मम्मा की मुरली - gyan-sitar-33

⁰१४.९.६२

⁰14/09/1962

¹ab vriksha ko beej mein samaana hai, isliye deh sahit sabse chhutkaara paane ka purushaartha karo

¹The tree now has to merge into the Seed, therefore make effort to be liberated from your body and everyone else.

²om shanti।

²Om shanti.

³raat aur din ko bhi samajhna hai।

³You have to understand the day and night.

⁴raat-din had ke bhi hain aur doosre behad ke bhi hain jisko brahma ka din-raat kehte hain।

⁴There are the limited night and day and there are also the unlimited night and day which are said to be the day and night of Brahma.

⁵to saara kalpa jaise ki brahma ka ho gaya।

⁵So the entire kalpa is said to be the kalpa of Brahma.

⁶yaani saare kalpa mein brahma ka part ho gaya।

⁶That is, Brahma has a part in the entire kalpa.

⁷zarur raat bhi brahma ne gujaari, din bhi gujaara।

⁷Brahma was definitely there during the night and also the day.

⁸ab yeh saara chakra hai। ⁹ek janma ki baat nahin hai।

⁸This is the entire cycle, not just a question of one birth.

¹⁰abhi itne ५००० varsha mein raat-din poora hota hai।

⁹The night and day are completed in five thousand years.

¹¹to ek manushya ki itni badi aayu nahin ho sakti hai।

¹⁰But it is not possible for one human being to have a life span of so many years.

¹²phir woh to laakhon varsha kehte hain !

¹¹And yet people speak of hundreds of thousands of years.

¹³parantu ५००० varsha bhi ek ki aayu ho sakti hai kya ?

¹²How can even one person have a life-span of five thousand years?

¹⁴baal, yuva, vriddha - to १०० varsha mein hi kya se kya ho jaate hain !

¹³There are the three stages: childhood, adolescence and old age, and even within a hundred years so much happens.

¹⁵to samajhna chaahiye ki yeh anek janma ki baat hai jo baba baith kahaani sunaate hain।

¹⁴So you should understand that this is a question of many births which Baba sits and relates to you.

¹⁶baba jo brahma ka bhi rachayita hai।

¹⁵Baba is the Creator, even of Brahma.

¹⁷mukhya bachche ke saath sabhi bachchon ki kahaani aa jaati hai।

¹⁶The story of all the children is included in that of the main child.

¹⁸to hamaara bada baba raat aur din ki kahaani suna rahe hain।

¹⁷So our Senior Baba is telling us the story of the day and the night.

¹⁹paramatma khud aakar is (brahma) tan se kahaani sunaate hain।

¹⁸God Himself comes and tells us the story through this one.

²⁰to inse hi kahaani shuru karenge - inki aatma kaise chakra lagaati hai, kaise raat poori hokar din shuru hota hai ?

¹⁹So the story will begin with him: how his soul goes through the cycle and how the night comes to an end and the day begins.

²¹din ke hain २१ janma kyonki yeh janma bhi ginti hota hai।

²⁰The day has twenty-one births because even this birth is included in that.

²²२० janma woh aur ek janma yeh jo divya aur alaukik hai।

²¹Those are the twenty births and this is the one birth which is said to be divine and alokik.

²³brahma ka bhi yeh divya aur alaukik janma gina jaayega।

²²This is also said to be the divine and alokik birth of Brahma.

²⁴baad mein ६३ janma kab aur kaise hote hain, uska bhi vistaar samjhaate hain।

²³The details of how you later take sixty-three births are also explained to you.

²⁵to ismen sabki kahaani aa jaati hai।

²⁴Everyone's story is included in that.

²⁶sabka pata baap hi de sakte hain।

²⁵Only Baba can tell you about everyone.

²⁷ham baap dvaara jaan gaye hain ki ab hamaare bhakti ke anek janma poore hue।

²⁶Now we know through the Father that our many births of bhakti have been completed.

²⁸bhakti bhi ham sabne bahut janma ki hai।

²⁷All of us have done bhakti for many births.

²⁹to lakshmi-naaraayan ki bhakti ki poonji bhi bahut badi hai।

²⁸Sb the account of bhakti done by Lakshmi and Narayan is very great.

³⁰yeh hai saari kahaani।

²⁹This is the entire story.

³¹satayugi devi devta dharma aur raajya donon ki sthaapna baap dvaara abhi hi hoti hai।

³⁰The establishment of the golden aged deity religion and kingdom take place through the Father at this time.

³²nayi duniya phir puraani hoti hai।

³¹The new world then becomes old.

³³pahle tha hi devta dharma। ³⁴jaise pahle jad phir patte aadi nikalte hain।

³²At ftrst there was the deity religion, just as first there are the roots and then the leaves emerge.

³⁵doosre dharma pahle nahin the।

³³The other religions did not exist at first.

³⁶hindu dharma bhi pahle nahin tha।

³⁴Even the Hindu religion did not exist in the beginning.

³⁷pahle devi-devta the, phir jab gire tab hindu bane ।

³⁵At ftrst there were the deities, and when they fell they became Hindus.

³⁸kahne mein bhi pahle satayug aata hai, aise nahin ki pahle dvaapar, kaliyug phir satayug।

³⁶You speak of the golden age first, not of the copper age, then the iron age and then the golden age.

³⁹sab baaton ka niyam (law) bana hua hai।

³⁷There is a law for everything.

⁴⁰har cheej mein number jarur hain।

³⁸Everything is numberwise.

⁴¹raat-din mein bhi pahle din kahenge, na ki raat ।

³⁹Even in relation to the day and the night, you first speak of the day, not the night.

⁴²bhale chakra chalta hai parantu usmein bhi nambarvaar hain।

⁴⁰Even though the cycle spins, everything is numberwise in that too.

⁴³is chakra ke hisaab mein jitna sukh utna duhkh ।

⁴¹In the story of the cycle there is as much sorrow as there is happiness.

⁴⁴manushya in baaton ko na jaanne ke kaaran kah dete hain - yeh sukh kaag vishta ke samaan hai।

⁴²Because people do not know these things they say that happiness is like the droppings of a crow.

⁴⁵parantu ham jaante hain aadha kalpa hai gyaan, aadha kalpa hai bhakti।

⁴³But we know that there is knowledge for half a kalpa and bhakti for half a kalpa.

⁴⁶yeh vairaagya maarga hai by-plot ।

⁴⁴The path of distaste is a by-plot.

⁴⁷dekho, devtaaon ke chitron dvaara bhi siddha hota hai ki anaadi pavitra pravriti thi।

⁴⁵Even the images of the deities prove that the pure family is eternal.

⁴⁸vahaan pavitrata se hi vriddhi hoti hai।

⁴⁶Expansion takes place there through purity.

⁴⁹abhi to humein deh sahit deh ke sab sambandhon se mukta hona hai।

⁴⁷Now we have to be liberated from the body and all bodily relations.

⁵⁰abhi koi woh vriddhi nahin karni hai। ⁵¹abhi to ise khatma karna hai।

⁴⁸We do not have to have any further expansion We now have to finish that.

⁵²vahaan ki rehearsal yahaan nahin karni hai।

⁴⁹We must not rehearse here for there.

⁵³aise nahin sochen ki dekhen, devtaayen kaise bachche paida karte the ? ⁵⁴paramatma kehte hain – ab to koi bhi haalat mein mujhe yaad karo, baaki sabko bhoolna hai।

⁵⁰Do not think: We shall see how the deities give birth to children God says: Now you must remember Me under all circumstances and forget everything else.

⁵⁵abhi to aatma hi pavitra nahin hai to deh kaise pavitra hogi ?

⁵¹Now even the soul is not pure, so how can the body be pure?

⁵⁶to ab apni buddhi ko ek taraph lagaana hai।

⁵²Now you must fix your intellect in one direction.

⁵⁷deh sahit chhutkaara paana hai kyonki deh sahit deh ke sab sambandh se nikal vaapas jaana hai।

⁵³You have to be liberated from the body and all bodily relations. and return home.

⁵⁸baaki vahaan kaise vriddhi hogi ? ⁵⁹woh baat vahaan ki hai।

⁵⁴The question of how expansion takes place is something that applies there.

⁶⁰abhi to vriksha ko vaapas beej mein jaana hai।

⁵⁵Now the tree has to merge into the Seed.

⁶¹phir jab beej boyenge tab ki baat hai।

⁵⁶Then when you plant the seed again, that is a different matter.

⁶²abhi to karvat ko badalna hai।

⁵⁷Now you have to change sides.

⁶³ab yeh roshni paramatma dvaara milti hai।

⁵⁸You are now receiving this enlightenment through God.

⁶⁴abhi svadharma ka pata laga hai।

⁵⁹You now know about your original religion.

⁶⁵abhi ham svadharma mein rahkar baap se apna varsa lete hain।

⁶⁰We now stabilise ourselves in our religion and claim an inheritance from the Father.

⁶⁶vahaan hai hi ek devi-devtaaon ka dharma ।

⁶¹There, there is just the one religion of the deities.

⁶⁷vahaan koi daitya aadi hote nahin।

⁶²There are no demons there.

⁶⁸aasuri sampradaay hi nahin hai।

⁶³There is no devilish community there.

⁶⁹vahaan devtaaon ko knowledge hi nahin hai ki apvitrata kya hoti hai ?

⁶⁴There, the deities do not have any knowledge of what impurity is.

⁷⁰is samay ki tamopradhaan buddhi vaale in baaton ko nahin samajh sakte hain।

⁶⁵Those who have a tamopradhan intellect at present, .are not able to understand these things.

⁷¹isliye kehte hain ki kya sabhi pavitra banenge ?

⁶⁶This is why they ask: Will everyone become pure?

⁷²parantu yeh paramatma ka kaam hai, vahi jaante hain।

⁶⁷However, this is the task of God and only He knows everything.

⁷³manushya na jaanne ke kaaran kah dete hain ki jahaan saari duniya vahaan ham।

⁶⁸Because they do not know anything, people say that I am where the entire world is.

⁷⁴woh to samajhte ki paramatma ka janma hai hi nahin, woh to sarvavyaapi hai।

⁶⁹They think that God never takes birth and that He is omnipresent.

⁷⁵agar sarvavyaapi kehte hain to avatran kehna bhi nishedh ho jaata hai।

⁷⁰If you call Him omnipresent, it is senseless to say that He incarnates.

⁷⁶kehte hain – kan-kan mein hai।

⁷¹People say that He is in every particle.

⁷⁷to phir utra kaise ?

⁷²If so, how did He descend?

⁷⁸phir to na utarne vaala raha, na utarne ki jagah hi hai।

⁷³He would be One who never descends, and there would be no place for Him to come down to.

⁷⁹abhi to sab avtaar ban gaye hain।

⁷⁴Now, everyone has become an incarnation.

⁸⁰pahle se hi sab avtaar baithe hain, to phir aur avtaar kiska hoga?

⁷⁵All the incarnations are here already, so who else would you call an incarnation?

⁸¹tum jaante ho ki ham sab aatmaayen hain।

⁷⁶You know that all of us are souls.

⁸²aatma hai hi sat-chit ।

⁷⁷The soul is the truth and the living being.

⁸³shareer se aatma hi nikalti hai, akela man-buddhi nahin nikalta ।

⁷⁸It is the soul that leaves the body. ⁷⁹It is not just the mind and intellect that come out.

⁸⁴yahi to aatma ki chaitanyata hai।

⁸⁰This is the living energy of the soul.

⁸⁵har ek aatma ke sanskaar alag-alag hain।

⁸¹The sanskars of each soul are separate.

⁸⁶aise nahin ki woh koi jad ho jaati hai।

⁸²Do not think that it becomes non-living.

⁸⁷jaise aakaash tatva hai, aise koi aatma bhi ek tatva hai- nahin, woh cheej hi alag hai।

⁸³It isn't that just as there is the element of sky, the soul is an element. ⁸⁴No. ⁸⁵It is completely separate.

⁸⁸yeh hai paramatma ki knowledge jo abhi ham jaante jaate hain।

⁸⁶This is the knowledge of God which we now have.

⁸⁹achha ।

⁸⁷Achcha.