मम्मा की मुरली - 222

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mama murli madhuban

022. Sadguru Se Varsa Lene Ki Vidhi

record h

tum hi ho maata pita tumheen ho tumheen ho bandhu sakha tumheen ho…

om shanti। aisi mahima koi manushya ki nahin hoti hai। geet mein suna na ki tvamev maata cha pita tvamev arthaat tum maat pita bandhu sakha sab tum ho to yeh koi manushya ki mahima nahin hai। aisi mahima koi bhi manushya ko nahin di ja sakti bhale devta ho na to devta ki bhi aisi mahima nahin ki ja sakti hai kyonki devta bhi samjho shreenaaraayan hai to unka bachcha to woh bhi uski mahima aise thodi hi tu hi maata-pita ya aise kuchh jaise har ek ke apne maa-baap hote hain vaise devtaaon ke bhi bachche vo unke maa-baap parantu is kisma ki mahima ek hi paramatma ki hai । koi bhi devta ki ya koi manushya ki yeh mahima nahin ki ja sakti hai । parantu paramatma ki bhi kyon mahima hai, kislie mahima hai woh samajhna hai । usko ham kyon kehte hain tum maata-pita ham baalak tere aisi aisi mahima kyon dete hain, kabhi to hamaare zaroor hai ki maata pita bandhu sakha sabka aa karke usne sambandh ka saath diya hai tab to gaate hain na baaki aise nahin paramatma ki koi aisi hi mahima hai khaali। mahima ka bhi koi arth chaahiye na, bina arth ke to matlab gaate rahen aur bolte rahen koi meening nahin ho to usmein bhi koi rahasya to raha hi nahin । to jo bhi ham paramatma ki mahima bhi gaate hain to yeh bhi humein maaloom hona chaahiye ki uski mahima kis aadhaar par hai । koi manushya ki bhi mahima hoti hai to bhi…, bhai gaandhi hai uski mahima hai, bhaai kyon hai usne aisa achha kaam kiya ki haan bhai British government se yeh bhaarat ko svatantra banaaya to achha kaam kiya janta ke liye bhaarat ke liye to chalo bhaai haan bhaai uski tabhi aisi mahima hai, nehru tha phalaana tha jisne bhi jo jo kaam kie। isi tarah se paramatma ki bhi jo ham mahima gaate hain to unka bhi to humein gyaan hona chaahiye ki kyon uski mahima kis aadhaar par hai, usne hamaare liye kya kiya hai । zaroor hamaare liye kuchh kiya ho tab to ham uski bhi mahima gaae to ham paramatma ki bhi is tareeke se jo mahima gaate hain tum maata tum pita tum bandhu tum sakha tum sab to kyon unko tum sab kyon kaha hai usne hamaare tum sab ban ke yaani sabhi sambandh ka hamko kya usne phaayda diya hai tab to ham uski mahima bhi yathaartha samjhe na। to abhi dekho arth se apan jaante hain to yeh to mahima bhakti maarga mein aise karte aae hain lekin apne paas abhi iska gyaan hai yathaartha ki unki mahima kyon hai kyonki usne aa karke abhi is time par yeh jo prejent time hai jisko hi kaha jaata hai kalayug duniya ke ant ka samay aur satya ki nai duniya ki aadi ka samay jisko sangam ka time kaha jaata hai to usi time par aa karke usne ham aatmaon manushya aatmaon ko yeh sahaara diya hai duhkh ke time par iseelie uska gaayan hai patito ko paavan karne vaala aadi aadi to usne aakar ke practical mein yeh sahaara diya hai tab kehte hain na tu sabka maata pita bandhu sakha sabka tu ek sahaara । to ek sahaara to zaroor koi sahaayta ki hai na kisi baat mein sahaara diya hai । sahaara kismen diya hai jo ham yeh duhkh ashaanti ki duniya mein jo maata-pita laukik aur koi bhi sambandh ko sahaara nahin de sakta hai woh to jo jisne jo karma kiya hai woh paata hai usmein maa bhi kya karegi pita bhi kya karega, pati bhi kya karega, patni bhi kya karenge, raaja kya karega, praja kya karegi dekho karte hain kuchh? koi kisi ka kya kar sakte hain, woh to sabko apne apne karma ka khaata bhogna hi hai। isi mein haan bhale ek do ka maa-baap hai bachche ka, achha padhaaenge likhaaenge to usko laaik banaane ke liye parantu koi karma ki aisi baat ho jaati hai to baap hote bhi kya karenge, to vo kahenge na takdeer, kismat to yeh sabhi baaten phir bhi kismat aur takdeer ke oopar aati hai lekin yahi ek baap hai jo hamaari takdeer aur kismat ko badla karke palta karke oonch bhi bana sakte hain aur hamaari oonch practical mein aa karke banaate hain। to usne jo kaam kiya hai woh kisi ne nahin kiya hai , manushya aatma ke karne ka nahin hai iseelie uski mahima hai ki aise time par jabki ham duhkh aur ashaanti mein gir chuke hain aur abhi hamaari takdeer phooti hui hai ekdam yaani duhkh ashaanti mein pade hain jismen koi bhi hamaara apna sahaara nahin hai us time par aa karke tum sahaara bante ho ki hamaare karma ki takdeer jo phooti hui hai usko aa karke phir jagaate ho arthaat oonchi takdeer banaate ho। to takdeer banaane vaala ho gaya na, isliye uski mahima ki tum hamaare sab kuchh ho। maata-pita yeh sabhi rileshans jo hai woh sabhi relation abhi tumhaare se hi, tumhaare se hi hamko sabhi rileshansh ka sahaara poora milta hai iseelie uska gaayan hai । to unka gaayan bhi kisi kartavya aur hamaare se relation nibhaane ke oopar hai baaki aise hi muphta mein nahin hai ki aise hi uski mahima karte rahen ya gaate rahen to koi arth hai। arth bhi kaise hain, usne kabhi hamaara aa karke aisa kartavya kiya hai vo baithkar samjhaate hain ki aise time par jaise abhi aaya hua hoon to yeh main aakar ke jo kartavya kiya hai yeh uski yaadgaar hai phir abhi mera time aaya hua hai main aaya hoon, yeh kaha hai ki jab jab aisa time hota hai tab tab main aata hoon to koi kartavya ka sambandh raha na। to dekho abhi woh sambandh practical mein ham lete bhi hain uska jaante bhi hain aur phir inheen sabhi baaton ke arth ko bhi abhi samajhte hain। to baap baithkar ke inheen ka hi arth baap baithkar ke samjhaate hain ki dekho bhakti maarga mein tum yeh jo gaate aae ho to khaali bina arth ke gaate ho। abhi practical mein aate bhi ho aur practical mein in baaton ko jaante bhi ho । to abhi dekho ham jaante bhi hain ki bhakti maarga mein bhi prektikal jo ham gaate aae unka arth kya tha woh bhi jaante hain aur abhi practical mein phir unke sambandh mein bhi aate hain to woh hamaare baap bhi aur teacher bhi aur satguru bhi aur vahi dharmaraaj bhi hai। vahi jaante bhi hain na ki jo bhi kuchh hamaare paap karma hai unki saja aadi ki bhi authority to vahi hai na bhale hi karan karaavanhaar hai jaise vinaash shankar dvaara, sthaapna brahma dvaara, paalna vishnu ke dvaara yeh sabhi hai karan karaavanhaar hai isi tarah dharmaraaj ke dvaara sajaaen parantu authority to vahi hai na । to authority to usko hi kahenge ki vahi ek authority hai jo hamaare sabhi baaton ke authority vaala unko hi kaha jaata hai iseelie kaha jaata hai main vo authority abhi svayan aa karke tumhaara baap bhi banta hoon aur teacher abhi dekho shiksha de karke ye dekho abhi shikshak bhi banta hoon। mainne college athva school university kaho ye khola hai is knowledge ke liye to main teacher bhi ho gaya na is vidya ko dene vaala। to shikshak bhi hoon aur baap bhi hoon aur sadguru to hoon hi gati sadagti tumhaare ko poora maaya se liberate karke liberator to dekho main banta hoon na, to guru bhi gati sadgati daata usko hi kaha jaata hai jo maaya ki bondage se chhudaave। to maaya ki bondage yaani vikaaron ka yeh jo bandhan chadha hai usse chhudaane vaala ek hi hai na unko hi guru kehte hain। guru ka arth hi hai gati sadgati karne vaala । guru ka aur koi meening hi nahin hai । vaise to bahut guru hain, doctor bhi doktari ka guru hai, engineer bhi injeeniyri ka guru hai kyonki injeeniyri knowledge deta hai, bhaai kaahe ka guru, kiska dene vaala hai bhai… aise guru kahen to balki bhaarat mein to hindu naari ka pati bhi guru hai। bhai kehte hain na, naari ko kehte hain bhaai tera pati guru bhi hai, parmeshvar hai, paramatma hai, sab kuchh hai tumhaara sab kuchh hai । hindu naari ke liye to sab pati guru hi ho gaya guruon ki to aise kami nahin hai। parantu nahin guru naam jiska hai na gati sadgati daata jisko kaha jaata hai woh ek hi hai aur guru kehna arth bhi usko hi hai, jaise paramatma ek ko hi kaha ja sakta hai koi manushya ko paramatma kahne ka hak nahin hai aur kah bhi nahin sakte hain aur na paramatma koi manushya hai, nahin paramatma to ek hi hai na isi tarah se guru bhi vahi hai। kisi ko hak nahin hai gati sadgati ka guru kahlaane ka parantu aaj kahlaane vaale bahut hain । bhaai common bhi kai guru karte hain to samajhte hain ki bhaai gati sadgati ke liye karte hain । kaahe ke liye guru karte hain bhaai gati sadgati ke liye nahin to hamaara moksha kaise hoga। woh samajhte hain khaali naam maatra guru kar dene se hamaara moksha ho jaaega , raasta clear ho jaaega , marenge to theek chale jaaenge udhar woh aise samajhte hain iseelie guru kar lete hain। parantu nahin, guru khaali naam maatra karne ki to koi baat hi nahin hai na। guru to vahi hai jo hamko gati sadgati ka maarga practical batlaate hain, knowledge dete hain aur jis par phir practical ham chapkarke aur apni gati sadgati ham karte hain to unko hi kaha jaaega na gati sadgati daata । to yeh cheejen samajhne ki hai isliye paramatma bhi ek hai to guru bhi ek hai yaani vahi paramatma hi guru hai aur phir hamaare ko bhi jo saari knowledge hai usko dene vaala bhi vahi hai, doosra koi yeh gyaan de nahin sakta। gyaandaata jo hai vahi gati sadgati daata hai , aise nahin gyaan doosre denge aur gati sadgati vo karenge , nahin gyaan bhi vahi deta hai uski knowledge bhi vahi samjhaaega to gyaan daata bhi vo aur gati sadgati daata bhi vahi । to yeh sabhi cheejen hain jisko buddhi mein rakhna hai achhi tarah se aur usi ko hi hamne paaya hai arthaat hamaara sambandh abhi unke saath hua hai koi common manushya ke saath nahin hai abhi unke dvaara ham ye knowledge ko pa karke apna prektikal gati sadgati praapta karne ka ye yatna rakh rahe hain। to yeh sabhi cheejen buddhi mein honi chaahiye ki jaise common guru ham karte hain ya common satsangon mein jaate hain bahut to yeh koi usi tareeke se bhi komal aashram hai ya koi sanstha hai ya yeh bhi koi apna dharma prachaar karne vaali ek sanstha nikli hai jaise kai aise samajhte hain to yeh koi hamko apne dharma ka prachaar karna hai ya koi ye ek dharma koi naya nikla hai aisi bhi baat nahin hai । yeh to paramatma apna aakar ke nai duniya sthaapan karne ka kaam kar raha hai। ismen koi nae dharma jaise kai dharma ye aarya samaaj dharma, raadhaasvaami dharma pita kaashi dharma bahut anekaanek naam hai na woh samajhte hain yeh bhi ek dharma bramhaakumaareeyon ka ek dharma nikla hai। to aisa nahin ki brahmaakumaariyon ka koi dharma apna nikla hai ya jaise aur common satsang ya aur bhi kai baaten nikalti hain ya kai aashram khulte hain to yeh bhi ek naya aashram khula hai ya koi dharma nikla hai ya koi aisi baat nahin , yeh to svayan paramatma jo hamaare rachta hain aur jisne hi kaha hai ki main aata hoon jab adharma vinaash karne ka time hai aur tab aa karke main apna sat dharma sthaapan karta hoon to yeh inka kaarya ho gaya na । baaki ye koi common sanstha ya aashram mat samajhna । to yeh bhi cheejen buddhi mein honi chaahiye kyonki kai bichaare aise samajh karke aate hain parantu nahin yeh koi common aashram nahin hai kyonki yeh paramatma ka kartavya hai aur paramatma ka bahut thoda time visit hai । to woh hamaare visit par aae hue hain yaani bhaarat mein padhaare hain paramatma apna uska janma sthaan bhaarat hai। woh apna avatran kehte hain na "yada yada hi dharmasya… kaha hain na geeta mein bhi, jab jab adharma hota hai tab main aata hoon, kahaan aata hai? to yeh bhi samajhna hai ki unka aane ka hai hi bhaarat mein kyonki woh aate hi hai bhaarat ka aadi sanaatni dharma sthaapan karne baaki koi Christian dharma ya Buddhism dharma ya islaami dharma nahin banaane aate hain woh aata hi hai bhaarat ka aadi sanaatni dharma sthaapan karne jis dharma ko hi kaha hai sat dharma yaani vahi dharma shreshtha tha sabse to paramatma shreshtha kaam karne aaenge na, vo Christian dharma to Christ se hoga na woh to Christ ke dvaara sthaapan hua hai uska abhi end ho karke phir bhi sthaapan hoga to Christ aakar ke karenge baaki un dharmon ke liye nahin kaha hai । unhonne kaha hai woh jo duniya mein ek dharma aur ek raajya vaala jo dharma tha woh kaun sa tha, yeh devi-devta dharma to iseelie baap kehte hain main aata hi hoon uske liye । to yeh abhi unka kaam hai to yeh unki koi ye aashram common nahin hai, na koi bahut time jaise aashram chalte rehte hain satsang bahut kaal se chalte rehte hain yeh koi bahut kaal chalne vaali hai nahin। kahen to agar ek hi satsang hai, sat ka sang, sat kaha hi jaata hai paramatma ko baaki to sab manushya asatya hi hain na phir usmein guru bhi aa gae, sab aa gae kyonki woh bhi to janma maran mein aane vaale hain na, woh guru to janma maran mein nahin aane vaala hai na to woh satguru, to satguru ka hi satsang ek hi baar hota hai to vaastav mein satsang ek baar hota hai baaki satsang hai hi nahin। woh to hai hi baaki janma maran mein aane vaalon ka sang usko kahenge asatya sang baaki sat ka sang to milta hi ek baar hai । to agar satsang kahen na to ek hi baar hota hai । abhi bas yahi satsang hai baaki to koi satsang hai hi nahin na। sat ka sang hi abhi milta hai , sat baap, sat teacher satguru to milta hi abhi hai। woh kehte hain main aata hi apne time par hoon main koi aage aata hi thodi raha hoon nahin, main aaya hi abhi hoon to tumko mila kahaan se iseelie koi satguru mila hi nahin na tumko, main hi abhi aaya hua hoon aur main milta hi abhi hoon iseelie satsang bhi abhi hota hai । nahin to itna samay yeh jo bhakti maarga ke jo bhi naam satsang dete aae hain woh to asatya sang hai yaani manushya ka thoda kuchh na kuchh shaastra ka phalaane ka phalaane ka kuchh na kuchh sahaara koi raamaayan sunaaega koi geeta sunaaega koi ved sunaaega chalo kuchh na kuchh yeh karte aae woh to sab alpa kaal ki ye to bhakti maarga ka hai lekin sat jo baap hai jab unka sang milta hai woh to beda paar kar dete hain na woh to ekdam paar gati sadgati mein le hi jaata hai। baaki manushya jo hai woh koi gati sadgati mein le nahin jaate hain iseelie unko satsang nahin kahenge। to yeh sabhi cheejen samajhne ki hai ki satsang hota hi ek baar hai। to abhi yeh hai sat ka sang। satguru aaya hai, jab satguru aave tabhi satsang hove, satguru ke bina satsang kiska hoga haan? baakiyon ka to satsang nahin hai na। woh to kuchh na kuchh jaise koi kuchh padhaate hain vaise hi yah shaastra granth thoda bahut padhaate hain lekin unko koi sat sang, satya ka koi practical sang ho jaae aur usse praapta ho jaae woh cheej nahin hai । to iseelie sat ka sang sat khud hi aa karke karaata hai jo satguru hai iseelie satguru hi abhi aaya hai aur ye usne apna sat ka bhi sang de raha hai to unke hi sat ke sang ko satsang kahenge। to yeh sabhi cheejon ko bhi samajhna hai isliye baap kehte hain yeh bahut time nahin chalne ka hai। main aata hoon to bas ek hi baar usmein sab praapti kara karke phir sada ke liye tumko sukh rehta hai, phir to tumko baithkar satsang karna ya yeh maatha khoti karne ki darkaar nahin hai । mujhe bhi yaad karne ki phir tumhein jaroorat nahin hai kyonki mujhe yaad karna hi tab padta hai jab duhkh aur ashaanti mein ho tabhi he bhagwan kehte ho। phir tumko sada sukh hoga to kehte hain na sukh mein simran karne ki darkaar hi nahin rehti hai। duhkh mein phir yaad karte ho, sukh mein mujhe jaroorat nahin hai to iseelie main aata hoon tumko sada sukhi bana karke aur sada sukh mein rehte ho। aise karma bure karte hi nahin ho phir jo tumko kuchh buraai ka dand paana pade aur jo duhkhi ho aur phir chillaao to phir chillaane ki baat rahegi hi nahin। to yeh sabhi cheejen hain jisko achhi tarah se samajh karke abhi usi cheej ka laabh lena hai to baap ki bhi mahima ko yathaartha samajhne ka hai na। to aise baap ki mahima ko khaali samajhna nahin hai, baap se sambandh rakhne ka hai aur uska practical bankarke sapoot bachcha bankar ke practical ekshans mein athva karma mein aane ka hai athva apne karmon ko shreshtha banaana hai। to abhi bana rahe ho na achhi tarah se, dhyaan dete ho na apne par kyonki yeh khaali aise aise sunne ka nahin hai, practical aane ka hai na to apna saara din apne practical karma ke oopar attention rakhna hai ki aaj mainne saare din mein kya kiya, achha bitaaya ? koi lobhvash koi mohvash, koi kaamvash, koi krodhvash aisa to koi ulta kaam nahin kiya? to saara din ka apna rakhna hai pota mel, hisaab kitaab, chart, dincharya poora hisaab apne paas tabhi hamaari jeevan aage badhti chalegi । achha 2 minute silence । yeh to ham apne karma ko bure banaate hain to uski panishment to zaroor milegi na। to apne par daya karne ki hai na usse daya maangane ki to woh to hai hi dayaalu usko kehte hi hai। woh koi hamaare se ya aise hi thodi kuchh karta hai, woh to ham apne bure karma banaate hain to unki saja paani hi hai। to iseelie unko kehna ki tu hamaare par daya ki drishti, vo koi hamaare par daya thode hi karte hain, unki to hai hi daya parantu yeh bhakti maarga mein bechaare daya karo kripa karo, jaaenge na kisi guru sant mahaatma ke paas to bhi kahenge daya karo kripa karo, bas vo hire hue hain na to daya karo, daya karo ki to baat hi nahin hai। woh to hai hi dayaalu, usko kehna daya karo to kya adaya karte hain kya jo daya karen। kiske oopar akripa karta ho to kahe bhaai mere par kripa karo, woh to hai hi kripaalu na, uske liye to janarli aur sabke liye hai hi woh, unke liye aisa kehna ki karo to uski maana kiseeke oopar akripa karta ho tabhi to kehte ho na mere par kripa karo , nahin woh to hai hi । woh kehte hain apne par kripa karo। tu apna karma achha bana to tera usse hi to yahi kripa hai na, to kripa bhi koi aisa nahin aasheervaad daya kripa uska aisa arth nahin hai। yeh daya kripa bhi yahi purushaartha hai । apne ko bhi purushaartha karna hai aur doosra bhi to purushaartha hi karaaega na baaki daya karo, kya karen? woh bhi kahega bhai purushaartha karo, achhe karma banaao bas yahi daya hai na aur kya? baaki kya aur koi haath phiraana kuchh uski to baat hi nahin hai। purushaartha karna woh apni daya hai aur karaane vaala bhi purushaartha karaaega woh uski daya hai । to yeh sabhi arth ko samajhne ka hai । achha। jinko do aankhen hain woh hote bhi jaise andhe hain ham to na hote ham sab jaante hain to unko khushi rehti hai ki ham sab knowledge ko jaante hain । baap ko yaad to buddhi se karna hai na koi aankhon se to dekhne ki baat nahin hai to yeh sabhi cheejen samajhne ki hai। to apna third aai oph vijdam jisko hai usko gyaan netra woh sajja hai। yeh netra hote bhi jo jaante nahin to hote bhi andhakaar mein hai । to kahenge hote bhi andhe hain iseelie saari duniya abhi blaaind hai kyonki yeh jaanti nahin hai na aur jo jaante hain woh to, unko to yeh third aai oph vijdam ke oopar hi madaar hai । to gyaan netra to mila hai na achhi tarah se, usko pakad ke rakho achhi tarah se। yeh to karma ke hisaab se hai koi hisaab kitaab se yeh sabhi karma ka aankh ke oopar, kaan ke oopar, naak ke oopar, kaan ke oopar aata hai। iseelie to yeh karmon ke khaate ko bhi achha bana rahe hain na phir ham ko sab proof milega yaani kabhi kismen kharaabi nahin hogi na aankh mein na kaan mein kisi mein nahin sab rooshta pushta, tandurusta। shareer bhi achha kabhi koi rog nahin, koi takleeph nahin sab kampleet। to yeh kampleet sab tab hoga jab pahle ham aatma kampleet purified ban jaaenge । achha। achha, kaise hain maataaji? maataaji aa gae hain haan, kabhi-kabhi aate hain । abhi yeh bhi aati hai shaayad do-teen hai tabhi aaj ek dikhaai padti hain । achha।are kisi cheej ka shauk hota hai na to kitni bhi door ho na to bhaagenge, aisa hai na । kabhi koi cheej ka lagan hota hai , shauk hota hai to kitna bhi door ho , landan mein dekho to koi padhaai padhni hai to phir landan bhi chali jaaenge , door hai ? seekhna hai, kuchh paana hai to phir to koi badi baat nahin hai।