मम्मा की मुरली - 116

Rule.

Religion.

Cigarette.

Message.

A deer, an antelope.

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Sand.

(prefix) Semi-.

A palace, palatial mansion.

Trance. A sleep like or half conscious state in which one can experience religious ecstacy and get visions.

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

To laugh, to deride, to ridicule, to joke.

Name of a son of Rāmcandra and Sītā.

Love.

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

A dream.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

(mode and manner of) eating and drinking.
Living.
Social relationship.

Self.

Purity.

Duality, doubling, the being doubled, duplication.
Dualism (in Philosophy), the assertion of two principles (as of life and soul, spirit and matter, God and the universe, &c.)
Doubt.
Discrimination, separation, distinction, division.

The phrase "golden sparrow" is a metaphor that symbolizes wealth, prosperity, and cultural richness. India is known as the "land of the golden sparrow" because of its historic prosperity, immense wealth, and rich cultural heritage.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Habit.

Divine vision.

Subjects, public, people.

Subject.

Like.
Example.

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

Delhi (the capital of India).
Threshold.

To bathe, to wash, to perform ablutions.

New.

Direct, visible, tangible.

Praise, applause.

Brother and sister.

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

Dance.

Head.

Possessor of a crore of rupees, a millionaire.

Jewel, gem.

Movie.
(Bābā) Silent movie.

Mad, insane.
Foolish, silly.
Madman, idiot, fool.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Food, victuals, dish of food, meal.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

King and queen.
Prince and princess.

First.

Help.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Power.

All of a sudden, suddenly, unexpectedly.

To emerge.

Shame, modesty, shyness, bashfulness.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Auspicious, good.
The good, well-being.

Temptation.

Delay, lag.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Grain, food (usually. cooked).

Enemy, foe.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Catch.

Course.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Cloth.
Clothing, clothes, dress, habit.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

A patient, a diseased.
Valetudinarian.
Ailing.

Cautiousness, watchfulness.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Single, lonely, lonesome, solitary.

Peace.

Woman, wife.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

To grind, to pound, to powder, to mill.

Relation, relationship, affinity, connection.

Double.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Uncleanliness, impurity.

Prize, reward, award.

Botheration, worry, trouble, harassment.

Wine, spirit, liquor.

Sugar.
(informal) Diabetes (high blood sugar)

Pond, pool, tank, reservoir of water.

To lean.
To support.
To rest.
To prop, to set down.

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

(Interrogative pronominal adverb) How far, how long, to what degree.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

World.

Value.

Law.

Connection.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Right, authority, command, possession, occupation, entitlement.

Kingdom, rule, reign, polity, the state.

Important, necessary, needful, compulsory, indispensable.

Father.

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

Sleep.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

King, monarch, prince.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Theft, burglary, pilferage.

Direction.

Parents, mother and father.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Old.

Without effort, with ease, spontaneously, suddenly.

A certificate.

Split pea (of mūṅg, arhar, and other kinds of pulse, much used for food); split pulse; pulse, lentils, vetches.
Indian dish made from pulse.

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

Follower.

Group.

A horoscope (lit. life letter, birth letter).

Poor, indigent, miserable, wretched, penniless.

Sour, tart.

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

Lovely.

Indirect, implicit, invisible, imperceptible, latent, secret.

Problem.

Sixty.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Class.

Love, affection, attachment.

English, British.
English, the English language.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Practice.

To show, to direct, to indicate.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

(superlative of kam) At the very least.

Not.

Stone.
Hard-hearted, heartless, unfeeling (person).

Sea, ocean (huge expanse of water of which we cannot see the end).

Company, association, contact.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

To wake up, to awaken.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Importance.
Significance.
Greatness.
Magnitude.

To demand, to ask, to call for, to claim, to invite, to solicit.

Who doesn't have gyān.

Incompetent, unworthy, unqualified, unfit.

Birth control.

Contribution, gift, giving.

Happiness.

Weakness, feebleness ; deficiency ; debility.

Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

Guise, external appearance.
Dress, costume.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

To call, to convene, to summon, to send for, to invite.

To weep, to cry, to bewail, to lament.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Hundred, 100.
Many, numerous.

Experience.

To feed.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Mother.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To enquire, to ask, to investigate, to interrogate, to question.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Courage, boldness.

Hurry, haste.
Quickly, urgently, immediately.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Hope, expectation.
Wish, desire.

Speech, address.

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

Divine, heavenly, celestial, supernatural, magical, wonderful.

Worth, merit.
Estimation, appreciation.
(Bābā) Respect, value.

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

The letter U of our alphabet; used for acronyms.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Love, affection, amour, amorous relationship.

Entirely, completely, totally, wholly, universally, altogether.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Order.

Full.

Government.

To teach, to instruct, to educate.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Destruction.

Service.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Clean, clear, neat, pure, transparent.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

State, condition.
(plural) Conditions, circumstances.

Crown.

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

Fail.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Offer.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Practically.

Breath, respiration.

Crown, diadem.

Study, education, learning.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Wish, desire, will.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Black, dark.
Lord Kr̥iṣhṇa.

Face, countenance, mask, front.

To be seen, to appear, to seem.

New world.

Office.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Scene.

Gold, an excellent thing.

Through speech.

Life.

Father.

Happy, pleased.
Good.

Difficult, hard, intricate.
Difficulty, hardship.

Supreme.

School.

To read, to study, to recite.

To leave.
To abandon.
To release.

Brother.

A tractable or dutiful son, a good or worthy son.

Sometime, ever.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Effect.
Influence, impression.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Perishable, destructible.

Belief, trust, faith, reliance, confidence, assurance.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Hall.

Of.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To speak, to utter, to pronounce.
To bid.

Today.

To forget.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Corruption, depravity, wantonness.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Everything.

Health.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Cleanliness. neatness, purity, transparence.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Authority.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To live, to be alive.

Holy, sacred, pure.

Yes, yea.

Power, force, strength, might.

A royal edict, royal command, royal decree.

Minister.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

One.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Half.

Poor, helpless.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Joy, delight, happiness.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Establishment.
(in particular) The establishment of the new world.

Sixteen, 16.

Speech, voice.
Saraswati : the goddess of speech.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

A little, some, meagre, scanty.
Short.

Here, hither, on this side, this way.

Change.

Body.

Anger, wrath, fury, rage.

Secular, earthly, worldly, mundane.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Different, separate, apart, distinct.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Attention.

The inheritance. What our father leaves behind after he leaves.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Centre.

Sight, view, vision, glance.
(Bābā) Vision, look.

Guarantee.

Like, similar, alike, resembling.

Capable, competent.
Powerful.

(The) others.

Easy.

To eat and drink.
Food, eating and drinking.

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

A friend, companion.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Middle, centre.

Fight, war, battle, quarrel, encounter, clash, enmity.

Nowadays, these days.

Eight.

Evil, vice, flaw, fault, defect, badness, wickedness.

Medical treatment; a medicine, remedy, cure.

Great king, supreme power, sovereign, emperor.

Male.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

A hermit, a religious mendicant.

Founder, establisher, creator.

Sun.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

All ; whole, entire, complete.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Sweet, pleasant.
Sweetmeat, jaggery.

Eye.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Struck.
O'clock.

A watch, time-piece.
Moment.
An hour.

Hidden, secret, latent, confidential.

Falsehood, lie, untruth.
False, untrue, incorrect.

Someone else, anyone else.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Condition, state, age, stage, phase.

To put in, to pour, to drop, to thrust.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Got, obtained; procured, acquired.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

To lose, to squander.

An enemy adversary, foe.

On, upon, above, upward, over.

Out, outside, exterior, beyond, away.
A foreign land.

To be.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

A day.
Everyday, daily.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Genitive case of vah : of him, of her, of that, his, her.

Time.

Control.

A money-lender, private banker, rich man, man of means.

To explain, tell.
To talk, converse.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Perhaps, probably, possibly.

Address, whereabouts, information, knowledge.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

With, together, along with.
Company, association.

To rain, to fall in showers.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Permission.
Leave, holiday, furlough.

Vocation, occupation, business, work.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Third.

Or, either.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Necessity, need, requirement.

Light.
(Bābā) Electricity.

Temple.

Here, hither, in/at this place.

Interrogative pronominal adverb : Where ?

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

On, upon.
Above.

To go up, to ascend, to climb, to rise, to increase.

The best, good, excellent, superior.

(superlative) Of all, the most.

Student.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Two, 2.

Anything, whatsoever, anything at all.

To think, to reflect, to ponder over, to consider.

Ahead, in front of, before; in future.

Gentle, noble, good.
Well-being; good.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Spiritual.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

The Father says.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To sleep.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

To hear, to listen, to pay heed.
Hearing, audition.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Real life.

Education, instruction, teaching.
Moral.

Practical.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Notwithstanding, even then, in spite of that.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

There, thither, on that side, that way, away.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Husband, master.

Word, term, sound.

Where, wherever.

Interrogative adjective and pronoun : which.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Time, occasion.

Known.
Evident, apparent.

(it) Means, that is.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Greed, avarice, covetousness.
Temptation, lure.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Remembrance, recollection, memory.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Holiness, sanctity, purity.

Emphatic form of yah: this very.

Country, land, native home, region, space.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To make stay, to make remain.

Life, animation, existence.

Night.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To cause to hear, to relate, to read out, to recite, to pronounce.

Second.
Other, another.
Next.

To, upto, till, until, by.

Effort, endeavour.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

There.

Name.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Several, sundry, divers, some, some few.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

After.

Relation.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

That is, that is to say, namely (viz.).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

As much as, as many, how much, however much.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Doctor.

To purify.

Status.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Good morning.

Why.

Opinion, view. Doctrine (which contains the author's opinions).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Last.

Labour, hard work, toil.
Industry, application.
Exercise.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Connection, relationship.

To pass.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Small, little, short, young, petty, subordinate, junior, insignificant.

As much as this, this much; so much, so many.

To put, to place, to keep, to possess, to have, to employ, to appoint.

I. (personal pronoun)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Knowledge.

Standing, erect, upright, straight, vertical, steep, stationary.

Creation.
The world.

Body.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Many, much.
Very.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

sab + kō : everything, everyone.

Good.
Well.
All right, well done.
So long.

Certainly, undoubtedly, positively, without fail.

You (between equals).

Self (myself, himself, itself, &c.).
Own, private, personal.

Necessity, importance.
Need, requirement.

(Causative of samajhnā) To persuade, explain.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Ended, completed, concluded.

Anyone, someone, any.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Similar to, like, resembling, as, such as.

But, however.

Stage.
(Bābā) State, condition.

To be confused.

Everything, all.

Father, procreator, progenitor.

Knowledge directly taught by God.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

If, if so be, in case, in the event of.

In.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To (treat as one's) own.
To adopt.
To appropriate.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

End.

Etcetera.
Beginning.
Early, initial, primordial.

High, lofty, tall, raised, elevated, exalted, eminent.

(emphatic form of vah) That very, that very one.

For, for the sake of.

By, through, through the medium of, through the agency of, by means of, with.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Side, direction.
Towards.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

A god, deity, divine being. (does not apply to God)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Happy, contented.

Each, every.
Each one, everybody.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

'not so', Do not believe.

interrogative pronoun. Who

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

(genitive case of sab) Of everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Part.

Some, any, someone, anyone.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Whatever, whatsoever, anything.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Then, at that time, afterwards, thereupon, therefore, hence.

To be born.

Happiness, pleasure, comfort, felicity, contentment.

To take.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A postposition denoting the subject (ergative case that is to say with a past participle).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Father.

Birth, origin, genesis.
Life, existence.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

(Relative pronoun) When.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Peace, calmness, quiet, tranquillity, quietude, silence.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To understand.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Opposite, inimical, other, alien, higher.

All, the whole, whole, entire, complete, universal.

A matter, topic, subject, concern, fact, thing.

The soul, the spirit, the self.

Continue.

To can, to be able to.

Always, perpetually, continually, ever.

To remain, to stay.

Say.

Then, again, afterwards, thereafter, in future, a second time.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Now.

To go, to depart, to lose, to flow.

On this account, for this reason, hence, therefore.

Or.
That is.

Supreme Soul : Śiv and not Brahmā.

That (to report indirect speech, example he says that).

To know, to become aware of, to perceive.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A man, a human being.

To turn.
To wander, to ramble, to walk about, to go round.

To give.

And.
Else.
Other.

Sorrow, unhappiness, suffering, grief, distress.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Key.