मम्मा की मुरली - gyan-sitar-23

⁰५.९.५९

⁰05/09/1959

¹paanch vikaaron ne laaj khoi, ab pavitra brahman ban ek paramatma se naata rakho

¹The five vices have taken your purity, now become pure Brahmins and have a relationship with God.

²geet:- he mahaadev meri laaj rahe…

²Song: Hey Mahadev, protect my honour....

³om shanti ।

³Om Shanti.

⁴manushya mahaadev ki mahima gaate hain।

⁴People sing the praise of Mahadev (i.e. great deity, a reference to Shankar).

⁵parantu mahaadev ham shiv ko kahen va shankar ko ?

⁵But whom should we call Mahadev - Shiva or Shankar?

⁶shiv ko।

⁶Shiva.

⁷mahima saari shiv ki karenge।

⁷The entire praise belongs to Shiva.

⁸devon ka dev mahaadev ।

⁸He is the Great Deity of all deities.

⁹unhonne saanp, trishool diya hai aakaari devta ko ।

⁹People have shown an angelic deity with a snake and a trident.

¹⁰ham to nahin denge।

¹⁰We would not show that.

¹¹mahaadev to woh shiv thahra jo teenon dvaara kaarya karaate hain।

¹¹Mahadev is Shiva who enables a task to be carried out by all three.

¹²yeh geet bhi puraani yaad dilaate hain ki phir se woh raajya sthaapan karo।

¹²This song reminds you of the past: "Establish that kingdom once again."

¹³is samay in ५ vikaaron ne laaj kho diya hai।

¹³At present the five vices have taken your purity.

¹⁴saari duniya ki laaj khoi hui hai।

¹⁴The entire world has lost its purity.

¹⁵na pita ka pata hai, na unki property ka pata hai।

¹⁵No one knows the Father or His property.

¹⁶to kehte hain- meri laaj, tera raajya kaayam rahe jahaan ek raaja-raani the, jismen meri laaj thi ।

¹⁶This is why they sing: "Let my purity and your kingdom, where there used to be one king and one queen and where I had purity, remain eternally."

¹⁷ab woh tera raajya kaayam ho to meri laaj kaayam rahe।

¹⁷Now if that kingdom exists eternally then my ·purity can also remain eternally.

¹⁸geet ki ek line se kitni baaten siddha hoti hain।

¹⁸So many things are proved through one line of the song.

¹⁹ham hi dropdiyaan hain, jinhon ko baap ne nagna hone se bachaaya hai।

¹⁹We are the Draupadis whom the Father has saved from being stripped.

²⁰aana bhi us time hai jab laaj khoi hui ho।

²⁰He has to come at a time when we have lost our purity.

²¹kaliyug ke ant mein hi to unko aana pade। ²²parantu manushya kehte hain - kaliyug abhi bachcha hai।

²¹He has to come at the end of the iron age, but people say that the iron age is still a small child.

²³is khyaal se to abhi adharma aur badhega। ²⁴yahi siddha karte hain ki jab bilkul boodha hoga tab aaega।

²²So according to this, irreligiousness would increase even more, which would prove that He should come when we become very old.

²⁵aise to nahin kehte ki kaliyug jab chhota ho tab aakar vinaash kare।

²³It isn't said that He would come and carry out destruction when the iron age is still very young.

²⁶to unhon ke hisaab anusaar bhi kaliyug ke ant mein ati dharma glaani hoti hai tab aate hain।

²⁴So also, according to their calculations, He comes when there is extreme irreligiousness at the end of the iron age.

²⁷dvaapar mein to rajopradhaan tha।

²⁵In the copper age, they are still rajopradhan.

²⁸agar pahle se hi aakar brake deve to adharma badhe nahin।

²⁶If He were to come and apply a brake in advance, irreligiousness would not increase.

²⁹to phir yeh chakra poora kaise ho ?

²⁷How then would the cycle finish?

³⁰chakra ko ant tak chalna hai।

²⁸The cycle has to continue till the end.

³¹to usko aakar rok kaise sakta ?

²⁹So how can He come and stop that?

³²to kab aaya hai ?

³⁰So when did He come?

³³kuchh buddhi mein thaharta nahin।

³¹Nothing sits in their intellect.

³⁴shaastron mein to manushyon ki mat hai।

³²The scriptures are the dictates of human beings.

³⁵ab humein milti hai paramatma ki mat।

³³We are now receiving directions from God.

³⁶bhal sunne vaale ham manushya hain lekin buddhi to paramatma ki mili hai।

³⁴Though it is we human beings who are listening to God, we have received an intellect from Him.

³⁷to paramatma ko barobar aana hi ant mein chaahiye jo aakar antim sanskaar kare, nai duniya ki aadi kare।

³⁵So God has to come at the end so that He can carry out the final ceremony for bidding farewell (the cremation ceremony) to the old world and bring .about the new world.

³⁸to mahaadev unko kehte ।

³⁶So He is called Mahadev.

³⁹woh khud raaja-mahaaraaja nahin bante, lekin sthaapan karte hain। ⁴⁰naam unka hota hai।

³⁷He Himself does . not become a king or an emperor but He establishes the kingdom and His name is glorified.

⁴¹yeh baaten ab hamaare paas hain।

³⁸We· now know about all these things.

⁴²iski bhent mein kehte ki duniya vaale bichaare jaante nahin ki kaunse raajya mein hamaari laaj rahegi ?

³⁹In comparison to' this, it is said that the people of the world do not know in which kingdom they will still have their purity.

⁴³shankar ke liye bhi likha hai – shankar paarvati ka svayanvar hua। ⁴⁴to samajhte unka raajya chala hai। ⁴⁵lekin woh to hain aakaari devtaayen। ⁴⁶raajya to saakaar devtaaon ka chala hai। ⁴⁷woh saakaar mein to aate nahin ।

⁴⁰For Shankar it is written that he married Parvati and so they think that they had a kingdom, but he does not come into the corporeal form.

⁴⁸duniya to samajhti – jab se nar-naari bane hain, to yeh vikaar bhi chalte aaye hain, is bigar duniya nahin chal sakti।

⁴¹People of the world think that vice has been in existence for as long as man and woman have existed and that the world cannot continue without it.

⁴⁹lekin devtaaon ko kehte hain sampoorn nirvikaari ।

⁴²But the deities are said to be completely viceless.

⁵⁰nirvikaari pravritti bhi chali hai na।

⁴³There was a viceless family.

⁵¹unhonne to bahut kahaaniyaan bana di hain।

⁴⁴They have made many stories.

⁵²satya naaraayan ki katha, amarnaath ki katha.. banaai hain ।

⁴⁵They have created the story of the true Narayan and the story of immortality.

⁵³anek kathaayen athva kahaaniyaan !

⁴⁶They have created many religious stories.

⁵⁴vaastav mein to kahaani unki ek hi hai।

⁴⁷In fact, there is only one story.

⁵⁵satya naaraayan bhi vahi paramatma hai, amarnaath bhi paramatma ko kehte hain।

⁴⁸The Supreme Soul is the true Narayan and the Lord of Immortality is also the Supreme Soul.

⁵⁶woh ever amar hai।

⁴⁹He is ever-immortal.

⁵⁷naath usko kahenge।

⁵⁰He is called the Lord.

⁵⁸satya naaraayan bhi woh hai jo satya bataate hain।

⁵¹He is the true Narayan because He tells us the truth.

⁵⁹brahma-vishnu-shankar ka bhi bhed bataane vaala paramatma hai।

⁵²It is God who tells us the Significance of Brahma, Vishnu and Shankar.

⁶⁰woh mool ek creator hai, baaki sab creation hain।

⁵³He alone is the Creator and the rest are the creation.

⁶¹brahma-vishnu ka bhi creator woh hai।

⁵⁴He is also the Creator of Brahma and Vishnu.

⁶²yeh to harek apna-apna kaarya karte hain।

⁵⁵Each one carries out his own task.

⁶³sthaapna vaala vinaash nahin kar sakta, vinaash vaala sthaapna nahin kar sakta।

⁵⁶Those who are to carry out the establishment cannot bring about destruction and those who are to bring about destruction cannot carry out the establishment.

⁶⁴teenon kaarya karaane vaala ek paramatma hai।

⁵⁷Only the Supreme Soul enables all three acts to be carried out.

⁶⁵woh bhi kaarya is srishti par karta hai, sookshm vatan mein to kuchh chalta nahin।

⁵⁸He also carries out .His tasks in this world. ⁵⁹Nothing happens in the subtle region.

⁶⁶to yeh kahaani paramatma baith sunaate hain।

⁶⁰So God sits and relates this story.

⁶⁷ek hi kahaani mein sab aa jaata hai।

⁶¹Everything is included in the one story.

⁶⁸chaaron yug, varna, sab dharma usmein aa jaate hain।

⁶²All the four ages, the clans and all the religions are included in that.

⁶⁹aise nahin satayug ki alag kahaani, treta ki alag kahaani hai।

⁶³It isn't that there is one story for the golden age and a different story for the silver age.

⁷⁰yeh bhi abhi yahaan ki hi baaten hain।

⁶⁴These are the things of the present time.

⁷¹chaar yug bhi yahaan bhaarat mein kehte hain।

⁶⁵People speak of the four ages here in Bharat.

⁷²aur dharma to aate hi dvaapar se hain।

⁶⁶All the other religions come from the copper age.

⁷³to unhon ko is varna, yug ka pata nahin।

⁶⁷So they do not know about this clan or this age.

⁷⁴mukhya kahaani yahaan ki hai aur sab hain byplots ।

⁶⁸The main story is of the present time and the rest are by-plots.

⁷⁵by-plot mein to saari kahaani nahin hogi ।

⁶⁹The entire story would not be included in a by-plot.

⁷⁶yahaan braahman, kshatriy hain...।

⁷⁰Here, there are the brahmins and warriors and so on.

⁷⁷bhal vikaari hain parantu brahman kahlaate hain to unhon ka kitna maan karte hain ?

⁷¹Though they are impure, they are called brahmins, and see how much regard they have.

⁷⁸itna maan kyon hota hai ?

⁷²Why do they receive so much regard?

⁷⁹is samay sachche brahman pavitra bane hain।

⁷³Because the true Brahmins become pure at this time.

⁸⁰apvitra se naata hi nahin hai।

⁷⁴They do not have any connection with those who are impure.

⁸¹naata ek paramatma se hai, doosra avyakt devtaaon se hai।

⁷⁵You have a relationship only with the Supreme Soul and, secondly, with the subtle deities.

⁸²saakaar mein bhi maa-baap, bhaai-behen । ⁸³doosra naata hai hi nahin।

⁷⁶In the corporeal form there are the mother and father and brother and sister and no one else.

⁸⁴isliye itna maan hai।

⁷⁷This is why they receive so much regard.

⁸⁵jo sirf naam lagaate unhon ka bhi maan hota hai।

⁷⁸Even those who just take on this name receive so much regard.

⁸⁶aisa kul devtaaon ka bhi nahin hai।

⁷⁹Even the deities do not have such a clan.

⁸⁷unhon ki bhi kalaaen neeche hoti jaati hain। ⁸⁸yeh to ekdam oopar chadhte hain।

⁸⁰Even their degrees continue to decrease, whereas here you ascend to the very top.

⁸⁹to kahaan ki baaten kahaan le gaye hain !

⁸¹So just see what they have done with the stories of this time.

⁹⁰yeh geet doosre jab sunenge to saanp, trishool vaale shankar ko yaad karenge ।

⁸²When other people hear about the memorial of Shankar, they remember him with a snake and holding a trident.

⁹¹tum uska bhi arth karenge ki maaya rupi saanp ko jeeta hai gyaan trishool se।

⁸³You show that to mean that Maya the snake is being conquered with the trident of knowledge.

⁹²baaki aise teen okhon vaale, १० sheesh vaale, ४ bhuja vaale manushya hote nahin।

⁸⁴However, there are no human beings with three eyes, ten heads or four arms etc.

⁹³aage to samajhte the – oopar aisi koi duniya hai। ⁹⁴lekin baba samjhaate hain - oopar-neeche koi duniya nahin hai।

⁸⁵Previously, you used to think that there is such a world up above, but Baba explains that there is no world up above or down below.

⁹⁵yahi manushya srishti hai।

⁸⁶There 'is only this human world.

⁹⁶log to moonjh gaye hain।

⁸⁷People have become confused.

⁹⁷oopar aeroplane bhejte hain dekhne ke liye ki koi duniya hai kya ?

⁸⁸They send rockets up to find out if there is another world there.

⁹⁸lekin hai to yahi duniya ।

⁸⁹However, there is just this world.

⁹⁹sookshm vatan mein bhi jaakar saakshaatkaar kar vaapas aate hain, vahaan baith nahin jaate hain।

⁹⁰Some go to the subtle region, have a vision and come back. ⁹¹They do not remain sitting there.

¹⁰⁰brahma-vishnu bhi abhi part bajaate hain।

⁹²Brahma and Vishnu also play their part at this time.

¹⁰¹baaki bhakti maarga mein paramatma hi saakshaatkaar karaate hain।

⁹³On the path of bhakti it is only God who grants visions.

¹⁰²aise nahin ki us samay sookshm vatan hai।

⁹⁴It isn't that the subtle region exists at that time.

¹⁰³yeh to abhi part hai।

⁹⁵That part exists at this time.

¹⁰⁴baaki saakaar aur niraakaar duniya ka connection chalta aata hai।

⁹⁶But there is a connection between the corporeal and the incorporeal world.

¹⁰⁵aatmaayen aati rehti hain, sankhya badhti rehti hai।

⁹⁷Souls continue to come down and the population continues to mcrease.

¹⁰⁶satayug se kaliyug tak sankhya badhti rehti hai ।

⁹⁸The population continues to increase throughout the golden: and silver ages.

¹⁰⁷ab tak tum jo knowledge sunte aaye ho us knowledge ke chintan ke aadhaar se to chintaayen aur hi badhti gai। ¹⁰⁸lekin is knowledge ke chintan se satayug sthaapan hota hai, to sab chintaaon se chhoot jaate hain।

⁹⁹Because you have been churning the knowledge you have been listening to until now,the pyres have mcreased more and more: However, the golden age is established through the churning of this knowledge and so you are liberated from all pyres.

¹⁰⁹ab svayan paramatma baap, teacher aur guru ban god mein lete hain athva sharan mein lete hain।

¹⁰⁰God Himself now becomes the Father, Teacher and Guru and takes you into His lap, that is, He gives you refuge.

¹¹⁰kehte hain - ab is chintan mein raho ।

¹⁰¹He says: Now continue to stay in this remembrance.

¹¹¹lekin jitni bhakti ki poonji hogi utni knowledge uthaayega aur sooryavanshi mein aayega।

¹⁰²You will take knowledge and go into the sun dynasty kingdom to the extent that you have done bhakti.

¹⁰³Achcha.