मम्मा की मुरली - gyan-sitar-01

⁰११ . १२ . ४८

⁰11/12/58

¹Sabkō vāpis lē jānē vālā , sr̥iṣhṭi K|kē ādi-madhy-ant kō jānnē vālā ēk hī paramātmā hai .

¹The one Supreme Soul is the only One who takes everyone back and who knows the beginning, the middle and the end of the world.

²Sārī duniyā is samay ghōr andhkār mē̃ hai . ³Isliē jahā̃ sē bhī chaltē haĩ , usmē̃ duḥkh key|kī ṭhōkarē̃ khātē rahtē haĩ .

²The entire world is at present in extreme darkness and therefore, wherever they go, they only experience the stumbling of sorrow.

⁴Ēk tō agyāntā yah hai jō knowledge hī nahī̃ hai ki ham kaun haĩ , kahā̃ sē āyē haĩ  ?

³The first darkness is that they do not have any knowledge as to who they are and where they have come from.

⁵Usmē̃ phir ṭhōkarē̃ bhī khātē haĩ . ⁶Jissē ulṭī duḥkh key|kī hī result nikaltī hai . ⁷Kyōṅki mārg kā hī patā nahī̃ hai .

⁴So they stumble and the result is further sorrow because they do not know the true path.

⁸Yah patā tō ēk kō hī hai jiskē pās|pass ādi-madhy-ant key|kī sārī rōśhnī hai .

⁵Only the One who has the enlightenment of the beginning, the middle and the end knows this.

⁹Harēk K|kē ādi-madhy-ant kō jān bhī vahī saktā hai . ¹⁰Jiskī ādi-madhy-ant nahī̃ hai .

⁶Only He who does not have a beginning, a middle and an end can know the beginning, the middle and the end of everything.

¹¹Jō khud hī ādi-madhy-ant mē̃ ānē vālē haĩ vah ādi-anta kō kaisē jān saktē haĩ  ?

⁷How can someone who comes into the beginning, the middle and the end know about the beginning, the middle and the end of the world?

¹²Jō sākṣhī dr̥iṣhṭā paramātmā hai , vahī jān saktā hai .

⁸Only the Supreme Soul who is a detached observer can know this.

¹³Vah janm-maraṇ K|kē chakra mē̃ ānē vālā nahī̃ hai .

⁹He does not come into the cycle of birth and death.

¹⁴Uskō hī sārī knowledge hai .

¹⁰Only He has the entire knowledge.

¹⁵Janm-maraṇ mē̃ ānē vālē kē pās sārī rōśhnī rah nahī̃ saktī hai .

¹¹Those who come into the cycle of birth and death cannot have total enlightenment.

¹⁶Aur jō bhī dharm sthāpan karnē āyē haĩ , vah bhī is samay janm-maraṇ K|kē chakra mē̃ haĩ .

¹²And even the religious founders are at present in the cycle of birth and death.

¹⁷Tō ab rōśhnī kaun dē  ?

¹³So who can enlighten you?

¹⁸Sabhī dharmō̃ kō jānnē vālā athavā vāpis lē jānē vālā vah hai dūr kā musāphir .

¹⁴The Resident of the faraway land is the One who knows about all the religions and He is the One who will take us back.

¹⁹Vah tō is duniyā kā nahī̃ hai .

¹⁵He does not belong to this world.

²⁰Jab kahtē haĩ ki yah duniyā jhūṭhī hai . ²¹Jhūṭhī kāyā , jhūṭhī māyā , jhūṭhā sab saṅsār . ²²Sārā saṅsār hī jhūṭhā hai tō unsē lē chalnē vālā musāphir tō is duniyā kā nahī̃ chāhiē nā .

¹⁶Since we say that this world is false, the body is false, Maya is false and the whole world is false, then the Traveller who takes us away from this world cannot belong to this world.

²³Is dēśh mē̃ tō sab jhūṭhē haĩ .

¹⁷Everyone in this world is false.

²⁴Unkō tō is jhūṭhī duniyā sē pār lē jānā hai .

¹⁸We have to go beyond this false world.

²⁵Bhal yah duniyā hī naī bantī hai parantu is duniyā mē̃ tō uskā bhī aṅśh nahī̃ hai nā .

¹⁹Although this world will be created again as a new world, there is no trace of Him in the new world.

²⁶Vah duniyā ēkdam is duniyā sē pār hai .

²⁰That world is completely different from this world.

²⁷Tō jarur pār lē jānē vālā us duniyā kā musāphir chāhiē .

²¹So we definitely need the Traveller to that world who can take us beyond.

²⁸Rōśhnī tō unkē pās|pass rah saktī jō is chakra mē̃ ānē vālā na hō .

²²Only the One who does not come into this cycle can have enlightenment.

²⁹Yah chakra bhī jab tak apnī ādi-madhy-ant pūrī na karē tab tak vāpis kōī bhī jā nahī̃ saktā .

²³No one can return home until this cycle has completed its beginning, middle and end.

³⁰Aisē bhī nahī̃ kōī mukti kō pahũchē huē haĩ jin dvārā rōśhnī mil saktī hai .

²⁴Nor is there anyone who has received mukti and through whom you can receive enlightenment.

³¹Vahā̃ kōī jā nahī̃ saktā .

²⁵No one can go there.

³²Ab hamnē rachayitā aur rachnā K|kē bhēd kō pūrā jānā hai .

²⁶We now know the complete difference between the Creator ana the creation.

³³Jabki ādi kō chakra lagākar ant mē̃ ānā hai , ant kō phir ādi mē̃ ānā hai , tō phir bīch mē̃ kōī vāpas kaisē jāyēṅgē  ?

²⁷Since we have to start the cycle from the beginning and reach the end, how can anyone return home in between?

³⁴Chakra kō bhī number-vār apnī stage mē̃ badalnā hai .

²⁸The cycle also has to change its stage numberwise.

³⁵Tō jab chakra K|kē ant kā bhī ant hō tab hī vāpas jā sakē̃gē .

²⁹So no one can return home until it is the end of the last part of the cycle.

³⁶Tō yah sārī knowledge ēk kē pās hī hai .

³⁰Only the One has this entire knowledge.

³⁷Rachnā key|kī ādi-madhy-ant kaisē hōtī hai , vah tō rachtā hī jānēgā nā .

³¹Only the Creator would know the beginning, the middle and the end of the creation.

³⁸Manuṣhya trikāldarśhī hō nahī̃ saktā .

³²Human beings cannot be trikaldarshi (knowers of the three aspects of time).

³⁹Jaisē manuṣhya key|kī bhī ādi-madhy-ant hōtī hai . ⁴⁰Number-vār hī stages ātī haĩ .

³³Human beings also go through their beginning, middle and end numberwise.

⁴¹Bāl avasthā kē bād vr̥iddha avasthā tō nahī̃ āyēgī .

³⁴You cannot instantly go into old age from childhood.

⁴²Yah sab niyam banē banāyē haĩ .

³⁵All these are the predestined laws.

⁴³Tō apnī buddhi mē̃ ab rōśhnī āyī hai .

³⁶So now your intellect is enlightened.

⁴⁴Chakra kō pūrā jāntē haĩ aur jāntē bhī tab haĩ jabki ab ādi mē̃ jānē kā samay hai .

³⁷You now know the complete cycle, and you know it now when it is the time to go into the beginning of the cycle.

⁴⁵Agar ādi K|kē samay ham trikāldarśhī banē̃ athavā us samay yah knowledge rahē ki hamē̃ nīchē girnā hai tō phir sukh key|kī bhāvnā hī na rahē .

³⁸If we were to be trikaldarshi at the beginning, that is, if at that time . we were to know that we would descend, there would be no experience of happiness.

⁴⁶Tō ab ant mē̃ hī ham jāntē haĩ .

³⁹So we only know everything now, at the end.

⁴⁷Dēvtāō̃ kō trikāldarśhī bannē key|kī āvaśhyaktā hī nahī̃ hai aur na dvāpar mē̃ ānē vālō̃ kō hī āvaśhyaktā hai .

⁴⁰The deities do not need to be trikaldarshi nor do those of the copper age need to be trikaldarshi.

⁴⁸Paramātmā ātē hī ant mē̃ haĩ jabki tīnō̃ kālō̃ kā khēl pūrā hōnē par hōtā hai .

⁴¹The Supreme Soul comes at the end when the game of the three aspects of time is to be finished.

⁴⁹Jab khēl chal rahā hai , tab usē bīch mē̃ dēkhnē sē majā hī nahī̃ āyēgā .

⁴²Whilst the game is still continuing, there is no pleasure in seeing it from in-between.

⁵⁰Ab paramātmā samjhā rahē haĩ ki ab kahānī pūrī huī .

⁴³The Supreme Soul is now explaining that the story is about to end.

⁵¹Abhī ant kā bhī ant hai .

⁴⁴It is now the end of the end.

⁵²Phir naī kahānī śhurū hōtī hai .

⁴⁵Then a new story will begin.

⁵³Yah chakra athavā kahānī anādi banī banāī hai .

⁴⁶This cycle or this story is predestined.

⁵⁴Ēk hī world history hai .

⁴⁷There is only one world history.

⁵⁵Yah sab knowledge buddhi mē̃ hai , isliē apnē kō khuśhī hai ki phir sē jō kahānī śhurū huī hai usmē̃ hamārā bhī part hai .

⁴⁸All this knowledge is in your intellect and that is why you have the happiness that you have a part in the story that is starting again.

⁵⁶Ham usmē̃ pūrā sukh lētē haĩ .

⁴⁹We experience total happiness in that.

⁵⁷Apnē kō mālūm hai ki is knowledge kō pūrā jānnē vālā vahī dūr kā musāphir hai .

⁵⁰We know that the One who knows this entire knowledge is the Traveller from the faraway land.

⁵⁸Khud hī phir vāpas lē jānē phir ātā hai .

⁵¹He Himself comes to take us back horrie.

⁵⁹Manuṣhya yah kām kar nahī̃ saktā .

⁵²Human beings cannot do this.

⁶⁰Agar manuṣhya ātmā karē tō vah ādi-madhy-ant mē̃ nahī̃ ānī chāhiē .

⁵³If human souls did this they would not come into the cycle of the beginning, the middle and the end.

⁶¹Vah tō chakra sē alag chīj chāhiē .

⁵⁴They would have to be separate from the cycle.

⁶²Vah hai hī ēk paramātmā svayã mālik .

⁵⁵But only the Supreme Soul, the Master, is that.

⁶³Manuṣhya samajhtē haĩ — bahut avatār hōtē haĩ , yug-yug avatār hōtē haĩ .

⁵⁶Human beings think that there are many incarnations and that there is an incarnation at every age.

⁶⁴Parantu yug-yug mē̃ tō ānē key|kī darkār hī nahī̃ hai . ⁶⁵Kyōṅki chakra tō phirnā hī hai .

⁵⁷But there is no need for Him to come at every age because the cycle still has to continue to spin.

⁶⁶Ab ham chakra K|kē niyam kō samajhtē haĩ .

⁵⁸We now understand the law of the cycle.

⁶⁷Ab ismē̃ hamē̃ kyā karnā chāhiē jissē hamārī pragati banē  ?

⁵⁹So what should we do to create our reward?

⁶⁸Vah stage kyā hai  ?

⁶⁰What stage is needed?

⁶⁹Uskī knowledge pūrī kōī bhī sunā nahī̃ saktā hai .

⁶¹No one can relate the full knowledge of that.

⁷⁰Kōī sē bhī yah knowledge milī huī nahī̃ hai ki manuṣhya kē liē pūrṇ stage kyā hai aur vah kaisē prāpt hō saktī hai  ?

⁶²No one has been able to give the knowledge of what all the stages of human beings are, and how we can attain those stages.

⁷¹Bākī tō sab apnī-apnī śhikṣhā K|kē ādhār sē manuṣhyō̃ kō thōṛā-bahut batātē haĩ .

⁶³Everyone just gives a little explanation about something according to their own understanding.

⁷²Manuṣhya kē liē ūñch stage kyā hai , vah tō rachtā hī samjhā saktē haĩ .

⁶⁴Only the Creator can explain what the elevated stage of human beings is.

⁷³Ab ham andhiyārē kō bhī samajhtē haĩ — jabki rōśhnī kā patā paṛā hai .

⁶⁵We now understand about the darkness because we also know about the light.

⁷⁴Duniyā thōṛē hī samajhtī hai ki ham andhiyārē mē̃ haĩ .

⁶⁶The world does not know that we are in darkness.

⁷⁵Vah tō samajhtē haĩ — ab tarakkī kartē jātē haĩ , rōśhnī mē̃ ātē jātē haĩ .

⁶⁷They think that we are now progressing and becoming enlightened.

⁷⁶Parantu vah rōśhnī tō girāvaṭ kī hai .

⁶⁸But that enlightenment is such that it takes them towards degradation.

⁷⁷Vah tō chaṛhānē vālā jab samjhātē haĩ tab hī ham jāntē haĩ .

⁶⁹We Can only know this when the One who uplifts us explains to us.

⁷⁸Duniyā tō ab bigaṛī huī hai . ⁷⁹Yah tō samajhtē bhī haĩ lēkin uskō sudhārnē key|kī tarkīb hī kyā hai — vah ēk paramātmā hī jāntā hai .

⁷⁰The world is now totally ruined; people understand this, but only the Supreme Soul knows the method to reform the world.

⁸⁰Jō khud hī bigaṛē huē haĩ vah kaisē is tarkīb kō act mē̃ lā saktē haĩ  !

⁷¹How could those who are themselves degraded put this method into action?

⁸¹Māmlā sārī duniyā kā bigaṛā huā hai .

⁷²Everything of the whole world is degraded.

⁸²Pāñch tatva ādi sab bigaṛē huē haĩ .

⁷³Even the five elements are degraded.

⁸³Her|har chīj kā sudhār ēk rachayitā paramātmā K|kē hāth mē̃ hī hai .

⁷⁴The reformation of everything is now in the hands of the Supreme Soul.

⁸⁴Achchhā .

⁷⁵Achcha.