मम्मा की मुरली - gyan-sitar-33

⁰१४ . ९ . ६२

⁰14/09/1962

¹Ab vr̥ikṣha kō bīj mē̃ samānā hai , isliē dēh sahit sabsē chhuṭkārā pānē kā puruṣhārth karō

¹The tree now has to merge into the Seed, therefore make effort to be liberated from your body and everyone else.

²Ōm śhānti .

²Om shanti.

³Rāt aur din kō bhī samajhnā hai .

³You have to understand the day and night.

⁴Rāt-din had K|kē bhī haĩ aur dūsrē bēhad K|kē bhī haĩ jiskō brahmā kā din-rāt kahtē haĩ .

⁴There are the limited night and day and there are also the unlimited night and day which are said to be the day and night of Brahma.

⁵Tō sārā kalp jaisē ki brahmā kā hō gayā .

⁵So the entire kalpa is said to be the kalpa of Brahma.

⁶Yānī sārē kalp mē̃ brahmā kā part hō gayā .

⁶That is, Brahma has a part in the entire kalpa.

⁷Zarur rāt bhī brahmā nē gujārī , din bhī gujārā .

⁷Brahma was definitely there during the night and also the day.

⁸Ab yah sārā chakra hai . ⁹Ēk janm key|kī bāt nahī̃ hai .

⁸This is the entire cycle, not just a question of one birth.

¹⁰Abhī itnē ५००० varṣh mē̃ rāt-din pūrā hōtā hai .

⁹The night and day are completed in five thousand years.

¹¹Tō ēk manuṣhya key|kī itnī baṛī āyu nahī̃ hō saktī hai .

¹⁰But it is not possible for one human being to have a life span of so many years.

¹²Phir vah tō lākhō̃ varṣh kahtē haĩ  !

¹¹And yet people speak of hundreds of thousands of years.

¹³Parantu ५००० varṣh bhī ēk key|kī āyu hō saktī hai kyā  ?

¹²How can even one person have a life-span of five thousand years?

¹⁴Bāl , yuvā , vr̥iddha - tō १०० varṣh mē̃ hī kyā sē kyā hō jātē haĩ  !

¹³There are the three stages: childhood, adolescence and old age, and even within a hundred years so much happens.

¹⁵Tō samajhnā chāhiē ki yah anēk janm key|kī bāt hai jō bābā baiṭh kahānī sunātē haĩ .

¹⁴So you should understand that this is a question of many births which Baba sits and relates to you.

¹⁶Bābā jō brahmā kā bhī rachayitā hai .

¹⁵Baba is the Creator, even of Brahma.

¹⁷Mukhya bachchē kē sāth sabhī bachchō̃ key|kī kahānī ā jātī hai .

¹⁶The story of all the children is included in that of the main child.

¹⁸Tō hamārā baṛā bābā rāt aur din key|kī kahānī sunā rahē haĩ .

¹⁷So our Senior Baba is telling us the story of the day and the night.

¹⁹Paramātmā khud ākar is ( brahmā ) tan sē kahānī sunātē haĩ .

¹⁸God Himself comes and tells us the story through this one.

²⁰Tō insē hī kahānī śhuru karē̃gē - inkī ātmā kaisē chakra lagātī hai , kaisē rāt pūrī hōkar din śhuru hōtā hai  ?

¹⁹So the story will begin with him: how his soul goes through the cycle and how the night comes to an end and the day begins.

²¹Din K|kē haĩ २१ janm kyōṅki yah janm bhī gintī hōtā hai .

²⁰The day has twenty-one births because even this birth is included in that.

²²२० janm vah aur ēk janm yah jō divya aur alaukik hai .

²¹Those are the twenty births and this is the one birth which is said to be divine and alokik.

²³Brahmā kā bhī yah divya aur alaukik janm ginā jāyēgā .

²²This is also said to be the divine and alokik birth of Brahma.

²⁴Bād mē̃ ६३ janm kab aur kaisē hōtē haĩ , uskā bhī vistār samjhātē haĩ .

²³The details of how you later take sixty-three births are also explained to you.

²⁵Tō ismē̃ sabkī kahānī ā jātī hai .

²⁴Everyone's story is included in that.

²⁶Sabkā patā bāp hī dē saktē haĩ .

²⁵Only Baba can tell you about everyone.

²⁷Ham bāp dvārā jān gayē haĩ ki ab hamārē bhakti K|kē anēk janm pūrē huē .

²⁶Now we know through the Father that our many births of bhakti have been completed.

²⁸Bhakti bhī ham sabnē bahut janm kī hai .

²⁷All of us have done bhakti for many births.

²⁹Tō lakṣhmī-nārāyaṇ key|kī bhakti key|kī pūñjī bhī bahut baṛī hai .

²⁸Sb the account of bhakti done by Lakshmi and Narayan is very great.

³⁰Yah hai sārī kahānī .

²⁹This is the entire story.

³¹Satyugī dēvī dēvtā dharm aur rājya dōnō̃ key|kī sthāpanā bāp dvārā abhī hī hōtī hai .

³⁰The establishment of the golden aged deity religion and kingdom take place through the Father at this time.

³²Nayī duniyā phir purānī hōtī hai .

³¹The new world then becomes old.

³³Pahlē thā hī dēvtā dharm . ³⁴Jaisē pahlē jaṛ phir pattē ādi nikaltē haĩ .

³²At ftrst there was the deity religion, just as first there are the roots and then the leaves emerge.

³⁵Dūsrē dharm pahlē nahī̃ thē .

³³The other religions did not exist at first.

³⁶Hindū dharm bhī pahlē nahī̃ thā .

³⁴Even the Hindu religion did not exist in the beginning.

³⁷Pahlē dēvī-dēvtā thē , phir jab girē tab hindū banē .

³⁵At ftrst there were the deities, and when they fell they became Hindus.

³⁸Kahnē mē̃ bhī pahlē satyug ātā hai , aisē nahī̃ ki pahlē dvāpar , kaliyug phir satyug .

³⁶You speak of the golden age first, not of the copper age, then the iron age and then the golden age.

³⁹Sab bātō̃ kā niyam ( law ) banā huā hai .

³⁷There is a law for everything.

⁴⁰Her|har chīj mē̃ number jarur haĩ .

³⁸Everything is numberwise.

⁴¹Rāt-din mē̃ bhī pahlē din kahē̃gē , na ki rāt .

³⁹Even in relation to the day and the night, you first speak of the day, not the night.

⁴²Bhalē chakra chaltā hai parantu usmē̃ bhī number-vār haĩ .

⁴⁰Even though the cycle spins, everything is numberwise in that too.

⁴³Is chakra K|kē hisāb mē̃ jitnā sukh utnā duḥkh .

⁴¹In the story of the cycle there is as much sorrow as there is happiness.

⁴⁴Manuṣhya in bātō̃ kō na jānnē K|kē kāraṇ kah dētē haĩ - yah sukh kāg viṣhṭā K|kē samān hai .

⁴²Because people do not know these things they say that happiness is like the droppings of a crow.

⁴⁵Parantu ham jāntē haĩ ādhā kalp hai gyān , ādhā kalp hai bhakti .

⁴³But we know that there is knowledge for half a kalpa and bhakti for half a kalpa.

⁴⁶Yah vairāgya mārg hai by-plot .

⁴⁴The path of distaste is a by-plot.

⁴⁷Dēkhō , dēvtāō̃ K|kē chitrō̃ dvārā bhī siddha hōtā hai ki anādi pavitra pravr̥iti thī .

⁴⁵Even the images of the deities prove that the pure family is eternal.

⁴⁸Vahā̃ pavitratā sē hī vr̥iddhi hōtī hai .

⁴⁶Expansion takes place there through purity.

⁴⁹Abhī tō hamē̃ dēh sahit dēh K|kē sab sambandhō̃ sē mukt hōnā hai .

⁴⁷Now we have to be liberated from the body and all bodily relations.

⁵⁰Abhī kōī vah vr̥iddhi nahī̃ karnī hai . ⁵¹Abhī tō isē khatm karnā hai .

⁴⁸We do not have to have any further expansion We now have to finish that.

⁵²Vahā̃ key|kī rehearsal yahā̃ nahī̃ karnī hai .

⁴⁹We must not rehearse here for there.

⁵³Aisē nahī̃ sōchē̃ ki dēkhē̃ , dēvtāyē̃ kaisē bachchē paidā kartē thē  ? ⁵⁴Paramātmā kahtē haĩ – ab tō kōī bhī hālat mē̃ mujhē yād karō , bākī sabkō bhūlnā hai .

⁵⁰Do not think: We shall see how the deities give birth to children God says: Now you must remember Me under all circumstances and forget everything else.

⁵⁵Abhī tō ātmā hī pavitra nahī̃ hai tō dēh kaisē pavitra hōgī  ?

⁵¹Now even the soul is not pure, so how can the body be pure?

⁵⁶Tō ab apnī buddhi kō ēk taraph lagānā hai .

⁵²Now you must fix your intellect in one direction.

⁵⁷Dēh sahit chhuṭkārā pānā hai kyōṅki dēh sahit dēh K|kē sab sambandh sē nikal vāpas jānā hai .

⁵³You have to be liberated from the body and all bodily relations. and return home.

⁵⁸Bākī vahā̃ kaisē vr̥iddhi hōgī  ? ⁵⁹Vah bāt vahā̃ kī hai .

⁵⁴The question of how expansion takes place is something that applies there.

⁶⁰Abhī tō vr̥ikṣha kō vāpas bīj mē̃ jānā hai .

⁵⁵Now the tree has to merge into the Seed.

⁶¹Phir jab bīj bōyēṅgē tab key|kī bāt hai .

⁵⁶Then when you plant the seed again, that is a different matter.

⁶²Abhī tō karvaṭ kō badalnā hai .

⁵⁷Now you have to change sides.

⁶³Ab yah rōśhnī paramātmā dvārā miltī hai .

⁵⁸You are now receiving this enlightenment through God.

⁶⁴Abhī svadharm kā patā lagā hai .

⁵⁹You now know about your original religion.

⁶⁵Abhī ham svadharm mē̃ rahkar bāp sē apnā varsā lētē haĩ .

⁶⁰We now stabilise ourselves in our religion and claim an inheritance from the Father.

⁶⁶Vahā̃ hai hī ēk dēvī-dēvatāō̃ kā dharm .

⁶¹There, there is just the one religion of the deities.

⁶⁷Vahā̃ kōī daitya ādi hōtē nahī̃ .

⁶²There are no demons there.

⁶⁸Āsurī sampradāy hī nahī̃ hai .

⁶³There is no devilish community there.

⁶⁹Vahā̃ dēvtāō̃ kō knowledge hī nahī̃ hai ki apavitratā kyā hōtī hai  ?

⁶⁴There, the deities do not have any knowledge of what impurity is.

⁷⁰Is samay key|kī tamōpradhān buddhi vālē in bātō̃ kō nahī̃ samajh saktē haĩ .

⁶⁵Those who have a tamopradhan intellect at present, .are not able to understand these things.

⁷¹Isliē kahtē haĩ ki kyā sabhī pavitra banē̃gē  ?

⁶⁶This is why they ask: Will everyone become pure?

⁷²Parantu yah paramātmā kā kām hai , vahī jāntē haĩ .

⁶⁷However, this is the task of God and only He knows everything.

⁷³Manuṣhya na jānnē K|kē kāraṇ kah dētē haĩ ki jahā̃ sārī duniyā vahā̃ ham .

⁶⁸Because they do not know anything, people say that I am where the entire world is.

⁷⁴Vah tō samajhtē ki paramātmā kā janm hai hī nahī̃ , vah tō sarvavyāpī hai .

⁶⁹They think that God never takes birth and that He is omnipresent.

⁷⁵Agar sarvavyāpī kahtē haĩ tō avataraṇ kahnā bhī niṣhēdh hō jātā hai .

⁷⁰If you call Him omnipresent, it is senseless to say that He incarnates.

⁷⁶Kahtē haĩ – kaṇ-kaṇ mē̃ hai .

⁷¹People say that He is in every particle.

⁷⁷Tō phir utarā kaisē  ?

⁷²If so, how did He descend?

⁷⁸Phir tō na utarnē vālā rahā , na utarnē kī jagah hī hai .

⁷³He would be One who never descends, and there would be no place for Him to come down to.

⁷⁹Abhī tō sab avatār ban gayē haĩ .

⁷⁴Now, everyone has become an incarnation.

⁸⁰Pahlē sē hī sab avatār baiṭhē haĩ , tō phir aur avatār kiskā hōgā  ?

⁷⁵All the incarnations are here already, so who else would you call an incarnation?

⁸¹Tum jāntē hō ki ham sab ātmāyē̃ haĩ .

⁷⁶You know that all of us are souls.

⁸²Ātmā hai hī sat-cit .

⁷⁷The soul is the truth and the living being.

⁸³Śharīr sē ātmā hī nikaltī hai , akēlā man-buddhi nahī̃ nikaltā .

⁷⁸It is the soul that leaves the body. ⁷⁹It is not just the mind and intellect that come out.

⁸⁴Yahī tō ātmā key|kī chaitanyatā hai .

⁸⁰This is the living energy of the soul.

⁸⁵Har ēk ātmā K|kē saṅskār alag-alag haĩ .

⁸¹The sanskars of each soul are separate.

⁸⁶Aisē nahī̃ ki vah kōī jaṛ hō jātī hai .

⁸²Do not think that it becomes non-living.

⁸⁷Jaisē ākāśh tatva hai , aisē kōī ātmā bhī ēk tatva hai - nahī̃ , vah chīj hī alag hai .

⁸³It isn't that just as there is the element of sky, the soul is an element. ⁸⁴No. ⁸⁵It is completely separate.

⁸⁸Yah hai paramātmā key|kī knowledge jō abhī ham jāntē jātē haĩ .

⁸⁶This is the knowledge of God which we now have.

⁸⁹Achchhā .

⁸⁷Achcha.