मम्मा की मुरली - gyan-sitar-18

⁰29/4/1959

⁰29/04/1959

¹Yād kā ādhār gyān hai , sākṣhātkār nahī̃

¹The basis of remembrance is knowledge, not visions.

²Om shanti.

²Abhī ham ātmāō̃ kō paramātmā K|kē dvārā parōkṣha aur aparōkṣha sākṣhātkār hōtā jā rahā hai .

³Now we souls have visions from God directly and indirectly.

³Apnī ātmā K|kē svadarśhan - chakra kā patā paṛtā jā rahā hai .

⁴We now know about the discus of self-realisation of the soul.

⁴Ātmā K|kē patē kē sāth , paramātmā kā bhī patā ā jātā hai .

⁵Together with knowing the soul, we also know God.

⁵Iskō kahā jātā hai ātmā kō sva kā sākṣhātkār .

⁶1his is known as the vision of the self, the soul.

⁶Yah hai chakra .

⁷Ātmā ādi-madhy-ant kā chakra kaisē lagātī hai , vah knowledge sē bhī jāntē aur sākṣhātkār dvārā bhī .

⁷We have the understanding through knowledge and also through visions how the soul goes through the beginning, the middle and the end of the cycle.

⁸Jō anubhavī haĩ vah kah saktē haĩ – knowledge sē jān saktē haĩ ki ātmā kaisē apnā chakra lagātī hai .

⁸Those who are experienced can say that through knowledge they can understand how the soul goes through its cycle.

⁹Bhal sākṣhātkār hō bhī parantu knowledge nahī̃ hai tō sākṣhātkār kōī kām kā nahī̃ hai .

⁹Even if someone does have visions, because they do not have any knowledge the visions are of no use.

¹⁰Mukhya hai knowledge par .

¹⁰Everything depends on knowledge.

¹¹Isliē yah āśh bhī nahī̃ rakhnā ki jab sākṣhātkār hō tab ham lakṣhya kō pakaṛ sakē̃ .

¹¹This is why you must not even have the thought that only when you have a vision can you catch hold of your aim.

¹²Yād kā tailuk gyān sē hai .

¹²Remembrance is connected with knowledge.

¹³Gyān sē hī ham unkē sārē karttavya kō jāntē haĩ .

¹³It is only through knowledge that we know everything about the acts of God.

¹⁴Tō ham jānnē sē hī yād kar saktē haĩ .

¹⁴Only when we know this are we able to remember Him.

¹⁵Aisē nahī̃ , sirph sākṣhātkār mē̃ dēkhkar us mūrt kā dhyān karnā hai .

¹⁵It isn't that we just have to have a vision and then have yoga with that image.

¹⁶Uskī buddhi mē̃ knowledge chāhiē .

¹⁶We need kmowledge of Him in the intellect.

¹⁷Jitnā ātmā-paramātmā key|kī knowledge pūrā buddhi mē̃ baiṭhtī jāyēgī utnā yād svataḥ rahēgī .

¹⁷The more oomplete lmowledge about tre soul and God there is in the intellect, tre more automatic His remembrance will be.

¹⁸Dēkhnē kā ādhār yād sē nahī̃ hai .

¹⁸Having visions is not connnected with knowledge.

¹⁹Dhyān lagānē key|kī bāt nahī̃ .

¹⁹It is not a question of going into trance.

²⁰Jitnā knowledge buddhi mē̃ ghūmēgī utnā vah yād khīñchēgī .

²⁰The more lmowledge is retained in the intellect, tre more that remembrance will pull you.

²¹Dhyān mē̃ jānē key|kī bāt hī nahī̃ .

²¹It isn't a questioo of going into trance.

²²Sārā svadarśhan - chakra ghumānā hai .

²²You have to spin the entire discus of self-realisation.

²³Ātmā kō apnā knowledge bhī rahtā hai , paramātmā kā bhī karttavya , occupation buddhi mē̃ rahtā hai .

²³The soul has in the intellect the kmowledge of the self and also of the acts and occupation of God.

²⁴Tō yah hai hī buddhiyōg .

²⁴So this is yoga of the intellect.

²⁵Jitnī knowledge key|kī dhārṇā utnā yād kī sthiti kāyam rahēgī .

²⁵The mere you imbibe lmowledge, the more you will be able to maintain a stage of remembrance.

²⁶Bigar knowledge sirph dēkhnē sē kuchh nahī̃ hōgā .

²⁶Without knowledge, just having visions, nothing happens.

²⁷Bahutō̃ kō rahtā hai – ham jyōtirbindu paramātmā kā sākṣhātkār karē̃ tō buddhiyōg mē̃ sahaj baiṭhēgā .

²⁷Many people wish to have a vision of God, the point of light, and say that they would then be able to have yoga of the intellect easily.

²⁸Ham jāntē haĩ - vah hamārā bāp , teacher , guru hai .

²⁸But we know that He is our Father, Teacher and Guru.

²⁹Unkē karttavya sahit sārā occupation hamārī buddhi mē̃ hai .

²⁹We have knowledge about His occupation and His acts in our intellect.

³⁰Yah knowledge nahī̃ hōgī tō yād rahēgī nahī̃ .

³⁰If we do not have this knowledge, we cannot remember Him.

³¹Sākṣhātkār sē connection nahī̃ .

³¹This is not connected with visions.

³²Mukhya hai gyān .

³²The main thing is knowledge.

³³Yād athavā yōg bhī tab baṛhtā hai jab knowledge buddhi mē̃ ghūmtī hai .

³³Remembrance, that is, yoga, only increases when the knowledge spins in the intellect.

³⁴Knowledge buddhi mē̃ hai tō yād khīñchtī rahēgī .

³⁴If there is knowledge in the intellect then there will be a pull to remembrance.

³⁵Yād kō khīñchnā hai knowledge key|kī tākat sē .

³⁵You have to increase remembrance with the strength of knowledge.

³⁶Sārā rāj buddhi mē̃ ghūmtā rahēgā .

³⁶The entire significance will spin in the intellect.

³⁷Uskō hī svadarśhan chakra kahā jātā hai .

³⁷This is known as the discus of self-realisation.

³⁸Knowledge sē hī yah chakra ghūmēgā .

³⁸This discus will only spin with knowledge.

³⁹Tailak iskā hai hī knowledge sē .

³⁹This is connected only with knowledge.

⁴⁰Tab ātmā-paramātmā kā sākṣhātkār hō hī jātā hai .

⁴⁰Then you have a vision of the soul and God.

⁴¹Tō sārā madār hai gyān par .

⁴¹So everything depends on knowledge.

⁴²Bhal sākṣhātkār hōtā hai , ṭhīk hai , parantu kōī jarurī nahī̃ .

⁴²If someone does have visions, it is good, but it is not essential.

⁴³Hamārī unnati gyān aur yōg sē hōtī hai .

⁴³We only progress through knowledge and yoga.

⁴⁴Hamārē pās|pass pūrī knowledge hai .

⁴⁴We have the entire knowledge.

⁴⁵Samajh na hōnē sē vah chīj jaisē dēkhī na dēkhī .

⁴⁵When we do not understand, seeing something is the same as not seeing it.

⁴⁶Hamkō sūrat par dhyān nahī̃ lagānā hai .

⁴⁶We do not have to have yoga with any images.

⁴⁷Unkī yād mē̃ knowledge key|kī hī darkār rahtī hai .

⁴⁷We only need knowledge to remember Him.

⁴⁸Buddhi unkē sāth juṭānī hai jō gyān kā sāgar hai .

⁴⁸You have to connect the intellect with the One who is the Ocean of Knowledge.

⁴⁹Kahā hī jātā hai buddhiyōg .

⁴⁹This is known as yoga of the intellect.

⁵⁰Achcha.