मम्मा की मुरली - gyan-sitar-21

⁰२५ . ८ . ५९

⁰25/08/1959

¹Direct paramātma mukh-vanśhāvalī hī sarvōttam jīvanmukti K|kē adhikārī haĩ

¹Only those ·who are the direct mouth-born progeny of God have a right to the most elevated jeevanmukti.

²Gīt  : duḥkhiyō̃ par kuchh rahm karō … .

²Song: Have mercy on those who are experiencing sorrow...

³Ōm śhānti .

³Om shanti.

⁴Merciful tō paramātmā kō hī kahē̃gē aur duḥkhī hī unsē rahm māṅgtē haĩ .

⁴Only God can be called merciful and only those who are experiencing sorrow ask Him for mercy.

⁵Jō sadā sukhī haĩ vah tō nahī̃ māṅgē̃gē .

⁵Those who are ever-happy will not ask for it.

⁶Rahm kā matlab hai ki unsē sukh key|kī māṅg kartē haĩ .

⁶Mercy means that they are asking Him for happiness.

⁷Yah māṅg paramātmā sē hī kartē haĩ kyōṅki sabkā pitā vah hai .

⁷They only ask God for this because He is the Father of all.

⁸Sabkō sukhī karnē vālā bhī vah hai . ⁹Isliē har ēk key|kī nazar unkē taraph jātī hai .

⁸He is the One who makes everyone happy This is why everyone's vision goes towards Him.

¹⁰Unkō hī kahtē haĩ tum māt-pitā ham bālak tērē . ¹¹Ab bhal bachchē tō sab unkē haĩ lēkin ēk haĩ sagē , dūsrē haĩ lagē .

⁹It is to Him that you say: You are the Mother and Father and we are Your children Although all are His children, there are real children and step-children.

¹²Sagē bachchē vah haĩ jō direct mukh-vanśhāvalī hai , jinhō̃ kā avināśhī gyān sē yah pure sambandh juṭtā hai .

¹⁰The real children are those who are the direct mouth-born progeny, those who forge a pure relationship through the imperishable knowledge.

¹³Yah haĩ mukh-vanśhāvalī . ¹⁴Bākī tō sārī duniyā hai lagē bachchē .

¹¹These are the mouth-born progeny But all the rest of the world are step-children.

¹⁵Sagē aur lagē K|kē arth|earth kō bhī samajhnā hai , tō mukti aur jīvanmukti kō bhī samajhnā hai .

¹²You have to understand the meaning of real and step-children, and you also have to understand mukti and jeevanmukti.

¹⁶Jō unkī mukh-vanśhāvalī bantē haĩ unhō̃ kō tō jīvanmukt banātē haĩ . ¹⁷Bākī sab bachchō̃ kō part sē mukt kar dētē haĩ .

¹³He gives liberation in life to those who become His mouth-born progeny and He liberates all the other children from their part.

¹⁸Aisē tō jō bhī ātmāyē̃ nīchē utartī haĩ , tō pahlē sab jīvanmukt haĩ kyōṅki kōī vikarmō̃ kā hisāb-kitāb nahī̃ hai .

¹⁴In fact, all the souls that come down are at first liberated in life because they do not have karmic accounts, of sin.

¹⁹Lēkin jīvanmukti key|kī bhī stages haĩ - - satō-rajō-tamō .

¹⁵However, there are stages of jeevanmukti too: sato, raj6:and tamo.

²⁰Paramātmā nē apnē mukh-vanśhāvalī brāhmaṇō̃ kō jō jīvanmukti dī|the . vah hai sarvōttam jīvanmukti , satōpradhān jismē̃ sampūrṇ sukh-śhānti-pavitratā kāyam hai .

¹⁶The liberation in life that God has given to His Mouth-born progeny, the Brahmins, is the most elevated satopradhan jeevanmukti in which there is constant and complete happinesss peace and purity.

²¹Pīchhē dvāpar sē tō pavitratā key|kī bāt rahtī nahī̃ .

¹⁷Later, from the copper age onwards, there is no question of purity.

²²Lēkin ātmāyē̃ jō ātī haĩ unhō̃ kā kōī karmō̃ kā hisāb-kitāb nahī̃ , isliē ādhā samay sukh - śhānti mē̃ rahtī haĩ .

¹⁸But none of the souls that come down have any karmic accounts and therefore they stay in peace and happiness for half their time.

²³Uskō kahē̃gē rajōguṇī jīvanmukti .

¹⁹That is called rajoguni, the middle level, of jeevanmukti.

²⁴Jō ēkdam kaliyug mē̃ utartē haĩ unhō̃ key|kī sukh-śhānti bhī itnī rahtī hai , isliē vah hai tamōguṇī jīvanmukti .

²⁰Those who come down at the very end of the iron age experience only that much peace and happiness and therefore, they are the ones who have tamoguni jeevanmukti.

²⁵Kyōṅki ātmāyē̃ number-vār ātī haĩ , tō jitnā dērī sē ātī haĩ utnā cum|kam stage vālī hōtī .

²¹Because souls come down numberwise, the later they come, the lower their status.

²⁶Tō jab pahlē ādi sanātan dharm sthāpan hōtā hai , tō us samay sarvōttam jīvanmukti hai .

²²So when the original eternal deity religion is established at the beginning there is the most elevated jeevanmukti.

²⁷Phir number-vār stage anusār ātmāyē̃ ātī jātī haĩ .

²³Then souls continue to come down numberwise according to their stage.

²⁸Her|har chīj key|kī stage tō jarur hōtī hai .

²⁴Everything definitely has its stages.

²⁹Bākī mukti tō sabkō miltī hai .

²⁵But all receive mukti.

³⁰Lēkin vahā̃ bhī number-vār section haĩ .

²⁶But there are numberwise sections there too.

³¹Jitnī pure utnī bāp K|kē samīp nivās kartī haĩ .

²⁷The purer the soul is, the closer it stays to the Father.

³²Bāp tō sabsē ūñch hai . ³³Bākī sab ātmāē̃ number-vār haĩ .

²⁸Baba is the highest of all and the rest of the souls are numberwise.

³⁴Unhō̃ mē̃ bhī pahlē haĩ avyakt dēvtāyē̃ brahmā-viṣhṇu-śhaṅkar , phir sākār lakṣhmī-nārāyaṇ ityādi .

²⁹Amongst them, too, there are first the avyakt deities, Brahma, Vishnu and Shankar, and then Lakshmi and Narayan in the corporeal form, and so on.

³⁵Mukh-vanśhāvalī brāhmaṇ dēvtā dharm , phir number-vār aur dharm .

³⁰First there is the deity religion of the mouth-born progeny of Brahmins and then all the other religions are numberwise.

³⁶Jaisē number-vār tākat anusār yahā̃ part bajānē utartē haĩ , vaisē vahā̃ bhī number-vār nivās kartē haĩ .

³¹Just as souls come down to play their part numberwise according to their strength, in the same way they reside there numberwise.

³⁷Yah bhī banā banāyā drama hai , ismē̃ kuchh change hō nahī̃ saktī .

³²This is a predestined drama and nothing in it can be changed.

³⁸Kōī kahē - - ab yah sampūrṇ sukh kā part dūsrē dharm kō kyō̃ nahī̃ miltā  ?

³³Some ask: Why do those of other religions not receive the part of complete happiness?

³⁹Lēkin nahī̃ , sabkō apnā anādi part milā huā hai .

³⁴But no, everyone has received his own eternal part.

⁴⁰Aisē bhī nahī̃ hō saktā jō Christ kā part buddha kō milē , buddha kā Christ kō milē .

³⁵It is not possible for Buddh.a to receive the part of Christ or for Christ to receive the part of Buddha.

⁴¹Sabkō apnē dharm key|kī sthāpanā kar phir unkī pālnā bhī unkō hī karnī hai . ⁴²Kyōṅki jō dharm sthāpan kartē haĩ vah jaisē apnē dharm kā pitā hō gayā .

³⁶Each one has to establish his own religion and then he has to sustain it because the one who establishes a religion is like the father of that religion.

⁴³Tō unkō apnē bachchō̃ key|kī pālnā bhī karnī hai .

³⁷So he has to sustain his children.

⁴⁴Isliē apnē dharm K|kē guru bantē ātē haĩ .

³⁸This is why they become the gurus of their own religion.

⁴⁵Pālnā bhī tō yahā̃ hī karē̃gē . ⁴⁶Isliē vāpas tō kōī jā nahī̃ saktē .

³⁹They will sustain here and this is why no one is able to return home.

⁴⁷Sab yahā̃ hī ātē rahtē haĩ .

⁴⁰All continue to come down here.

⁴⁸Ant mē̃ sab ākar ikṭṭhē hōtē haĩ .

⁴¹At the end, everyone is here together.

⁴⁹Jab sārā vr̥ikṣha nikal ant mē̃ pahuñchtā hai tab bīj ākar sabkō vāpas lē jātē haĩ .

⁴²When the tree is fully grown and reaches the end, the Seed comes and takes everyone back.

⁵⁰Aisē nahī̃ , har ēk dharm jaisē alag-alag ātē haĩ vaisē alag-alag time par jāyēṅgē .

⁴³It isn't that because each religion comes separately, they will return separately.

⁵¹Nahī̃ jānē kā time sabkā ēk hai aur ēk hī bār paramātmā ākar sabkō vāpas lē jātē haĩ .

⁴⁴No, the time for returning is the same for everyone. ⁴⁵God comes only once to take everyone back home.

⁵²Vahā̃ sē hī phir apnē samay par ātē haĩ .

⁴⁶They come down from there in their own time.

⁵³Ibrāhim , buddha ādi kō messenger bhī kahtē haĩ .

⁴⁷Abraham, Buddha and others are called messengers.

⁵⁴Lēkin bāp apnā daivī dharm sthāpan karnē kē liē kōī messenger kō nahī̃ bhējtē .

⁴⁸But the Father does not send any messengers to establish His deity religion.

⁵⁵Yah time tō unkē ānē kā hai . ⁵⁶Tō vahī ākar yah daivī dharm sthāpan kartē haĩ .

⁴⁹This is the time for Him to come so He comes and establishes the deity religion.

⁵⁷Iskō ārya dharm bhī kah saktē haĩ kyōṅki sabsē sudharē huē tō dēvtāyē̃ haĩ .

⁵⁰You can even call this the Arya (reformed) religion because all those who are reformed are the deities.

⁵⁸Abhī tō anēkānēk dharm haĩ .

⁵¹At present there are innumerable religions.

⁵⁹Un sabkī bhī antim stage ā gaī hai .

⁵²It is now the final stage of all of them.

⁶⁰Isliē kōī mē̃ tākat nahī̃ rahī hai .

⁵³This is why there isn't any strength.

⁶¹Ab tō sab itnē duḥkhī huē haĩ jō samajhtē haĩ - is part mē̃ āvē̃ hī nahī̃ .

⁵⁴Now everyone is experiencing so much sorrow that they do not ever wish to keep playing this part.

⁶²Tō unhō̃ key|kī bhī āśh pūrṇ kartē haĩ .

⁵⁵So their desire is also fulfilled.

⁶³Bhāratvāsī phir jīvanmukti māṅgtē haĩ .

⁵⁶The people of Bharat ask for jeevanmukti.

⁶⁴Kahtē haĩ hamkō baikuṇṭhvāsī banāō .

⁵⁷They say: Make us into the residents of paradise.

⁶⁵Kōī martā hai tō kahtē haĩ ki svargvās huā .

⁵⁸When someone dies they say: He has become a resident of heaven.

⁶⁶Tō unhō̃ kē liē svarg sthāpan kartē haĩ .

⁵⁹So He is establishirig heaven for them.

⁶⁷Ab hī sachmuch svargvāsī hō saktē haĩ .

⁶⁰It is only now that you can truly become the residents of heaven.

⁶⁸Bākī tō janm - janmāntar narkvāsī hōtē āyē haĩ .

⁶¹But you have been the residents of hell for birth after birth.

⁶⁹Hell-heaven yahā̃ isī stage par hai .

⁶²Hell and heaven exist on this stage.

⁷⁰Ab antim samay bahut duḥkh kā time hai .

⁶³The final moments are now of great sorrow.

⁷¹Lēkin duḥkh bahut samay tō nahī̃ chalēgā , iskā bhī vināśh hōgā . ⁷²Vināśh sē thōṛā samay pahlē bāp ātē haĩ . ⁷³Vināśh tō hōnā hī hai .

⁶⁴But the sorrow will not continue for a long time. ⁶⁵It will also be destroyed The Father comes a little before destruction takes place Destruction has to take place.

⁷⁴Yah jō bombs banē haĩ , vah sab kām mē̃ āyēṅgē .

⁶⁶All the bombs that have been made will be used.

⁷⁵Yahā̃ bhārat mē̃ jab āpas mē̃ laṛē̃gē tab kyā hālat hōgī  ?

⁶⁷What will people's condition be when everyone in Bharat fights amongst themselves?

⁷⁶Jab pākistān huā tab kitnē manuṣhya duḥkhī huē  !

⁶⁸When Pakistan was established so many people experienced sorrow.

⁷⁷Uskī bhēṇṭ mē̃ jab itnī vināśh key|kī āg bhaṛakēgī tō manuṣhya kitnē duḥkhī hōṅgē  ! ⁷⁸Isliē is duḥkh sē bachānē kē liē thōṛā samay pahlē ātē haĩ .

⁶⁹Compared to that, when the flames of destruction flare up people will experience even greater sorrow, and this is why, in order to liberate you from this sorrow, He comes a little before that.

⁷⁹Jab paramātmā dvārā pavitra banē̃ tab sukh-śhāntimay rājya bhōgnē key|kī power bhī milē .

⁷⁰When you become pure through God, you can receive the power to experience the kingdom of peace and happiness.

⁸⁰Sukh-śhānti bhōgnā bhal ātmāō̃ kā kām hai lēkin dēnā tō unkā kām hai .

⁷¹Although it is the task of souls to experience peace and happiness, it is His duty to give it.

⁸¹Ātmāyē̃ tō sab ५ vikārō̃ K|kē vaśh duḥkhī hō āpas mē̃ laṛtī - jhagaṛtī rahtī haĩ .

⁷²All souls are unhappy under the influence of the five vices, and they continue to fight amongst themselves.

⁸²Ab tō kaisē ēk dō kā vināśh karnē kō taiyār hō gayē haĩ  !

⁷³Now they are even prepared to kill one another.

⁸³Tō bachchō̃ kō śhānt karānā - yah bāp kā kām hai nā .

⁷⁴So to make the children peaceful is the Father's task.

⁸⁴Iskī yukti yahī hai jō sabkō mukti-jīvanmukti mē̃ lē jātē haĩ .

⁷⁵The yukti for this is that He takes everyone into mukti and jeevanrnukti.

⁸⁵Is samay bāp khud bhī hājir hai tab tō direct kahtē haĩ - bachchē , mujh ēk kō yād karō , bākī sab bhūlō .

⁷⁶At this time, Baba Himself is present and this is why He says directly: Children, remember Me alone and forget everyone else.

⁷⁷Achcha.