मम्मा की मुरली - gyan-sitar-17

⁰28/4/1959

⁰28th April, 1959

¹Yah khēl smr̥iti-vismr̥iti kā banā huā hai , ātmā sadā hī man-buddhi sahit hai

¹This is a game of remembering and forgetting, but the soul always has a mind and an intellect.

²Ōm śhānti .

²Om shanti.

³Paramātmā aur ātmā - iskī knowledge kō abhī ham paramātmā dvārā jāntē jā rahē haĩ .

³We are now receiving knowledge about God and the soul through God.

⁴Ātmā kō man-buddhi sahit kahā jātā hai .

⁴The soul is said to have a mind and intellect.

⁵Ātmā janm-maraṇ mē̃ ānē vālī hai . ⁶Ismē̃ sārā jō part chal rahā hai , uskī smr̥iti nahī̃ rah saktī hai .

⁵The soul comes into the cycle of birth and death, but it does not have the awareness of the entire part that it plays.

⁷Bhal ātmā man-buddhi sahit bēśhak hai , parantu anēk janmō̃ kā jō kuchh huā vah smr̥iti tō nahī̃ rah saktī hai nā .

⁶Although the soul has a mind and intellect, it does not have the awareness of what it does in all its many births.

⁸Ēk jīvan kā hī ham lē̃ , tō bhī sab bātē̃ detail sahit yād thōṛē hī rahtī hai .

⁷Even if you take just one birth, you are not able to retain the full details of that.

⁹Buddhi mē̃ smr̥iti-vismr̥iti hōtī hai . ¹⁰Parantu buddhi tō rahtī hai nā .

⁸The intellect remembers and forgets, but the intellect still remains.

¹¹Aisē thōṛē hī kahē̃gē ki buddhi chalī jātī hai .

⁹You cannot say that the intellect goes away.

¹²Parantu jab vah ṭhīk karttavya nahī̃ kartī hai tō is par kahā jātā hai jaisē ki inkī buddhi chalī gaī hai .

¹⁰But when it does not function well, it is said that that one's intellect has gone.

¹³Parantu aisē tō nahī̃ hai nā ki buddhihīn hai .

¹¹But you cannot say that the soul does not have an intellect.

¹⁴Ātmā sadā hī man-buddhi sahit hai .

¹²The soul always has a mind and an intellect.

¹⁵Satyug mē̃ ātmā hai tō aisē nahī̃ , usē ८४ janmō̃ key|kī smr̥iti hai .

¹³When the soul is in satyug, it isn't that it has the awareness of its eighty-four births.

¹⁶Paramātmā jō knowledgeful hai usmē̃ hī sabkī knowledge hai .

¹⁴God, who is the Knowledge-full One, has the entire knowledge of everything.

¹⁷Tō is samay par unkā part hai .

¹⁵So His patt is played at this time.

¹⁸Jab part mē̃ ātē haĩ tab ākar K|kē knowledge sunātē haĩ .

¹⁶When He enacts His part He gives us knowledge.

¹⁹Knowledge emerge bhī itnī kartē haĩ jitnā ātmā key|kī unnati K|kē lāyak hai .

¹⁷He only emerges as much knowledge as is required for the progress of the soul.

²⁰Bhal vah jānī-jānanahār hai parantu part mē̃ phir bhī andāj hai nā , utnā hī sunātē haĩ .

¹⁸Although He is the One who knows everything, He only tells us as much as we need to know.

²¹Tō aisē nahī̃ , ātmā kō sārī smr̥iti ikṭṭhī rah saktī hai .

¹⁹It isn't that the soul has awareness of everything at the same time.

²²Smr̥iti-vismr̥iti tō chaltī ātī hai .

²⁰It constantly remembers and forgets.

²³Parantu iskā matlab yah nahī̃ hai ki ātmā man-buddhi sahit nahī̃ hai . ²⁴Sirph vah smr̥iti chalī jātī hai .

²¹But this does not mean that the soul is without a mind and an intellect: it is just that it loses awareness.

²⁵Body conscious , soul - conscious - yah bhī khēl hai nā . ²⁶Ātmā , ātmā hī hai .

²²This is the game of body-consciousness and soul-consciousness, but the soul is a soul.

²⁷Sirph vismr̥iti hō jātī hai .

²³It just forgets.

²⁸Phir paramātmā dvārā smr̥iti miltī hai .

²⁴Then it receives awareness through God.

²⁹Janm-maraṇ mē̃ ātē-ātē ātmā key|kī kalā ghaṭtī jātī hai .

²⁵Whilst coming into the cycle of birth and death, the degrees of the soul decrease.

³⁰Yah bhī paramātmā ākar batlātē haĩ .

²⁶God comes and tells us everything.

³¹Sō bhī anēk janmō̃ kā detail thōṛē hī batlātē haĩ .

²⁷But He does not tell us the details of every birth.

³²Unsē hamārā prayōjan nahī̃ .

²⁸That would be of no use to us.

³³Jāntē haĩ ki pahlē duḥkh key|kī jīvan thī , unkō bhūlnā hī hai .

²⁹We know that previously we had a life of sorrow and now we have to forget it.

³⁴Tō phir uskē vistār kō jānnē key|kī kyā jarurat hai  ?

³⁰So why should we need to know the details?

³⁵Drama kā khēl aur ātmā kā parichay – yah paramātmā baiṭh samjhātē haĩ .

³¹The game of the drama and the knowledge of the soul is explained by God.

³⁶Buddhi tō hai , phir kaī bātē̃ khyāl sē haṭ jātī haĩ .

³²You have an intellect but sometimes some things are totally removed from your thoughts.

³⁷Tō aisē thōṛē hī kahē̃gē buddhi hī nahī̃ hai .

³³But you cannot say that you do not have an intellect.

³⁸Is knowledge kō samajhnē sē aisī chhōṭī-chhōṭī bātē̃ tō apnē vichār sē bhī hal hō jātī haĩ .

³⁴By understanding this knowledge, you can solve small problems even with your own thoughts.

³⁹Ham bhī past-future dōnō̃ K|kē anubhavī haĩ .

³⁵We now have the experience of both the past and the future.

⁴⁰Buddhi dvārā ham jān saktē haĩ .

³⁶We can understand through the intellect.

⁴¹Aisē bhī nahī̃ ki sākṣhātkār hō tab ham jān saktē .

³⁷It isn't that we can only understand this when we have visions.

⁴²Yah tō buddhi kā kām hai jānnā .

³⁸It is the task of the intellect to understand.

⁴³Sākṣhātkār nahī̃ huā hai tō bhī harjā nahī̃ hai .

³⁹It does not matter if you have not had any visions.

⁴⁴Jānnē kā sambandh sākṣhātkār sē nahī̃ hai .

⁴⁰Understanding is not dependent on having visions.

⁴⁵Gyān kā matlab sākṣhātkār nahī̃ hai .

⁴¹Knowledge does not mean having visions.

⁴⁶Manuṣhya samajhtē haĩ sākṣhātkār sē hī siddhi prāpt hō saktī hai .

⁴²People think that you can only attain success when you have visions.

⁴⁷Parantu gyān tō knowledge kō kahā jātā hai .

⁴³But knowledge is called gyan.

⁴⁸Kahā bhī jātā hai gyān bigar gati nahī̃ .

⁴⁴It is said that there cannot be salvation without gyan.

⁴⁹Aisē nahī̃ kahā jātā hai ki sākṣhātkār bigar gati nahī̃ .

⁴⁵It isn't said that there isn't salvation without visions.

⁵⁰Paramātmā kō nyārā bhī kahā jātā hai aur pyārā bhī kahā jātā hai .

⁴⁶God is said to be loving and detached.

⁵¹Duniyā vālē samajhtē haĩ ki jaisē ātmā janm-maraṇ mē̃ ātī bhī hai aur nyārī nirlēp bhī hai , aisē paramātmā bhī hai . ⁵²Kyōṅki samajhtē haĩ ātmā hī paramātmā hai .

⁴⁷People of the world think that just as the soul comes into the cycle of birth and death and is also immune so, too, God is the same, because they think that the soul is God.

⁵³Parantu ham jāntē haĩ - - paramātmā nyārā aur pyārā kaisē hai .

⁴⁸But we know in which way God is loving and detached.

⁵⁴Vah ajanmā , duḥkh-sukh sē nyārā bhī hai parantu unkē part bajānē K|kē saṅskār bhī haĩ aur part bhī ati pyārā bajāyā hai kyōṅki sabkō sukhī banātē haĩ .

⁴⁹He is beyond birth and also beyond happiness and sorrow, but He also has the sanskars of playing a part, and He plays an extremely beautiful part because He makes everyone happy.

⁵⁵Paramātmā tō bēhad kā kārya ākar kartē haĩ .

⁵⁰God comes and carries out an unlimited task.

⁵⁶Sarv ātmāō̃ kō sukhī banātē haĩ .

⁵¹He makes all souls happy.

⁵⁷Isliē sarv ātmāō̃ kō vah pyārā lagtā hai .

⁵²This is why He is loved by all souls.

⁵⁸Ātmāō̃ kō pyār milā hai , sukhī banī hai , tab return mē̃ itnā pyār kartī hai .

⁵³Souls have received love and have become happy and this is why, in return, they have so much love for Him.

⁵⁹Paramātmā nē ham ātmāō̃ kē sāth yah part bajāyā huā hai .

⁵⁴God has played this part with us souls.

⁶⁰Sukhī banāyā hai , isliē ati pyārā hai .

⁵⁵He has made us happy and this is why He is loved so much.

⁶¹Lēkin vah ham ātmāō̃ sē nyārā hai .

⁵⁶But He is different from us souls.

⁶²Bhal khud bhī ātmā ban part bajātē haĩ parantu unkē karttavya nyārē haĩ .

⁵⁷Although He also plays a part as a soul, His acts are different.

⁶³Jō ātmā nahī̃ kar saktī vah kām kartē haĩ .

⁵⁸He does that which souls are not able to do.

⁶⁴Sarv ātmāō̃ kō santuṣhṭ kartē haĩ , sarv ātmāō̃ kō sukh śhānti dētē haĩ .

⁵⁹He makes all souls content and gives them all peace and happiness.

⁶⁵Isliē pyārē haĩ .

⁶⁰This is why He is loved.

⁶⁶Tō nyārē kā arth|earth yah nahī̃ ki lēp-chhēp sē nyārā hai .

⁶¹So to be detached does not mean that He is immune to the effects of action.

⁶⁷Vah tō jō kuchh kartā hai uskā bantā jarur hai .

⁶²Whatever He does, He definitely receives something in return.

⁶⁸Service kī hai tab tō unkō sabhī pyār kartē haĩ .

⁶³It is because He has served us that we love Him so much.

⁶⁹Yah bhī return hai nā .

⁶⁴This is also a return, isn't it?

⁷⁰Bhal jāntē nahī̃ haĩ ki vah kaun hai , hamārē sāth sambandh kyā hai  ? ⁷¹Lēkin pyār tō kartē haĩ nā . ⁷²Yād bhī kartē haĩ .

⁶⁵Although people do not know who He is and what relationship they have with Him, at least they love Him and remember Him.

⁶⁶Achcha.