मम्मा की मुरली - gyan-sitar-23

Shame.
Shyness, bashfulness, modesty.
Honour.

'The great deity,' an epithet of Śhiv.

Thinking, reflection, contemplation, musing, consideration.

Subtle homeland.

A trident, a three-pointed pike or spear (especially the weapon of Śhiv).

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

Brahmā and Viṣhṇu.

By-plot.

Snake, serpent.

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

Relation, relationship, connection.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

True, veritable.
Veracity, truth, verity.

To lose, to squander.

Esteem, respect; honour, prestige, dignity.

Rājā and/or Mahārājā: king and/or great king.

Shelter, refuge, recourse, protection.

Creator.

Worry, concern, anxiety, care.

A god, a deity.

Story, tale, fable, narrative, religious discourse.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Aeroplane, airplane.

Brother and sister.

Brahmā, Viṣhṇu and Śhaṅkar.

Line.

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

To remind.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

Lord, master, protector, husband.

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

Kingdom, rule, reign, polity, the state.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

The three, all three.

Not manifest, not apparent, imperceptible, indistinct.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Brake.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Head.

At this time, now.

Immortal, eternal, undying.
A god, deity.

The four, the whole four, all four.

Naked, nude, bare.
Leafless.
Shameless.

King and queen.
Prince and princess.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Everything else, everyone else, all the rest.

Old, aged.
Old man.

A tribe, community, sect.
A family, house, lineage.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

To increase, to multiply, to grow, to progress, to advance.

Last, final, ultimate, concluding, conclusive.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

(suffix) Having the form of, of the shape of, similar to.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

The second of the four ages according the Hindu mythology : the silver age.

Or.

Establishment.
(in particular) The establishment of the new world.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

End.

Unclean, unholy, impure, defiled.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Parents, mother and father.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To, upto, till, until, by.

Ever.

Creation of human beings.
Human world.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Even if, even though.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Anew, afresh.

Connection.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Entirely, completely, totally, wholly, universally, altogether.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

A god, deity, divine being. (does not apply to God)

Four.

Interrogative adverb: When? At what time ?

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Back, back again.

Opinion, view. Doctrine (which contains the author's opinions).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Whole, entire, complete, perfect.

Teacher.

On, upon, above, upward, over.

According to, in conformity with.

Creation.
The world.

Different, separate, apart, distinct.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Address, whereabouts, information, knowledge.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To go up, to ascend, to climb, to rise, to increase.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To live, to be alive.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Below, under, beneath, at the bottom, down, below.

To hear, to listen, to pay heed.
Hearing, audition.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Holy, sacred, pure.

To be confused.

Name.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Emphatic form of yah: this very.

Father, procreator, progenitor.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Here, hither, in/at this place.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Second.
Other, another.
Next.

Father.

Poor, helpless.

Small, little, short, young, petty, subordinate, junior, insignificant.

Where, wherever.

Interrogative adjective and pronoun : which.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Part.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

'not one'. Many, several, various, much, abundant.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Interrogative pronominal adverb : Where ?

To sing, to chant.
A song.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Knowledge.

Self (myself, himself, itself, &c.).
Own, private, personal.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Ahead, in front of, before; in future.

Or.
That is.

To can, to be able to.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

I. (personal pronoun)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

As much as this, this much; so much, so many.

Each, every.
Each one, everybody.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To cause to hear, to relate, to read out, to recite, to pronounce.

As much as, as many, how much, however much.

To pass.

Time.

There.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Then, at that time, afterwards, thereupon, therefore, hence.

Etcetera.
Beginning.
Early, initial, primordial.

You (between equals).

A man, a human being.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Relative pronoun) When.

But, however.

All, the whole, whole, entire, complete, universal.

(emphatic form of vah) That very, that very one.

'not so', Do not believe.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Supreme Soul : Śiv and not Brahmā.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

A postposition denoting the subject (ergative case that is to say with a past participle).

Why.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

For, for the sake of.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(Causative of samajhnā) To persuade, explain.

In.

By, through, through the medium of, through the agency of, by means of, with.

Continue.

If, if so be, in case, in the event of.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To remain, to stay.

To take.

Some, any, someone, anyone.

A matter, topic, subject, concern, fact, thing.

Knowledge directly taught by God.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Many, much.
Very.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

On this account, for this reason, hence, therefore.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Say.

Father.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

To (treat as one's) own.
To adopt.
To appropriate.

To understand.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

That (to report indirect speech, example he says that).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

And.
Else.
Other.

The soul, the spirit, the self.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To give.

No.
Not.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

Then, again, afterwards, thereafter, in future, a second time.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To turn.
To wander, to ramble, to walk about, to go round.

To be.
To happen, to occur.
To exist.
To be born.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

The letter K of our alphabet (used as an initial in acronyms).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

Key.