma ka hisaab raha hai, abhi ismen phir tumhaare nae janmon saara khaata bharna hai, woh kaise bharta hai phir abhi naya khaata ko baithkar ke baap sikhlaate hain ki kaise bharo । bharo to aisa bharo jismen tum sada sukh paate chalo । abhi phir apne ko naya bharne ka hai to abhi yeh sab apne ko puraana exchange karke naya lena hai to abhi exchange sauda hai na, vo exchange saude karte hain na bahut ki puraane bartan lete hain nae dete hain kai exchange saude hote hain na to yeh bhi exchange sauda hai iseelie kehte hain ye deh sahit sabhi sambandh jo kuchh hai ye puraana mujhe do main to main deh aur dehan sahit sarva sambandh nae doonga । to aisa sauda karne mein koi nuksaan hai? bada phaayda hai, to iseelie aise phaayde ko paane ke liye aage badhna chaahiye ismen nuksaan hi kya padta hai । yeh exchange sauda hai to exchange karo । is puraani deh mein rakha hi kya hai rogi, duhkhi, yeh phalaana yeh phalaana, dekho akaale mrityu, ham agar is deh se mamatva nikaal karke aur deh sahit deh ke sarva sambandh se mamatva nikaal ke abhi ham baap ke ho jaaenge to phir hamko deh bhi achhi milegi aur phir hamko sarva sambandh bhi achha milega । dekho lakshmi naaraayan ka sambandh kitna achha hai । aisa sambandh mile, pati patni aur baap bete aur sabhi aise, to aise sambandh mile to achha hai na । jismen ham sada sukhi rahenge, ismen to dukhi hi sukh hai na । raaja praja sab sambandh achha ho jaaega na । aise manushyon ki ham raaja praja hokar ke sukh paaen to dekho kitna achha sukh ho jaaega, ismen kabhi aisa hoga ki kabhi anna nahin milega, kabhi koi duhkh hoga ya aisi baaten hongi, aisa kuchh nahin hoga । kudarti apdaaen bhi control mein, yaani woh bhi satopradhaan, koi kabhi aisa nahin ki floods ho jaae, phir hamaara anya chala jaae nahin! kabhi nahin, aisi satopradhaan hone aur iski taakat se prakriti bhi hamaari poori service karti hai kyonki hamaare karma shreshtha ki praalabdha rehti hai na to iseelie baap kehte hain dekho tumhaare sab sambandh kitna achha banaata hoon, sab sukh hain tumko koi ladaai nahin, koi jhagda nahin, koi ashaanti nahin, koi duhkh nahin । koi duhkh na ho to yeh achha hai na, aise nahin thoda sukh ho phir duhkh ho, phir sukh ho phir usmein to sukh lagta hi nahin hai na ।dhan hoga phir koi shareer ka rog hoga to koi sukh lagega thodi, dhan hote phir duhkhi hoga । achha dhan hoga koi bachcha aisa naalaayak hoga to phir bhi duhkhi, har tarah ke to duhkh jaate hain na to baap kehte hain bachche main to abhi tumko sab kampleet deta hoon, jismen tum sada sukhi raho koi bhi duhkh ki baat nahin, koi chinta nahin, koi phikraat nahin, maroonga, kuchh karke jaaoon ya apna diva jagaaoon ya aapna kuchh karke jaaoon yeh bhi chinta nahin । phir karma shreshtha ki janma janmaantar ki praalabdha hai । usmein yeh bhi nahin ki ham kuchh karke jaaoon, abhi to bahut janmon ka banaaya hai na, woh chalta rehta hai khaate rehte ho to usmein woh bhi chinta nahin, to yeh sabhi cheejen baithkar ke baap samjhaate hain ki ek hi baar main tumhaara itna bana deta hoon aur itna bal deta hoon ki jismen tum bahut janmon tak khaate aur aaraam se chalte raho, sab tarah se । to yeh sab itna phaayda mil jaae to achha hi hai na to aise phaayde ka bhi kaam athva aisa sauda karne mein phir thode hi dheela rehna chaahiye । nahin! usmein susta rehna chaahiye ki yeh exchange sauda sabse achha hai isliye paramatma ko saudaagar bhi kehte hain, ratnaagar bhi kehte hain, jaadoogar bhi kehte hain dekho kitna bada jaadu hai na iska, kya se kya bana deta ,hai kehte hain jaadoogar kaagaj ke note bana deta hai to aur patthar se paise bana dete hain aisi kai cheeje exchange mein bana dete hain to yeh baap kehte hain dekho main tum patthar buddhi ko paaras buddhi bana deta hoon, kya se kya bana deta hoon, to ye jaadoogri hui na, sachchi jaadoogri to yeh hai practical, woh to temparri aur usse kya hai, agar aise ko aise koi saahookaar bane, kaagaj se paise bana leve to phir karo sir government to usko achha phaayda rakhen, sabhi jaadoogron ko ikattha kar deve aur kah deve ki hamaare liye paisa bana kar do, kaam chalta rahe parantu aisa to nahin chalta na, to yeh sabhi cheejen baithkar ke baap se achhi tarah se samjhaate hain ki bachche ye practical tumhaara jo banta hai vo sada sukh paane ke liye to abhi sada sukh paane ki jo cheej mili hai usko lekar ke aur baap se apna sada sukh praapta karna hai to aise purushaartha mein lage raho । ismen koi bhi susti nahin, koi gaphlat nahin, koi thanda purushaartha nahin, tej purushaartha । yeh raphtaar tej chalni chaahiye, ye apna dhyaan rakhna chaahiye aur apne mein koi khaami ho krodh ki lobh ki moh ki kaam ki, jo bhi khaami ho, khaani samajhte ho na, jo bhi apne mein buraaiyaan ho, vo buraaiyaan nikaalni chaahiye, apne mein rakhni nahin chaahiye । agar kuchh veeknes ho, nahin nikal sakti hai to phir uska shreemat leni chaahiye । to phir uski raay milegi ki is khaami ko tum kaise door karo, jaise koi peshent hota hai to doctor se koi davaai milti hai, parantu phaayda nahin padta to phir doctor ko bataane se phir exchange kar dega na davaai, to achha bhaai tumko isse tumko phaayda nahin hua to abhi chalo tumko exchange karke dete hain, chalo likvid se nahin phaayda hua to chalo injection dete hain, injection se nahin hua to chalo yeh doosri davaai, to yeh exchange karega to doosri koi mil jaaegi, phir phaayda to usi se hi milna hai na aur to kahaan se milega nahin chalo yeh doctor chhodo doosra doctor len । usme to bahut doctors hain ek chhodega chalo doosre se le lega, idhar to hai hi ek, iska ilaaj karne vaala hi ek hai aur authority vahi hai usse hi hone ka hai, aise nahin ki hone ka nahin hai, hone ka bhi usse hi hai parantu koi usse achhi tarah se apna ilaaj leve na iseelie baap kehte hain ki dekho sab, mukti bhi main dene vaala hoon, jeevanmukti bhi main dene vaala hoon dono main dene vaala hoon chalo mukti chaaho to bhi mere se to use mere se hi phaayda milega na iseelie baap kehte hain bachche abhi mere se sambandh jodne se tumko phaayda hi phaayda hai, nuksaan ki to baat hi nahin hai, thoda bhi to bhi phaayda hai, bahut to phaayda hi hai, to phaayda to mere se hi milna hai na iseelie phaayda kyon nahin lete ho, usmein dheele nahin, usmein purushaartha dheela nahin rakhne ka hai, to yeh sabhi cheejen hain jisko bahut achhi tarah se samajhte aur apne purushaartha ko aage rakhne ka hai, isko kahenge purushaarthi, baaki aise nahin hai ki ham purushaartha to thoda bahut to karte hi rehte hain nahin! karna to phir jitna lena hai woh apna em rakhna chaahiye humein lena itna hai, maal itna hai, usmein se hamko ko lena hai, aise nahin thoda liya, yeh bhi achha, nahin lena to jitna hai, usmein se hamko lena chaahiye na, jabhi chance hai itna lene ka to kyon nahin leven to usko kahenge yeh lene vaala achha hai baaki jara sa le liya to kya hua, woh bhi kahenge are maal itna hai tum lete itna ho , are shaayad tere kismat mein nahin hai, us samay aisa kahne mein aata hai kismat mein nahin hai, tum koi kambakhta ho tumhaare aage itna vakta aaya aur tumne liya itna, to kahenge are tumhaari to shaayad kismat mein nahin hai ,aisa kaha jaata hai na, to abhi baap hamaare saamne itna laaya aur ham usse itna zara sa lenge to kya kahenge kambakhta to aisa thodi banna chaahiye, lena to poora lena aur lena hi chaahiye, aisa bhi nahin hai ki lena to poora lena nahin to nahin lena, kai phir aise bhi mahaamoorkha nikalte hain isko phir kahenge mahaamoorkha moorkha to pahle hi hain, jo samajhte hain itna sa leven usse to achha hai na leven, aise to nahin hai na moorkha to pahle hi hain ki ham maya ke sang main kho baithe hain parantu mili hui cheej ko bhi kahen chalo itna nahin to thoda bhi , vo bhi to theek hai parantu baap phir samjhaate hain itne mein khush nahin hona hai to na mahaamoorkha bolo na kambakhta bano samjha aisa bhi nahin banna hai iseelie apni samajh ko achhi tarah se rakh kar ke aur apna purushaartha karo aise purushaartha karte aage badhte chalo achha aap logon ka time hua hai, chalo aaj dekho baba ki toli aai hai maaloom hai baba ne toli bheji bengaluru vaasiyon ke liye dilli se, dilli se ek aaya hai woh bhog le aaya hai to dekho bengaluru vaasiyon ko baapdaada kitna yaad karte hain kitna pyaar karte hain aap logon ke liye toli bheji hai iseelie aaj ham khilaate hain aap logon ko baba ki toli hai na baba ne pyaar se bheji hai phir ham bhi pyaar se khilaaenge na aaj ham khilaate hain, theek hai na, chalo