मम्मा की मुरली - gyan-sitar-25
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बिना इंटरनेट पढ़ने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0७.९.५९
007/09/1959
1paanch vikaaron ke karmabandhan se chhootna hi sachchi svatantrata hai
1To be liberated from the karmic bondages of the five vices is true freedom.
2om shanti।
2Om shanti.
3ham jiski yaad mein baithe hain usko ham jaante hain ki woh samartha hai !
3We know that the One in whose remembrance we are sitting is the All-Powerful One.
4uski samarthi ka bhi kab karttavya chala hai।
4There must have been some activity of His power at a certain time.
5niraakaarapne ki samarthi nahin।
5That is not the power of His being inco1poreal.
6jarur saakaar mein samarthi ka karttavya chala hai tab gaayan hua hai।
6There must have been activity through His power in the corporeal form and this is why it has been praised.
7niraakaar hote saakaar mein gaayan hai to jarur kuchh khaas baat hogi।
7Whilst being incorporeal He has been praised here in the corporeal form, so He must have done something special.
8baaki yeh to samajhte hain ki kisko dhan dena, khaana dena, sukh dena- yeh us karnakraavanhaar ka kaam nahi hai, uski yeh samarthi nahin hai।
8But you understand that to give money, food or happiness is not the act of that Karankaravanhar. 9This is not His power.
9agar aisa ho to phir sabko sukh deve।
10If it were like that He would give happiness to everyone.
10phir koi sukhi aur koi duhkhi kyon ?
11Why are some happy and some unhappy?
11sukh hote bhi manushya santushta nahin hai to kya yeh paramatma ka karttavya hai ?
12Is it God's doing that people are not content even though they have happiness?
12ab hamaari buddhi ka taala khula hai, to ham jaante hain ki paramatma ki samarthi kya hai ?
13Now the lock on our intellect has opened and so we know what God's power is.
13paramatma ne jo sukh diya hai woh kuchh bhinna hai, tab hi paramatma ke karttavya ka gaayan hai।
14The happiness that God has given is totally different. 15This is why there is praise of God's act.
14baaki is jeevan se paramatma ka karttavya siddha nahin hota hai।
16But God's act cannot be proved through .this life.
15paramatma ne yeh jeevan nahin banaai hai।
17God has not created this life.
16woh kuchh aur oonch jeevan thi jiska gaayan hai। 17woh oonch sukh ki duniya thi।
18That was a totally different life and it has been praised, That was a world of elevated happiness.
18manushya nahin jaante।
19People do not know this.
19usko sarva sukh-daata, samartha tab kaha jaata hai jabki mukti aur jeevanmukti donon hi aakar dete hain।
20He is called the Bestower of all happiness and the All-powerful One since He comes and grants both mukti and jeevanmukti.
20aur sabhi dharma vaalon ko mukti mein bhej dete hain।
21He sends all those of the other religions into mukti.
21baaki jo laayak bante hain unhon ko raajya-bhaagya de khud vaapas chale jaate hain।
22All those who become worthy are given the fortune of the kingdom and then He Himself goes away.
22kyonki praalabdha to aatmaon ko bhogni padti hai।
23It is souls that have to experience the reward.
23hamko woh knowledge mili hai, sukh mila hai, tab hi gaayan karte hain aur unse yog lagaate hain।
24We have received that knowledge and happiness and this is why we sing His praise and have yoga with Him.
24paramatma kehte hain – is srishti mein meri yaad ka to ansh hi nahin hai।
25God says: There isn't even a trace of My remembrance in this world.
25maaya ne ekdam buddhi ka taala laga diya hai।
26Maya has totally locked your intellect.
26baaki paramatma baap kabhi kisko duhkh nahin dete hain।
27But God the Father never gives any sorrow to anyone.
27usko kaha jaata hai sukh-daata, na ki duhkh-daata।
28He is called the Bestower of Happiness, not the Bestower of Sorrow.
28sukh diya hai, tab to itne yaadgaar bane hain aur gaayan hota hai।
29He has given happiness and this is why there are so many memorials and why He is praised.
29ab maaya ne apvitra banaaya jis kaaran hi manushya duhkhi bane hain।
30Maya has now made you impure which is why human being-; are experiencing sorrow.
30manushya yeh jo svatantrata kehte hain, lekin jab tak ५ vikaaron ke karmabandhan se na chhoote hain, tab tak svatantrata ho nahin sakti hai।
31People speak of freedom, but they cannot have freedom until they are liberated from the bondage of the five vices.
31apvitra aatmaayen na sukh dekh sakti hain, na srishti par raajya chala sakteen ।
32Impure souls can neither experience any happiness nor can they rule the kingdom of the world.
32isliye paramatma ka plan hi kuchh aur hai।
33This is why God's plan is something different.
33woh raajya kaarobaar na kaurvon ko dete hain, na yaadvon ko dete hain। 34parantu pavitra devtaaon ko dete hain, jinhon ko ab khud bana rahe hain।
34He gives the kingdom neither to the Kauravs nor to the Yadavs, but He gives it to the pure deities whom He Himself is creating at this time.
35banna to harek ko apne purushaartha se hi hai।
35Each one has to become that through his own effort.
36apni mehnat se lakshmi-naaraayan ne sampoorn purushaartha se sampoorn praalabdha paai hai, tab hi gaayan hai। 37hero-heroine kaha jaata hai।
36Lakshmi and Narayan have received the complete reward through their own full effort. 37This is why it is sung that they are the hero and heroine.
38brahma ko bhi hero-heroine kaha jaata hai kyonki oonch karttavya kiya hai।
38Brahma is also called the hero because he has carried out an elevated task.
39manushya ki oonchaai hai devta banna। 40baaki manushya paramatma nahin ban sakta।
39The greatness of human beings is to become deities, but they cannot become God.
41to purushaartha karna hai।
40So you have to make effort.
42drama par athva bhaagya par nahin thaharna hai।
41You must not stand still whilst relying on the drama or your fortune.
43bhal ham jaante hain ki yeh bana banaaya hai… lekin banna to purushaartha se hai na।
42Though we know that this is the predestined drama, we have to become something through our own effort.
44pata padne se purushaartha nahin chhoot sakta।
43When you know this, you are not able to stop making your effort.
45chaahe pata lage, chaahe na lage, purushaartha mein jarur lagna hai।
44Whether you know something or not you have to engage yourself in making effort.
46arjun ko bhi kaha hai na - sab mare pade hain, sirf nimitta tumko maarna hai।
45Arjuna was also told: Everyone is already dead; you just have to kill them for the name's sake.
47to purushaartha karaaya na।
46So he was inspired to make that effort.
48purushaartha bigar, hath par thaharne se kaam nahin chalta hai।
47Nothing happens by being stubborn or by saying that you will not make any effort.
49nahin to phir haath masalna padega।
48Otherwise, you will end up wringing your own hands.
50shvaans par to bharosa nahin hai।
49You cannot be certain how long you will live.
51shubh kaarya mein deri nahin karni chaahiye।
50You must not delay anything auspicious.
52jaise aur laukik kaarya ko nibhaate ho, to isko bhi nibhaana hai।
51Just as you fulfil your lokik responsibilities, so also you also have to fulfll this responsibility.
53gaphlat nahin karni hai।
52You must not be careless.
54nahin to dharmaraaj ke mochre bhi khaane padenge, roti bhi nahin milegi।
53Otherwise you will have to experience punislunent with a shoe from Dharamraj and you will not even receive anything.
55agar mochron se chhootenge to phir aaraam se baith khaate rahenge।
54If you are liberated from punislunent you can then sit and eat comfortably.
56koi kehte hain – achha, peechhe dharmaraaj se samajh lenge।
55Some say: Achcha, we will settle everything with Dharamraj at the end.
57to ab bhala samajh lo।
56So understand Him now.
58apne karmon se chhooto।
57Liberate yourself from your karma.
59dekho, kehte hain na – haay mere karma !
58Look how people cry about their own wrong karma.
60ismen koi apna ghaat bhi kar lete hain।
59Some even commit suicide because of it.
61duhkh se chhootne ka vash nahin chalta hai to phir doosre - teesre janma mein duhkh bhogte hain।
60If they are not able to free themselves from sorrow they experience sorrow in their next birth or the one after that.
62kehte hain – peechhe bhagwan se samjhenge।
61They say: We will understand and settle everything with God at the end.
63to abhi hi samajh lo।
62You must understand this now.
64kuchh socho, baaki gaphlat mat karo।
63Think about it and do not make any mistakes.
65gaphlat karne vaale duhkh bhogte hain, chhoot nahin sakte hain।
64Those who make mistakes experience sorrow. 65They are not able to be liberated.
66isliye chetaavni di jaati hai ki in duhkh ke karmabandhan se chhooto, nahin to pachhtaana padega।
66This is why you are warned to be liberated from the karmic bondages of sorrow, otherwise you will have to repent.
67achha।
67Achcha.
68om shanti।