मम्मा की मुरली - 115

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mama murli madhuban

rachna aur rachayita ka gyaan - 1

record :-

kaun aaya mere man ke dvaare paayal ki jhankaar liye…

yeh jo geet suna, sabhi ne geet suna na ki yeh kaun aaya man ke dvaare jisko aankh na jaane aur dil pahchaane, aisi kaun si cheej hai jisko aankhon se dekha nahin jaata, aankh na jaane lekin dil pahchaanti hai to aisi kaun si cheej hai? seth ji, bataaie aisi kaun si cheej hai woh jisko aankhon se nahin dekha ja sakta, aankh na jaane lekin dil pahchaane aisi kaun si cheej hai, bataao । aatma , achha hamaari yeh, inka naam kya hai shubh naam, achha aap bataaie, aisi kaun si cheej hai jisko aankh nahin jaanti lekin dil pahchaanti hai, parampita paramatma, achha । shyaam sundar ji, aapka kya vichaar hai, aisi kaun si cheej hai jisko aankh na jaane lekin dil pahchaanti hai । kaun si cheej hai? parampita paramatma, haan donon hi hain, aatma ko bhi to in aankhon se nahin dekha ja sakta, usko bhi jaana ja sakta hai aur parampita paramatma ko bhi aankhon se nahin dekha ja sakta lekin jaana ja sakta hai iseelie geeton mein bhi kehte hain na kaun aaya mere man ke dvaare, to unko aana hi hai man kaho ya buddhi kaho, buddhi se use yaad karna hai, aankhon se koi dekhne ki to cheej nahin hai na iseelie yahaan kai jo saakshaatkaar ki ichchha rakhte hain na ki haan dekhen, to dekho baap khud bataate hain ki main in aankhon se, bhale buddhi se dekha bhi jaaoon to bhi aisa nahin hai ki bas dekha aur kaam ho gaya, phir bhi usko pahchaanna hai । in aankhon se to usko dekh hi nahin sakte hain parantu divya buddhi se bhale dekha bhi jaae to bhi dekhne se to koi kaam nahin hoga na । abhi unko jaanna hota hai iseelie kehte hain ki jaan pahchaan bhi main aakar ke deta hoon iseelie kehte hain meri abhi jaan pahchaan doosra koi kaise de sakega । to paramatma ki jaan pahchaan paramatma hi deta hai aur aatmaon ki bhi jaan pahchaan paramatma hi deta hai kyonki ham to uski rachna hai na, to jo uski rachna hai usko to woh jaanta hi hai na ki yeh kya hai kaise mainne inko racha, racha ka matlab yeh bhi nahin kai jaise samajhte hain ki kabhi aatma thi bhi nahin jisko baith karke racha । nahin, aatmaaen bhi anaadi hain yeh cheejen bhi bahut achhi tarah se samajhne ki hai ki aatma ko kabhi kisi ne banaaya hi nahin hai jaise paramatma ko kabhi kisi ne banaaya hi nahin । aisa bhi koi question utha sakta hai ki paramatma ka krietar kaun hai, paramatma ko kisne paida kiya yeh koi question utha sakta hai nahin, jaise paramatma ka koi rachta nahin hai vaise aatmaon ka bhi vaastavikta mein koi rachta hai hi nahin, anaadi hai na parantu phir bhi paramatma ko krietar kaha to jaata hai na, kyon kaha jaata hai woh isi naate kaha jaata hai ki aatmaon ko purified stage par laana, usmein pyoreephikeshan kriet karna aur aatmaon ko orijinal stage par laana yeh paramatma ka kaam hai iseelie usko krietar kaha jaata hai । uske rachta hone ka matlab hi hai ki woh hamaare orijinal stage par hamko le aata hai na baaki aise nahin hai ki ham hai hi nahin, ham aatma kabhi hai hi nahin, aatma to anaadi hai । to yeh cheejen bhi samajhne ki hai yeh srishti bhi anaadi hai, manushya bhi anaadi hai, aise nahin hai ki woh rachta to koi manushya kabhi tha hi nahin ya yeh srishti kabhi thi hi nahin ya koi aatmaaen kabhi thi hi nahin jinko baithkar ke paramatma ne racha hai । nahin, yeh sab cheejen anaadi hain lekin un cheejon ko purified karna, unko apni orijinal stage par laana, woh bal dena, woh taakat de karke unko apni orijinal kandeeshan par le aana, woh uska kaam hai । dekho, abhi ham aatmaaen bhi tamompradhaan, shareer bhi tamopradhaan, sansaar bhi tamopradhaan hai na lekin paramatma aa karke abhi kriet karta hai kya, aise to nahin hai na ki manushya hai hi nahin jo paramatma aa karke usko kriet karta hai parantu manushya mein jo hamaari orijinal stage hai usko kriet karta hai arthaat usko doosre shabdon mein to yahi kahenge na ki aatma ko purified banaata hai to aatma ko purified banaane se phir aatma ka shareer bhi purified hota hai jaise devtaaon ka tha purified shareer aur aatma ke sambandh mein phir sansaar bhi sab yahaan par jo bhi padaartha hai sab pavitra ho jaate hain yaani satopradhaan golden aged jisse phir har cheej mein sukh hota hai, yeh tatva aadi bhi golden aged ho jaate hain baaki aise nahin hai ki kabhi dharti thi hi nahin, kabhi paani tha hi nahin, kabhi aakaash tha hi nahin, yeh paanch tatva kabhi the nahin । nahin, yeh bhi anaadi hain to manushya bhi anaadi hai, yeh srishti bhi anaadi hai to aatmaaen bhi anaadi hain to paramatma bhi anaadi hai iseelie kai kehte hain ham poochhte hain na ki pahle murgi ya pahle anda ? to abhi donon hi anaadi hain, agar murgi nahin to anda nahin hai anda nahin to murgi nahin hai । aise nahin kahenge pahle anda ya murgi koi ek, nahin woh donon hi hain murgi hai to anda hai, anda hai to murgi bhi zaroor hai । aise koi kisko kahe pahle, pahle murgi ya anda, donon hi anaadi hain parantu phir bhi murgi se anda hota hai aisa kahne mein to aaega na । to phir usko krietar kyon kaha jaata hai har cheej ka apna sambandh hai iseelie, baaki aise nahin hai ki kabhi ham aatmaaen hain hi nahin, ham aatmaaen bhi anaadi hain to paramatma bhi anaadi hai aur srishti chakra bhi anaadi hai parantu phir bhi unko krietar iseelie kehte hain kyonki woh ek baar ham aatmaon ko usi stage par laane ka aakar ke act karta hai na woh krietar ka karta hai yaani hamko nai jaan deta hai । hamaare mein nai jaan phoonkata hai na । hamaare se jaan nikal gai thi na, woh aa karke hamaare mein nai jaan, nai life to jaise life de diya na । bhale life to hai parantu life nikal gai thi । jeevan se sukh aur shanti nikal gai thi to jaise ham murdaabaad ho gae the, mar gae the, vo kehte hain na saagar ke sau putra phir aa karke, shaastron mein hai katha, unko aa karke jinda kiya, woh mare pade the to abhi saagar kaun? gyaan saagar paramatma, unke ham putra ek sau aath ka mahatva hai na, to haan, ham unke putra mare pade the । dekho mar gae the na, maaya ne ham ko maar daala tha yaani duhkh ashaanti mein, abhi vo ham mare hue ko aa karke jinda karte hain arthaat hamaare mein nai jaan kaho, nai life kaho athva vo pyoreephikeshan abhi bharte hain to woh krietar kiska ho gaya hamaare mein woh nai life arthaat hamaare mein woh hamaari orijinal jo stage hai woh le aata hai iseelie usko krietar kehte hain । baaki aise nahin kabhi ham hai hi nahin, jo hamko baithkar banaate hain । nahin, to yeh cheejen bhi bahut achhi tarah se samajhne ki hai iseelie kehte hain ki aisi baat nahin hai ki aatma koi in aankhon se dekhne ki cheej hai ya paramatma bhi koi in aankhon se dekhne ki cheej hai । nahin, unko jaana jaata hai jiski knowledge, jaan pahchaan woh khud aakar ke paramatma deta hai । aatma ko bhi pahchaan nahin thi, woh knowledge jo hai woh paramatma dete hain aur khud ki bhi, paramatma ki bhi jaan pahchaan woh khud hi dete hain kyonki uska to koi krietar koi hai nahin na to apni aur apni rachna ki yaani ham aatmaon ka parichay woh dete hain iseelie kehte hain buddhi se jaana jaata hai lekin in aankhon se chaahe divya drishti se bhi unko dekhen to parantu vo bhi dekhne ke baad phir bhi jaana jaata hai na । dekhne se bhi aise nahin bas dekh liya to kaam ho gaya, usko phir bhi gyaan se jaanna pade ki paramatma kya hai, aatma kya hai aur unka kya part hai, kaise-kaise woh part mein chalti hain aatmaaen jinmen yeh saara part anek janmon ka bhara hua hai, paramatma mein bhi apna jo part hai woh saara usmein bhara hua hai to dekho yeh gyaan sab samajhna padta hai na baaki dekhne se kya dekhenge । chalo divya drishti se bhi koi saakshaatkaar karen, usko bindi ka ya star light kaho woh kuchh dikhaai bhi pade parantu phir kya hua । dekh karke kya usse samajh jaaega ki yeh kya hai, nahin uska phir gyaan chaahiye na ismen part bhara hua hai woh part ko bhi to samajhna padega na, yeh gyaan saagar hai, yeh gyaan daata hai, ye hi hamaare liberator hain, yeh aate hain, yeh part kaise bajaate hain, jab yeh aate hain tabhi ham ko phir vaapas le jaate hain, to ham aatmaon ka bhi anek janmon ka yeh part hai, woh sab to phir aise dekhne mein to nahin aaega na, dekhne mein to khaali bindi hi aaegi parantu usmein jo saara part aadi woh to gyaan se samajhna padega na, ki ismen yeh part saara kaise bhara hua hai jaise record ko ham dekhen to hamko kya dekhne mein aaega, khaali ho record ka khali shep dekhne mein aaega chalo, baaki ismen kaun sa geet hai, kya hai, kahaan se bajega, woh to bajne se pata chalta hai na । isi tarah se hamko bhi yeh bindi dikhaai pade, samjho dekh liya hamne phir kya hua, usko to phir bhi jaanna padega na ki bhaai ismen yeh saare janmon ka part bhara hua hai, ye kaise janma baay janma manushya aatma ke part chalte hain aur har ek ka part bhi apna-apna hai, harek ka apna geet bhara hua hai, ek na mile doosre se, sab mein apna-apna part bhara hua hai apne sabhi janmon ka । usmein bhi aadi ke aur ant ke janmon ka kaisa-kaisa kantraasta hai dekho yeh sab abhi buddhi se jaan sakte hain । ye to buddhi mein rakhne ki cheejen hain na, abhi yeh dekhne mein kaise aaega । woh bindi dekhne se yeh sab dekh lenge ? yeh dekhne ki to cheejen nahin hai na, yeh jaanne ki, samajhne ki cheejen hain iseelie kehte hain woh aisi cheej hai jisko aankh na dekhen, aankh na jaane lekin man pahchaane athva buddhi se use jaana jaata hai । to yeh hai apne parampita paramatma ko ham aatmaon ko jaanna lekin pahchaan to woh deta hai na to mukhya usko rakhenge ki paramatma hi to aatma ki pahchaan dete hain na, aatma nahin paramatma ki pahchaan deti hai iseelie mukhya usko rakhenge jo aatma ki bhi pahchaan dete hain iseelie kehte hain parampita paramatma woh cheej hai jisko in aankhon se nahin dekha ja sakta lekin haan buddhi se jaana jaata hai lekin woh buddhi bhi to woh deta hai na । aise thode hi hai ki ham apne aap hi jaante hain, nahin, woh buddhi bhi vahi deta hai woh buddhi uske paas hai । jaan pahchaan karaane ki buddhi unke paas hai hamaare paas nahin hai, hamaare paas se chali jaati hai । jab woh aakar ke pahchaan dete hain tabhi abhi aai hai buddhi । to hamaare mein kaise aai buddhi, apne aap nahin aai, unke dvaara aai to buddhi to uske paas rahi na । iseelie kahenge ki unke dvaara hamko jaan-pahchaan milti hai to haan pahchaana jaata hai unke dvaara baaki ham apne dvaara nahin pahchaan sakte । to yeh bhi cheejen samajhne ki hai to pahle usko rakhenge na iseelie haan parampita paramatma jinhen ham in aankhon se nahin dekh sakte hain lekin jaana jaata hai parantu woh bhi uske dvaara yaani woh jab de pahchaan । pahchaan dene ki buddhi usmein hai । ham kho dete hain hamaare se kho jaati hai vo buddhi । woh to phir jab woh aate hain to dete hain to abhi dekho di hai buddhi to buddhi aai hai lekin aai kahaan se hai, usne di । woh na deta to thi thode hi, nahin, iseelie yeh cheej bhi samajhne ki hai ki buddhidaata, kehte hain na, buddhivaanon ki buddhi abhi woh baith karke yeh buddhi de raha hai to yeh unki buddhi hai । buddhi kaho knowledge kaho, gyaan kaho to unka hi hai । buddhi mein kya hai samajh, buddhi kisko kahi jaati hai samajh ko ki bhaai tumhaare mein buddhi nahin hai kya, jisko samajh nahin hoti hai na to kehte hain ki tumhaare mein to buddhi nahin hai, aise kehte hain na ki buddhi nahin hai, maano tumko samajh nahin hai । to baap kehte hain tum to abhi dekho buddhi nahin hai to buddhu ho gae ho, yaani nahin jaante ho iseelie kehte hain tumhaar mein se woh buddhi nikal gai hai baaki aise nahin tumhaare mein buddhi nahin hai । baaki to buddhi hai na bachche kaise paida karna hai, yeh ghar kaise chalaana hai, phalaana kaisa hai yeh bhi buddhi na hoti to kaam kaise karte, yeh to buddhi hai parantu woh kehte hain yeh buddhi nahin hai ki haan main kaun hoon, tu kaun hai, karna kya hai, vaastavikta kya hai life ki । woh kehte hain yeh buddhi tumhaare se chali gai hai, woh buddhi nahin hai abhi dekho kya ho gae ho, tabhi aa karke main buddhi deta hoon । to buddhi maana samajh baaki man buddhi anaadi hai, aatma anaadi hai, aise nahin aatma hai man buddhi nahin hai । aatma hai to man buddhi bhi uske saath hai, yeh chakkar bhi hai baaki anaadi hai, aise nahin kabhi buddhi hai hi nahin man hai hi nahin । man to hai hi, man to paramatma mein bhi hai hi । kehte hain na usko bhi sankalp utha, to yeh cheejen anaadi hain baaki inmen kya paramatma aakar ke bharte hain woh cheej samajhni hai to isi ka krietar kehte hain main hoon । to abhi yeh samajhna hai na woh kya bharta hai । vo aa karke hamaari buddhi mein yeh knowledge bharta hai to phir buddhi buddhi ho jaati hai phir kehte bhi hain na sumat de । to sumat yaani hamko shreshtha mat se athva woh kampleet svachchha mat jo hai woh aa kar ke dete hain । to sumat dene vaala hai na to dekho abhi sumat de raha hai na । baaki aise thodi hi ki bhagwan tu sumat de bas aise aise hi thode hi hai । nahin, sumat de raha hai to abhi le na । lena to apna kaam hai na woh to sumat de raha hai na । ab yeh sumat de raha hai aise nahin ki andar-andar se aise hi sumat kar deven । nahin, abhi de raha hai । dega bhi woh khud aa karke organs ka aadhaar lekar ke samjhaaega baaki andar-andar se nahin de dega, sabke andar-andar se aise hi de deve, chalo do andar-andar se nahin । woh kehte hain main sumat bhi kaise leta hoon woh bhi to samjho na । main bhi aakar ke sumat deta hoon, to mat ko samjhaana padega na । samjhaata hoon to woh bhi samajhne ki baat hai । kai samajhte hain ki sumat bhai andar hi andar de de apne aap iseelie kehte hain he bhagwan isko sumat de de ya kehte hain jab bhagwan ko dena hoga tabhi dega dekho bahut aate hain idhar kehte hain jab bhagwan hukum karega, jab bhagwan ki kripa hogi, uski kripa ke bina thodi ham itna bhi nahin chal sakte hain । to kehte hain ham itna bhi nahin chal sakte hain to kya bhagwan itne din tumhaare par akripa karke baitha tha, uski maana to bhagwan ki akripa thi jo jab bhagwan kripa kare kehte ho । abhi yeh sab kya hai bhakti maarga ka baat karne ka dhang baith gaya hai na to bichaare ye bas kehte aate hainsamjhe chaahe na samjhe । bhai itna samay kya tha, tumhaare par aaj kripa ki bhagwan ne? itna din uski akripa thi kya woh akripaalu hai, usko to kehte hain sada kripaalu । gaate to aise hi mahima to aise hi karte hain tu sada kripaalu hai to tumhaare oopar aaj kripa ki usne? kyon kal akripa ki thi kya tumhaare oopar usne । nahin, yeh to dekho ronga ho jaata hai na । ek taraph uski mahima karna, munh par chitra ke aage uski mahima karna aur phir baaten aisi karna ki jab woh kripa kare na । to uska matlab to vo akripaalu ho gaya jo itna din tumhaare oopar akripa karke baitha tha । kripa nahin kari thi aaj ki hai to tumne aaj kuchh apna karne ka socha । to iska maana uski akripa rahi na tere par, to woh akripaalu hai । to kyon kehte ho sada kripaalu? to sada to hua hi nahin na tere oopar । to yeh to ronga ho jaati hai na kahni ek karni doosri yeh sabhi baaton mein । to dekho samajhte nahin bechaare khaali ek aadat pad gai hai na bhakti maarga ki ki jab woh kripa karega, jab uska hukum hoga, uske hukum ke bina yeh patta hai na vo bhi nahin hilta hai bas vo baitha hua hai na khayaalaat mein । abhi is patte ko kya bhagwan ka hukm hai patta tu hil? yeh to hava ka kaam hai na । har ek tatva aadi ka apna jo niyam hai usi niyam ke anusaar chalta hai, ismen paramatma ke order ki kya aavashyakta hai jo hukum karta hai tu hil, to phir to chor ko bhi chori karne ke liye kahega tu haath utha, ja chori kar, itna- itna tu hilaaega haath to, yeh patte ko bhi uska hukm hai to chor ke chori karne ko bhi uska hukum maanna chaahiye na phir to । phir to khuni khoon karta hai to usko bhi kehta hoga khooni tu khoon kar, to agar patta hila to kaha paramatma ne hilaaya phir chor ne chori karne ke liye jo haath hilaaya, khuni ne khoon karne ke liye jo haath hilaaya phir ye hath bhi usi ne chalaaya phir to ye kaam uska ho gaya na phir manushya kyon uska duhkh bhogta hai । phir to uske liye paap karma punya karma ki baat hi nahin rahi । phir to sab jo karaata hai woh paramatma hi karaata hai । phir to hamaare se paap bhi woh kar aata hai, jab patte ko hilaata hai to phir hamaare se bhi koi kaam ulta hota hai woh bhi woh karaata hai । to jab woh karaata hai to ham kaahe ke liye duhkh bhogte hain? phir to duhkh bhi usko hi bhogna chaahiye । phir to saari rispaansibiliti unki ho jaani chaahiye na phir hamaari kyon hai, parantu yeh ronga hai । yeh jo kai baaten is tareeke se samajh baithe hain na to woh bichaare samajhte hain uske hukum ke bina aise hi thodi, are pata bhi nahin hil sakta hai । abhi patta bhi nahin hil sakta hai to chor kaise chalta hai chori karne ke liye, bhagwan chala raha hai usko ki chal idhar chal, isse loot isse le phir to bhagwan rispaansibal raha na? parantu nahin, yeh to har ek ka niyam hai । hava ka niyam hai patte ko hilaana to hava hilti hai । idhar ham aatma hain to uska kaam hai chalaana, ye haath kaun chalaata hai ? ye paramatma thodi chalaata hai, patte ko hava chal aati hai yeh idhar ham aatma hai shareer ko chalaane ke liye yeh kaun chalaati hai yeh paramatma thodi hi chalaata hai, yeh aatma chalaati hai na haath to । abhi is haath ki samajh mere paas hai na, aatma ke paas ki isko right ekshans mein laaen ya ronga ekshans mein laaen । is mukh se ham gaali deven ya right ekshans mein laaen yeh meri rispaansibiliti hai, yeh bhagwan ki thode hi hai । vo thode hi chalaata hai । haan par woh abhi buddhi de raha hai । usne abhi samajh diya hai ki haan kaise chalaao । is mukh se right kya bolo, ronga nahin bolo । in haathon ko right kaise chalaao । isse kya right ekshans karo । aisa koi kaam na karo ulta jisse tumhaara akalyaan ho to woh samajh di hai baaki aise thodi hi hai ki woh karta hai । karne ko to sab jo ulte ekshans bhi karte hain to bhagwan chalaata hai? to nahin, yeh sab cheejen samajhni hain, yeh jo puraani aadten chali aai hain na bhakti maarga ki ki uske bina kuchh nahin hota, karnakraavan aap hi aap vo hai ek kahaavat maanas ke kuchh naahi haath vo arth utha liya parantu uska arth hai ki manushya jo samajh baithe hain na bhaai dekho iska arth kitna hai । sindhi boli mein bhanvar aisi kahaavat bhi hai to ek baat ka do arth nikaal lete hain । abhi dekho iska arth manushyon ne kya nikaala aur paramatma baithkar ke samjhaate hain ki maanush ke kuchh naahi haath, kaarnakraavan aape aap, ye gaate hain, ye kisi grantha mein ye vaani hai । achha, manushya ke kuchh naahi haath to woh samajhte hain ki manushya bhi kya, manushya to yahaan se uth karke yahaan bhi nahin ho sakta, uske thodi kuchh haath mein hai । bhakti maarga mein aise samajhte hain, ham bhi samajhte the । yeh patta bhi nahin hil sakta hai uske thode hi haath mein hai bhakti maarga mein samjhaate hain ham bhi samajhte the yahaan se yahaan tak bhi jo ham hilte hain na to bhagwan na hota to ham hil bhi nahin sakte the to kehte yeh karma karaavan aap hi aap vahi karaata hai hamaari kya taakat hai yahaan se yahaan tak ho saken, ab dekho yeh bhi arth hai । abhi bhakti maarga mein sab aise hi samajhte hain parantu abhi gyaan se paramatma ne kya samjhaaya nahin, kaaran karaavan aap hi aap manushya ke kuchh naahi haath yaani manushya jo samajh baithe hain na ki haan yeh gati sadgati moksha karega, jo mera kaam hai woh apne liye samajh baithe hain । samajhte hain na ki haan bhaai yeh guru dvaara phalaane dvaara moksha hoga aur woh bhi kehte hain tumhaara moksha hua । tum aise karo tera ho gaya । bahuton ka aisa moksha ho gaya, bahut nirvaan mein chale gae hain, aise bahut hain । yeh jo kaam paramatma ka hai woh guru log kehte hain manushyon ka hai iseelie kehte hain manushya ke kuchh naahi haath, are! yeh manushya ke haath ki baat nahin hai yeh mere hai, karan karaavna aap hi aap yaani isko karne vaala main hoon baaki manushya ke haath ki yeh baat nahin hai । to woh samajhna hai na manushya ka kya kaam, paramatma ka kya kaam । abhi jo paramatma ka kaam hai woh manushya le karke baith gae hain ki yeh ham karte hain, ham karaate hain । to baap kehte hain yeh manushya ke kuchh naahi haath yeh unke haath ki baat nahi hai । gati sadgati dena ya aatma ko ooncha le jaana, jo oonchaai ki stage hai usi par le jaana yeh koi manushya ka kaam nahin hai yeh kaaran karaavan aap hi aap iseelie kehte hain na main aata hoon to vinaash ki sthaapna aur paalna uska kaaran karaavanhaar hoon na to yeh main aakar ke kaam karta hoon iseelie yeh karne ka main hoon iseelie dekho arth kitna double ho gaya na । abhi woh arth kahaan । bhakti maarga mein jo samajhte hain na ki manushya kuchh nahin kar sakta hai, yeh aise ungali bhi chalti hai na woh bhi uske bina nahin chal sakti hai to woh samajhte hain ki yeh paramatma ka kaam hai par aatma bhi to chaitanya hai na । aatma mein apni koi taakat hi nahin hai kya । jab manushya marta hai to aatma hi to nikal jaati hai na ki paramatma nikal jaata hai, aatma kehte ho na to aatma nikalti hai na to aatma ki apni satta bhi to hai na । aatma bhi to chaitanyata hai na phir aise kaise kahenge karan karaavan aap hi aap । woh aatma hai na rispaansibal apni । lekin haan aatma mein woh jo gyaan hai na us gyaan ke liye kehte hain ki manushya ke kuchh naahi haath arthaat ye gyaan manushya nahin de sakte hain । woh to samajh baithe hain haan ham moksha dene vaale hain, doosre bhi samajhte hain ki manushya hamko dega to kehte hain yeh ronga hai । yeh jo kaam hai na yeh tum manushyon ka nahin hai, yeh kaam mera hai । yeh tum manushyon ne apne aap apne par rakh liya hai karne vaale bhi samajhte hain ki ham karne vaale hain, moksha dene vaale hain aur tum bhi samajhte ho ki haan woh hamko dega, ye jo aapas mein mere kaam ko apne liye laga kar baith gae ho, ye kaam tumhaara nahin hai ye kaam mera hai iseelie kehte hain maanas ke kuchh naahi haath, kaaran karaavan aap hi aap arthaat ye apna kaam karne ke liye vo svayan apne aap samartha hai baaki yeh saamarthya koi manushya mein nahin hai, is kaam ke liye koi manushya samartha nahin hai । yeh kaam uska hai to paramatma ke bhi kaam ko samajhna hai na achhi tarah se uska kaam kaun sa hai । uska kaam manushya bhi kar sakte hain manushya ka kaam woh bhi kar sakta hai phir to uska mahattva rehna nahin chaahiye na । phir to usko kehna ki sumat do, usko kehna ki sadbuddhi do, phir ye sab kyon kehna । phir to theek manushya sabkar sakte hain phir to manushya ke liye mahima honi chaahiye na । nahin, woh jo kaam hai na unke siva koi kar nahin sakta hai isliye diphrent ho gaya na । manushya mein buddhi pad gai hai sabki, manushyon ki aapas mein sabki manushyon par buddhi pad gai hai iseelie kehte hain mere se bemukh banaaya hai na । in sabne tumko mere se bemukh banaaya, kaise banaaya ki yeh kehna ki main tumko deta hoon, moksha, phalaana, phalaana yeh sab main tumko deta hoon to dekho yeh buddhi manushyon mein chali gai na, to paramatma se hata liya na । to iseelie kehte hain dekho yeh to tum ek do ko mere se hataate ho । mere sameep nahin karte ho mere se aap hataate ho kyonki manushya karega aisa tum samajh gae ho na । abhi yahi to buddhi laga di hai na bhakti maarga mein sab kya hai? hamaare mein bhi yeh tha na ki nahin bhaai manushya karega to dekho din-ba-din paramatma se buddhi hatti jaati hai, abhi to kehte hain paramatma hai hi nahin, samajhte hain jo kuchh karta hai woh sab manushya hai to saari baat manushya par rakh di hai to dekho bemukh hote ja rahe hain iseelie kehte hain woh taakat tumhaari khatma hoti jaati hai, jaise-jaise mere se door hote jaate ho to tumhaari taakat jaise khatma hoti jaati hai । tumhaare mein woh taakat bhale maaya ki aati jaati hai lekin mere se to bemukh hote jaate ho na kyonki manushya mein jaakar ke buddhi padi hai aur mere se buddhi door hoti jaati hai iseelie to kai to mujhe bhula kar baith gae hain । woh samajhte hain bas nature hai bas, kuchh hai hi nahin, paramatma hai hi nahin, jo kuchh hai vo manushya hai, manushya jo kehta hai, karta hai bas jo kuchh kara hai vo manushya hi hai to dekho kitne bemukh ho gae ho । jinhonne bhi shaastra aadi banaae hain unhonne bhi to manushya ko hi rakh diya hai na ki yeh sab kaam manushya hi karte hain to manushya mein buddhi laga dena iseelie baap kehte hain dekho mere se tumko bemukh bana diya iseelie kehte hain yeh to tum log aapas mein ek do ko mere se bemukh kar rahe ho arthaat mere se hata rahe ho । to mere se kaise tumhaara yog rahe, tum mere kaise bano yeh yathaartha reeti se main aa karke samjhaata hoon aur usi ki praapti bhi main aakar ke karaata hoon iseelie main kehta hoon maanush ke kuchh naahi haath । to dekho arth kaise hua, badal gaya na abhi akshar to vahi hai lekin abhi baap baithkar samjhaate hain inka matlab yeh hai ki manushya ke kuchh naahi haath ye jo manushya daava lagaakar baithe hain ki yeh ham karenge ya karaaenge ya manushya bhi samajhte hain ki manushya karega, to kehte hain maanas ke kuchh naahi haath kaaran karaavan aape aap yaani vahi svayan parampita paramatma vahi is kaam ko karne mein samartha hai baaki manushya nahin । to yeh sabhi cheejen samajhne ki hai na to dekho manushya kya samajhte hain aur kya samjhaate hain aur paramatma kya samjhaata hai to raat aur din ka pharka ho gaya na, baat vahi arth mein dekho kitna pharka hai । ham bhi to vahi kehte hain na ki bhaai maanush ke kuchh naahi haath, ham bhi to kehte hain na bhaai maanush ke kuchh nahin haanth manushya jo samajhte hain ki yeh ham karenge ya manushya ko bhagwan kehna yeh ronga hai, yeh badi bhool hai, yeh bhi ek paap hai । dekho baap baith ke samjhaate hain manushya ko bhagwan kehna yeh paap hai, dekho paap kitna gahra samjhaata hai aur woh kehte hain sab paramatma hai, sab paramatma ke roop hain aur baap kehte hain mera roop sab hai hi nahin aur tum yeh samjhaate ho । yeh paap karte ho isko bhi paap kehte hain dekho kitna pharka ho gaya to yeh sabhi cheejen baithkar ke baap samjhaate hain ki bachche dekho meri baaton ko yathaartha reeti se samjho kyonki paap kyon hua kyonki tumhaari buddhi mere se hatkar ke jaakar manushyon mein lag gai, mere se tumhaara connection, yog nikal gaya to yog nikal gaya to kya hoga, to yeh sabhi baaton ko bhi achhi tarah se samajhne ka hai iseelie baap baithkar kehte hain ki yeh knowledge, yeh buddhi mera kaam, tera kaam kya hai jab tum yeh samjho tabhi to tum kaam theek kar sako na । abhi to samajhte hain main sab kaam kar sakta hoon, manushya sab kar sakta hai, manushya se hi hoga to phir tumne to mujhe bhula diya na । aur bhula diya to phir mere kaam ka phaayda tumko milega kaise । jo karne vaala hi main hoon aur koi kar nahin sakta hai aur tum samajh baithe ho ki ham aapas mein ham hi kar sakte hain to karo, dekho abhi kar rahe ho na, karte-karte dekhli hai na duniya, bana li hai na duniya, bahut achhi duniya, baap to aisa kahega na । to dekh lo na tum samajh baithe the na apne ko sab kuchh ki sab ham karne vaale hain, abhi dekh lo na kya banaai hai duniya । tum ho na sab, tum sab paramatma ho na kitne paramatma ho, ek paramatma ke badle itne paramatma hue ho to duniya kya banaai hai । sab ho gae ho paramatma, sarvavyaapi ke hisaab se to sab paramatma ho gae na, to ek ke badle itne paramatma aur itne paramatma ki duniya kya, to baap to kahega na ki dekho bachche kya kar diya hai, mujhe bhula karke tum sab paramatma ban karke baith gae ho aur sabhi ke paramatma banne se duniya aur kya banaai hai aur hi duhkh ashaanti ki, to dekho yeh kya hai, to yeh baap to kahega na, bachche hote hain na to jaise baap kehte hain ki dekho kitne moorkha ho gae to apne ko bhagwan samajh baithe ho, vaah! abhi bhagwan bhala itne hue ho to duniya teri kya hai । ek bhagwan aata hai to duniya ko svarga banaate hain aur tum itne bhagwan aur duniya narka, dekho kitna kantraasta sab bhagwan aur duniya narka ho gai hai aur main ek aata hoon to duniya svarga banaata hoon to dekho na, tum kitne achhe bhagwan bane ho to baap to aise hi kahenge na, parantu kehte hain nahin bachche dekho bhoole ho । yeh bhoolne ke kaaran hi tumko pata nahin raha hai na to baap se tumko taakat mile kaise, tum aur hi moorkha bante gae ho iseelie neeche girte gae ho, karma tumhaare bhrashta hote gae hain, tumhaare mein taakat nahin rahi na, na taakat rahne se tum duhkh bhog rahe ho iseelie kehte hain bachche abhi right samjho ki main kaun, mera kaam kya usko right samjho, to right samajhne se tumhaara kaam bhi right hoga, nahin to tum samajhte ho sab kuchh main hoon, sab kuchh main hoon, taakat hai nahin aur sab kuchh main hoon, apne ko sab kuchh samajhte-samajhte mere se taakat lene ka connection kat oph ho gaya hai to milegi kahaan se taakat, to dekho betaakat ho karke yaani taakat na rahne se tumhaara haal dekh lo kya hai heenya ho gaye ho, heenya maana taakat kam ho gai hai to yeh sabhi cheejen baap baithkar ke samjhaate hain । aati hai na samajh mein, to manushya ka kya kaam, paramatma ka kya kaam, kaise pharka padta gaya hai to yeh bhi samajhne ki baat hai ki kaise manushya ki buddhi mein pharka aaya aur manushya kya-kya samajh baithe hain aur baap aa karke samjhaate hain ki yeh mera kaam kaise hain । achha, aaj woh hai na, guruvaar, aao to yeh sabhi baaton ko achhi tarah se samajhte bhi usi baap se connection jaana hai iseelie kehte hain mere se rakho mujhe jaano, abhi dekho yeh sab jaanne ki baaten hain na, dekhne se thodi dikhaai padegi yeh sab baaten paramatma kaisa, aatma kya, dekhne mein to donon bindi dikhaai padegi aatma bhi aur paramatma bhi, dekhne se kya hoga kaise pata padega nahin kehte hain dekhne se to sirf jaisa shep, size tera vaisa shep size mera lekin ye jaanne ki sab baaten hain na paramatma ka kya qualification, uska kartavya, uska aur mera kya relation yeh sab jaanna hai buddhi se sab samajhna hai । abhi yeh bhi to tumhaare mein to buddhi hai nahin na, tumhaare se to buddhi nikal gai hai, abhi yeh buddhi deve kaun hai, main iseelie mera mahatva, mahima meri hai । to kehte hain na kaun aaya mere man ke dvaare, to kaun kehti hain? aatma kehti hai paramatma ke liye । to abhi mere man ke dvaare yaani mere man mein abhi yeh baat aai hai, abhi jaan gae hain, abhi samajh gae hain ki haan paramatma kya, kabhi koi baat samjhi jaati hai kehte na haan haan, abhi aa gai, samajh mein, khyaal mein aa gai yeh aisi baat hai, to haan man-buddhi to hai parantu man mein abhi aai hai, buddhi mein abhi aai hai, samajh mein abhi aai hai to ham kehte hain haan abhi aai hai samajh mein ki haan woh baap hai, ham bachche hain aur hamaara kya kartavya hai, baap ka kya kartavya hai, woh baith kar ke abhi baap ne samjhaaya hai to ham samajhte hain । nahin to baap ke kartavya ko samajh baithe the ki ham karenge, ham aape aap hain । ek taraph to kehte hain manushya ke kuchh naahi haath ek uske sab hai, parantu uske haath kaise hain । kehte ek hai parantu karni aisi karke baithe hain ki jaise sab ham karte hain । dekho chori karte hain kehte hain aap hi aap karaata hai na, karte khud hain aur kehte hain aape aap, dekho ronga ho gaya na । paramatma thodi karaata hai, sab kuchh woh karaata hai to sab kuchh mein to sab aa gaya na । yeh to hamaari buddhi se ki yeh ronga hai yeh right yeh sab samajhne ki baaten hain na to yeh sabhi samajh karke abhi baap baithkar ke yeh sabhi roshni dete hain । to isko kaha jaaega roshni, to yeh sab roshni jo abhi baap ke dvaara mili hai use lekar ke abhi roshan hona hai । roshni se phir kabhi thokren nahin khaaenge, kabhi duhkh nahin paaenge । thokar maana duhkh, to roshni se duhkh nahin bina roshni ke duhkh hai । to abhi baap roshni deta hai sada sukhi banaane ke liye, to abhi sada sukhi banne ka hai na? to dekho isko kaha jaata hai arth ko anartha banaana । arth kya hai usko bana diya hai anartha to aisi baaten ho gai hain । to aise arth ko anartha banaaya । dekho arth kaise anartha hua abhi baap aa karke phir arth samjhaate hain ki haan abhi kehte hain ki phir abhi apni jagah par theek ho jaao aur theek ho karke abhi mere se apna poora-poora hak lo । nahin to hak bhi tumhaara chala gaya tha kisse lo? sambandhi, relation sab kuchh tum apne aap mein ho karke baithe ho, aapas mein hi sab kuchh banaaya to baap to aise kahenge na, jaise bachche hote hain na bachche aapas mein hi khel karte hain na maa bhi tu baap bhi tu aapas mein hi maa baap sab ban karke yeh gudiyon ka khel karte hain, to ye bhi cheej aisi hai ki tum sab aapas mein hi sab ban karke baithe ho apna guru, baap, maa sab apne aap mein । baap kehte hain nahin main main hoon, tu tu hai yeh bhi to samajh na । tum aapas mein hi sab ban kar baith gae yeh kaise guru bhi tu manushya, moksha karne vaala bhi tu, sab manushya aapas mein ban kar baith gae mere ko bula karke to baap hota hai to kehte hain na bachchon ko ki aapas mein sab kuchh ban kar baith gae mere ko bhulaakar karke to iseelie kehte hain ki nahin abhi main jo hoon yathaartha reeti se samjho aur samajh karke chalo । achha, chalo । chalo maana samajhte ho na? kidhar, buddhi bal se, haan chalo abhi, in taangon se nahin chalne ka hai, buddhi ki raphtaar se, usko tej karo raphtaar, buddhi ki raphtaar ko tej karo । khilaane vaala kaun hai? abhi khilaane vaala woh hai parampita paramatma । bhakti maarga mein to sab kehte hain bhagwan khilaata hai, jo deta hai so bhagwan deta hai parantu woh to khaali kahne ki hi baat hai na । phir to bechaare kisko milta hai khaana, kisko nahin milta hai । jisko nahin milta hai to phir kya kahenge bhagwan nahin khilaata hai? phir to aisa bhi maanna padega । agar sab ko khilaata hai kisko nahin khilaata hai phir to bhagwan hi nahin khilaata hai aisa kehna padega na । parantu nahin, ye khaana, khilaana to apne hisaab se । koi bichaare achha khaate hain, kisi ko nahin milta hai to karma ka hai na । lekin baap kehte hain sach-sach abhi khilaata hoon kyonki abhi tum mere ho na। to abhi jo unke bane hain yaani tan man dhan se practical unke hain to abhi dekho kehte hain jo unke bane hain na to uski paravrish jaise unse hi hoti hai baap se । to abhi kehte hain haan, to jo khilaata hai abhi usko bhi yaad rakhne ka hai। to abhi ham ko kaun khilaata hai? shiv baba। ham unke hain na to usko yaad karte hain ki haan jaise baba khilaate hain to unko yaad karte hain na, to baba aap sveekaar keejie। parantu sveekaar keejie to vo bhojan thodi hi khaata hai। woh to soul hai na, supreme saul, usko to shareer nahin hai । khaane peene ka to shareer ke saath sambandh hai na parantu haan yeh respect, uski yaad। to yeh sabhi yaad ke tareeke hain baaki ismen koi aur baat nahin hai। yaad rakhna to khaate bhi yaad rakhna, chalte bhi yaad rakhna, usko yaad rakhne ka hai । to yeh hai usi baap ki yaad jiski yaad mein rahkar ke abhi hamko chalna hai। to abhi uski yaad mein rah karke chalo। chalte, phirte, khaate, peete, kaam karte bhi, kehte hain na kam kaar de vo kahaavat hai dil yaar de । vo yaar kehte hain, yaar paramatma ko bhi kehte hain, khuda dosta। to yeh sabhi uske prati to kam kaar de aur dil paramatma ki taraph। usko sakha bhi kaha hai na, tvamev maata cha pita tvamev bandhu cha sakha। dekho sakha kaho ya phrend kaho ya yaar kaho ya dosta । ye shaayad urdu akshar hai ya koi bhaasha ka hai parantu hai, dosta kaho baat ek hi hai। to yeh sabhi hai parantu kaha paramatma ke prati hai । to abhi kehte hain mere se lagaao, dosti rakho। phir haan dosta bano athva bachcha। bachcha akshar achha lagta hai kyonki bachche se varsa ki tempteshan rehti hai na । bachcha to varsa milega, dosta ko thodi varsa milega। nahin, to ham kehte hain kyon nahin, ham bachcha banenge to jo bhi uski jaaydaad hai, uski saari property ka hakdaar ho jaae। to baap se le lena iseelie ham uske hote hain ki uski saari property ka humein hak hai । to bachcha kahne se double phaayda hai na। uska jaaydaad ka saara hak, court bhi dilaaegi। law bhi dilaaega । woh law lag jaata hai baaki rileshans mein vo law nahin lagta hai । sajni kahen, saajan kahe to usko, sajni ko bhi nahin। baap ka bachcha, to bachche se vaaris, bachcha hi to vaaris banta hai na । vaaris kisko kahenge? vaaris maana sajni ko thodi vaarish। vaaris maana bachcha। hear perentsa, hear pairent ke arth se, koi kahega yeh iska hear pairent hain to haan bhaai inka bachcha hoga na, hear perent se doosra thodi kahega dosta hoga ya sajni hogi। nahin usse kahenge iska bachcha hear pairent। to hear pairent ka bhi nasha chaahiye ki haan bhaai jitni uski jaaydaad hai uska hear pairent, vaaris to phaayda hai na। to kyon nahin ham uska bachcha bane। to bachcha banne se, usko pita kahne se doosra aanand hai kyonki usmein aanand aata hai। pita kehte bhi hain parampita paramatma dekho pita kehte hain na। pita se putra aata hai buddhi mein aur putra se varsa ka nasha chadhta hai। varse se uski saari jaaydaad ki jo poorn sukh shanti ki jaaydaad hai na uske oopar hak lagta hai aur hamko chaahiye uska hak। bhagwan ko bhi ham yaad karte hain, bhagwan ko bhi ham chaahte hain isliye kyonki usse matlab hai। kislie use yaad karte hain usmein matlab hai। kaun sa, ki uske paas hamaari sukh shanti ki jaaydaad hai, woh usse hamko lena hai। hamko chaahiye sukh shanti, bhagwan ko nahin chaahiye, nahin to bhagwan ko bhi kaun poochhe। kyonki sukh shanti ke liye sab hai to hamko chaahiye apne jeevan mein, jeevan mein ho ya jeevan ke baahar ho, kahaan bhi ho matlab sukh shanti chaahiye। to usi sukh shanti ke liye to moksha kehte hain ki bhale tu jeevan se baahar le ja, jeevan mein na la, kidhar bhi rakh kidhar bhi ho lekin sukh shanti to ho na। aanand ho, shanti ho kehte hain na। bhale shanti se bhi kai samajhte hain shanti se bhi door hoven parantu woh bhi samajhte hain ki woh mahaashaant hai । kuchh bhi samajhte hain usmein bhi kuchh samajhte hain tabhi na। to yeh sabhi cheejon ko baithkar ke baap samjhaate hain । ye bhi jo bhi sab chaahna hai na to usmein bhi koi chaahna hai na। bhaai shanti bhi hamko nahin, koi kehte hain bhaai shanti bhi hamko nahin, aanand bhi nahin, isse bhi oopar hai parmo adhik aanand, kuchh to adhik samajhte hain na tabhi to par par kehte hain na। tabhi baap kehte hain main tumko par se par vo param sukh, param paramatma param sukh dega na,। ooncha, pare yaani oonche mein ooncha sukh। oonche mein ooncha kaho ya pare te pare kaho yaani is duniya ke sukh se jo pare hai, oopar hai। to hamko param sukh, param shanti kai kehte hain na yeh shanti nahin, param shanti। param shanti kya? woh shanti se bhi oopar hai। parantu shanti se oopar kya yaani alpakaal ki jo shanti hai na us alpakaal ki shanti se oopar, sada kaal ki। to sada kaal aur alpakaal yeh sabhi cheejon ko baith karke baap samjhaate hain aur baap kehte hain ki in baaton ko achhi tarah samajh kar karke usse param shanti aur param aanand, to abhi samajhte ho na arth ko bhi ? param aanand ko, param shanti ko, yaani jo sadaakaal ka sukh hai । to sada kaal, sada ka sukh, sada ki shanti isko kahenge param aanand param shanti । yeh hai alpakaal ki shanti, alpakaal ka sukh, woh hai sada ka। to sada kaho ya param kaho baat ek hi hai। to yeh sabhi knowledge achhi tarah se samajhne ka hai aur samajhkar ke baap se apna hak paana hai। hak lagega tabhi jab ham relation bachche ka rakhenge to pita se hak milega। pita ke oopar putra ka hak hota hai to double kaam hota hai na relation bhi aur hak bhi iseelie ham woh apna relation judaate hain। achha chalo (rikordah baja shiv bhola bhagwan) jahaan sab jaate hain। maaloom hai tumko, tum bhi jaati ho sab jaate hain । baap ko yaad rakhna hai। baba kisko dikha dete hain, ham bhale na dekhte hain, yaad hai na। ye dekhne mein aap bhool jaate hain ham to yaad mein rehte hain iseelie kehte hain phir bhi yaad rakhne ka hai aur hai sabhi yaad ke liye। bhakti maarga mein deedaar aadi ka bahut mahatva hai। apne paas in baaton ka mahatva nahin hai kyonki apne paas isse oonchi cheej hai na usmein tempteshan hai iseelie apne paas mahatva hai। nahin to hai bahut achhi cheej । isko doosre hote hain na kahaan darshan deedaar ke liye jaate hain to devi dhan to jaati hain bahut mahatva hai। lekin apne paas kamaai ki cheej hai na yeh । to iseelie mahatva hai iska, kamaai ka। baaki hai to yeh bhi bahut achhi। ismen aur to koi baat nahin hai phir bhi achha hi hai anubhav dekhna, ghoomna, maza hai jaana, niraakaari duniya, baikunth, sab ghoomna phirna achhi hain ye bhi scene scenery dekhna chaahiye। achha parantu sab thodi hi dekhenge। kis kis ka part hota hai। dekho hamne kabhi nahin dekha hai। ham kehte hain ki dekhen phir laut aaen, aisa dekhen to phir baith hi jaae iseelie woh ichchha hai ki woh kaam karen jo phir jaae to lauten na। yeh to jaaenge phir laut aaenge na। phir isko yahaan mehnat purushaartha karna hoga। ham aisi mehnat karke jaae to phir laute nahin udhar hi khelte rahe aur mauj karte rahen। to haan abhi woh duniya taiyaar ho jaae to phir usmein baithi rahen iseelie aas vo hai na badi। yeh hain svapan, yeh sapnon mein baba khush karta hai। woh phir hoga practical, to practical to karma se hoga na । yeh to baba svapan dikhlaate hain, seens dikhlaate hain ki haan dekh lo। jaise hota hai na dilli ka darvaaja aagra mein, woh dikhlaate hain phir aagra dikhlaate hain, woh dekha hai kabhi doorbini, ye dilli ka darvaaja dekho, aagre ka taaj dekho, phalaane ka yeh dekho vo dekho, baba bhi ye doorbeeni dikhlaate hain baikunth ka darvaaja dekho, yeh scene scenery dekho, yeh niraakaar aatmaon ka desh dekho, yeh phalaana dekho, yeh brahmaaji dekho, yeh vishnu ji dekho yeh dekho, dekha? ye jaadu ki dabbi dekhi hai kabhi ? to aagre ka taaj dekho yeh dekho dikhlaate hain। abhi ham chaahte hain ham practical mein dekhen। achha chalo go soon kam soon। (record hamne dekha hamne jaana shiv bhola bhagwan) to hamne dekha, jaana, samjha so bhi samajh usne di apne jaanne ki। to usse hamne jaana, jab jaana tab paaya। to usko jaanna hai kehte hain na dil se pahchaanna hai। aankhon se nahin dekhne ka hai dil pahchaana hai, to dil se jaanna hai na। to jaana aur paaya, dekha aur paaya nahin। to iseelie kai samajhte hain na ki hamne dekha na to hamaara dvaar khul gaya, pa liya। nahin, dekha aur paaya nahin, jaana aur paaya । to jaanne ke liye to phir knowledge hai na। koi bhi cheej jaani jaati hai samajh se aur samajh aa karke woh deta hai jisse ham jaan karke pahchaan, karke usko paate hain। to abhi dekho paaya hai na uske dvaara। woh to kehta hai main to aakar ke abhi dekho dvaar khada hua hoon, abhi mainne get khola hai abhi usko khol karke aur phir abhi chalo। to abhi us behad baap se apna behad ka varsa paana। paana bhi kya hai usse woh bhi to samajhna hai na uska bhi to maaloom hona chaahiye na, knowledge hona chaahiye। sabhi baaton ka gyaan samajh, abhi yeh baat samajh de raha hai main kya, tum kya, tumko paana kya hai। usko paane ka bhi pata thodi hai ki milega kya, paana kya hota hai iseelie abhi tak bhi kai vishvaas nahin karte hain na ki aisa bhi koi manushya ho sakta hai ever healthy ever velthi yeh imposibal hai। aise kabhi hua hi nahin hai, koi history mein nahin hai, kai aise samajhte hain। to maante nahin hai, manushya ko pata hi nahin hai ham manushya kitne oonche the। ham manushya ke liye paane ki kya cheej hai, paane ka bhi pata nahin hai ki hamko baana hi kya chaahiye woh nahin jaante hain। aur batlaate hain to bhi koi, koto mein koi nishchay karke samajhte hain, nahin to bichaari kai samajhte bhi nahin hai ki yeh hota hi nahin hai iseelie hamko rog hi pasand hai। yeh chalna hi aisa hai history repeat hoti hai to yeh duniya hi aisi hoti hai। to samajhte hain aise hi duniya hai aur aisa hi hota hai iseelie kai bichaare purushaartha hi nahin karte hain kyonki woh samajh baithe hain na ki bas aise hi duniya hai। woh aae hosh mein ki nahin duniya aisi manushya aisa ooncha ho sakta hai tab to woh kaam bhi chale, purushaartha bhi chale । yeh to buddhi abhi baap ne di hai na aur woh bhi kisi thodo ki buddhi mein yathaartha reeti se baithta hai। abhi yathaartha reeti se jaanna vo bahut thode। jab jaane ki yeh cheej humein mil sakti hai to shauk se purushaartha karen nahin to kahenge yeh to chala aaya hai, achha thoda bahut itna hi sahi jaise bhagwan ko bhi thoda raaja kar do, usko bhi khush kar do। kaisa jeevanlaal? yeh apne ko khush karna hai, unko nahin khush karna hai। unko khush karne ka matlab hai apne ko khush karna kyonki apne ko khush karne ke liye hi to ham uske dvaara lete hain na । to aisi nahi unko khaali khush karna hai, nahi apne ko। apne ko to khush karne ke liye saari jindagi karte hi rehte hain, manushya saari jindagi jo karte hain kaahe ke liye । jindagi bhar karte ho lekin us se milta kuchh nahin hai itna, phir bhi duhkh ashaanti। aisa nahin koi karta hi nahin hai, karte ho, saari jindagi abhi kiske liye karte ho? chhote the to baba maa-baap ke liye, bade hue to maa-baap ban karke bachchon ke liye, saari jindagi karte ho lekin karte karte karte to rehte hi ho parantu usse kuchh usse vo thode hi praapta karte ho। abhi baap kehte hain vaise bhi karte hi ho abhi main tumko yathaartha samjhaata hoon to kyon nahin yathaartha karke mere se lete ho। ye to milne ki aap cheej hai na aur karte to aise bhi ho chhote ho to apne maa baap ke liye karte ho aur bade hote ho to maa baap ban karke karte ho। karte to jindagi bhar ho। aise nahin hai ki bina karne baithe ho, parantu vo karna tumhaara aisa hai aur yeh karna dekho tumko milta hai to kyon nahin ye karna chaahiye। main khaali tumhaare karne ko badalta hoon। karna to vaise bhi padta hai, sab karna padta hai। to woh karna khaali main badalta hoon to kyon nahin apne ko badalte ho। achha to samajh gae ho na। to baap daada aur maa ki meethe-meethe, bahut achhe sapoot sikildhe sayaane, samajhdaar, nasha chadhta hai? aise bachchon prati yaad pyaar aur good morning। abhi good de, good evening ye bhi time good rakhne ka purushaartha karne ka hai। good bhi kahne main tabhi aata hai jab bed baithi hai । satayug mein good bhi nahin kahenge kyonki bed hai hi nahin। good ke bhed mein bed, bed ke bhed mein good kantraasta hai na।vahaan kantraasta ki baat hi nahin hai hai hi good hi good। to bed bhi kyon kahenge, good bhi kyon kahenge। to abhi aisi duniya mein chalne ka hai।