मम्मा की मुरली - gyan-sitar-34

⁰१५ . ९ . ६२

⁰15/09/1962

¹Ātmā , paramātmā K|kē karttavyō̃ kō yathārth jānnā hī achchhē karmō̃ kā ādhār hai

¹The basis of performing good actions is to know accurately the acts of the soul and the Supreme Soul.

²Gīt  : duḥkhiyō̃ par kuchh rahm karō … .

²Song: Have mercy on those who are experiencing sorrow...

³Ōm śhānti .

³Om shanti.

⁴Paramātmā ēk hai aur vah nirākār hai .

⁴God is only one and He is incorporeal.

⁵Kaī manuṣhya aisē māntē huē bhī is bāt mē̃ mūñjhē huē haĩ . ⁶Kyōṅki paramātmā kē bārē mē̃ hī anēkānēk vichār haĩ .

⁵Many people believe this and yet are confused about it because they have many different ideas about God.

⁷Nirākār kō mānnē vālō̃ K|kē bhī anēk vichār haĩ .

⁶Even those who believe in the incorporeal have many different ideas.

⁸Kōī bhī chīj kō ēk kahā jāē tō unkā vr̥itānt bhī ēk hōnā chāhiē nā .

⁷If only One exists then there should also be only one description of Him.

⁹Anēk bātē̃ tō nahī̃ hōnī chāhiē̃ .

⁸There should not be many different descriptions.

¹⁰Parantu is ēk chīj mē̃ hī duniyā mūñjhī huī hai .

⁹But the world is confused in this respect.

¹¹Kahtē bhī haĩ - - god is one .

¹⁰They even say: God is one.

¹²Lēkin kahnē aur samajhnē mē̃ kitnā phark hai  !

¹¹However, there is so much difference between saying this and understanding it.

¹³Samjhō , yah ākāśh tatva hai , unkō har ēk apnī-apnī bhāṣhā mē̃ bhal kuchh bhī kahē lēkin chīj tō ēk hai nā .

¹²For instance, this sky is an element and each one may call it whatever they want in their own language, but it is just the one thing.

¹⁴Is rīti paramātmā bhī ēk hī hai , tō sabkē pās|pass vr̥itānt bhī ēk hōnā chāhiē .

¹³In the same way, God is one and so everyone should have just one description of Him.

¹⁵Bhāṣhāyē̃ bhal anēk hō̃ lēkin vichār tō anēk nahī̃ hōnē chāhiē̃ nā .

¹⁴Even though there may be many different languages, there should not be many different ideas.

¹⁶Tō ēk hī bāt mē̃ duniyā kitnā mūñjhī huī hai  !

¹⁵So the world is very confused about this one thing.

¹⁷Isliē yah bhī nahī̃ jāntē haĩ ki ham āyē kahā̃ sē haĩ , karnā kyā hai  ?

¹⁶This is why they do not even know where they have come from and what they have to do.

¹⁸Sirph kahtē haĩ achchhē karma karnē chāhiē̃ .

¹⁷They simply say that they should perform good actions.

¹⁹Kaī aisē bhī manuṣhya kah dētē haĩ ki paramātmā kyā hai , ham kyā haĩ , kahā̃ sē āyē , kahā̃ jānā hai – in bātō̃ sē hamārā kyā matlab  ?

¹⁸Many people even say: What does it matter to us what God is, what we are, where we have come from and where we have to go to?

²⁰Bākī hā̃ , achchhē kām karnē chāhiē̃ .

¹⁹But, yes, we should perform good karma.

²¹Achchhā , vah achchhā kām kaunsā hai  ?

²⁰Achcha, what is that good karma?

²²Tō batāyēṅgē - jhūṭh na bōlō , chōrī na karō , kiskō kaṣhṭa na dō .

²¹So they would say: Not to speak lies, not to steal and not to give sorrow to anyone.

²³Parantu ham jāntē haĩ ki ēk dō kō kaṣhṭa tō dētē hī āyē haĩ .

²²However, we know that people have been giving sorrow to one another all along.

²⁴Apnē āpkō bhī dhōkhā dēnā - yah bhī ātmā kō kaṣhṭa dē rahē haĩ nā .

²³Even to deceive the self is giving sorrow to the soul.

²⁵Yah bhī samajhnē key|kī bāt hai .

²⁴This is also something to be understood.

²⁶Pahlē tō apnē kō jānnā chāhiē ki «  maĩ hū̃ kaun  ? ²⁷Mērā position kyā hai  ? ²⁸Karttavya kyā hai  ?

²⁵First of all, you have to know yourself: Who am I, what is my position and what is my duty?

²⁹ » apnē position kō jānnē sē hī karttavya kar sakē̃gē .

²⁶Only by knowing your position would you carry out your duty.

³⁰Jaisē doctor jab jānē – maĩ doctor hū̃ , patient kō saphā dēnī hai , tab hī pūrī saphā dē sakē̃gē .

²⁷LikeWise, a doctor knows that he is a doctor and that he has to give medicine to a patient, for only then can he give the right medicine.

³¹Agar kahē ki inkī āvaśhyaktā hī kyā hai , tō karttavya kaisē chalē  ?

²⁸If he asks: What need is there for this? ²⁹How can he carry out his duties?

³²Agar doctor kā karttavya karē parantu yah patā na hō ki ham doctor haĩ - tō kyā karē̃gē  ?

³⁰If he carries out the duty of a doctor but he does not know that he is a doctor, what will he do?

³³Tō yah bhī aisī bātē̃ haĩ .

³¹So it is the same here.

³⁴Kahtē tō haĩ - - ham achchhē karma kar rahē haĩ , ham dēśh key|kī sēvā kar rahē haĩ .

³²They even say that they are performing good karma, that they are serving their country.

³⁵Lēkin sēvā bhī sachchī kaunsī hōtī hai  ?

³³However, what is true service?

³⁶Duniyā jō kuchh bhī kar rahī hai uskī result tō sāmnē pratyakṣha hōtī jā rahī hai .

³⁴The result of whatever the world is doing is being revealed to you.

³⁷Paramātmā kyā , ham kyā , hamārā karttavya kyā hai  ? ³⁸Vah yathārth rīti jānnā hai .

³⁵You have to know accurately what God is, what we are and what our duty is.

³⁹Vah samajhtē haĩ ham vēdō̃-śhāstrō̃ K|kē ādhār par jāntē haĩ .

³⁶People think that they know everything on the basis of the Vedas and scriptures.

⁴⁰Lēkin śhāstra key|kī paṛhī huī bāt kō jānnā thōṛēhī kahē̃gē .

³⁷However, to study the things in the scriptures is not said to be knowing anything.

⁴¹Jānnē key|kī tō practical bātē̃ haĩ .

³⁸To know is something practical.

⁴²Ham practical mē̃ apnē anubhavō̃ K|kē ādhār par sunātē haĩ .

³⁹We are relating this to you in a practical way on the basis of our own experience.

⁴³Aisē nahī̃ , jō hōnā hōgā sō dēkhā jāyēgā .

⁴⁰It isn't that we will see about whatever has to happen.

⁴⁴Nahī̃ .

⁴¹No.

⁴⁵Ham apnē anubhav , vivēk , authority K|kē ādhār par kahtē haĩ .

⁴²We are speaking on the basis of our experience, our conscience and our authority.

⁴⁶Hamārī kahnī aur karnī duniyā sē nirālī hō gaī hai .

⁴³Our words and our actions have become totally unique compared to those of the world.

⁴⁷Duniyā jō kahtī hai , kartī hai - usmē̃ kōī aim object nahī̃ hai .

⁴⁴There is no aim or object in what the world says and does.

⁴⁸Har ēk K|kē apnē-apnē khyālāt haĩ .

⁴⁵Everyone has their own ideas.

⁴⁹Isliē kōī bhī bāt mē̃ sthir nahī̃ haĩ . ⁵⁰Apnī buddhi tō sthir hai .

⁴⁶This is why they are not stable in anything, whereas our intellect is stable.

⁵¹Buddhi mē̃ ēk hī yathārth bāt hai .

⁴⁷We have the one accurate aspect in our intellect.

⁵²Hamārī kahnī aur karnī samān hai .

⁴⁸Our speaking and doing are the same.

⁴⁹Achcha.