मम्मा की मुरली - 116

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mama murli madhuban

satayug ka sthaapak kaun hai

aaj guruvaar hai bhog lag raha hai

record :-

tum chhodo na mujhko akela kabhi……….

om shanti । tvamev maataashcha pita tvamev, maa bhi sunte ho na geet mein to maa us maa ko, meri maa ko kehte hain samjha, usko yaad karna hai । ham bhi to usko yaad karenge na । to isko nahin yaad karna hai, koi manushya ko nahin yaad karna hai । unheen ko, jiski mahima hai ki tvamev maataashcha pita tvamev । to abhi to usse rishta, sambandh jodna hai na । joda hai ki jodna hai ? joda hai । jod hi dena chaahiye । jodne mein deri thodi lagti hai । koi saahookaar ho dhanvaan ho aur usko bachcha na ho aur koi god ka bachcha usko lena ho to koi bachcha uska kitne samay mein banega? abhi-abhi banega ya sochega ki lakhapti ho jaaoonga, karodapti ho jaaoonga tab ? to koi na karega bachcha banne ke liye ? nahin । bhopaalam samajhte hain na ? to koi lakhapti ho aur kahe hamko adopta karna hai bachche ko, ham ko bachcha nahin hai, property kaun sambhaalega । property ka hakdaar chaahiye to hamko kisi ko god ka bachcha banaana hai to kisi ko banaae to kitne mein banega ? itne mein aur bana aur usi ghadi woh property ka maalik ho gaya jaaydaad ka । to abhi dekho kaun kehta hai sarva samartha world almighty authority, woh authority kehti hai ki abhi main aaya hua hoon । abhi mere bachche banenge, vaise to bachche saari duniya hai woh to baat hi nahin hai lekin yeh abhi banna hai na, usse sambandh jodna hai na, uske kahe pramaan chalna hai, unka ho karke rehna hai, uski daayreksans par, uske mat par practical chalna hai na to abhi kehte hain mere bachche bano । to aise ke bachche banne mein kyon deri । jab koi lakhapti karodapti ka bachcha banne mein deri nahin karte jabki vinaashi hai aur yahaan to guarantee hai iski aur yeh to shahanshaah, kehte bhi hain usko shahanshaah banaane vaala hai ekdam, to uska bachcha banne mein deri kyon, jiski jaaydaad haiven, haiven mein sabkuchh sampatti, health everything sab praapta, to haiven ke maalik ban jaae, haiven ke bhi maalik, haiven mein bhi ooncha pad to agar aisi praapti mile to use lene ke liye kyon apne ko peechhe rakhna chaahiye ? jhat se daav to laga dena chaahiye haan phir peechhe hai bachche bankar ke jitna purushaartha karenge, phir utna hi status ko paaenge lekin pahle bachche to ban jaae jaaydaad ke oopar hak to laga le na । to jahaan apne liye svarga ka adhikaar mil jaae phir to uska bachcha ho jaana chaahiye na । bachche ka matlab hi hai jo baap ka pharmaan hai, aagya hai usi par chalna baaki to aur kuchh baat nahin hai na । woh sthaapan karta hai pavitra duniya, impyoriti ki duniya nahin, vo pavitra, purity ki maalik bhi to purity ki duniya ko banaaega na impyoriti ka thode hi । nahin, impyoriti ka vinaash, purity ki sthaapna । adharma naash, dharma sthaapna to iska matlab yahi hai na ki impyoriti ka naash aur purity ki sthaapna to jo cheej sthaapan karta hai usi ka hi to maalik banaaega na । to purity ki world hai na, purity koi aisi hi cheej thode hi hai, purity ki world hai jaise impyoriti ki world hai to woh bhi banaata hai purity ki world । to usi world ka maalik jis purity world ko hi haiven kaha jaata hai । kai bichaare samajhte nahin hai ki haiven kya cheej hai । haiven maana hi purity world । yahi world purity vaala aur purity se phir pees end prosperiti hai hi । jahaan purity hai, woh pees end prosperiti zaroor hai kyonki karma shreshtha hote hain na purity se to karma shreshtha ki praarabdha zaroor hai । purity nahin hai to tabhi yeh sab no pees no prosperiti yeh sab hai । aaj hamaara bhaarat hamaara desh jo dekho kitna ooncha tha, jisko kehte hain sone ki chidiya thi । bhaarat ko golden sparrow kehte the na aaj dekho kangaal, mohtaaj bheekh maangate hain doosron se, anna ke liye, paison ke liye madad, sab madad nahin to iske paas kitna athaah sab tha । to ab yeh kyon hua hai kyonki yahaan se purity chali jaane ke kaaran prakriti bhi peechhe paaon karke chali gai hai iseelie yeh sab haal hai । to abhi to baap samjhaate hain na bachche vahi cheej phir main bana raha hoon jismen tum sada sukh ko praapta karo । isi ko hi gaandheeji bhi kehta tha raamraajya, isi ko hi sab kehte hain nai duniya, naya bhaarat । bhale hi dilli banaate hain new dilli, abhi new dilli thodi hi hai, old world mein new dilli kahaan se aai । new to new world mein hogi na । yeh to hai hi old world, ismen jo bhi naya banaate ho woh bhi puraana kyonki jo banta hai woh abhi destruction hona hai । yeh sab itne jo banaae hain mahal maariyaan dekho ashoka hotel aadi aadi ye kitni imaarten banaai hai achhi-achhi, yeh abhi-abhi bani hai yeh hai hiran ke paani misal । hiran ke paani samajhte ho mrigtrishna । isko angreji mein bhi koi shabd kehte hain mrigtrishna ko, to mrigtrishna woh misaal batlaate hain na jaise mrig hota hai na hiran, dekha hai haan kya kehte hain? mirej, unko kaha jaata hai mrigtrishna, angreji mein kehte hain mirej yaani uska matlab hai ki woh hiran jo hota hai na, woh ret par ghoomte hain to woh door se dekhte hain to woh ret jo soorya ke usmein chamakti hai usko jaise paani dikhaai padta hai parantu aage jaata hai to paani nahin hai lekin woh ret hai to isko kaha jaata hai mrigtrishna woh drishtaant hai bada mashhoor hai । to yeh bhi mrigtrishna yaani yeh samajhte hain ki hamne woh golden sparrow vaali bhaarat ka svaraajya liya hai parantu dait is not golden sparrow woh svaraaj svaraaj kah karke woh samajhte hain abhi hamko woh svaraaj mila hai lekin woh svaraajya to nahin hai na । svaraajya tabhi jab pahle self rule, aatma ka pahle self rule arthaat apne is karma ki shreshthata mein hona chaahiye । pahle yahaan kahaan hai self rule? idhar hi self rule chalaane ki power nahin hai to phir baaki rule chalaane ki power kaise hogi, woh to ladenge jhagdege jo abhi ho raha hai । to baap kehte hain bachche pahle to yahi power praapta karo । aatma ko self rule chalaane ki, apne karma ke oopar self rule chalaane ki taakat honi chaahiye jisko kaha jaata hai svaraaj, to svaraaj pahle idhar । idhar to pahle maro to maro, rogi bano to rogi bano self rule kahaan hai? to pahle yahaan power aani chaahiye, us power ke aadhaar se phir woh power aaegi । yeh hai rileejopoleetikal, dekho donon hai na rileejopoleetikal, to abhi ham yeh jo praapta kar rahe hain donon powers religio bhi politikal bhi jisse ham apna self rule pa karke phir usse ham rule karenge, kahaan? svarga ka, svarga ka adhikaar to rileejopoleetikal donon power aati hai । abhi to na religio power hai na poleetikal power hai । first religio chaahiye na । religio power hai to politikal । abhi dekho politikal alag hai religion alag hai iseelie sab powers alag-alag parantu aaj religion ki religion power nahin rahi hai politikalsa ki poleetikal power nahin rahi hai । donon ki power chali gai hai kyonki woh jo hamaari supreme saul hai na usse connection nahin hai, sambandh nahin hai iseelie power kahaan se mile, shakti kahaan se mile, bal kahaan se mile, is tarah se yeh kaam chale isliye aaj sansaar ki haalat ladaai-jhagde, dukh-ashaanti koi nahin kisi ki sunta, koi nahin kisi ki maanta yeh sab baaten bani hai iseelie baap kehte hain yeh duniya kahaan tak chalegi । aisi duniya kahaan tak chalegi, abhi aisi duniya ka karta hoon destruction iseelie kehte hain abhi bachche tum apni purity ko apnaao to phir isi karma ki shreshthata ki praarabdha tum nahin duniya mein paaenge phir double power, yeh jo devtaaen hain dekho double power hai na । religio poleetikal donon powers ki nishaani hai । woh kingdom ka taaj bhi hai aur purity ka bhi dikhlaate hain na light ka chakra to yeh hai purity ki power, to inke paas double power thi isliye inko kehte hain double crown kingdom yaani donon powers purity ki bhi aur kingdom ki bhi donon powers hai na to dekho kingdom bhi hai aur purity bhi hai kyonki purity ka power tha । parantu first purity den prosperiti aur ye sab [powers । aur law bhi hai ki raaja raani aur praja । abhi to hai praja ka praja par raajya, to praja ka praja par raajya kya karega । praja praja par raajya kar sakti hai ? law hai asul jaise ghar mein bhi hota hai ek baap ek maa phir bachche to maa-baap aur bachche । aage bhi aisa hota tha aajkal raajaaon ka naam kharaab kar diya hai kyonki vo raajaaon ka to utha liya hai na to woh raajaaon ka naam sunte hain na ki haan bhaai satayug ke kya banenge, bhaai mahaaraaja banenge ya mahaaraani to vo samajhte hain raaja kya, raajaaon to to utha diya kaangresh government ne iseelie raajaaon ka naam kharaab kar diya hai parantu woh raajaai hai nahin । ye raajaai hai vo raajaai jismen in vikaari raajaaon ne jaise raaj chalaaya vaise nahin, vo hain ki jaise ghar mein maa baap hote hain na, bachchon ki sambhaal karte hain vaise raaje mahaaraajen praja ki sambhaal rakhte the to sabmen maa baap ki palna bachchon ke liye shreshtha gini jaati hai na । jo paalna maa-baap dete hain vaise koi aur paal sakta hai vaise hi praja ke liye raaja raani bhi zaroori hai to praja ki paalna tabhi ho sakti hai jab raaja raani parantu kaun se raaja raani? woh nirvikaari vo paalte the maa-baap ke sadrishya। woh praja praja nahin, baaki akshar to praja kahne mein aata hai lekin vo praja raaja, aaj ke praja raaja ki tarah nahin the। woh dekha hai na to bechaare hraas mein aa jaate hain yeh to hamko chaahiye hi nahin। woh to in vikaari raajaaon ko utha liya hai na iseelie yeh jo praja ka praja par raajya hai yeh system pasand karte hain iseelie ki sabko adhikaar rahe, har ek ko parantu inmen phir inka aapas mein dhani dhori to koi hua hi nahin । yeh to aapas mein sab ka dhani iseelie dekho koi kisi ka hai? aaj minister hai kal utaaro, maaro laat । aaj yahaan kal vahaan, dekho na koi kisi ka na kisi ka, dekho laga kya pada hai। aaj koi chhota bhi ho na do paise vaala woh bhi kisi ko laat maare na bade ko to maar sakta hai। to aaj dekho haal kya ho gaya hai iseelie baap kehte hain yeh praja par praja ka raajya, yeh koi raajya thode hi hai। isi raajya ko kaha hai mrigtrishna misal dikhta to hai ki haan isse hamko bahut svaraajya mila hai lekin yeh svaraaj thode hi hai । svaraaj to woh tha jismen power thi aur jisse tumne sukh bhoga। to yeh to abhi abhi hua hai abhi abhi khatma hoga। isko dekho kitna solah, satrah, athaarah baras hua mere khyaal mein abhi to abhi bas baaki thoda samay hai। ismen ye congress raajya ka abhi phir end hi aana hai । yeh thode samay ka C hai iseelie baap kehte hain isko kaha jaata hai mrigtrishna misal jaise vahaan paani hai nahin parantu woh samajhte hain paani hai to yeh sabhi misaal hai । isi par ek dropdi ka bhi misaal hai na, woh draupdi ke mahal mein duryodhan gaya tha ek akhaani hai shaastron mein ki dropdi ne duryodhan ko, haan duryodhan tha shaayad to usko bulaaya tha , mehmaani di thi। to woh jab aaya na unke mahal mein to unke mahal mein ek tent ki tarah se kuchh bana hua tha parantu bana tha ek patthar sa tha jisko kaha jaata hai saptak mani, woh chamakti hai door se to jaise door se paani dikhaai padta tha । to woh samjha yeh paani hai, nahaane ka koi taalaab hai to kapde vapde utaar kar ke nahaane ki taiyaari ki usmein। to woh jo draupdi khadi thi na sakhiyon ke saath unko hansi aa gai, usne kaha dekho to sahi, bichaara kapde vapde utaar ke nahaane ko lage hain parantu dekhta nahin hai ki yeh paani nahin hai aur koodne ko taiyaar hua hai। to usko hansi aai aur usko jara lajja jaae dekha oopar kya hai । are dekha ye to paani nahin ye to patthar hai saptak mani, chamakti hai na vaisa hota hai to door se jaisa chamakta hai paani jaisa lagta hai to usko lajja aa gai। to yeh drishtaant hai usmein yeh samajhte hain ki haan yeh hamko maal mil gaya hai, to saara apna samajhte hain ye hi svaraaj hai paani samajh ke kapde kapde utaar ke usmein lag gae hain parantu yeh cheej woh to cheej nahin hai na, yeh sab drishtaant hain। siddhaant in ka jo hai practically woh yeh abhi ki jo sab chal rahi hai na to yeh to samajh rahe hain hi hamko jo svaraaj aur woh jo cheej hai woh yahi hai parantu yeh cheej nahin hai । woh to jo tha svaraaj woh svaraaj to purity ke power vaala tha। ismen purity ki power hai nahin iseelie bechaare moraaliti aur bhrashtaachaar phalaana yeh sab cheejen utha rahe hain na। abhi usi mein kahaan se yeh svaraaj ka sukh pa sakenge, ye nahin pa sakenge । svaraaj tabhi hai jab purity hai । abhi woh purity vaala svaraaj paramatma ke dvaara ban raha hai । yeh hai raam ke dvaara bana hua raajya, raam maana paramatma jisne baithkar ke yeh raajya banaaya jisko sooryavanshi chandravanshi raajaaon ne phir praapta rakha hai to vo hi baith karke dekho bana rahe hain । ye raajdhaani bana rahe hain na, yeh paramatma ke dvaara abhi raajdhaani istaiblishda ho rahi hai parantu gupta vesh mein। abhi jo karma karte hain iske dvaara phir yeh jenreshans mein chalenge woh raajdhaani । to yeh abhi paramatma yeh hevenli kingdom, woh angreji mein bhi kehte hain na hevenli kingdom, to yeh dekho abhi hevenli kingdom paramatma bana raha hai to yeh abhi haiven ke liye kingdom taiyaar ho rahi hai arthaat yeh ek janma ki baat hai, bas isi janma ke baad usi kingdom mein । to banna to abhi hai na। jab karma karenge tabhi to usmein problem paaenge na woh kingdom praalabdha ki hai na। woh koi ladaai se praapta nahin hone ki hai ya koi kisi aur tareeke se nahin hai। woh hai apne karma shreshtha se praalabdha banaane ki kingdom। to woh praalabdha ki taakat chale hue hain to yeh dekho abhi ban rahi hai। yeh abhi paramatma ke dvaara us hevenli kingdom sthaapan ho rahi hai arthaat woh istaiblishda ho raha hai । to yeh baaten sabhi samajhne ki hai ki yeh kaam kaun sa hai aur kaun kar raha hai aur yeh abhi time kaunsa hai । yeh vahi time hai jismen ek hi havenli kingdom jab thi na tab doosri kingdom nahin thi to aisi brahmacharya ka school bhi khola tha । aaj bhi bahut hai jo gaandhi ji ke bahut pakke followers hain woh brahmachaari rehte hain। usne bhi uthaaya tha, kuchh kuchh baaten uthaai thi parantu phir bhi manushya ka kaam ho gaya na । yeh to paramatma ki authority hai jo is tarah se kaam kara raha hai, nahin to aur kisi se yeh hona nahin hai। dekho saadhu sanyaasi hain, bhale woh khud ghar baar chhodkar jaate hain samajhte hain na brahmacharya ka paalan karna zaroori hai tabhi to ghar chhod kar chale jaate hain, stri ko chhod kar chale jaate hain samajhte hain stri naagin hai। woh aise nahin kehte hain ek naari so brahmachaari, agar ek naari kehte hain shaastron mein parantu agar ek naari so brahmachaari to naari ke saath rahe na, apni naari kyon chhod kar jaate hain। agar ek naari so brahmachaari, agar aisa hi hota to apni naari kyon chhod kar jaate hain । woh to kehte hain na apni naari se to kuchh bhi vikaar mein jaae woh vikaar nahin hai, haan par stri gaman karna yeh vikaar hai parantu woh sanyaasi to apni stri chhodkar jaate hain phir kyon chhod kar jaate hain। woh to hamaare saamne jeeta misaal hai na। jeete jaagte baithe hain na sanyaasi log। poochho unse ki aap log kehte ho shaastron ke aadhaar par ki bhaai ek naari so brahmachaari phir aap apni ek naari kyon chhod kar chale jaate ho? baitho naari se aur karte ek naari rakh kar ke phir brahmachaari ho karke raho na, phir bhaagte kaahe ke liye ho ? phir kyon yeh sanyaas dhaaran karte ho aur ghar chhodte ho to kahni ek aur karni doosri yeh kahaan ki reet hai? jahaan jo agar hai himmat to ek naari rakh ke dikhaao parantu nahin bramhacharya ka zaroor hai parantu unka kamjori ka sanyaas hai । vo nahin himmat karte hain ki unke saamne rah karke jeeta ja sakta hai aur yahaan dekho, ham yeh daava rakhte hain ki ham saamne rah karke jeet sakte hain, kyonki hamko bal kiska hai , sarva samartha paramatma ke saath yog hai na iseelie uski taakat yeh kaam kar sakti hai। unko bichaaron ko koi yeh yog ka aur uske bal ka pata hi nahin hai, kisse bal mile? to woh nahin hai na। yahaan to practical baap kehte hain mere bachche ho , to ham unke bachche, woh bhi kahega main bhi unka bachcha, stri bhi kahegi main bhi unka bachcha, to phir bachcha bachcha aapas mein bhaai bhaai ho gae na, aatma ke hisaab se । phir bhaai bhaai mein vikaar ki criminal aai kahaan se aai athva bhaai-behen bhi kaho, brahma ki aulaad ke hisaab se to bhi bhaai-behen ho gae। phir bhaai behen ke hisaab se bhi phir criminal aai kaise lagaaenge। phir woh vikaari drishti ja nahin sakti hai na bhaai behen mein । to dekho baap practical aa karke woh sambandh jutaata hai na। isi help se phir nirvikaari rahne ka bal milta hai to yeh sabhi cheejen hain baaki aise hi koi ka rehna to bada mushkil hai na iseelie paramatma kehte hain ismen mera bal chaahiye । main hi aakar ke apni taakat se, apne bal se yeh dhaarna karaata hoon । to yeh sabhi cheejon ko samajhna hai aur samajh karke abhi baap se apna adhikaar lena hai kyonki pavitra duniya ka adhikaar hai na to uske liye pavitra rehna bilkul zaroori hai। vaise bhi dekho bachche padhte hain to brahmachaari bachche padhte hain na, padhaai ke samay to yeh bhi padhaai hai na। to baap kehte hain abhi yeh main padha raha hoon na , yeh jitna samay padhaai ka hai pavitra raho। kam se kam ghar mein shubh kaarya bhi hota hai, aise kai kaarya hote hain to us time mein brahmacharya ka paalan karte hain। kabhi koi ghar mein paath rakhaate hain ya kuchh karte hain aisa shubh kaarya hota hai to woh bramhacharya ka paalan rakhte hain। to rakhte hain uska maana achha hai na, jaise mandir mein jaate hain bhaai naha dhokar svachchha hokar jaana hai to ghar mein bhi kuchh aisa hota hai to woh usi samay svachchhata ki yeh paalna karte hain to maano asvachchhata hai na yeh , tab to uski paalna karte hain na ki bhaai bramhacharya mein rehna hai aur saath-saath abhi bhi baap kehta hai ki abhi to bachche main aaya hua hoon। abhi to mera paath chal raha hai yeh knowledge ka, to main upasthit hoon। meri prejent mein abhi thode samay jitna main hoon utna tak to apni pavitrata ko paalan karo na aur woh hai hi itna time, yeh kaam kara kar hi usko jaana hai iseelie kehte hain abhi bhagwan aaya hai to ghar mein koi aisa geeta paath lagaate ho ya koi aisa shubh kaarya shaastra ka bhi rakhte ho to bhi shuddh rehte ho। abhi to main svayan chaitanya aaya hua hoon na to mere aane par tum vikaaron mein gote lagaate rahenge ? nahin, iseelie kehte hain main aaya hoon kam se kam itna to apna rakho aur abhi aaya hai, yeh to rahega hi ant tak। woh to jaante hain ki haan abhi destruction aur kanstrakshan ka kaam to mere hote hi hone ka hai iseelie abhi pavitra raha to uski jenreshans ki pralabdha ban hi jaaegi iseelie baap ka pharmaan hai ki bachche ab pavitra raho । to sab baaten hain ek to maut hain, maut ke samay thodi vikaaron ka khyaal kiya jaata hai, maut ke samay bhagwan ko । doosra to abhi bhagwan aaya hai to bhagwan aaya hai to svachchha rakhna chaahiye na । uske aage thode hi aise rahenge woh kehte hain abhi svachchha raho। aur yeh hisaab bhi hai ki pavitra duniya ke liye pavitra rehna hi hai । to sabhi baaton mein, yeh yog lagaane ke liye bhi iski aavashyakta hai । to abhi sabhi baaten dikhlaati hain ki hamko pavitra rehna chaahiye, yeh antim jeevan hai। abhi maano yeh antim shvaas hai, yeh jeevan hai last ekdam to ismen hamko apne baap ko yaad rakhna hai aur pavitra bhi rehna hai । to yeh zaroori cheejen hain jisse ham apne jeevan ko aage kar sakte hain । aur aaj to haalat mein bhi aisi hi hain , government bhi kehti hai birth control, abhi to unka hisaab bhi tang ho gaya hai iseelie abhi baap bhi kehte hain ki vikaar control iseelie in sabhi baaton ko baap baithkar ke samjhaate hain to in sab baaton ko samajh karke abhi apne behad baap se poora poora varsa paana hai। to varsa paane vaale ko apna yeh dhyaan rakhna hai to paanchon vikaaron se pavitra usne bhi kaam, pahla jo shatru hai । pahla pahla sabse to deh abhimaan, jisko body konshiyas kehte hain। apne ko pahle deh na samajh ke aatma samajhna। to pahla to woh hai , uske saath phir first yeh vikaar hai । iske saath peechhe krodh, lobh yeh sabhi to haan yeh cheej ko pakadne se pahli pahli se phir baaki jo hai na vo thande pad jaaenge kyonki hamaara head pakad gaya, head ko jeet liya to peechhe lashkar kahenge phir hamaari kya daal galegi to woh automatic thande pad jaaenge । to yeh hai purushaartha jo apne mein laana hai । khaan-paan ki bhi parhej rakhni hai kyonki ismen khaanpaan bhi pavitra shuddh jisko kaha jaae woh khaanpaan chaahiye iseelie koshish karte hain ki baap ko yaad karke apne haath se banaaya hua khaana to usmein help rehti hai। kaha hua hai na jaisa aana vaisa man, khaanpaan ka bhi buddhi ke oopar asar aata hai iseelie yeh sabhi parhej hai jisko bhi practical mein laana hai aur uske aadhaar se jaise doctor log hote hain na rogi ko kahenge ki bhaai tumhaare liye yeh davaai bhi hai uske saath yeh parhej bhi rakhna hai khatta nahin khaana, meetha nahin khaana tumko sugar ki shikaayat hai tumko yeh sambhaal rakhne ki hai, dega na parhej bhi dega to yeh bhi roohaani parhej hai। to yeh ilaaj bhi karna hai, yog bhi rakhna hai aur uske saath yeh parhej bhi sab hai , to parhej se kyonki abhi dhaarna bana rahe hain na to yeh mukhya mukhya jo hai dhaarnaaen parhej ki woh rakhne ki hai jisse kya hai hamko help milegi, iski bhi help milti hai in sab baaton se, nahin to phir anna dosh usse bhi sahi buddhi jo hai na woh ulti ho jaati hai yeh shaastron mein bhi bahut misaal hai ki ek ne kisi ke haath ka khaaya, phir uski buddhi aisi ulti hui to kahin jaakar chori ki phir usne socha ki bhaai kyon hamne aaj chori ki hamaare man mein kyon aaya chori ka khyaal to usne khyaal kiya ki haan mainne aaj ye khaaya na inka to use hamaari buddhi bhrashta ho gai to yeh sab shaastron mein bhi hai ki uska khaaya to uski buddhi bhrashta ho gai aisi aisi baaten to yeh sabhi hai । anna dosh jo kaha hua hai sang dosh, sang ka bhi hai jaisa sang vaisa rang iseelie sang ki bhi sambhaal rakhni padti hai iseelie kehte hain jitna ho sake is sang ko apne saath rakhenge to uske liye yuktiyaan di jaati hain, service karo, yeh karo, woh karo to buddhi ismen hi hogi na woh sang bana rahega, isse kya hoga bache rahenge, usse koi aisa aayukta, ayogya kaarya nahin hoga jisko bura kaha jaae। to buraai se chhoote rahenge to yeh sabhi dhaarnaaen hain jin baaton ke oopar bhi attention dena hai । achha aaj thoda bhog ka hai iseelie vaani thodi chhoti sunaate hain phir isko bhi time dena hai। achha aaj yeh nai baithi hai ? phir kya baba ko yaad karti ho? kisi ne moh to nahin hai ? paramdham mein ? achha koi bachche bachche mein ? nahin? achha yeh to certificate donon ka lena padega inse bhi poochhna padega ki yeh theek kehti hai ya ronga kehti hai, achha phir aap donon ki kachahri karenge। achha bahut achha agar ek mein moh hai na? kis mein moh hai ? shiv baba mein? achha। achha dekhenge । dekhna, shiv baba sun raha hai । nahin to baba kahega nahin dekho jhooth bolti hai, iska kisi aur mein moh hai, aisa to nahin hai na? ek mein hai na ?achha! tab theek hai। achha! chalo abhi jaao, jismen moh hai uske paas, yaad karo usko, chalo haan baba bahlaaenge tumko। phir haan gau soon kam soon । khel pal mein baith nahin jaana hai, bachche jo padhne vaale hote hain usko kaha jaata hai bahut khelkood mein attention nahin, padhaai mein bhi attention dena hai। aise hi phir bahut jaate hain na vahaan, maje dekhte hain to phir baith jaate hain iseelie yahaan kehte hain go soon kam soon। yaad pyaar dena sabka, kehna ek bhoopaalam aata hai aur dekho vo achhi tarah se baba poochhna ki bhoopaalam chalega svarga mein ki haan yahi baith jaaega । woh to baba kahenge jo karega so paaega । baba koi aisa nahin hai janmapatri aise hi dekhkar bataaega, kabhi nahin bataaega । bhale jaanta hai par kisi ko bataaega thodi, haartaphelta thodi karega kisi ka । agar kisi ko kahega ki bhaai yeh nahin uthega , woh to bichaara heart fail ho jaaega ki haan bhaai bhagwan kehta hai ki nahin uthega phir kya uthega । aise thodi kahega woh to kahega kaisa bhi hai na haan uthega, bahut achha karega, baap ko to pul karna hai na । vo aisi baaten thodi hi sunaaega, woh kahega nahin uthna chaahiye purushaartha rakhna hai aur jo karega to paaega। baaki aap thoda samjho achhi tarah se, aap thoda time lekar ke aaie koi ghanta। aap inglish mein, kyonki hindi bhaasha shaayad aapko itni na bhi samajh mein aae to aapko inglish mein denge । achhi tarah se aapko samjhaaenge aur isi par saara to yeh knowledge ki saari idea aapke paas ho jaaegi, usse phir auron ko bhi aap samjha sakenge aur apne jeevan mein bhi iska poora laabh le sakenge to yeh sabhi baaten aapke khyaal mein honi chaahiye aatma kya paramatma kya kisse yog rakhna hai, yeh srishti chakra kaise phirta hai, ye world history ka kaisa hai yeh sabhi baaton ko samajhna chaahiye। abhi kaun sa peeriyad hai time prejent, ye kaisa abhi change hone ka time hai yeh sabhi baaton ka knowledge hona chaahiye to phir aap aaenge achhi tarah se thoda akele, abhi to classes ke time par aate ho parantu koi aisa time bhi rakho ek ghanta ya to class ke thoda pahle aao aadha ghanta savel mein to pahle aapko thoda samjhaaen aadha ghanta pauna ghanta, peechhe phir class mein baithenge। savel aata hai to aise phir koi samjhaae। inko inglish vaale do jismen inko sahaj hota ho samajhne mein kyonki buddhi ko kheenchana padta hai na hindi bhaasha nahin itni jaante honge to bechaare koi akshar samjhenge koi nahin samjhenge to isko seedhi tarah se ya kannadi ya jo bhi jaante ho usko dena hai। achha chalo, yaad pyaar dena mama ki bhi dena। achha chalo।( record baja ) ghar jaaenge, abhi prem ke saagar, usko loveful bhi kaha jaata hai na god ko। to abhi kehte hain zaroor usne kabhi aa karke hamko lav kiya hai na ham bachchon ko kabhi aa karke usne lav kiya hai। aise nahin ham aise hi loveful kehte hain, ham dukhi baithe hain aur woh loveful hai। nahin, usne zaroor koi hamko pyaar kiya hai to pyaar ka koi saboot hoga na। baaki yeh pyaar thode hi hai kahe ki haan god loveful hai god blissful hai god aisa hai। god se kya lav mil raha hai dukh ashaanti mein dukhi ho rahe hain yeh lav hai? nahin, lav kaisa usne aa karke hamko jo pavitrata ki dhaarna kara karke hamko sarva sukhon ka diya hai to lav sabse shreshtha ho gaya na। uske jaisa lav hamko aur koi thode hi kar sakta hai iseelie usko loveful kehte hain ki lav ka bhi saagar hai osiyan oph lav, osiyan oph knowledge, usko osiyan, sabka osiyan kehte hain na kyonki woh behad, had nahin woh hai behad, sabse ooncha। to dekho abhi woh baap aa karke ham bachchon ko itna sukhi banaane ka yeh saadhan batla raha hai, kampleet sukh ka saadhan। to aisa saadhan aur koi batla nahin sakte hain iseelie kehte hain yeh tareeka , yeh jo hai isse tumko kampleet sab kuchh praapta rahega to aise baap se prem rakhna chaahiye na । to abhi baap kehte hain mere se prem rakho, mere se sambandh rakho to phir mere lav se, tabhi to mere se paaenge na । aise thode hi khaali main lav karoonga tum na karenge yeh to aisa bhi nahin banega। to yeh to phir jab donon taraph se tum bhi mere sambandh mein aaenge tab to, aise to main sabko lav karta hi hoon aise to mere bachche hain sab aise to janarli to hain hi lekin phir bhi tum khaas mere aage sapoot banenge tab to hoga na । laukik mein bhi sapoot bachche ke oopar baap ka prem jyaada rehta hai ki bhaai yeh sapoot hai laukik mein bhi hota hai na। jaise kaha hai na geeta mein bhi kaha hai ismen aise nahin paramatma ki do aankhen hain nahin kaha hai gyaani tu aatma mujhe priy hain yeh khud bhagwan ke varsans hain। geeta mein padha hoga na kaha hai gyaani tu aatma mujhe priy hai to uska maana gyaani aatma mujhe priy hai andarastood agyaani aatma not priy। andarastood hua na, kaha bhale nahin hai parantu kehna ki gyaani aatma mujhe priy hai to usse siddha ho jaata hai na। to zaroor hai ki woh mujhe jo na hai gyaani woh mujhe priy nahin hai । to bhagwan ko do aankh thodi hi hai, dvait thodi hua। nahin, dvait nahin hai yeh to law hai na। zaroor hai jo jitna apna purushaartha rakhte hain, vo apne praarabdha ko paate hain।( thoda bhog ka bataaie yeh nae hain) abhi jara iske oopar samjhaate hain kyonki nae-nae hai na unko uthega ki yeh kya hai to yeh samajhne ki cheej hai। abhi dekho pahle ham apna anubhav sunaate hain abhi isko kaha jaata hai yeh to common naam bhi sune honge trance, dhyaan । abhi yeh divya drishti se inko maano baba , god kaho paramatma kaho woh divyadrishti daata vahi hai । abhi yeh to unka kaam hai aise nahin hai ki hamne kuchh isko bheja ya agar bhejne ka hota to pahle to ham jaate, hamaare mein kuchh uska, nahin। yeh to baba hai jisko bhi le jaate hain। woh geeta mein bhi hai ek paroksha ek aproksha padha hai na, ek dekhe hue ek bina dekhe hue । abhi dekho yeh dekhti hai, ham bina dekhe, ham kabhi nahin jaate hain parantu kaha hai dekhe hue se bhi bina dekhe jo hai na woh aage ja sakte hain kyonki hamko to phir bhi dekhi hui cheej ka gyaan chaahiye na। abhi hamaare saamne yeh rakha hai hamko pata nahin yeh kya hai to knowledge chaahiye na, first knowledge tabhi hamko hoga ki nahin bhaai yeh maaikrophon hai, ismen aavaaj karne ki cheej hai maano ham keval dekhen aur pata na ho to ham kya kahenge, pata nahin yeh kya cheej hai , pata hi nahin isse kya hota hai to first knowledge knowledge se value hoti hai kisi cheej ki। to yeh bhi cheej aisi hai ki hamko gyaan chaahiye aur kaha bhi hua hai gyaan bina gati nahin hai , aise bhi nahin kaha hai dhyaan bina, dekhe bina gati nahin hai nahin, gyaan bina । jo dekhte hain uska knowledge chaahiye na to abhi yeh knowledge ke oopar saara hai। to hai cheej woh bhi parantu yeh bhi koi buri to cheej nahin hai। yeh bhi phir dekhna hai na to abhi yeh hai । koi-koi jaati hai , jaise meera thi। aap logon ne meera ka to bada suna hoga na woh meera jaati thi trance mein, krishna ko dekhti thi uske saath raas karti thi, usse chopar khelti thi chaupar samajhte ho na, vo chaupar ka khela hota hai na woh khelti thi doosre samajhte the iske saath to koi hai nahin kyonki doosron ko to dikhaai nahin padta tha , kehte the yeh to paagal hai। yeh pagli ho gai hai । unko paagal samajhte the lekin woh dekhti thi divya drishti se । unko krishna se raas karna bolna hansana yeh sab karti thi । vo doosre ko to dikhaai nahin deta tha to samajhte the akeli hansati hai , ye aisa karti hai to pagli ho gai hai parantu unko to andar andar se sab dikhaai padta tha to isko kaha jaata hai divya drishti to yeh divya drishti milti hai। jaise ham raat ko sapne dekhte hain na, svapna mein nahin dekhte hain kabhi khelte bhi hain kabhi hansate bhi hain baahar hansana nikal aata hai, kabhi-kabhi neend mein koi hans padta hai to samajhte hain ki aisa kabhi ro bhi padte hain aisa hota hai kyonki svapna dekhte hain na kabhi usmein phir rona ya hansana aaya to aisa kabhi ho jaata hai। to jaisa svapan hai vaisa ho jaate hain parantu vo tamogun neend mein yeh jaagte to is jaagte hue sapna ko kaha jaata hai trance। to abhi ye trance mein yaani isko abhi baba dikhaaenge ki kyonki hamko abhi khilaane vaala abhi woh hai na to yeh bhi ham kyon karte hain ki baba ki yaad rahe। hain sab yeh yaad ki yuktiyaan aur kuchh nahin hai। aise nahin hai ki yeh zaroori hai karna ya kuchh bhi parantu jaise doosra course diya jaata hai na samjhaane ke liye vaise yeh bhi ki baba ke ghar se khaate ho baba ko yaad karo uthte baithte baba ko yaad karo to yeh sabhi baba ki yaad ki yuktiyaan hain iseelie ki haan baba ko bhoolna nahin hai, pita ko bhoolna nahin hai kyonki abhi hamko woh khilaate hain na practical kyonki abhi ham unke hain aur unke hi dvaara abhi ham ko jo milta hai jaise unka। koi manushya ke dvaara nahin, abhi unka director to unki yaad rakhne ki hai na to jo khilaata hai usko offer karni chaahiye na। jaise hota hai na koi deta hai to kehte hain na first tek yu, law hai na jaise jo khilaata hai usko sveekaar kara kar ke phir khaate hain parantu yeh aaj khaali guruvaar ke din nahin hai, yeh to hamesha hona chaahiye jab bhi aap bhojan par baithte ho na to unko yaad rakhna chaahiye kyonki woh khaali time hai। khaate bhi raho buddhi se usko yaad karo time milta hai। to easy bhi time nikal sakta hai aur usse phir hamko bhojan mein bhi bal milega । phir jo khaaenge na woh bal ka bhojan khaaenge, usse hamko bal milega । usse hamko pyoreephikeshan ki taakat milegi to yeh hai sab yuktiyaan apne ko purified banaane ki to jitna ham yaad karenge hamko pureephikeshan ka bal milega taakat milegi। to yeh sab yuktiyaan hai iseelie yeh sab rakhi jaati hai। yeh class hai na to student ko to sab tarah ki shiksha di jaati hai dekho kabhi neshta mein bhi bithaate hain dikhaate hain na ki aaj nishtha ka। kyon hai vaastav mein unko baithne ki jaroorat nahin hai, nahin aisa nahin hai ki baithna hi hai ek ghanta ya do ghanta । nahin , yeh to chalte phirte hai na, parantu jab talak pakke ho abhyaas ho to haan kachchon ke hisaab se bithaana hota hai ki unko abhyaas pade, aadat pade ye samjhen, inko bhi anubhav hoga na sukh ka to phir chalte phirte inki aisi buddhi rahegi to woh buddhi ko jara thikaane lagaane ka abhyaas karaaya jaata hai। to yeh bhi sab abhyaas ke liye baaten hain baaki aise nahin hai ki yeh koi zaroori hai parantu yeh aadat kaise pade to aadat daalne ke liye school hai na to jaise school mein sab subject padhaai jaati hai to yeh bhi ek subject hai। to nishtha ki bhi subject hai , vaacha ki bhi subject hai practice karaai jaati hai bhaashan ki, practice karaai jaati hai bolne ki, jaise yeh sab hai vaise yeh bhi practice karaai jaati hai parantu hai sab ismen gyaan । to yeh sab jo jaati hai na trance mein to yeh sab dekhti hain inko yahaan ka pata hi nahin rehta hai। usmein bhi stage hoti hai har ek ki, abhi hamko inka maaloom nahin hai kyonki aaj hi yeh baithi hai , phir isse poochhenge parantu ismen sab ka stejis hai aur aise bhi hai koi time kaisa koi time kaisa। isko ham kehte hain saimi, semi samajhte ho na? kabhi full chali jaati hai bilkul pata nahin padta hai kabhi kuchh yahaan ka pata bhi hota hai, kuchh vahaan ka jaise kabhi kachcha svapna hota hai kabhi pakka svapna hota hai kabhi koi bhool bhi jaata hai , kabhi koi yaad padta hai aise svapan mein bhi stejis hoti hain na to ismen bhi kabhi semi jaati hai isko ham semi kehte hain thoda, kabhi full chali jaati hai yeh sab hai। parantu inheen sabhi baaton mein bhi abhi yeh dekhenge isko jo bhi baba dikhaaega koi scene bhi। dikhlaae, jo bhi dikhlaae , woh to abhi yeh aaengi phir bataaengi kya dekha। yeh bataaenge na practical to inka parantu yeh sab hai, unko dikhaaenge bhaai yeh aaya bhog, phir kaise vo devta emerge karenge, usko dikhlaaenge phir unhonne bhai bhog sveekaar kiya phir ye dekh karke phir chali jaaengi । kabhi-kabhi phir vo raas rachaate hain khel karte hain jaise woh meera masta ho jaati thi, dhyaan mein magan ho jaati thi na to kabhi-kabhi yeh log bhi udhar magan ho jaate hain tabhi ham isko kehte hain go soon kam soon , aise nahin magan ho jaao aur ham baithe rahe hain। tum to vahaan dekhti rahegi ham to yahaan baithe hi rahenge । to aise bhale inko udhar ye khyaal nahin rahega। yahaan se gai to yahaan ka khyaal nahin rahega parantu yeh kah dete hain phir baba to hamaara hai na to vo kah denge ki haan bhai vichaaron ka time khoti na ho to phir chali aati hain to yeh sabhi baaten hai । apna to rishta usse aisa hai na jaise ghar ka। jaise baba hota hai na daidi, haan jaao daidi ke paas, chalo chakkar laga kar aao, jaise father hota hai na, koi lovely fathers hote hain na to baap bachchon ka bahut hell mel hota hai , achha, gaya , baap se hansi guli karke phir chala aaya to apna to rishta jaise usse aisa hi hai । bahut jaati hain, kuchh poochhna hota hai, hamaara sab kaam direction oopar se hi chalta hai। abhi ham bengaluru aae, abhi ham Bangalore se jaaenge, koi bhi aisi baat hogi na to oopar se poochhenge। to yahaan se koi jaaengi ,jaao ye poochho , oopar se poochh kar aao, abhi kaisa hai, hamaari koi service hai idhar, bengaluru vaale kuchh hai uthne vaale to phir hamko jaisi aagya milegi ham usi par chalenge pharmaan par । to ham sab oopar ki daayrekshans par chalte hain। aise nahin apni mat par, jo aaya । nahin, oopar poochhna hai usse direction lena hai । usi ke direction par chalte hain to phir woh god aaega, supreme saul aakaar mein yahaan brahma ke tan mein emerge hoenga। phir woh kuchh sunaaenge kyonki bolenge to na movie mein । vahaan koi aavaaj nahin hota hai to inko movie mein, yeh catch karenge। phir kiski buddhi kaisi hoti hai, kabhi catching mein bhool bhi kar deti hain, kabhi message laane mein bhool kar deti hai, phir vereephaai karaana padta hai । bahut aise hote hain , aise nahin iske hi aadhaar par chalte hain, badi khabardaari kyonki uske beech mein maaya bhi aa sakti hain na । ab message mein mix bhi ho jaata hai jaise ladaai ke samay mein woh message le jaane vaale hote hain na to kabhi-kabhi dushman log jo hai na, woh wireless mein vo kat karke apna message daal dete hain। aise bhi hote hain dushman apna message de dete hain phir ronga message ho jaata hai । to yahaan bhi hamaari maaya dushman hai na phir koi ronga message aid kar degi beech mein, uska buddhi vahaan se kat karke kabhi-kabhi aise ho jaate hain। phir ham veriphaai karte hain। bhejte hain doosri sandeshi phir teesri sandeshi। phir apni bhi buddhi, hota hai na apna bhi to hota hai na । aproksha yog ke bal se bhi ham usi baaton ko jaan sakte hain na। to ye aisa nahin hai ki bas aise hi chale badi khabardaari se ismen badi buddhi ka bhi kaam rehta hai । to yeh sabhi cheejen hain jisko bahut samajhna hota hai baaki hai common। yeh to bhakti maarga mein bhi bahut jaati hain, aapko anubhav bhi ho bhakti maarga mein bhi kabhi raam ka, kabhi krishna ka kaiyon ko saakshaatkaar ho jaata hai to aisi koi badi baat nahin hai । yeh nai baat nahin hai yeh common hai iseelie ham inko itna mahatva nahin dete hain। isse jyaada mahatva gyaan ko dete hain kyonki knowledge se hamko jo kuchh apna yog, yog doosri cheej hai isko yog nahin kahenge । abhi yeh bichaari to vahaan khelpaal mein abhi svapna dekh rahi hai na, hamaara yog to apni buddhi se hai na। abhi yaad mein baith karke usko yaad rakhna chalte phirte woh apni mehnat ka hai aur yeh to gai abhi dekha jaise svapna tha, abhi isko yog aur gyaan ki stage nahin kahenge ise dhyaan kahenge । yeh dhyaan alag cheej hai aur gyaan aur yog alag cheej hai , isko yog nahin kahenge । kai iske liye bichaare ichchha rakhte hain na ki ham dekhen, ham aatma ko dekhen, deedaar karen । woh samajhte hain deedaar kiya nahin hamaara yog ho gaya। nahin, deedaar se yog ka connection nahin hai yeh bhool hai wrong hai iseelie kai samajhte hain ham dekhen to chaahna rakhte hain ki hamko darshan ho iska to dekhne se koi yog ka connection nahin hai kyonki woh to hamaari buddhi yog se hai na । hamko jaanna bhi pade na, hamne jo cheej dekhi abhi bataaya na ki hamne dekhi par hamko iska knowledge nahin hai ki what is dis, phir ham samajh nahin sakenge ki dekhkar bhi kya cheej hai isse kya hota hai to iski value nahin hogi। hamko knowledge chaahiye hamko knowledge hogi tabhi to ham us cheej ki phir kadar kar sakenge na to hamko first knowledge chaahiye। to iseelie kahin dekhne ki ichchha rakhte hain ki ham dekhen, uska darshan karen hamko mile to yeh ronga hai । ham apna batlaate hain na hamne kabhi nahin dekha hai। hamne itna bhi nahin dekha hai parantu yeh knowledge ki hai na ।( shiv baba nahin dekha hai ?)nahin , vo to hai ham uske hain woh hamaara hai relation hai usse to woh to jaante hain buddhi se ekdam , hamaare se kahaan alag ho sakte hain। unse ham ho karke rah rahe hain parantu kai kai aasha rakhte hain ki ham bhi dekhen parantu yeh to baba hai na jisko chaahe jiska koi part hoga, jisse koi service leni hogi to haan baba karenge। kai nai bhi aate hain na chale jaate hain aise bhi nahin hai ki puraane hi jaate hain khaali । yahaan kai nae bhi aate hain na anaayaas baba ko koi temptation bithaani hogi na kisi ko to dikha denge। vo tempteshan hai na to kabhi-kabhi tempteshan se pakad leta hai parantu woh to dekhega koi temptation se pakdega। to aisa nahin hai kabhi-kabhi baba nae ko bhi utha leta hai । kabhi aate hain achaanak chale jaate hain aise hamaare bahut kendra hain na centres phir aise ho jaate hain । phir kai to samajhte hain yeh mismerijma hai jaadu hai phir aise samajh lete hain।( dhanlakshmi jaati hain) haan bahut hain yahaan to, yahaan bhi nae-nae, ab dekho abhi yeh naeen hai idhar dhanlakshmi jo aati hai jaykishan ki woh nai hai aur woh bhi jaati hai। baithi thi na us din, nahin to hai to thode samay ki । aise hain parantu kabhi-kabhi achaanak bilkul nae nae aate hain to bhi chale jaate hain। ekdam kho jaate hain yeh to unki hai divya buddhi parantu yeh to common cheej hai । yeh to gyaan mein bhakti maarga mein bhi bahut jaate hain। bahut khelte hain, raas karte hain dhun mein chadh jaate hain yeh bahut hota hai lekin in sab cheejon se phir bhi hamko apna saara, apne pavitra rahne ka connection phir bhi gyaan se hai । abhi dekho dhyaan mein bahut jaati hai parantu agar avastha nahin hogi na to phir koi kaam ka nahin hoga, phir kahin moh hoga kahaan kuchh hoga phir woh to hamaara gyaan se katega na। dhyaan se koi moh nahin katega, dhyaan se koi krodh nahin katega, uska connection gyaan se hai is knowledge se hai iseelie yog aur gyaan ka mahatva hai to yeh sabhi cheejon ko bhi samajhna hai aur ismen bhi kuchh moonjhane ki baaten nahin hai yeh to common hai sab। achha! matlab hai mukhya baap ko yaad karne se aur yaad karna aur usse apna janmasiddha adhikaar paane ke liye apni practical life ko banaana to woh sab cheejen rakhne ki hai। (ham log bhi ja sakte hain ?) koi bhi , yahaan ek gop jaata hai na, ek gop jaata hai। (mama isne do teen baari dekha hai।) achha aap gae ho? aapko anubhav hai? achha! ab dekho ye hamaare se bhi teekha ho gaya na । vahi to temptation diya na baba ne। dekho yeh sab khaane vaala usko pakadne ke liye phir usko tempteshan diya na baba ne ki yeh kuchh dekhega to iska vishvaas baithega। (ek baar dekha baikunth, baikunth ka mahal dekha to masta ho gaya do teen din ke liye। haan honkong bulaane ke liye baba ne phir havenli haangakaang dikhlaai usko । to jab oonchi cheej dikhlaaega tabhi to koi neechi cheej chhodega na, nahin to yeh samajh baitha hai ki woh hai one hai na। aaj ki haiven to yahi hai na vikaari duniya ki, hell ki heven । woh hai haiven ki haiven to baba ne usko woh heven dikhlaaya ki aisa nahin ki tum honkong ko apna jeevan samajh ke baitho। baitha tha na samajh kar, usi mein masta tha bahut। iska anubhav kabhi suna hai na? to bahut khaana-peena sab karta tha, jaisi hoti hai duniya ki life । khaana peena khaao piyo mauj karo bas yahi aur dance karna yeh karna bahut, iski life aisi thi। ab to jab se chala hai to bilkul, baba ko bhi aison ko pakadne ke liye kuchh dikhaana pade na aisa tab to tempateshan baithe to phir kuchh dikhaaya। humein maaloom nahin hai inka itna to nae-nae jo hai na, abhi naya group aaya hai usko bhi aap sunaao achhi tarah se apna anubhav kyonki anubhav se aata hai na ki bhaai aise aise bhi apna jeevan banaane mein ab dekho pavitra rehte hain chalte hain bahut achha। hamne bhi abhi dekha hai isko। hamaara bhi isse bhi kaantekta hua hai nahin to hamaara itna milna karna, to dekhte hain bahut achhi avastha mein ekdam cigarette vigret sab chhoot gaya। cigarette , roj kitne cigarette peete the ? kitne cigarette peete the? ek din mein sau cigarette , dekho to aisa cigarette ek sau roj peene vaala aur phir chhod de to aaphreen hai na aur chhoda bhi ek hi din mein । chhoda to chhoda phir aise nahin thoda thoda pahle pachaas peechhe saath, aise thoda thoda nahin ek din mein। to dekho aaphreen hai na to isko phir bada inaam milega na, baba bhi itna karega।( baba ko yaad kiya madad usse maangi, madad aap do himmat ham rakhte hain)ab dekho tabeeyat bhi achhi rehti hai। kai to samajhte hamaari tabeeyat cigarette chhodne se tabeeyat kharaab ho jaaegi, abhi double khaana khaata hai। happy rehta hai। aage se iska bhi dekhenge chehra bhi achha, happy khushi hai na। ye khushi ka paara chadhta hai to kehte hain khushi jaisi khuraak nahin hai aur kitni bhi khuraak ho lekin happiness। to abhi bada khush rehta hai। iski tabeeyat khush mijaaj hai aur achha hai। aur bahut iski aadat aisi thi meet khaana, yeh khaana, kukar khaana, ye murgi khaana ye common cheej thi, ab dekho vo sab chhoot gai, murgi burgi sab chhoot gai। dance karna yeh karna woh to baahar ki life aisi hoti hai na। ab dekho to yeh dhyaan ki gyaan mein to aisa koi change hota hai aur aise bahut hai hamaare paas bahut sharaab ki aadat aadi lekin abhi jab aae hain to bahut happy life ho gai hai। bahut hai yeh to yahaan hai bengaluru mein lekin apne bahut hain jinki life mein bahut parivartan aur kaisa vo apni life ko dekhte hain bade-bade।( ek durandar daas ka history bolta hai, bahut gareeb tha। guru ke paas jaane ka mushkil tha , guru ke paas jaata to paise mangata tha, bahut jagah gaya, tabhi bhagwan ka saakshaatkaar joron se hoya) haan ye to bahuton ko hote bhi hain parantu yeh to phir practical mein aakar ke yeh sab rahkar ke saath mein stri pati baal bachche yeh to phir usmein chal karke phir doosron ko chalaana yeh to phir baat alag ho jaati hai। baaki aise to bahut chalte bhi hain parantu yahaan to hai hi woh course aur yeh to hai hi apna baap se apna varsa paakar ke heven ke liye apna adhikaar banaana to aise baap se apna purushaartha rakhne ka hai। achha saadhe aath ho gaya hai na, jaldi jaana hoga bichaaron ko deri hoga । aaj chhutti to nahin hogi। papaiya ko deri hoti hai office ke liye । do jaldi jaldi , haan shaabaash। haan kya dekh, baba mila ? (paramdham poochho kahaan gai) khaali paramdham ka sunaaegi ? nahin, ( vo bhaasha… kyonki hindi bhaasha mein baat nahin karti hai)। achha yahi pareshaani hai in bechaariyon ki ki hindi bhaasha nahin jaanti।( magar samajhti hai)। achha baapdaada aur maa ki meethe meethe bahut saboot bachchon ko yaad pyaar aur good morning।