मम्मा की मुरली - gyan-sitar-30

⁰७ . १२ . ५९

⁰07/12/1959

¹Bāp K|kē golden versions hī ātmā kō sachchā sōnā banātē haĩ

¹Only Baba's golden versions make souls into real gold.

²Gīt  : yah kaun āj āyā savērē-savērē … .

²Song: Who has come here in the early morning hours ...

³Om shanti.

³Savērā ēk tō hai had kā , dūsrā hai bēhad K|kē chakra key|kī rāt-din kā savērā .

⁴One morning is the limited one and the other is the morning and night of the unlimited cycle.

⁴Ab savērā ārambh hō rahā hai . ⁵Āgē phir din hōtā jāēgā .

⁵Morning is now beginning and it will tum into day.

⁶Jab rāt K|kē ant aur din K|kē ādi kā saṅgam hōtā hai , tab hī paramātmā kā ānā hōtā hai .

⁶When it is the confluence of the end of the night and the beginning of the day, God has to come.

⁷Bhakti vālē bhī jō mast hōtē haĩ , ēk bajē uṭhtē haĩ .

⁷Even those on the path of bhakti are very good in this: they wake up at 1.00 am.

⁸Vah satōpradhān samay hai .

⁸That is a satopradhan time.

⁹Samay kā prabhāv rahtā hai .

⁹The time has an influence.

¹⁰Tō bābā nē samay bhī saṅgam kā pakaṛā hai .

¹⁰So Baba has selected the time of the confluence age.

¹¹Ant sē phir ādi karnā uskā kām hai .

¹¹It is His duty to create the beginning at the end.

¹²Tō ab savērē K|kē time bābā āē haĩ , jinkī ā̃khō̃ mē̃ jādū , bātō̃ mē̃ sōnā hai .

¹²So now Baba, who has magic in His eyes and gold in His words, has come in the morning.

¹³Bābā K|kē golden versions haĩ nā . ¹⁴Jō direct mahāvākya uchchāraṇ kartē haĩ - - māmēkam .

¹³Baba's versions are golden, and He speaks them directly to us: Remember Me alone.

¹⁵Aur kōī bhī nahī̃ kahē̃gē - - mujhē yād karō .

¹⁴No one else would say: Remember Me.

¹⁶Manuṣhya kahē̃gē - - unkō yād karō .

¹⁵People would say: Remember that One.

¹⁷Bābā tō direct sikhātē haĩ - mujhē yād karō .

¹⁶Baba teaches us directly: Remember Me.

¹⁸Tō unkī bātō̃ mē̃ sōnā hai jō ham bhī golden athavā patthar sē pāras ban jātē haĩ .

¹⁷There is gold in His words which change us from stone into diamonds.

¹⁹Jaisē arjun kō paramātmā kā sākṣhātkār huā tō kahā - hazārō̃ sūryō̃ sē tēj hai .

¹⁸Arjuna had a vision of God and he said that God was brighter than a thousand suns.

²⁰Vah tō ever-gold hai . ²¹Isliē bābā kā nām hai pārasnāth .

¹⁹God is ever-gold and this is why Baba is called the Lord of Divinity.

²²Sōmnāth gyān sōmras pilātē haĩ . ²³Bākī mīṭhā pānī pilānē key|kī bāt nahī̃ .

²⁰Somnath, the Lord of Nectar, gives us the nectar of knowledge to drink.

²⁴Unsē ātmā mīṭhī vā svachchha nahī̃ banēgī .

²¹It isn't a question of making you drink sweet water.

²⁵Gaṅgā nahānē key|kī bāt bhī yah gyān kī hai .

²²The soul will not become clean or sweet through that, Bathing in the Ganges is also a reference to knowledge.

²⁶Kahtē haĩ - maĩ gyān sāgar hū̃ , mērē sē yah gyān gaṅgāē̃ nikalī haĩ .

²³He says: I am the Ocean of Knowledge. ²⁴These Ganges of knowledge have emerged from Me.

²⁷Unhōnnē phir nadiyō̃ par nām rakhē haĩ .

²⁵People have then given these names to the rivers.

²⁸Kahtē haĩ nā - - gyānāmr̥it pilānā . ²⁹Tō unhōnnē phir yah sthūl amr̥it pilānā , gaṅgā nahānā . . anēk bātē̃ nikālī haĩ . ³⁰Samajhtē haĩ - issē pāp nāśh hōṅgē .

²⁶He says: Give the nectar of the Ganges, and so people have taken this in a literal way to mean drinking nectar and bathing in the Ganges. ²⁷They have come up with many things because they think their sins will be destroyed through that.

³¹Ab gaṅgā nahānā tō bahut sahaj hai .

²⁸It is very easy to bathe in the Ganges.

³²Phir śhāstra , saṅskr̥it ādi paṛhnē key|kī kyā darkār hai  ?

²⁹So what need is there to read the scriptures and Sanskrit etc.?

³³Gaṅgā nahānē sē pāp nāśh hō jāē̃ phir tō mukt hō gayē .

³⁰If your sins were destroyed through bathing in the Ganges you would already have been liberated.

³⁴Lēkin ab ham jāntē haĩ ki yah bhī bhakti mārg hai .

³¹But we now know that that is the path of bhakti.

³⁵Iskā bhī baṛā vr̥ikṣha hai .

³²There is also a big tree representing this.

³⁶Vr̥iddhi hōtī rahtī hai .

³³It continues to grow.

³⁷Abhī phir jaṛjaṛībhūt avasthā hai .

³⁴It is now in a state of total decay.

³⁸Pahlē bhakti satōpradhān thī .

³⁵At first, bhakti was satopradhan.

³⁹Ab tamōpradhān hai tō chīṇṭī , makōṛē , miṭṭī ādi sabkō pūjtē rahtē haĩ .

³⁶Now it has become tamopradhan and so they even wo:rship the ants and insects.

⁴⁰Ham kisī bāt kō khaṇḍan nahī̃ kartē .

³⁷We do not defame anything.

⁴¹Yah sab drama mē̃ hai aur ab iskā bhī ant hōnā hai .

³⁸All this is fixed in the drama and now all of it has to end.

⁴²Phir ab nayā chakra chalēgā .

³⁹Then a new cycle will begin.

⁴³Ab bābā nē savērā śhuru kiyā hai .

⁴⁰Baba has now begun the morning.

⁴⁴Gyān-amr̥it athavā gyān-añjan sab yah hai .

⁴¹This is the nectar of knowledge and the ointment of knowledge.

⁴⁵Jādū kā surmā bhī maśhhūr hai , vah bhī yah hai .

⁴²It is also the magic ointment and this is very well known.

⁴⁶Baṛā jādūgar tō bābā hai jō manuṣhya kō dēvtā banātē haĩ .

⁴³Baba is the great Magician who changes you from humans into deities.

⁴⁷Kitnā transfer kar dētē haĩ  ! ⁴⁸Tō baṛā jādūgar huā nā .

⁴⁴He transforms you so much so He is a great Magician.

⁴⁹Tamōpradhān ātmā kō satōpradhān banā dētē haĩ .

⁴⁵He makes tamopradhan souls satopradhan.

⁵⁰Saudāgar bhī kaisā hai  ?

⁴⁶Look what kind of businessman he is.

⁵¹Kahtē haĩ – sab dē dō .

⁴⁷He says: Give everything you have.

⁵²Jaisē satya nārāyaṇ kī kathā hai .

⁴⁸There is the story of the true Narayan.

⁵³Kahā mērē pās|pass kuchh nahī̃ hai tō kuchh nahī̃ hō gayā .

⁴⁹He said that He did not have anything, and it happened that he really did not have anything left.

⁵⁴Yah vahī part chal rahā hai .

⁵⁰That same part is being enacted at this time.

⁵⁵Saudā bhī dēkhō kaisā kartē haĩ  !

⁵¹Look what kind of a bargain He makes with you.

⁵⁶Ham apnā tan-man-dhan dētē haĩ tō uskā १०० guṇā jāstī bāp sē miltā hai .

⁵²We give Him our body, mind and wealth and we receive a one hundred-fold return.

⁵⁷Tō bāp sē saudā karnē mē̃ kitnē phāydē haĩ  !

⁵³There are so many benefits in making a promise to the Father.

⁵⁸Yah khudā dost hai .

⁵⁴This is God, your Friend.

⁵⁹Tvamēv mātāśhcha pitā . . sab sambandh unkē sāth haĩ .

⁵⁵You are the Mother, You are the Father... ⁵⁶We have all relationships with Him.

⁶⁰Vidyā dēnē vālā teacher bhī bantē haĩ .

⁵⁷He also becomes our Teacher who gives us knowledge.

⁶¹Kahtē haĩ - maĩ vah vidyā paṛhātā hū̃ jissē rājāō̃ kā rājā bantē hō .

⁵⁸He says: I teach you the knowledge through which you become the kings of kings.

⁶²Kahā hai - sabsē uttam mērā yahī rudra-yagya hai .

⁵⁹He says: The greatest of all sacrificial fires is this sacrificial fire of Mine, of Rudra.

⁶³Rudra kahō , pārasnāth kahō , sōmnāth kahō – ēk bābā K|kē hī sab nām haĩ .

⁶⁰Whether you call Him Rudra, the Lord of Divinity or the Lord of Nectar, all are names of the one Father.

⁶⁴Bābā kā kām hai tamōpradhān kā vināśh kar satōpradhān key|kī sthāpanā karnā .

⁶¹Baba's task is to destroy that which is tamopradhan and establish that which is satopradhan.

⁶⁵Sarvśhaktivān kā yahī matlab hai nā .

⁶²This is what Almighty Authority means.

⁶⁶Bākī vyāpak hai , tab sarvśhaktivān hai - aisē tō nahī̃ kahē̃gē .

⁶³But you cannot say that He is the Almighty Authority who is present in everything.

⁶⁷Is samay tamōpradhān haĩ , ५ bhūt pravēśh haĩ .

⁶⁴At present, everyone is tamopradhan and the five evil spirits are in everyone.

⁶⁸Bābā ākar in ५ bhūtō̃ kā vināśh kar satōpradhān banātē haĩ .

⁶⁵Baba comes and destroys these five evil spirits and makes you satopradhan.

⁶⁹Yah bābā key|kī śhakti hai .

⁶⁶This is Baba's power.

⁷⁰Bākī murdē kō jindā banānā yā jindē kō mārnā - - yah bābā key|kī śhakti nahī̃ hai .

⁶⁷But it is not God's power to revive corpses or to kill those who are alive.

⁷¹Hā̃ , ham māyā sē marē paṛē thē aur bābā nē ākar surjīt kiyā hai gyān-sañjīvanī-būṭī sē .

⁶⁸Yes, we were killed by Maya and Baba came and revived us with the life-giving herb of knowledge.

⁷²Tō yah hai bābā kā jādū .

⁶⁹So this is Baba's magic.

⁷³Āṅkhō̃ mē̃ , bātō̃ mē̃ sōnā hai jissē ātmā kō sōnā banātē haĩ .

⁷⁰There is magic in His eyes and gold in His words through which the soul becomes real gold.

⁷⁴Stars bhī kōī chamak vālā , kōī cum|kam chamak vālā hōtā hai .

⁷¹Some stars sparkle very brightly and some less so.

⁷⁵Tō apnē kō chamakdār banānā hai .

⁷²So you have to make yourself sparkle very much.

⁷⁶Phir śharīr bhī aisā sundar milēgā .

⁷³Then you will receive a body of equal beauty.

⁷⁷Isliē dēvtāyē̃ baṛē sundar hōtē haĩ .

⁷⁴This is why the deities are very beautiful.

⁷⁸Natural beauty rahtī hai , tandarustī bhī rahtī hai .

⁷⁵They have natural beauty and are also healthy.

⁷⁹Tō śharīr beautiful rahtē haĩ - - chēhrē par muskarāhaṭ , saral , śhānt yah saṅskār haĩ ātmā mē̃ tō chēhrā bhī aisā rahtā hai .

⁷⁶They have beautiful bodies. ⁷⁷They have a smile on their face and the sanskars of being easy-natured and peaceful, and so their faces are likewise.

⁸⁰Jitnā soul mē̃ power hai utnā nazdīk sambandh mē̃ ātē haĩ .

⁷⁸The more powerful the soul is, the closer it remains in its relationships.

⁸¹Yah hai hamārē puruṣhārth key|kī siddhi .

⁷⁹This is the positive result of our effort.

⁸²Gyān-yōg bal sē jitnā pure hōṅgē utnā sambandh mē̃ samīp āyēṅgē .

⁸⁰The purer you become through the power of knowledge and yoga, the closer you will be in your relationships.

⁸³Bākī abhī yahā̃ hī sambandh nahī̃ jōṛnē haĩ .

⁸¹But you must not forge any relationships here.

⁸⁴Yōg tō ēk kē sāth lagānā hai .

⁸²You must have yoga only with the One.

⁸⁵Puruṣhārth kā sirph yahī time hai .

⁸³This is the only time for making effort.

⁸⁶Kahtē haĩ - is samay yah antim jīvan mērē havālē karnē sē baṛā phāydā hai .

⁸⁴He says: By giving your life to Me in this last birth, there will be great benefit.

⁸⁷Jiskō surrender kahtē haĩ , hands-up .

⁸⁵This is known as putting your hands up and surrendering yourself.

⁸⁸Phir jaisē chalāvē .

⁸⁶Then it is up to Him how He makes you move along.

⁸⁹Ab kuchh rahā nahī̃ hai .

⁸⁷Now there is nothing remaining.

⁹⁰Unkē havālē karnē sē halkē hō jāyēṅgē .

⁸⁸By surrendering yourself to Him you will remain light.

⁹¹Isliē kahtē haĩ - sārā bōjhā mujhē dē dō tō responsible maĩ hū̃ .

⁸⁹This is why He says: Give all your burdens to Me and I will be responsible.

⁹²Kahtē haĩ – sab bhūlō , jō kuchh paṛhā hai unkō bhūlō .

⁹⁰He says: Forget everything. ⁹¹Whatever you have studied, forget it all.

⁹³Arjun kō bhī kahā hai nā - yah jō purānē saṅskār bharē haĩ , un sabkō bhūl jō maĩ sunātā hū̃ vah sunō .

⁹²Arjuna was also told: Forget all the old sanskars that are filled in the soul and listen to what I tell you.

⁹⁴Ab vah sab practical chal rahā hai .

⁹³All of that is now taking place in a practical way.

⁹⁵Jō paṛhē-likhē haĩ tō buddhi bhaṭaktī hai , mūnjh paṛtē haĩ .

⁹⁴The intellect of those who are educated wanders and so they become confused.

⁹⁶Isliē vahī pharmān hō rahā hai . ⁹⁷Kōī mānē , na mānē .

⁹⁵This is why you are being given this order, and then it is up to each one whether they accept it or not.

⁹⁸Vināśh tō sāmnē khaṛā hai .

⁹⁶Destruction is in front of you.

⁹⁹Aisī chījē̃ banī haĩ jō pūrā vināśh karē̃gī .

⁹⁷Such things have been invented as will bring about total destruction.

¹⁰⁰Iskē āgē aur kyā banāēṅgē .

⁹⁸What will they make after that?

¹⁰¹Iskō hī tō mahābhārat mahābhārī laṛāī kahē̃gē nā .

⁹⁹This is called the great Mahabharat War.

¹⁰²Āgē tō chhōṭī laṛāiyā̃ lagtī thī̃ .

¹⁰⁰Previously, there were only small battles.

¹⁰³Ab tō pūrā vināśh sāmnē hai .

¹⁰¹Now total destruction is in front of you.

¹⁰⁴Mahābhārī mahābhārat laṛāī sāmnē hai .

¹⁰²The great Mahabharat War is in front of you.

¹⁰⁵Tō gītā kā bhagvān bhī zarur hōgā .

¹⁰³So there must also be the God of the Gita.

¹⁰⁶Sab yādav bhī sāmnē khaṛē haĩ marnē-mārnē kē liē , kaurav bhī khaṛē haĩ aur pāṇḍav bhī khaṛē haĩ .

¹⁰⁴All the Yadavas are also in front of you, ready to kill or be killed. ¹⁰⁵There are also the Kauravs and the Pandavs.

¹⁰⁷Tab bābā kahtē haĩ – yah last war|vār hai .

¹⁰⁶This is why Baba says: This is the last war.

¹⁰⁸Phir tō na laṛāiyā̃ hōṅgī , na yah court ādi chōrī-chakārī hōṅgē . ¹⁰⁹Ādhā kalp kē liē laṛāī kā nām-niśhān nahī̃ hōgā .

¹⁰⁷Then there will be no more battles. ¹⁰⁸Nor will there be any courts or any stealing etc.' There will be no mention or trace of battle for half a kalpa.

¹¹⁰Yah akāsur , bakāsur , sūpnakhā , pūtanā sab is samay haĩ .

¹⁰⁹All the 'devils, Akasur, Bakasur, Putna, Supnakha, exist at this time.

¹¹¹Yah sab karttavyō̃ par nām haĩ .

¹¹⁰All these names are given according to their activity.

¹¹²Bākī kōī sir par sīṅg nahī̃ hōtē .

¹¹¹But they will not have any horns on their head etc.

¹¹³Yah sab krōdh K|kē chihna dikhātē haĩ . ¹¹⁴Jaisē soul K|kē saṅskār haĩ .

¹¹²This is just to symbolise anger, like the sanskars of the soul.

¹¹⁵Yahā̃ hī kaī auratē̃ puruṣhō̃ kō taṅg kartī haĩ , mār bhī dētī haĩ .

¹¹³Even here some women cause trouble to men, and they even beat them.

¹¹⁶Baṛē majē K|kē khēl chaltē haĩ .

¹¹⁴Very entertaining games are played.

¹¹⁷Jō wonders bābā key|kī sthāpanā mē̃ chaltē haĩ , āgē kabhī nahī̃ chalē haĩ .

¹¹⁵The wonders that take place in Baba's task of establishment never happened before.

¹¹⁸Gōpiyō̃ kō bandhan hōnā dikhātē haĩ .

¹¹⁶It is shown that the Gopis had bondages.

¹¹⁹Jab kr̥iṣhṇa paramātmā thā tō unkē pās|pass jānē sē kyō̃ rōktē thē  ?

¹¹⁷If Krishna was God, why were the Gopis stopped from going to him?

¹²⁰Agar kharāb ādmī thā tō unkō pūjtē kyō̃ haĩ  ?

¹¹⁸If Krishna was a bad person, why did they worship him?

¹²¹Jis kr̥iṣhṇa K|kē dīdār kē liē mīrā nē rāṇā kō taj diyā , vah ( kr̥iṣhṇa ) jab svayã thā tab auratō̃ kō jānē sē rōktē kyō̃ thē  ?

¹¹⁹Meera renounced her King for a vision of Krishna, and so why should other women be stopped from going to him (Krishna) at the time he existed?

¹²²Jarur kuchh gaṛbaṛ hai .

¹²⁰There must definitely be some confusion.

¹²³Sādhāraṇ tan mē̃ ātē haĩ , tab tuchchh samajh gālī dētē haĩ .

¹²¹Because God enters an ordinary body they don't have enough understanding and so they start insulting him.

¹²⁴Tō isliē bāndh hōtī hai .

¹²²This is why they were in bondage.

¹²⁵Isliē vakīl lōgō̃ kō apnī vakālat kō bhī purify karnā hai .

¹²³This is why the lawyers have to rectify their systems.

¹²⁶Aisē kānūn kō pakaṛō , jō inhō̃ kā kuchh prabandh hō .

¹²⁴Find such laws that arrangements can be made for them.

¹²⁷Is service sē vakālat bhī pure hō jāyēgī .

¹²⁵Through this service even the legal system will become pure.

¹²⁸Samjhāvē̃ tō ēk samajhēgā , lēkin ēk tō kuchh kar nahī̃ saktā .

¹²⁶If you were to explain, perhaps one would understand, but one alone would not be able to do anything.

¹²⁹Ēk kā rājya tō hai hī nahī̃ .

¹²⁷This is not the kingdom of just one person.

¹³⁰Paramātmā sarvavyāpī hai tō sab paramātmā hō gaē , sab authority hō gaē .

¹²⁸If God were omnipresent, everyone would be God and so then everyone would be an authority.

¹³¹Aisē samay bābā ākar difficult kām kartē haĩ , jō kōī manuṣhya kar nahī̃ saktā .

¹²⁹At such a time Baba comes and carries out a difficult task which no human being can.

¹³²Manuṣhya kō tō ghar kā hī kuchh jhañjhaṭ hōtā hai tō hairān hō jātē haĩ .

¹³⁰Human beings are distressed just with their own family problems.

¹³³Yah kitnā bhārī jhañjhaṭ hai  !

¹³¹This is such a great complication.

¹³⁴Yah tō us samarth kā kām hai jō sārī responsibility uṭhātē haĩ .

¹³²It is the task of the Authority to take full responsibility.

¹³⁵Vah authority sab kām kar rahī hai , yah bhūlnā mat .

¹³³Do not ever forget that that Authority is carrying out everything.

¹³⁶' kārya ' hī siddh kartā hai yah manuṣhya key|kī tākat nahī̃ .

¹³⁴The very task proves that this is not something that can be done by a human being.

¹³⁷Yah bābā bhī kahtē – chaltē-chaltē hamkō pakaṛ liyā .

¹³⁵This Baba also says: Whilst I was moving along He caught hold of me.

¹³⁸Brahmā bhī nām bābā nē rakhā hai .

¹³⁶Baba gave him the name Brahma.

¹³⁹Vah tan bhī tō marjīvā banā jō brahmā nām paṛ gayā .

¹³⁷That body has also died a living death and this is why it is given the name Brahma.

¹⁴⁰Tō dādā kā kām nahī̃ , ḍāḍē ( grand father ) kā kām hai jō kar rahē haĩ , jō hamkō bhī himmat dē rahē haĩ .

¹³⁸So it is not the task of the senior brother but the task of the Grandfather that we are carrying out and this is giving us courage.

¹⁴¹Sahanśhīl bannē sē śhakti ātī hai .

¹³⁹By being tolerant you receive power.

¹⁴²Sahan karnē kā bhī bābā bal dē rahā hai .

¹⁴⁰Baba is also giving you power to be able to tolerate anything.

¹⁴³Ismē̃ ḍarnā nahī̃ hai .

¹⁴¹There is no need to be afraid of anything.

¹⁴⁴Bhal is lōk mē̃ nām badnām hō , lēkin us lōk mē̃ nām bālā hōgā .

¹⁴²Even though your name may be defamed in this world, your name will be glorified in that world.

¹⁴⁵Bākī yah tō laṛē̃gē , kahē̃gē – kām , krōdh bigar kaisē kām chalēgā  ?

¹⁴³But all these people here will fight and ask how anything could be possible without lust and anger.

¹⁴⁶Yah sab sunākar phir bābā kahtē haĩ – manmanābhav .

¹⁴⁴After telling you all this, Baba says: Manmanabhav.

¹⁴⁵Achcha.