मम्मा की मुरली - gyan-sitar-28

Mirror, looking glass.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

Human body.

Plan.

Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

A friend, an ally.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

One who does not feel, know or experience neither joy nor sorrow.
One who enjoys nothing.
(Bābā) One who does not experience the fruit of karma: happiness or unhappiness (epithet for God).

Good and/or bad.

Subtle and/or corporeal.

Ugh! shame!
Excrement.
(Bābā) Dirty.

A living being, living organism, a creature.
An animal.

Vināśh and sthāpanā: destruction of the old world and establishment of the new world.

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

Divine, ethereal, celestial.

Beginning, commencement.

Deliverance, salvation, redemption, riddance, restoration, uplift.

Circumstance.

Difficulty.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Face, pretty face.

Responsibility.

-th.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

In, inside, within.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Bhagvān says, God says. (expression repeated in the Gītā)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Dwelling-place, place of residence.

A rule, regulation, law, ordinance.
Regularity.

An enemy adversary, foe.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Reading, studying, study, application.

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Helper, supporter, assistant.

Only, merely, barely.
Mere, bare, sheer.

Accounts.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Creation.
The world.

The beginning, the middle and the end.
From beginning to end.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Pati and patni, master and mistress, husband and wife.

Dirty, filthy.
Morbid.

At the time of.

Composition, artistic creation; structure.
(Bābā) Creation.

Golden age.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Body.

Descent (especially of the soul into a body), incarnation.

Royal.

Clean, clear, neat, pure, transparent.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Tree, bush.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Back, back again.

Duty.
To be done, to be accomplished.

Result.

The Giver of Happiness.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Government.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Establishment.
(in particular) The establishment of the new world.

Indestructible, imperishable, everlasting, immortal, entire.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

The inheritance. What our father leaves behind after he leaves.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Punishment, penalty.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Hall.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Father.

To be confused.

Entirely, completely, totally, wholly, universally, altogether.

To fall.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Half.

Country, land, native home, region, space.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Fallen, depraved.

Important, necessary, needful, compulsory, indispensable.

Connection, relationship.

Middle, centre.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

With, together with, along with, accompanied by.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Necessity, need.
Necessary, needed.

According to, in conformity with.

Kingdom, rule, reign, polity, the state.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Even if, even though.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To think, to reflect, to ponder over, to consider.

Time.

Self (myself, himself, itself, &c.).
Own, private, personal.

All ; whole, entire, complete.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

(Causative of samajhnā) To persuade, explain.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Someone else, anyone else.

Time, occasion.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Interrogative pronominal adverb : Where ?

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To, upto, till, until, by.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

A god, deity, divine being. (does not apply to God)

To be born.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Opinion, view. Doctrine (which contains the author's opinions).

Happy, contented.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Why.

Where, wherever.

Otherwise, or else, if not, lest, but for.
No, certainly not.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Part.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To sing, to chant.
A song.

Birth, origin, genesis.
Life, existence.

Certainly, undoubtedly, positively, without fail.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

sab + kō : everything, everyone.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Then, at that time, afterwards, thereupon, therefore, hence.

On this account, for this reason, hence, therefore.

I. (personal pronoun)

On, upon, above, upward, over.

Notwithstanding, even then, in spite of that.

Stage.
(Bābā) State, condition.

With, together, along with.
Company, association.

Sorrow, unhappiness, suffering, grief, distress.

Knowledge.

Address, whereabouts, information, knowledge.

The soul, the spirit, the self.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Or.
That is.

The Father says.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Life, animation, existence.

You (between equals).

Sometime, ever.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To cause to hear, to relate, to read out, to recite, to pronounce.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(genitive case of sab) Of everyone.

To (treat as one's) own.
To adopt.
To appropriate.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To can, to be able to.

Always, perpetually, continually, ever.

A man, a human being.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

In.

A little, some, meagre, scanty.
Short.

To take.

If, if so be, in case, in the event of.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Good.
Well.
All right, well done.
So long.

(Relative pronoun) When.

Supreme Soul : Śiv and not Brahmā.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Second.
Other, another.
Next.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

For, for the sake of.

Knowledge directly taught by God.

Because, since.

All, the whole, whole, entire, complete, universal.

(emphatic form of vah) That very, that very one.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

A postposition denoting the subject (ergative case that is to say with a past participle).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

As much as this, this much; so much, so many.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Similar to, like, resembling, as, such as.

Father.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

By, through, through the medium of, through the agency of, by means of, with.

A matter, topic, subject, concern, fact, thing.

Opposite, inimical, other, alien, higher.

To understand.

Such, of this type.

Some, any, someone, anyone.

Say.

'not so', Do not believe.

Many, much.
Very.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

interrogative pronoun. Who

To put, to place, to keep, to possess, to have, to employ, to appoint.

Happiness, pleasure, comfort, felicity, contentment.

To know, to become aware of, to perceive.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To remain, to stay.

Continue.

Now.

Then, again, afterwards, thereafter, in future, a second time.

To give.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To turn.
To wander, to ramble, to walk about, to go round.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

And.
Else.
Other.

To go, to depart, to lose, to flow.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

The letter K of our alphabet (used as an initial in acronyms).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.