मम्मा की मुरली - gyan-sitar-05

⁰१७ . १२ . ५८

⁰17/12/1958

¹Ātmā paramātmā mē̃ līn nahī̃ hōtī , unkē samān bantī hai

¹The soul does not merge with the Supreme Soul, but becomes just like Him.

²Ōm śhānti .

²Om shanti.

³Bhagvān K|kē mahāvākya haĩ ki maĩ bījrup hū̃ aur is creation kā creator hū̃ .

³The elevated versions of God say that He is the Seed and the Creator of this creation.

⁴Manuṣhya ātmāyē̃ kahtī haĩ ki ham jyōti jyōt mē̃ samātē haĩ .

⁴Human souls say that they merge with the infinite light.

⁵Ab bhagvān K|kē kahnē aur ātmāō̃ K|kē kahnē mē̃ phark hō gayā .

⁵So now there is a difference between what God says and what human souls say.

⁶Jaisē bīj mē̃ jhāṛ lay hōtā hai phir bīj sē jhāṛ utpanna hōtā hai .

⁶A tree is merged in a seed and then the tree is created from the seed.

⁷Tō ātmā svayã apnē āp jyōti jyōt mē̃ samāvē - yah nahī̃ hō saktā hai .

⁷The soul cannot merge with the infinite light.

⁸Ham apnā purānā hisāb-kitāb chuktū kar vāpas jā rahē haĩ .

⁸We are now settling all our accounts and returning home.

⁹Paramātmā bhī kahtē haĩ — maĩ āyā hū̃ phir sē naī duniyā kī sthāpanā karnē .

⁹God also says: I have come to establish the new world once again.

¹⁰Yah tō practical ham dēkh rahē haĩ is duniyā kā vināśh hōnā hai .

¹⁰We are actually seeing this. ¹¹This world is to be destroyed.

¹¹Yah hai duḥkh key|kī , āhō̃ key|kī duniyā .

¹²This world here is the world of sorrow.

¹²Ham jātē haĩ sadā sukh key|kī duniyā mē̃ .

¹³We are now going to the world of constant happiness.

¹³Uskē liē ab puruṣhārth karnā hai .

¹⁴We now have to make effort for that.

¹⁴Jyōti mē̃ nahī̃ samānā hai .

¹⁵We cannot merge with the light.

¹⁵Ātmāō̃ kō tō stage par part bajānē ānā hī hai kyōṅki yah rachnā anādi hai .

¹⁶The souls have to come onto the stage to play their part because this creation is eternal.

¹⁶Bhagvān nē sukh key|kī rachnā hī rachī hai .

¹⁷God has created a creation of happiness.

¹⁷Jismē̃ duḥkh kā nām bhī na hō tab tō sukh key|kī duniyā kahē̃ .

¹⁸Only if there is no trace of sorrow in it can it be called the world of happiness.

¹⁸Agar duḥkh kā aṅśh bhī hō tō uskō sukh nahī̃ kahē̃gē .

¹⁹If there is the slightest trace of sorrow, that cannot be called happiness.

¹⁹Ājkal duniyā mē̃ sukh hai hī alpkāl kṣhaṇbhaṅgur .

²⁰Nowadays, there is only temporary happiness in the world.

²⁰Tō siddha hai ki bākī sab duḥkhī haĩ .

²¹So this proves that everyone is unhappy.

²¹Ham ab sadākāl sukh mē̃ jātē haĩ .

²²We are now going towards permanent happiness.

²²Agar alp duḥkh bhī vahā̃ hō tō unkō sukh tō nahī̃ kahē̃gē nā .

²³If there is even temporary sorrow there, that cannot be called happiness.

²³Paramātmā jaisē avināśhī hai vaisē unkī property bhī avināśhī hai .

²⁴Just as God is eternal, His property is also eternal.

²⁴Usmē̃ duḥkh , aśhānti hō nahī̃ saktī .

²⁵There cannot be sorrow or peacelessness in Him.

²⁵Ab ham in sab duḥkhō̃ sē chhūṭē̃gē tab jab purānā hisāb-kitāb chuktū hō .

²⁶We will only be liberated from all this sorrow when our past karmic accounts are settled.

²⁶Tab hī sukh key|kī duniyā mē̃ ā saktē haĩ .

²⁷Only then can we go into the world of happiness.

²⁷Paramātmā dvārā ham jītē jī is puruṣhārth mē̃ lagē huē haĩ .

²⁸Whilst alive, we are engaged in making this effort with God.

²⁸Dharmarāj kē pās sajā khākar hisāb-kitāb chuktū karnē sē kōī prālabdh nahī̃ bantī hai .

²⁹By settling our accounts through experiencing punishment from Dharamraj we do not create any reward.

²⁹Apnē kō tō pūrī prālabdh banānī hai .

³⁰But we have to create our complete reward.

³⁰Jītē jī sukh lēnā hai tō jītē jī hisāb-kitāb bhī chuktū karnē haĩ .

³¹We have to experience happiness whilst alive and so we have to settle our accounts whilst alive.

³¹Phir unkē dvārā prālabdh banānī hai .

³²Then we have to create our reward through Him.

³²Vah karankarāvanhār khud ākar apnā kartavya karā rahē haĩ .

³³Karankaravanhar Himself comes and inspires us to carry out His task.

³³Karātē haĩ ātmāō̃ dvārā .

³⁴He carries it' out through souls.

³⁴Ab ham jāntē haĩ ki unkā aur hamārā sambandh kyā hai .

³⁵We now know what our relationship with Him is.

³⁵Jab sabhī sahārē ṭūṭ jātē haĩ tab paramātmā hī sahāyatā dēnē ātē haĩ .

³⁶Only when all other supports are broken does God come and give us support.

³⁶Sahāyatā dēnē key|kī samarthī usī mē̃ hai .

³⁷Only He has the power to give us support.

³⁷Is samay sabhī sahārē ṭūṭtē jā rahē haĩ .

³⁸At present, all supports are being broken.

³⁸Duḥkh-aśhānti baṛhtī jātī hai .

³⁹Sorrow and peacelessness are increasing.

³⁹Na kōī jyōti jyōt mē̃ samāyē haĩ , na kōī yahā̃ sadā sukhī haĩ .

⁴⁰No one has merged with the infinite light nor is anyone constantly happy.

⁴⁰Paramātmā K|kē mahāvākya haĩ - maĩ ātā hī kalp K|kē ant mē̃ haĩ , ākar sārē vr̥ikṣha kō nayā banātā hū̃ , kalam lagātā hū̃ .

⁴¹The versions of God are: I come at the end of the kalpa. ⁴²I come and make the entire tree new. ⁴³I plant a sapling.

⁴¹Ab yah sab bātē̃ buddhi mē̃ haĩ tab hī unkā ham puruṣhārth kar rahē haĩ .

⁴⁴It is only because all these things are in the intellect now that we are able to make effort.

⁴²Jītē jī puruṣhārth kar apnī prālabdh banānī hai .

⁴⁵We have to make effort whilst alive and create our reward.

⁴³Ham jāntē haĩ hamārī - - prālabdh kaunsī haĩ aur unkē liē puruṣhārth kaunsā hai  ?

⁴⁶We know what our reward is and what the effort for that is.

⁴⁴Yah knowledge hai .

⁴⁷This is knowledge.

⁴⁵Bākī tō sab kahāniyā̃ sirph suntē aur sunātē āyē haĩ .

⁴⁸But all the others have just been relating and listening to stories.

⁴⁶Biography kō jāntē nahī̃ haĩ .

⁴⁹They do not know God's biography.

⁴⁷Unkē jīvan-charitr sirph aisē hī gānē sē bhī kuchh bantā nahī̃ hai .

⁵⁰Nothing happens by just remembering His life story.

⁴⁸Rādhē-kr̥iṣhṇa ādi vah sab sarvguṇ ātmāyē̃ haĩ .

⁵¹Radhe and Krishna and so on are souls who are complete with all virtues.

⁴⁹Unkē chēhrē sadā muskarātē rahtē haĩ .

⁵²Their faces are constantly smiling.

⁵⁰Ab ham vah saṅskār bhar rahē haĩ .

⁵³We are now imbibing those sanskars.

⁵¹Purānē hisāb-kitāb kō chuktū kar rahē haĩ .

⁵⁴We are settling our old karmic accounts.

⁵²Duniyā samajhtī hai ki manuṣhya marā tō svargvāsī huā aur kōī sādhū-sant martā hai tō kahtē haĩ jyōti jyōt samāyā .

⁵⁵The world thinks that when a person dies he becomes a resident of heaven, and when a sage or a saint dies they say that he has merged with the light.

⁵³Ab ham jāntē haĩ ki yah saṅsār hī jō bahiśht thā , abhī dōjak hai .

⁵⁶We now know that the world that was heaven is now the extreme depths of hell.

⁵⁴Ab phir bhagvān practical mē̃ vah bahiśht banā rahē haĩ .

⁵⁷God is now making that into heaven.

⁵⁵Ham vahā̃ jānē kā ab puruṣhārth kar rahē haĩ .

⁵⁸We are now making effort to go there.

⁵⁶Yah kām kōī manuṣhya nahī̃ kar saktā .

⁵⁹No human being can carry out this task.

⁵⁷Bāp aur unkē kartavya kō bhūlnē sē hī manuṣhya ātmāyē̃ apnē kartavya kō bhūl jātī haĩ .

⁶⁰By forgetting the Father and His task, human souls have forgotten their own role.

⁵⁸Ham ātmāō̃ kō sadgati dēnē vālā vahī hai .

⁶¹He is the One who gives salvation to us souls.

⁵⁹Kyōṅki paramātmā tō nyārī chīj hai nā .

⁶²The Supreme Soul is totally detached.

⁶⁰Ātmāō̃ kē sāth unkā hī sambandh hai .

⁶³He only has a connection with souls.

⁶¹Ab mālūm paṛtā hai ki tō baṛā gahrā connection hai .

⁶⁴We now know that we have a very deep connection with Him.

⁶²Paramātmā sabsē nyārā hai tō unkē kartavya bhī nyārē hōṅgē .

⁶⁵God is unique and so His role is also unique.

⁶³Jō manuṣhya ātmā na kar saktī hai , na kar sakēgī . ⁶⁴Tab hī unkē kartavya nirālē gāyē huē haĩ .

⁶⁶Human beings cannot enact that role now nor will they be able to and this is why His role is said to be unique.

⁶⁷Achcha.