मम्मा की मुरली - gyan-sitar-02

⁰१२ . १२ . ५८

⁰12/12/1958

¹Pavitratā kā sambandh karmyōg sē hai , mukti sē śhrēṣhṭh karmyōg hai

¹Purity is connected with Karma yoga; Karma yoga is more elevated than liberation.

²Sabhī manuṣhyātmāyē̃ dharm-adharm , sukh-duḥkh , gyān-agyān , right-wrong — yah śhabda tō kahtī haĩ . ³Parantu iskī aslī knowledge kyā hai , issē anjān haĩ .

²All human beings speak of righteousness and irreligiousness, happiness and sorrow, knowledge and ignorance and right and wrong, but they are totally ignorant of what these things really mean.

⁴Dharm key|kī sthāpanā vā adharm kā vināśh karnē paramātmā kō ānā paṛtā hai .

³The Supreme Soul has to come to establish a religion and to destroy irreligiousness.

⁵Yah vināśh , sthāpanā kā kartavya ēk paramātmā hī kar saktā hai .

⁴Only the Supreme Soul can carry out the task of establishment and destruction.

⁶Jabki yah kām paramātmā hī kartē haĩ tō jarūr dharm-adharm , gyān-agyān kō jānnē vālā bhī vah hōgā .

⁵Since only the Supreme Soul can carry out thi,s task, He must also know about religion and irreligiousness, knowledge and ignorance.

⁷Sr̥iṣhṭi K|kē niyam anusār ham jāntē haĩ ki karmō̃ K|kē ādhār par hī sr̥iṣhṭi kā chakra banā huā hai .

⁶We know that, according to the law of nature, the world cycle is based on karma.

⁸Ātmā kō karmō̃ mē̃ ānā hai .

⁷The soul has to perform karma.

⁹Karma anādi hī hai . ¹⁰Isliē paramātmā nē bhī karm-yōg kō siddh kiyā hai .

⁸Karma is eternal and this is why the Supreme Soul has taught us about karma yoga.

¹¹Unkō jānnā hai .

⁹We have to know about that.

¹²Us aslī śhrēṣhṭh karma kō na jānnē K|kē kāraṇ hī viyōg hō gayā hai , girē paṛtē haĩ .

¹⁰Because we did not know what those really elevated actions were, we became separated and fell.

¹³Paramātmā nē ākar K|kē śhrēṣhṭh karma karnā sikhāyā hai .

¹¹The Supreme Soul came and taught us how to perform elevated action.

¹⁴Sārī sr̥iṣhṭi par dharm sthāpanā kar adharm vināśh kiyā , vah bhī karma sē nā .

¹²He established religion throughout the entire world and destroyed irreligiousness. ¹³He did that by performing action.

¹⁵Aur vahī karma sthāpanā kiyē jissē sārī sr̥iṣhṭi pavitr-sukh-śhānatimay banī .

¹⁴He established a religion through which the entire world became peaceful, pure and happy.

¹⁶Paramātmā nē siddh kiyā karmyōg kō , na ki karma sannyās kō .

¹⁵The Supreme Soul explained about karma yoga and not karma sannyas (the renunciation of karma).

¹⁷Right aur raṅg karma key|kī knowledge hōnī chāhiē .

¹⁶There should be knowledge about karma and whether something is right or wrong.

¹⁸Yah jō kahtē haĩ ki mukt hō jānā achchhā hai , phir tō karma key|kī bāt hī nahī̃ hai .

¹⁷When people say that it is good to be liberated, there is then no question of karma.

¹⁹Bhagvān nē tō karmyōg sikhāyā hai ki is part mē̃ hōtē in karmō̃ K|kē ādhār sē manuṣhyō̃ key|kī aisī sarvōttam avasthā rah saktī hai .

¹⁸God taught us karma yoga - that whilst playing this part and on the basis of this karma, human beings can create that elevated stage.

²⁰Sārī manuṣhya sr̥iṣhṭi key|kī hī bāt hai .

¹⁹Everything applies to the human world.

²¹Agar mukti śhrēṣhṭh hōtī tō paramātmā karmyōg kō śhrēṣhṭh kyō̃ rakhtā  ?

²⁰If liberation were elevated why would the Supreme Soul give more importance to karma?

²²Phir tō kahtē – karm-akarm sē jō nyārī chīz hai vahī prāpt karnī chāhiē .

²¹If He did, then He would say: You should attain that which is beyond karma and akarma.

²³Paramātmā nē tō rājyōg siddh kiyā hai .

²²But the Supreme Soul has taught Raja Yoga.

²⁴Paramātmā K|kē sab mahāvākya pravr̥itti kō hī siddh kartē haĩ .

²³All the elevated versions of the Supreme Soul point towards family life.

²⁵Is rachnā mē̃ vah pravr̥itti kaisī chāhiē jismē̃ pavitratā , sukh aur śhānti hō  ?

²⁴What kind of family should there be in this creation and through which there can be purity, happiness and peace?

²⁶' pavitratā ' śhabda hī karmyōg kē sāth tāluk rakhtā hai .

²⁵The word "purity" is connected with karma yoga.

²⁷Aisē nahī̃ ki mukt hō jānē kō pavitratā kahā jātā hai .

²⁶It isn't that liberation means purity.

²⁸Vahā̃ tō na pavitratā hai , na apavitratā hai .

²⁷There, there is neither purity nor impurity.

²⁸The words "karma yoga" and "pure karma" apply to human beings.

²⁹Ātmā I|āī|eye hī hai is karmakṣhētra par part bajānē .

²⁹The soul has come onto this field of action to play a part.

³⁰Karmyōg , pravr̥itti – yē manuṣhya sr̥iṣhṭi key|kī bāt hai .

³⁰Karma yoga and family life refer to the human world.

³¹Bākī mukt tō sab hōṅgē hī .

³¹However, everyone will be liberated.

³²Paramātmā nē manuṣhyō̃ kō hī samjhāyā hai ki kaisē pavitra , apavitr banē haĩ  ?

³²God has explained only to human beings how those who were pure became impure.

³³Manuṣhya sr̥iṣhṭi K|kē khēl par hī yah śhabda hai .

³³These words only apply to the game of the human world.

³⁴Dharm-adharm akṣhar hī part kē sāth haĩ .

³⁴The words "religion" and "irreligiousness" are also connected with a part.

³⁵Samajhtē haĩ – kaisē part mē̃ hōtē pravr̥itti kō pavitra rakhō .

³⁵God explains how you can keep your family life pure.

³⁶Karmō̃ key|kī hī bāt haĩ .

³⁶It is a question of karma.

³⁷Ātmā sadaiv nyārī bhī nahī̃ rah saktī hai .

³⁷The soul cannot always remain detached.

³⁸Manuṣhya kē liē hī puruṣhārth hai – apnī pravr̥itti kō pavitra banānā .

³⁸Only human beings make effort to make their household pure.

³⁹Mukt hō jāē tō phir khēl key|kī bāt hī nahī̃ isliē paramātmā nē bhī karmyōg kō śhrēṣhṭh kiyā hai .

³⁹If they were to be liberated there would be no question of any game, and therefore God has given more importance to karma yoga.

⁴⁰Śhrēṣhṭh karmō̃ sē prārabdha bhī śhrēṣhṭh bantī hai .

⁴⁰Through elevated karma you create an elevated reward.

⁴¹Śhrēṣhṭh karma is sahaj gyān aur sahaj yōg sē hī bantē hai .

⁴¹You can only perform elevated karma on the basis of this easy knowledge and easy yoga.

⁴²Yah hai antim janm .

⁴²This is the last birth.

⁴³Karmbandhan key|kī jō pravr̥itti hai ussē hamkō hisāb-kitāb chuktū karnā hai , badalnā hai .

⁴³We have to settle the karmic accounts that were created with the creation through the bondage of karma. ⁴⁴There has to be transformation.

⁴⁴Is janm kē liē hī kahtē haĩ – pavitra banō .

⁴⁵It is said of this birth: Be pure.

⁴⁵Phir tō rahōgē bhī practical pavitra jīvan mē̃ .

⁴⁶Later, you would actually be leading a pure life.

⁴⁶Duniyā pavitra chalī hai nā .

⁴⁷The world still continues even while there is purity.

⁴⁷Unhō K|kē yādgār kāyam hai .

⁴⁸There are memorials of this created eternally.

⁴⁸Sab kuchh pravr̥itti chalī huī hai .

⁴⁹There has been a creation of every stage.

⁴⁹Nirvikārtā gāī huī hai . ⁵⁰Nahī̃ tō pavitr-apavitr śhabda dē̃ hī nahī̃ .

⁵⁰The stage of being viceless is also remembered, otherwise, there would not be the words "pure" and "impure".

⁵¹Amar sr̥iṣhṭi kā niyam hī hai vikār mē̃ jānā tō phir apavitratā akṣhar kyō̃ kahā hai  ?

⁵¹If it were the law of the world to indulge in sin why is the term "impure" used?

⁵²Yah samajhnē key|kī bāt hai .

⁵²This is something to be understood.

⁵³Ab ham vah puruṣhārth kartē haĩ jissē pavitra pravr̥itti banē .

⁵³Now we are making this effort to make our household pure.

⁵⁴Ab karmātīt avasthā dhāraṇ karnī hai .

⁵⁴We must now adopt the karmateet stage.

⁵⁵Vah duniyā hī is duniyā sē nyārī hai .

⁵⁵That world is completely different from this world.

⁵⁶Vah nyārī duniyā paramātmā dvārā hī rachī jātī hai .

⁵⁶That different world is created only by the Supreme Soul.

⁵⁷Manuṣhya samajhtē haĩ - - jaisē is manuṣhya sr̥iṣhṭi key|kī vr̥iddhi hōtī āī haĩ aisē hī hōtī rahēgī .

⁵⁷People think that the human world will continue to expand in the same way as it has done.

⁵⁸Paramātmā kahtē haĩ - - maĩ jō pavitra sr̥iṣhṭi rachtā hū̃ , usmē̃ prārabdha bhī maĩ abhī dētā hū̃ .

⁵⁸But God says: I create the pure world and I also give to you the reward of it at this time.

⁵⁹Nirvikārīpanē sē hī sr̥iṣhṭi key|kī vr̥iddhi hōtī hai .

⁵⁹The world expands through being viceless.

⁶⁰Vahā̃ vikār key|kī bāt hī nahī̃ rahtī .

⁶⁰There, there is no question of vice.

⁶¹Pavitratā K|kē ādhār sē sr̥iṣhṭi key|kī vr̥iddhi chalī hai .

⁶¹The world has expanded because of purity.

⁶²Paramātmā anādi pravr̥itti , anādi karma kō siddh kartē haĩ .

⁶²God explains about the eternal household and the original actions.

⁶³Yah hai hī karmakṣhētra .

⁶³This is the field of action.

⁶⁴Achchhē aur burē karma kō jānnā hai .

⁶⁴You have to know about good and bad actions.

⁶⁵Purānē karmbandhan sē chhūṭnā hai , isliē ham puruṣhārth kar rahē haĩ . ⁶⁶Phir tō hai hī prārabdha .

⁶⁵You have to be liberated from the old karmic bondages. ⁶⁶This is why we are making effort, and then there is just the reward.

⁶⁷Phir yah praśhna nahī̃ uṭhēgā ki sr̥iṣhṭi key|kī vr̥iddhi kaisē hōgī , sr̥iṣhṭi pavitra kaisē rahēgī  ?

⁶⁷At that time, there will be no question of how the world population can increase or how they can remain pure.

⁶⁸Vah tō rachayitā hī jāntē haĩ nā .

⁶⁸Only the Creator knows that.

⁶⁹Paramātmā nē kahā hai — yah vikram hai .

⁶⁹God has said: This is sinful action.

⁷⁰Vikram sē sr̥iṣhṭi key|kī jō vr̥iddhi hōtī hai unkā natījā tō dēkh rahē haĩ .

⁷⁰You can see the consequences of the world having expanded through sinful action.

⁷¹Paramātmā key|kī tarkīb jarūr nyārī hōgī nā .

⁷¹The methods of God would definitely be unique.

⁷²Duniyā vālō̃ key|kī buddhi mē̃ yah saṅkalp bhī nahī̃ ā saktā ki aisī bhī duniyā ban saktī hai .

⁷²The intellects of the people of the world cannot even imagine that such a world can be created.

⁷³Bāp samajhtē haĩ — mērī sr̥iṣhṭi hī pavitra hai .

⁷³Baba explains: My world is pure.

⁷⁴Vahā̃ karma , akarma hōtē haĩ .

⁷⁴Actions there are pure.

⁷⁵Tamōguṇī buddhi tō yah mahsūs nahī̃ kar saktī ki pavitra pravr̥itti kaisē chalī hai .

⁷⁵An impure intellect cannot understand how a pure world can continue.

⁷⁶Part sē nyārā hōnā , vah kōī stage nahī̃ hai .

⁷⁶To be separated from your part is not a stage.

⁷⁷Pravr̥itti key|kī sr̥iṣhṭi hī ūñch gaī huī hai .

⁷⁷The world of family life is remembered as being elevated.

⁷⁸Yah samajhnā manuṣhyō̃ kē liē muśhkil hō gayā hai .

⁷⁸It has become difficult for human beings to understand this.

⁷⁹Tab tō girtē āē haĩ .

⁷⁹This is why they have been falling.

⁸⁰Duḥkh kā hisāb-kitāb duḥkh taraf khīñchtā hai , sukh kā hisāb-kitāb sukh taraf khīñchtā hai .

⁸⁰The karmic accounts of sorrow pull them towards sorrow, whereas the karmic accounts of happiness pull them towards happiness.

⁸¹Yah contrast samajhnā hai .

⁸¹You have to understand this contrast.

⁸²Sr̥iṣhṭi K|kē vr̥iddhi key|kī tō ab bāt hī nahī̃ hai .

⁸²Now there is no question of the world expanding any further.

⁸³Ab tō vāpas lauṭnā hai .

⁸³We now have to return home.

⁸⁴Karmbandhan sē chhūṭnē kē liē pūrī pavitratā dhāraṇ karnī hai .

⁸⁴In order to be liberated from karmic bondages, you have to imbibe complete purity.

⁸⁵Achcha .