मम्मा की मुरली - 115

To recognize, to identify. To distinguish, to discern, to discriminate.

To hear.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Leaf (of a tree).
Playing card.

Heir, successor, legatee.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

A door.

Door, doorway, gate, exit.

Agra (a city in Uttar Pradesh, India).

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

To shake, to jolt.
To swing.

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

Good.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Scenery.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Happy, pleased.
Good.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Right.

Theft, burglary, pilferage.

Size.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Importance.
Significance.
Greatness.
Magnitude.

To feed.

Speed, pace.

A thief, pilferer, burglar.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Reality, truth.

Alone, by or within one's ownself; automatically.

In exchange for, in return for, in lieu of.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Crown, diadem.

A saying, proverb.

To fill, to refill.

By oneself, on one's own.

(The) soul says.

Stupid, foolish, blockheaded, nincompoop.

Acquaintance.

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Golden aged.

Scene.

A friend, companion.

Heart, courage, spirit, will.

Habit.

Delhi (the capital of India).
Threshold.

To cause to be given, to cause to be handed over.

Divine vision.

Law.

Short term.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Blood.
Killing, slaughter, murder.

Creator one who makes.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

To purify.

Whirlpool, eddy, vortex.

Gate.

To get.

To cause to be joined; to cause to adhere.
To cause to be mended.
To cause to couple or to pair; to bring together, to compare.
(Bābā) To link, connect, unite, bind, attach. (= jōṛnā)

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Sea, ocean (huge expanse of water of which we cannot see the end).

Relation.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Question.

Double.

Intoxication, drunkenness.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

I am the soul.

Power, sway, authority.

Supreme Father.

Hundred, 100.
Many, numerous.

Power, force, strength, might.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To show, to direct, to indicate.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Difference, distinction, distance.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

The inheritance. What our father leaves behind after he leaves.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Connection.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Divine, heavenly, celestial, supernatural, magical, wonderful.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

God the Friend.

Relating to blood, or to murder; bloody, sanguinary.
A murderer, an assassin.

Lover, paramour, sweetheart, gallant.
Husband.

Height, loftiness, elevation, altitude.
Eminence, exaltation.
Pitch (of the voice).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Part.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

To lose, to squander.

Parents, mother and father.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

To live, to be alive.

Real, actual.
Accurate.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Life.

Finger, finger's breadth.

Food, victuals, dish of food, meal.

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

A doll, a puppet.

To raise your hand.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Nature.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To blow; to blow (a wind instrument); to blow up (a fire).
To breathe; to infuse (as new life: into, में); to breathe (an incantation).
To whisper (in the ear); to influence (one).
To puff at (a cigarette).
To set fire to.
To squander (wealth, &c.).
To spread about (news, rumour).
To cause distress (to a person).

Respect.

Eye.

Mother.

See.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Wish, desire, will.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Father, procreator, progenitor.

Creation.
The world.

The.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Capable, competent.
Powerful.

By.

Qualification.

A relative, relation.
(suffix) Related with, pertaining to.

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

Far from, far off from.

A leg.

To move away, to go away, to recede, to withdraw.

Near about, in the vicinity.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Near (in place or time), beside, proximate, close by, at hand.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Light emitted from stars other than the Sun.
The soul which is like a point of light, a starlight.

Auspicious, good.
The good, well-being.

Belief, trust, faith, reliance, confidence, assurance.

Peace, calmness, quiet, tranquillity, quietude, silence.

To raise.
To get up.
To be rented out.
To pass away, to expire.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Yes, yea.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Story, tale, fable, narrative, religious discourse.

Creator, composer, author.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Father.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Court.

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

Liberator.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Low.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Order.

To repeat.

Speech, voice.
Saraswati : the goddess of speech.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Sometime, ever.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To earn, to acquire, to get.
To accumulate, to save.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Brother.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Confidence, faith, certainty.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

On, upon, above, upward, over.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Born, created, begotten, produced, earned.
Income, gain, production.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Gentle, noble, good.
Well-being; good.

Or, either.

Notwithstanding, even then, in spite of that.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Act.

Remembrance of the Father.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

To call, to convene, to summon, to send for, to invite.

Relation, relationship, connection.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

To be liked.
To be agreeable, to be pleasing, to be appealing.

(it) Means, that is.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

A little, some, meagre, scanty.
Short.

Everything, all.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Duty.
To be done, to be accomplished.

Genitive case of vah : of him, of her, of that, his, her.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Eight.

Limitless, unlimited, unbounded.

Ever healthy.

Discerning, intelligent, sensible, wise, prudent.

Advantage, gain, profit, benefit, utility, use, good result.

Here, hither, on this side, this way.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Poor, helpless.

Labour, hard work, toil.
Industry, application.
Exercise.

Composition, artistic creation; structure.
(Bābā) Creation.

Struck.
O'clock.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Stage.
(Bābā) State, condition.

To speak, to utter, to pronounce.
To bid.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

That is, that is to say, namely (viz.).

The Father says.

Self (myself, himself, itself, &c.).
Own, private, personal.

Manner, method, mode, way.
Demeanour.
Tact.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

In front of, ahead of, before.

Towards.

Wealth, riches, money.

To enquire, to ask, to investigate, to interrogate, to question.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Always, perpetually, continually, ever.

To forget.

To, upto, till, until, by.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Towards.

Necessity, need, requirement.

Ever.

An abusive or contumelious expression, abuse, foul or insulting language.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To go up, to ascend, to climb, to rise, to increase.

To pass.

Address, whereabouts, information, knowledge.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Earnings.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Supreme.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Remembrance, recollection, memory.

Opinion, view. Doctrine (which contains the author's opinions).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Ended, completed, concluded.

Limitless, unlimited, unbounded.
Excessive, too, too much.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Hall.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Of.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (between equals).

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Word, term, sound.

Interrogative adjective and pronoun : which.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Known.
Evident, apparent.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Introduction, acquaintance, familiarity.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Two, 2.

Country, land, native home, region, space.

True, right.
Truth.
Really!

Clean, clear, neat, pure, transparent.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

I. (personal pronoun)

Several, sundry, divers, some, some few.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Life, animation, existence.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Today.

Night.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Whatever, whatsoever, anything.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

After.

Why.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

(Causative of samajhnā) To persuade, explain.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

As much as this, this much; so much, so many.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Good morning.

A tractable or dutiful son, a good or worthy son.

Back, back again.

Happy, contented.

Interrogative pronominal adverb : Where ?

Body.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Here, hither, in/at this place.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Second.
Other, another.
Next.

Soul.

Practical.

Small, little, short, young, petty, subordinate, junior, insignificant.

Picture, painting, illustration, figure, photo.

Etcetera.
Beginning.
Early, initial, primordial.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

High, lofty, tall, raised, elevated, exalted, eminent.

According to, in conformity with.

Out, outside, exterior, beyond, away.
A foreign land.

Standing, erect, upright, straight, vertical, steep, stationary.

Body.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

interrogative pronoun. Who

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

'not one'. Many, several, various, much, abundant.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Each, every.
Each one, everybody.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Perhaps, probably, possibly.

To sing, to chant.
A song.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Experience.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

In.

Love, affection, amour, amorous relationship.

(emphatic form of vah) That very, that very one.

Anything, whatsoever, anything at all.

King, monarch, prince.

To think, to reflect, to ponder over, to consider.

Birth, origin, genesis.
Life, existence.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Disease, illness, ailment, sickness, malady, affliction.

Below, under, beneath, at the bottom, down, below.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Sweet, pleasant.
Sweetmeat, jaggery.

There, thither, on that side, that way, away.

Good.
Well.
All right, well done.
So long.

(genitive case of sab) Of everyone.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

A man, a human being.

Someone else, anyone else.

Time, occasion.

Because, since.

By, through, through the medium of, through the agency of, by means of, with.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Name.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Happiness, pleasure, comfort, felicity, contentment.

To fall.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To make stay, to make remain.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Sorrow, unhappiness, suffering, grief, distress.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Knowledge.

To sleep.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

But, however.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Many, much.
Very.

Connection, relationship.

For, for the sake of.

Knowledge directly taught by God.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

End.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To can, to be able to.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

'not so', Do not believe.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Side, direction.
Towards.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Or.
That is.

Establishment.
(in particular) The establishment of the new world.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

To explain, tell.
To talk, converse.

Similar to, like, resembling, as, such as.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

The soul, the spirit, the self.

Where, wherever.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To take.

To (treat as one's) own.
To adopt.
To appropriate.

Emphatic form of yah: this very.

All, the whole, whole, entire, complete, universal.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

A postposition denoting the subject (ergative case that is to say with a past participle).

Father.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

The best, good, excellent, superior.

To be born.

Some, any, someone, anyone.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Anyone, someone, any.

(Relative pronoun) When.

On, upon.
Above.

Holy, sacred, pure.

With, together, along with.
Company, association.

Supreme Soul : Śiv and not Brahmā.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

If, if so be, in case, in the event of.

A matter, topic, subject, concern, fact, thing.

Opposite, inimical, other, alien, higher.

A god, deity, divine being. (does not apply to God)

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To know, to become aware of, to perceive.

As much as, as many, how much, however much.

Continue.

Time.

Say.

There.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

On this account, for this reason, hence, therefore.

Then, again, afterwards, thereafter, in future, a second time.

Now.

That (to report indirect speech, example he says that).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Certainly, undoubtedly, positively, without fail.

Then, at that time, afterwards, thereupon, therefore, hence.

To remain, to stay.

To give.

To go, to depart, to lose, to flow.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

And.
Else.
Other.

To turn.
To wander, to ramble, to walk about, to go round.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Key.