मम्मा की मुरली - 106

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mama murli madhuban

karmon ki gahan gati

rikordah

ekmaat sahaayak svaami sakha tum hi sab ke rakhvaare ho……….

ekmaat sahaayak svaami sakha tum hi sab ke rakhvaare ho……….

isi tarah se ye hamaara yeh kalpa kalpaantar ka adhikaar baap ke paas noondha hua hai apan abhi aise hi kahenge । yeh adhikaar hamaare siva aur koi le nahin sakta hai yeh apna part hai, yeh abhi part siddha hota hai jo jo ismen aate jaate hain aur dridhta se lagte ja rahe hain to jaante hain ki yeh kalpa pahle vaala vahi baap hai aur baap se apna adhikaar lene vaale le rahe hain । to abhi apan jaante hain ki apna sukh ka adhikaar jo baap ke paas sampoorn sukh hai woh sukhdaata jis liye gaaya hua hai woh hamaara adhikaar hai aur ham hi kalpa kalpa baap se apna yeh adhikaar lene ke liye aate hain । yeh sukh ka adhikaar aur koi le nahin sakte hain । ismen koi kahe kyon sirf yahaan hi kyon ya bhaarat se hi kyon ya doosre dharma vaale kyon nahin to yeh to abhi ham jaante hain jo agar doosre dharma ke liye bhi kahe ki krishchans mein kyon nahin ya Buddhism mein kyon nahin, vo kyon nahin apna ye adhikaar lete ya kai ye bhi vichaar dete hain na ki baari-baari honi chaahiye kabhi doosre dharma vaale le kabhi doosre dharma vaale, kyon ek hi kyon । abhi doosre-doosre ka to nahin hai na । yeh to phir drama hai jisko apne samay par poora ho karke phir hoobhu repeat hona hai iseelie yeh apna hi adhikaar hai । agar koi ka bhi question ho to achha question hai phir bhi yahi aaega ki kyon ho aur badli bhi nahin hone ki baat hai ki ek baar krishchins leven, doosri baar Buddhism leve, teesri baari hindu leve aadi-aadi, aise bhi nahin hai । yeh to drama hai ye to jaisa shuru hua hai, phir poora ho karke phir shuru hoga to vahi hoga na । aise to nahin phir shuru doosre se hoga । yeh to bana banaaya drama hai iseelie hi yeh gaaya hua hai ki bani banaai ban rahi, ab kuchh banni naahi, kya nahin banna hai? ye hi jo ki bana hua hai usmein phir koi aisa pharka nahin pad sakta hai । to kahaan se shuru hua, kis se shuru hua to woh shuruaat aur end usmein pharka hai shuruaat aur end mein lekin end ho karke phir shuruaat hogi to vahi hogi, usmein phir koi pharka nahin ho sakta hai baaki khel ko chalne mein ki shuru kaise hua phir shuru hokar chalte chalte phir iska ant kaise hota hai, yeh poora khel kaise hota hai woh abhi sab dekh rahe hain । abhi dekho sab actors abhi aa chuke hain baaki bhi jo aane ke honge thode bahut woh bhi aate rahenge lekin mukhya mukhya paartadhaari abhi stage par sthit hain yaadav bhi hain, kaurav bhi hain, idhar paandav bhi hain, paramatma bhi upasthit hai to ye jo abhi sab mukhya paartadhaari hain apne mukhya part mein abhi kaise chal rahe hain unhon ka yeh part ada ho raha hai । yeh khel phir antim hai yeh scene । yeh scene ka bhi abhi baaki thoda tukda baaki hai parda baaki hai yeh bhi aakhir chal karke woh apna parda bhi poora hoga phir yeh khel samaapta hoga phir jaise woh ek hi raajya ek hi dharma aur ek hi sansaar mein devi-devtaaon ka dharma ka poorn sukh ka jo hai woh adhikaar phir lekar chalte rahenge to yeh to abhi saara chakra hai na buddhi mein, sudarshan chakra kaho ya sva ko abhi knowledge hai, saari apni aadi se lekar ke ant tak ki hamaara khel kahaan se shuru hua aur kahaan abhi poora hota hai yeh poora ho karke phir abhi aisa । to yeh to kai baar aisa apna hua hai aur yahi hu ba hu isi tareeke se aaj ki bhi jo scene hai aaj bhi jaise koi maanega yeh phool hu ba hu vahi kalpa pahle ki sadrishya isi tarah se har ek sekand abhi jo minute chal raha hai yeh isi tareeke se kalpa pahle bhi chala tha, jiska sir jahaan hai jiski jaisi hai sab jo hai woh hoobhu repeat ho raha hai । yahi ek vandarphul baat hai aur bahuton ki buddhi mein yeh baat aae to bahut achhi tarah se aae aur nahin aae to bahut ismen sanshay buddhi bhi ho jaate hain । kaeeyon ki buddhi mein ye baat ki ye drama bana banaaya hai aur kis tarah se bana banaaya hai, aise nahin ki koi pharka se bana banaaya hai । is drama mein jo scene jo hai jis tarah se hai jaise dekho naatak mein bhi jo shoot kiya hua hai jo scene jaise record hui hai phir repeat hogi to woh scene us time ki vaise hi repeat hogi isi tarah se yeh bhi scene hubhu jo kalpa pahle chali hai woh hi chalegi । abhi hamaara aana, aap logon ka yahaan aana jo jo baithe ho jis tarah se baithe ho yeh hu ba hu vahi aur iska 5000 varsha ka andaaja hai aur us andaaje ke anusaar yeh sab aise hi repeat hota chalta hai । to yeh dekho kaisa buddhi mein sthit aur har vakta yeh buddhi mein sthit rehna hai ki yeh drama hai । jo hua scene yeh drama hai iseelie inka bhi hamaare dhyaan mein itna hona chaahiye jaise paramatma ki yaad vaise hi saath-saath jo hamaari activity ekshans hai kyonki karma bhi to hai na, karma kshetra bhi to hai na, to phir paramatma aur yeh karma kshetra bhi jo hai, yeh karmon ka bhi jo saara chalta hai yeh bhi hu ba hu repeat hota hi chalta hai ismen jara pharka nahin pad sakta hai । jo chala hua hai woh chalta hi rahega aur chalte rahenge isi tarah se jaante aur samajhte usi dam usi ghadi chalte rahe to kabhi kisi baat ka duhkh shok maan apmaan yeh sabhi baaton ki jo ulajhne aati hai na, anek prakaar ki aati hain yeh hua, kyon hua, aisa hua, kyon hua, kyon kya yeh sab ud jaata hai । kyon aur kya aur kaise yeh sab question jo hai na, woh hat jaate hain । ye tab hatte hain jab buddhi mein yeh dhaarna sthirta ki baith jaae ki yeh hua yahi tha drama, jo hua na yahi drama tha । bhale ham jaante nahin hain, agar jaante hote to drama kaisa, maja hi kaise aave । pahle se hi pata ho to phir to koi maja nahin । drama hai dekhte chalte hain, jo hota hai bas usi ko hi samajhna hai ki yahi drama hai । aisi agar sthiti se koi chalte rahe aur apni dhaarnaaon ko banaate rahe to kabhi koi baat ki kya bhi ho jaae, kaisi bhi bhaari baat ho jaae na to kabhi koi baat nahin hilenge nahin, to samjhenge abhi achaanak kuchh ho jaata hai koi aisi baat ki haan kya ho gaya, nahin, woh samajhte hain ki haan yahi to drama tha na । bas isi tarah se agar pakadte chale na to phir kisi baat ka hilna ya moonjhana ya koi baat mein sanshay mein aana ya kisi baat ki bhi koi uljhan chali aae aisi aisi baaten kuchh ho nahin sakti hain । yeh tab hoti hai jab ham isi cheej ko bhool jaate hain to yeh bhi ek bhaari point hai । baap ki yaad aur saath-saath phir yahi jo hamaara chakra bhi hai, yeh chakra ka bhi bana banaaya kaise hai, jo baap baithkar ke samjhaaya hai ki mera bhi part noondh hai, main bhi bandha hua hoon । main chaahoon main nahin aaoon, pharka nikaal doon kuchh, achha is baar nahin aata hoon, aise hi kuchh kar leta hoon ya kuchh aur tareeka kar leta hoon nahin, jaise kiya hua hai, jaise drama mein hai vaise hi karna hai ismen koi pharka pad nahin sakta hai iseelie main bhi bandha hua hoon । main bhi usmein kuchh kar nahin sakta hoon । jab sarvashaktimaan hote hue bhi iska matlab yeh nahin hai ki paramatma sarvashaktimaan hai kyon nahin kuchh kar leta hai । woh kehta hai main bhi drama mein bandha hoon mujhe bhi aana hai । main chaahoon main na aaoon, main kuchh aise hi bas chala loon, nahin kuchh nahin, mujhe bhi aana hi hai, mera jaisa part hai to agar is cheej ko koi achhi tarah se samajh le na ki mera jaisa part hai aur jis tarah se hai woh aise hi chalta hai, ismen koi pharka ki baat nahin hai lekin haan yeh jaante bhi phir apna purushaartha bhi chalaana hai । aise nahin hai ki mere bhaagya mein hoga drama mein hoga to hoga । kai phir iska ulta edvaantej le lete hain na । aise bhi bahut hai jo inheen baaton ko ulta bhi utha lete hain । to iseelie ulta uthaane ke kaaran phir moonjh padte hain । kehte hain bhaagya mein hoga jaisa bhi drama mein hoga, kismat mein hoga jaise bhakti maarga mein bhi kehte hain ki kismat mein hoga phir aisi-aisi baaton mein thahar jaate hain । lekin thaharne ki nahin hai । yeh jaante bhi purushaartha aise karte hain jaise ki karke hi paana hai, bina kie kaam nahin chalega । to karna aisa hai ki bina kie kaam nahin chalega lekin jaante hain ki kaam ko bhi kaise chalna hai lekin purushaartha to zaroor hai na । iseelie pahle purushaartha peechhe praalabdha, aise nahin hai ki bana banaaya mein jo bana pada hoga ya praalabdha mein jo hoga, vaisa purushaartha chalega yeh to phir ulti gaadi ho jaaegi । phir chakra bhi ulta phirega । ulta hoga to kya hoga, khatma hote jaaenge । nahin, yeh chakra ko bhi to seedha chalaana hai na । to chakra chalaane ka bhi poora-poora knowledge chaahiye, nahin to kai ulta chala lete hain, pahle praalabdha peechhe purushaartha to ulti gaadi ho gai na । aage ghoda hona chaahiye, gaadi peechhe hai aise nahin hai ki pahle gaadi rakhenge phir to ulti ho jaaegi to accident ho jaate hain । aise bahut to accident ho jaate hain kyonki ulte chalaate hain na, phir kismat, bhaagya ya takdeer ya drama inheen ke oopar phir baith jaate hain । nahin, to yeh saari cheejon ko bahut achhi tarah se samajhna hai । bhale pahle purushaartha peechhe praalabdha yeh samajhte apne purushaartha ko aage karte chalna hai । to jitna jitna in raajon ko samjhenge utna utna purushaartha mein aur hi teji aaegi । aise nahin purushaartha thanda padega, bhaagya ke oopar baith jaaenge ya drama ke oopar baith jaaenge nahin, purushaartha karenge usi mein to shoot hai na usi time to unka pata lagega na ki hamaari noondh kya hai jo ham purushaartha karenge so hi to noondh hai na, usi se hi to hamko noondh ka pata lagega ki hamaari noondh kya hai । jo ham purushaartha karte hain aur usi ko paate hain to vo hi hamaari noondh hai, to noondh ko dekhne ke liye bhi purushaartha chaahiye na । bina purushaartha aise hi baith jaae to phir kuchh kaam nahin hoga । to yeh hai ek point jisko bhi bahut achhi tarah se apni dhaarna mein practical lagaana hai । aisa bhi nahin hai ki khaali buddhi mein rakhne ki baat hai, har vakta jaise baap ki yaad hai, uske saath yeh hamaare ekshans ki bhi hamaare karmon ki bhi jo yeh saara chalta hai usko bhi is tareeke se jaankar ki yeh hamaara drama mein kis tareeke se kaise usmein humein kya karna hai, apne ko buddhi jo mili hai, samajh bhi hai na saath mein, aise thodi na ki jo kismat mein hoga । kismat mein hoga to phir buddhi hi nahin honi chaahiye phir samajh kaahe ke liye hai । to nahin samajh se kaam lena hai aur samajh dene vaala bhi to dekho samajh dene ke liye aaya hai na । hamaari buddhi bhi abhi tamopradhaan ho gai hai iseelie woh buddhi nahin jaan sakti hai । to buddhivaanon ki buddhi abhi aakar ke buddhi de raha hai to buddhi ki abhi jaroorat hai na । samajhne ki hi to baat hai na । to khaali kismat athva drama inheen sabhi baaton ke oopar to nahin baith jaane ki baat hai । to yeh saari cheejen hain jisko bahut achhi tarah se samajhte aur apne purushaartha ko bhi isi tareeke se aage karne ka jatan karte rehna hai to phir kabhi aisi baaton mein moonjhenge nahin aur koi uljhan koi duhkh, koi ashaanti ya kabhi kabhi kisi baaton mein murjhaaees yeh sabhi cheejen hongi nahin । yeh hai mukhya-mukhya baaten jo buddhi mein har vakta agar koi rakhe to apni dhaarnaaon mein bahut sthit rahe aur sthir rahe aur kabhi koi baat ki ulajhne phir aaengi nahin । to abhi sabhi ulajhnon se paar karne vaala baap aaya hai na to isliye woh kehta hai main knowledge bhi usi matlab ka deta hoon jisse tumhaare practical karmon mein bal aave । baaki baaton se to tumhaara matlab hi nahin hai । jin baaton se matlab hai jin baaton se tumhaare karmon ko bal mile wahin baith karke tumhein saari knowledge samjhaata hoon । dekho paramatma ka bhi parichay kyon jaanna zaroori hai kyonki unko jaanne se hi to unko yaad kar sakenge aur jab tum yaad karenge tabhi tumko shakti milegi । to yeh jo jo zaroori baaten hain, main samjhaata hi vahi gyaan hoon jisse tumhaare karmon mein bal aave । baaki baaton se to koi matlab hi nahin hai । yeh kya hoga, kaise hoga baap kehte hain jo jaroorat ki baaten hain woh main samjha raha hoon । baaki bhi jo jaroorat ki hongi tumhaare karmon mein bal dene ki baat hogi, woh main tumhaare samjhaata rahoonga isliye tumhein uska phikra nahin karna hai, tumhein to jo bal milta ja raha hai, woh apne karmon mein lagaate jaao, dhaaran karte jaao baaki baaton mein moonjhane ki aavashyakta nahin ki yeh hai to bhala yeh kaise hoga, yeh hai to aise kaise hoga, inheen sabhi baaton mein kai moojhte hain na, to moonjhane ki baaten nahin hai । hamaare karma mein hamko bal laana hai aur is knowledge ka bhi matlab yahi hai iseelie baap kehte hain ki is knowledge ko achhi tarah se apne karmon mein lagaate aur apne bal ko achhi tarah se dhaaran karte chalo । to yeh hai baap ke dvaara jo abhi varsa milta hai gyaan ka, jiske bal se phir ham apna sada sukh ki praalabdha paate chalenge । aadhaar to saara isi ke oopar hai na karma ke oopar । abhi apne karmon mein hi saara bal bharna hai । yeh gyaan ka matlab kya hai, itna jo saara din sunte ho, roj sunte ho uska matlab kya hai । iska matlab yahi hai ki ham apne karmon me bal kaise laaen aur unheen karmon mein apne ko sthit rakhkar chalna hi hai । bante to ham karmon se hi hai na, bigadte bhi ham karmon se hi hain aur bante bhi ham karmon se hi hain । to ham abhi jo bigde hain so banaana hai । bigdi ko kaise banaana hai uska tarkeeb abhi achhi tarah se baap ne samjhaai hai । samjhaai to zaroor usne hi hai na, hamaare paas samajh thode hi thi । samjhaai usne hai aur woh hi jaanta hai aur kehte hain bal bhi to main hi doonga na । aise thode hi samjhaaoonga main, bal doosre denge ya main aisi cheejon ke neeche aata hi nahin bal mere paas hai to shakti bhi to mere se hi milegi na । men power house to main hi hoon na, mere se hi power leni hai । to power bhi leni usse hi hai aur gyaan bhi milna usse hi hai । to gyaandaata aur apne yog se usmein bal bharne ka daata bhi athva jisko gati sadgati daata bhi kaho, sadgati ka matlab hi kya hai hamaare karma ka jo yeh paanchon vikaaron ke bandhan mein phanse hain, usi bandhan se nikaal karke gati sadgati dete hain । to yeh bal dena yeh bhi to uska hi kaam hua na । iseelie us baap se apna poora poora bal lene ke liye poora purushaartha rakhte rehna hai । achha sabhi raaji khushi mein ho? raaji khushi to poochhna hi hai, is duniya mein poochhna padta hai । satayug mein nahin poochhenge raaji khushi ho । vahaan kuchh naaraaji naakhushi hai hi nahin । jahaan aisi koi cheej hi nahin hai to poochhne ki koi aavashyakta hi nahin । yahaan to rivaaj hai na, poochhna hota hai ki kaise ho, raaji khushi mein ho theek ho yeh poochhna hota hai kyonki yahaan naatheek hai, naakhush hain to poochhna hota hai, vahaan naatheek ki baat hi nahin hai to poochhne ki bhi jaroorat nahin hai na roohaani na jismaani, donon tarah se nahin hai । vahaan har tarah se tan durusta man durusta sab durusta hai na iseelie woh praalabdha kampleet hai to vahaan to yeh question poochhne hi nahin padte hain । yahaan poochhna padta hai kyonki hai । to abhi baap se jo apna varsa milta rehta hai, hak milta rehta hai usko lete aur apna purushaartha aage karte chalo । baaki to knowledge bahut clear hai aur bahut saral bhi hai jabki baap kehte hain ki main samartha hoon na aur tumhaare sabhi paapon ko sabhi maana sabhi janmon ke paapon ko baithkar ke dagdha karaane ka bal deta hoon phir to koi baat hi nahin rahi । iseelie yahi sarvashaktimaan ke dvaara abhi bal milta hai । to koi bhi baaton ka sankoch rakhkar ke nahin lekin abhi apne purushaartha mein aage badhna hai । abhi jo mil raha hai na usko uthaate chalo । usmein agar kuchh neecha ooncha hua to phir unki bhaavi baaki jo ho gaya woh ho gaya । vo to anjaanaai mein tha na । ab kehte hain agar jaante agar kuchh karte ho to unki saja bhaari hai iseelie baap kehte hain us bhaari sajaao se bachte aur apna jo kuchh pichhla khaata hai, us sab ko apna dagdha karte, purushaartha karte chalo । sab roshni hai na buddhi mein kya karna hai kya nahin karna hai, yeh abhi roshni hai । achha, to sab raaji khushi mein hai । iska matlab hai raaji bhi ho aur khush bhi ho । bahut achha hai, agar baap se aisa adhikaar lene main poore masta ho aur chalte rehte ho to baaki kya chaahiye aur yahi time hai yahi vakta hai yeh bhi khyaal rakhna hai ki lena abhi hai phir lene ka chance nahin hai । sama yahi hai, yahi jeevan hai iseelie is jeevan mein jitni kamaai kar sake, yeh kamaai avinaashi utni karte chale । phir aisa samay bhi nahin milega aur dene vaala bhi nahin hoga । dene vaala to abhi hai na lekin abhi hai, baitha hai aur abhi uska course chal raha hai poora nahin hua hai iseelie baap kehte hain jahaan tak main hoon, kam se kam vahaan tak main jo pharmaan karta hoon uski paalna to karte chalo । koi bhaari baat thodi hi hai mushkil thodi hi hai iseelie kehte hain main \jaanta hoon tum bahut janma to aatma aatmaon ke prati dete aae, ab main ek janma tumhaara so bhi yeh antim, pichhdi ka, abhi ka yeh tumhaara leta hoon, ismen abhi mere saath athva mere pharmaan par chalo to kya yeh thoda sa bhi, chhota sa janma mere havaale nahin kar sakte ho । chhota sa bhi kyon kehte hain maut hai saamne । ab to chhote ka, bachche ka, boodhe ka, chhota hi janma hai sab ka । ab aise khyaal nahin karna hai ki bade honge, yeh hoga, yeh hoga, yeh karoonga nahin, abhi baap kehte hain ye antim janma hai iseelie bas usi ko apna de karke aur apna purushaartha karo । aise purushaartha ko karte aur apna kalyaan karte aage badho jabki abhi kalyaankaari baap mila hai, jaante ho na achhi tarah se, moonjhate to nahin ho na । saadhaaran tan mein aae hue baap ko na jaan karke moonjhate to nahin ho na । jaante ho na achhi tarah se, samajh mein aata hai na, vo hi hai na, pharka to nahin hai na । achha iseelie vo hi hai , vo hi । kai baar dekha hai, yaad nahin aata hai dekha hai । kai baar dekhe hain, ham aise hi baap se mile hain aur aise hi baap se haq liya hai aur koi iska tareeka hai nahin, socho hi mat । kyon sochte ho, ye to tum logon ko baap kehte hain ki doosron ne baithkar ke aisi- aisi baaten sunaai hai iseelie moonjhate ho, lekin ye bhi saare shaastron mein hai, jinhonne sunaaya hai yeh bhi sunaaya hai ki haan aata hai to bada saadhaaran tan mein aata hai । aata hai to bada gupta bhesh mein, lekin gupta kya hota hai iska matlab hi kya hai । agar koi cheej in aankhon se dekhne vaali hoti to phir gupta bhi kyon kehte hain । agar koi prakhyaat koi aisi cheej hoti jo jaldi se jaanne vaali hoti to usko gupta hi kyon kehte, zaroor koi aisi gunjaaish hai jisko phir gupta shabd bhi diya hai na । gupta ka bhi to mahattva hai na, gupta daan aadi ye sab kyon rakhte hain kyonki vo aae hain gupta, gupta aur kya ho sakta hai । pata hai na dekho hai na gupta ।