मम्मा की मुरली - gyan-sitar-28

⁰17 . 9 . 59

⁰17/09/1959

¹Ātmā apnā hī mitr , apnā hī śhatru hai , jō karēgā vah pāyēgā

¹The soul is its own friend and its own enemy. ²Everyone receives the return of whatever they do.

²Gīt  : mukhṛā dēkh lē prāṇī … .

³Song: See your face in the mirror of your heart. ...

³Ōm śhānti .

⁴Om shanti.

⁴Knowledge kō darpaṇ kahā jātā hai .

⁵Knowledge is said to be a mirror.

⁵Yah paramātmā key|kī avināśhī knowledge darpaṇ hai  !

⁶This imperishable knowledge from God is a mirror!

⁶Issē sārā patā lagtā hai ki manuṣhya ātmā key|kī kahānī athavā karma - kahānī kyā hai  ?

⁷You can know the story of human souls, that is, what the story of their karma is.

⁷Ab gyān K|kē darpaṇ mē̃ kyā dēkhē̃gē  ?

⁸What will you now see in the mirror of knowledge?

⁸Andar tō bahut kālī , mailī ātmā baiṭhī hai .

⁹Internally, a very dirty, ugly soul sitting there.

⁹Vah samajhtē paramātmā baiṭhā hai . ¹⁰Lēkin paramātmā tō andar nahī̃ baiṭhā hai .

¹⁰People think that God is sitting there, but God is not sitting in anyone.

¹¹Paramātmā kō ānā paṛtā hai .

¹¹God has to come here.

¹²Isliē avataraṇ gāyā huā hai .

¹²This is why an incarnation has been remembered.

¹³Kahtē haĩ - jab-jab dharm glāni hōtī hai , tab-tab maĩ ātā hū̃ .

¹³He says: I come when there is extreme irreligiousness.

¹⁴Baiṭhā hō tō yah kah nahī̃ saktē .

¹⁴If He were sitting here, He could not say this.

¹⁵Jab ātē haĩ tō ākar rōśhnī dētē haĩ ki tum kitnē svachchha thē , ab kitnē kālē banē hō  !

¹⁵When He comes, He enlightens us as to how clean we were, and how ugly we have now become.

¹⁶Kahānī bhī iskī hai .

¹⁶The story is about this.

¹⁷Ismē̃ ādi-madhy-ant ā jātā hai .

¹⁷The beginning, the middle and the end are included in this.

¹⁸Yah ēk jīvan key|kī bāt nahī̃ hai lēkin jab sē is stage par part śhuru huā hai tab sē ab tak key|kī kahānī chalī āī hai .

¹⁸This is not a question of one life, but the story from the time that we began to playa part on this stage until now.

¹⁹Bīch mē̃ vāpas tō gaē nahī̃ haĩ .

¹⁹We did not return home in-between.

²⁰Tō samjhātē haĩ ki śhuru sē ātmā kaisē part bajātī āī hai .

²⁰So Baba explains how the soul has been playing a part from the beginning.

²¹Yah hai ab hamārē sāmnē darpaṇ athavā knowledge .

²¹This knowledge is a mirror in front of us.

²²Is darpaṇ mē̃ nirākārī duniyā sē lēkar ākār-sākār sr̥iṣhṭi key|kī sārī samjhānī hai .

²²In this mirror, there is the entire explanation of everything from the incorporeal world to the subtle and the corporeal worlds.

²³Manuṣhya bhal vēd - śhāstra adhyayan kartē haĩ lēkin darpaṇ tō miltā nahī̃ jissē dēkhē̃ ki ātmā kahā̃ sē mailī huī hai tō sāf karē̃ .

²³Although people study the Vedas and scriptures, they do not find a mirror through which they can fmd out how the soul has become dirty or how they can clean it.

²⁴Yadi ussē ātmā sāph hōtī tō duniyā key|kī yah result nahī̃ hōtī .

²⁴If the soul were cleansed through that, then the state of the world would not be what it is today.

²⁵Duniyā vālē tō kahtē haĩ ki kaliyug abhī bachchā hai .

²⁵People of the world say that kaliyug is still a small child.

²⁶Aur baṛā hōgā tō kyā hall|hāl hōgā  ?

²⁶What would be its state if it were to grow bigger?

²⁷Darpaṇ hōtā tō kyō̃ mailī hōnē dētē , sāph kar dētē .

²⁷If they had a mirror, why would they let the soul get dirty?

²⁸Tō apnē kō darpaṇ milā hai .

²⁸They would keep the soul clean, would they not?

²⁹Isliē jāntē haĩ ki paramātmā kā ab ānā zarurī hai .

²⁹We have received a mirror. ³⁰This is why we know that it is essential for God to come at this time.

³⁰Ātē haĩ tō zarur unkā nivās sthān kōī hai .

³¹Since He comes, He must definitely have a place of residence.

³¹Vah dūr dēśh nivāsī hai .

³²He is a Resident of the far-away land.

³²Unkā karttavya bhī hai lēkin aisē nahī̃ , yah vināśh-sthāpanā kā kārya sadaiv chaltā rahtā hai .

³³He has a task, but it isn't that the task of destruction and establishment continues all the time.

³³Yah janm-maraṇ tō apnē karmō̃ sē hōtā hai .

³⁴Birth and death take place according to one's own karmic accounts.

³⁴Issē tō duḥkhī hō rahē haĩ .

³⁵People are experiencing sorrow because of this.

³⁵Agar paramātmā kā yah karttavya hai tō paramātmā duḥkh dēnē vālā ṭhaharā|ṭhahrā .

³⁶If this is God's task, then God is giving sorrow.

³⁶Lēkin paramātmā key|kī mahimā hai sukhdātā .

³⁷But God's praise is that He is the Bestower of Happiness.

³⁷Duḥkh dēnē vālē kō thōṛē hī yād kiyā jātā hai .

³⁸Generally you do not remember someone who gives you sorrow.

³⁸Tō zarur vināśh , sthāpanā kā kōī aur tarīkā hai .

³⁹So there must be some other method of destruction and establishment.

³⁹Tō paramātmā samjhātē haĩ - - " jissē duḥkhī huē hō unkā vināśh karnē ātā hū̃ .

⁴⁰So God explains: I come to destroy that through which you experienced sorrow.

⁴⁰Pāpō̃ kā vināśh karnē vālā aur pāpātmāō̃ kā uddhār karnē vālā hū̃ .

⁴¹I am the One who destroys sin and uplifts sinful souls.

⁴¹ » ab tō pāpātmāō̃ key|kī khūb vr̥iddhi hō rahī hai .

⁴²Sinful souls are now increasing in number a great deal.

⁴²Ab bāp unhō̃ kā uddhār kar daivī sr̥iṣhṭi key|kī sthāpanā kartē haĩ .

⁴³Baba uplifts them and establishes the divine world.

⁴³Phir unkī pālnā kē liē hamārī bhī prālabdh banātē haĩ .

⁴⁴Then He also enables us to create our reward through the sustenance of that world.

⁴⁴Phir tō yah kārya karnē key|kī darkār nahī̃ hai .

⁴⁵Then there is no need to carry out this task.

⁴⁵Paramātmā kā ānā bhī ēk time par hōnā chāhiē .

⁴⁶The coming of God should only be at a particular time.

⁴⁶Jab jhāṛ bilkul purānā hō jātā hai tab bāp kalam lagātē haĩ .

⁴⁷Baba plants a sapling when the tree has become totally old.

⁴⁷Tō uskā bhī time hai nā .

⁴⁸So there is a time for that too.

⁴⁸Jab vr̥iddhi hō rahī hai tab tō kalam nahī̃ lagāyēṅgē .

⁴⁹He will not plant a sapling when expansion is taking place.

⁴⁹Tō paramātmā K|kē karttavya kā bhī time hai .

⁵⁰So there is a time for God's activities.

⁵⁰Ab āvē tō vah bhī ēk jagah āēgā .

⁵¹Even if He were to come now, He would come in one place.

⁵¹Kahā̃ ākar sthāpanā karē - vah bhī hisāb-kitāb samjhātē haĩ .

⁵²He also explains the accounts of where He comes and carries out the establishment.

⁵²Bhārat hī hai jō satōpradhān thā , dūsrē dharm pīchhē vr̥iddhi huē haĩ .

⁵³It is only Bharat that was satopradhan, all the other religions expanded later.

⁵³Śhuru sē yah bhārat thā jahā̃ daivī dharm aur rājya thā .

⁵⁴Bharat has existed from the beginning where there were the deity kingdom and religion.

⁵⁴Ab vah nahī̃ hai .

⁵⁵Now they do not exist.

⁵⁵Isliē paramātmā kō usī key|kī sthāpanā kē liē ānā paṛtā hai .

⁵⁶This is why God has to come to establish them.

⁵⁶Ānē kā time bhī ēk hī bār hai .

⁵⁷He only comes once.

⁵⁷Achchhā , āvē tō kismē̃ āvē  ?

⁵⁸Achcha, if He does come, in whom should He come?

⁵⁸Manuṣhya tan kā ādhār lēnā paṛē .

⁵⁹He has to take the support of a human body.

⁵⁹Manuṣhya ātmāō̃ sē puruṣhārth karāē prālabdh banānī paṛē .

⁶⁰He has to inspire human souls to make effort in order to create their reward.

⁶⁰Manuṣhya ātmāē̃ girī kahā̃ sē haĩ  ?

⁶¹How have human souls fallen?

⁶¹Karmō̃ sē girī haĩ . ⁶²Tō karmō̃ kō sudhārnē , samjhānē liē manuṣhya-tan kā ādhār lēnā paṛē .

⁶²They have fallen through their actions, and so to reform your actions and to explain to you, God has to take the support of a human body.

⁶³Ānā bhī us manuṣhya-tan mē̃ paṛē jiskī prālabdh śhuru sē pahlā number hō , jiskō Adam kahō , Adam kahō .

⁶³He has to enter a human body whose reward is fixed as being number one ever since the beginning, one whom you can call Adam.

⁶⁴Yah tō unkō banāyēgā nā jō pahlē dēvtā haĩ , jō phir pahlē hī mailē banē haĩ , usmē̃ hī ākar batātā hū̃ .

⁶⁴He would make a deity of this one who was first. ⁶⁵I come and tell you through the one who has become dirty first.

⁶⁵Tō paramātmā K|kē ānē K|kē bhī circumstance haĩ .

⁶⁶So there are circumstances for God's coming.

⁶⁶Hisāb-kitāb sē āēgā nā .

⁶⁷He would come at the right time.

⁶⁷Khud tō huā akartā , abhōktā .

⁶⁸He Himself is abhogta and akarta (One who does not experience the result of action and One who does not do, but inspires others to do).

⁶⁸Vah ātmāō̃ sē karāyēgā nā – jō śhuru vālī ātmāyē̃ haĩ , jinhō̃ kā ८४ vā̃ janm hō .

⁶⁹He inspires souls who have been here from the beginning; who have taken the complete eighty-four births.

⁶⁹Sabkē tō ८४ janm nahī̃ haĩ .

⁷⁰Not everyone takes eighty-four births.

⁷⁰Pīchhē vālō̃ K|kē cum|kam janm haĩ .

⁷¹Those who come later take fewer births.

⁷¹Unhō̃ mē̃ tō nahī̃ ā saktā .

⁷²God could not possibly come in them, could He?

⁷²Nayā kalam tō śhuru sē lagēgā nā .

⁷³A new sapling would have to be planted from the beginning.

⁷³Tō paramātmā baiṭh sārē plan kō samjhātē haĩ .

⁷⁴So God sits and explains the entire plan.

⁷⁴Aisē kārya karnā paṛtā hai .

⁷⁵He has to carry out His task in this way.

⁷⁵Nahī̃ tō kaisē karē̃  ?

⁷⁶How else could He carty it out?

⁷⁶Kōī rāy dēvē .

⁷⁷Karānā tō manuṣhyō̃ sē hai .

⁷⁷He has to carry it out through human beings.

⁷⁸Aisē tō nahī̃ khud hī kartā hai .

⁷⁸It isn't that He does it Himself.

⁷⁹Phir tō bhōgnā bhī uskō paṛē .

⁷⁹Then He would also have to experience the result.

⁸⁰Lēkin kahtē haĩ - - " ātmā apnā hī mitr hai , apnā hī śhatru hai .

⁸⁰But it is said: The soul is its own friend and its own enemy.

⁸¹Jō karēgā vah pāēgā .

⁸¹Those who do something will receive the result of it.

⁸²" tō paramātmā tō nahī̃ kartā hai nā .

⁸²So God does not do anything.

⁸³Ātmāō̃ sē hī karātē haĩ .

⁸³He inspires souls to do.

⁸⁴Aur kōī tarīkā nahī̃ .

⁸⁴There is no other method.

⁸⁵Sab kāydē sē karnā hai .

⁸⁵He has to do everything accortllng to the laws.

⁸⁶Vikarmō̃ key|kī sajāē̃ bhī bhōgnī paṛtī haĩ .

⁸⁶One has to experience punishment for sins committed.

⁸⁷Puruṣhārthiyō̃ kō prālabdh dēnī paṛtī hai .

⁸⁷A reward has to be given to those who make effort.

⁸⁸Isliē kaisē apnā kārya kartē haĩ - - vah samjhātē haĩ .

⁸⁸This is why He explains how He carries out His task.

⁸⁹Ākārī dēvtāō̃ sē bhī madad lētē haĩ .

⁸⁹He also takes help from the subtle deities.

⁹⁰Rachnā dvārā hī naī rachnā rachnī paṛtī hai .

⁹⁰It is through the creation that the new creation has to be created.

⁹¹Maĩ tō nyārā hū̃ .

⁹¹I am totally detached.

⁹²Mujhē in bātō̃ mē̃ jānā nahī̃ hai .

⁹²1 do not have to become involved in these matters.

⁹³Karānā hai svachchha ātmāō̃ sē aur sr̥iṣhṭi phir ēkdam pāpātmā hai .

⁹³I have to carry out the task through clean, pure souls. ⁹⁴However the world is that of totally sinful souls.

⁹⁴Tō kitnī difficulty hai  ! ⁹⁵Tō aisī yukti sē karnā paṛtā hai .

⁹⁵There is so much difficulty and so He has to do everything with a particular method.

⁹⁶Nahī̃ tō kaisē karē̃ jō sabhī kāydē mē̃ kāyam rahē̃  ?

⁹⁶How else would He carry out this task and yet be within the laws?

⁹⁷Kahtē – mērē karttavya kō bhī vah jān saktē jō mērē sāth is kārya mē̃ madadgār haĩ .

⁹⁷He says: Only those who are the helpers in My task can know My task.

⁹⁸Bākī tō sabkō vāpas muktidhām mē̃ jānā hai .

⁹⁸Everyone has to return to the land of liberation.

⁹⁹Unhō̃ kā bhī apnē-apnē samay par golden age hai . ¹⁰⁰Yah bātē̃ samajhnē , samjhānē key|kī buddhi chāhiē .

⁹⁹They all have their own golden age at their own time. you need a good intellect to understand and explain these things.

¹⁰¹Bākī yadi bhagvān hī karankarāvanhār hai tō phir ham puruṣhārth kā kyō̃ sōchē̃  ?

¹⁰⁰But if God is the One who does everything, why should we even think about making effort?

¹⁰²Lēkin karmō̃ key|kī responsibility hamārē ūpar hī hai .

¹⁰¹The responsibility of actions is on us.

¹⁰³Achchhē-burē karmō̃ kā phal bhī hamkō milnā hai .

¹⁰²We are the ones who receive the fruit of good or bad actions.

¹⁰⁴Bāp ākar achchhē karmō̃ kā gyān dētē haĩ .

¹⁰³Baba comes and gives us the knowledge of good actions.

¹⁰⁵Bābā sē jaisē yah varsā lētē haĩ . ¹⁰⁶Lēkin jab unsē yōg lagāyē̃ .

¹⁰⁴We are claiming this inheritance from Baba, but only when we have yoga with Him.

¹⁰⁷Ham kahtē haĩ - bābā hai , dādā hai , varsā dētē haĩ . ¹⁰⁸Unsē sambandh jōṛē̃gē tab tō milēgā nā .

¹⁰⁵We say: Father and Grandfather, give us an inheritance, but we can only receive it when we have a relationship with Him.

¹⁰⁹Ham bhī nirākār ātmāyē̃ , vah bhī nirākār param ātmā .

¹⁰⁶We are incorporeal souls and He is the incorporeal Supreme Soul.

¹¹⁰Param hai kyōṅki ajanmā hai .

¹⁰⁷He is the Supreme because He is beyond rebirth.

¹¹¹Yah jō mūnjhtē haĩ ki paramātmā ēk tan mē̃ had mē̃ kaisē ātē , vah tō bēhad mē̃ rahnē vālā sarvavyāpī , sarv tan mē̃ virājmān hai  ?

¹⁰⁸People become confused thinking: How is it possible for God to enter a body and come into the limited when they think He resides in the unlimited, is omnipresent and present in everyone?

¹¹²Lēkin iskō bhī samajhnā hai . ¹¹³Unkā kaisā plan hai  ?

¹⁰⁹But you have to understand God and what His plans are.

¹¹⁴Jaisē government K|kē bhī plan bantē haĩ , paramātmā kā bhī plan hai .

¹¹⁰Just as the Government has plans God, too, has plans.

¹¹⁵Tab tō kahtē haĩ sadgati karnē key|kī mat tum jānō .

¹¹¹This is why it is said: You know Your ways of granting salvation.

¹¹⁶Tō jō jāntē haĩ vahī batātē haĩ .

¹¹²Only the One who knows this can tell you about it.

¹¹⁷Sachchā mitr tō vah ṭhaharā|ṭhahrā nā jō hamārē vikarmō kō miṭāē sarvadā sukhī banātē haĩ .

¹¹³Only the One who erases our sins and makes us ever-happy is our true Friend.

¹¹⁸Tō kyō̃ na unsē sambandh jōṛē̃ aur sab duḥkh K|kē sambandh tōṛē̃ .

¹¹⁴So why should we not form a relationship with Him and break all relationships of sorrow?

¹¹⁹Kahtē haĩ - tumhārā sambandh phir bhī ātmāō̃ kē sāth juṛēgā lēkin vah hai sukh kā sambandh . ¹²⁰Yah hai duḥkh kā sambandh , isē tōṛō .

¹¹⁵He says: You will have relationships with souls anyway, but those will be relationships of happiness whereas now they are relationships of sorrow.

¹²¹Bhagvānuvāch - yah kām mahāśhatru hai .

¹¹⁶God speaks: Lust is the greatest enemy.

¹²²Manuṣhya samajhtē haĩ – pati-patnī kā sambandh hai hī vikār kē liē . ¹²³Lēkin aisī vikārī pravr̥itti paramātmā nē nahī̃ rachī .

¹¹⁷People think that the relationship between husband and wife is for vice, but God did not create such a vicious family path.

¹²⁴Buddhi nahī̃ māntī ki aisī gandgī sē utpatti paramātmā nē banāī hō .

¹¹⁸The intellect does not accept that God would have created His creation in such a dirty way.

¹²⁵Isliē sanyāsī brahmcharya mē̃ rahtē haĩ .

¹¹⁹This is. why sannyasis remain celibate.

¹²⁶Zarur achchhā hai nā .

¹²⁰Celibacy must definitely be good.

¹²⁷Agar śhāstrō̃ anusār yah vikār karnā hak hai tō phir śhāstra sunānē vālē sanyāsī kyō̃ brahmcharya mē̃ rahtē haĩ  ?

¹²¹If, according to the scriptures, it is their right to indulge in sin, then why do the sannyasis who relate the scriptures remain celibate?

¹²⁸Yah vichār nahī̃ ātā kyōṅki man-buddhi sahit ātmā bhraṣhṭa hō gayī hai .

¹²²This does not occur to them since the soul, including the mind and the intellect, have become corrupt.

¹²⁹Ab bābā samjhātē haĩ – mērī rachnā mē̃ yah bāt aṅśh mātra nahī̃ thī .

¹²³Baba now explains: Lust did not exist in my creation, not even the slightest trace ofit.

¹³⁰Isliē aisē kabhī nahī̃ samajhnā hai ki yah anādi chīz hai , śhuru sē chalī ātī hai .

¹²⁴Therefore you must never think that this existed eternally, that it has existed from the beginning.

¹³¹Nahī̃ .

¹²⁵No.

¹³²Bāp nē sr̥iṣhṭi key|kī vr̥iddhi kā tarīkā bhī baṛā royal rakhā hai .

¹²⁶Baba has a very royal way of increasing the world population.

¹³³Ādhā kalp patit hōnē sē bachā dētē haĩ . ¹³⁴In bātō̃ par buddhi kām nahī̃ kartī hai tō mūnjhtē haĩ .

¹²⁷He saves you from becoming impure for half a kalpa.When people do not use their intellect in these things they become confused.

¹³⁵Itnī buddhi nahī̃ hai tab tō buddhivānō̃ key|kī buddhi bāp kahtē haĩ – ab chalō gandī chhī-chhī duniyā sē naī duniyā mē̃ .

¹²⁸They do not have even this much wisdom and that is why Baba, the Intellect of the Wise, says: Now come away from this dirty world into the new world.

¹²⁹Achcha.