मम्मा की मुरली - gyan-sitar-37

⁰२१ . ९ . ६२

⁰21/09/1962

¹Hamārī bātō̃ kā ādhār kōī vēd-śhāstra nahī̃ , svayã jānī-jānanahār bījrup paramātmā hai

¹The Vedas and scriptures are not the basis of what we say; such basis is God Himself, the Seed, Janijananhar {One who knows all secrets}.

²Is samay sabhī insān andhērē mē̃ haĩ .

²At present all human beings are in darkness.

³Bhagvān hī kahtē haĩ – sabkā uddhār karnē maĩ ātā hū̃ .

³God says: I come to uplift everyone.

⁴Sādhū-santa sabkā uddhār karnē vālā ēk hī hai .

⁴Only the One can uplift all the sages and saints.

⁵Sabkī gati aur sadgati kab aur kaisē ākar kartē haĩ - yah ab hamārī buddhi mē̃ hai jō ham unkē dvārā jāntē haĩ .

⁵It is now in our intellect how He comes and grants liberation and salvation to everyone. ⁶We know this through Him.

⁶Yah bhī jāntē haĩ ki gati , sadgati alag-alag haĩ .

⁷We also know that liberation and salvation are two separate things.

⁷Jab part mē̃ nahī̃ haĩ tō unkō mukti athavā gati kahtē haĩ .

⁸When we are not playing a part, that is liberation.

⁸Aisē hō nahī̃ saktā ki part mē̃ āyē̃ hī nahī̃ .

⁹It is not possible that we do not come to play a part at all.

⁹Phir tō khēl key|kī bāt hī nahī̃ rahī .

¹⁰Then there would no question of a play.

¹⁰Kaī tō aisē māntē haĩ . ¹¹Parantu aisē huā nahī̃ hai .

¹¹Many believe that this is possible but it has never happened like that.

¹²Dharm sthāpan karnē vālō̃ kō bhī phir pālnā karnī hai .

¹²Even those who establish a religion then have to sustain it.

¹³Agar vē|way na hōtē tō unhō̃ K|kē dharm hī na hōtē .

¹³If they didn't exist, their religion would not exist either.

¹⁴Ab sabkī kayāmat hōgī .

¹⁴Now it is the time of settlement for everyone.

¹⁵Yah bhī pahlē gyān chāhiē ki manuṣhya kē liē prāpti kyā hai  ?

¹⁵First of all, we need the knowledge of what attainment there is for human beings.

¹⁶Vah bhī paramātmā jānī-jānanahār batlātē haĩ ki ab ham usī dhām mē̃ jātē haĩ , jō phir is kaliyug mē̃ lauṭtē nahī̃ .

¹⁶The Supreme Soul, the One who knows all secrets, tells us that we now have to go to that land so that we do not return to this iron age.

¹⁷Bākī aisē nahī̃ ki jyōti mē̃ jākar līn hōtē haĩ , phir lauṭtē nahī̃ .

¹⁷It does not mean that we shall go and merge into the light and never return here.

¹⁸Yah saṅgam key|kī bāt hai ki is samay jō mērē dhām mē̃ chalnē kā puruṣhārth karē̃gē vah is duniyā mē̃ nahī̃ lauṭē̃gē .

¹⁸When it is said that those who make effort to go to God's land will not return to this world, that refers to the confluence age.

¹⁹Ab ham yah puruṣhārth kar rahē haĩ ki phir is tamōpradhān kaliyugī duniyā mē̃ na lauṭē̃ .

¹⁹We are now making effort so that we do not return to this tamoprac1han, iron-aged world.

²⁰Aisē nahī̃ , corporeal duniyā nahī̃ hōgī .

²⁰It isn't that the corporeal world will not exist.

²¹Duniyā tō rahtī hai parantu tamōpradhān duniyā nahī̃ hōgī .

²¹The world will still exist, but it will not be the tamopradhan world.

²²Tō hamārā is antim janm mē̃ yahī puruṣhārth hai ki is duniyā mē̃ phir janm na lē̃ , janma lē̃ tō naī duniyā mē̃ lē̃ .

²²We make effort in this final birth so that we do not take another birth in this world. ²³If we do take birth again, we shall take it in the new world.

²³Ab yah buddhi mē̃ knowledge hai ki manuṣhya kē liē vāstaviktā kyā hai  ?

²⁴We now have the knowledge in our intellect, of what reality is for human beings.

²⁴Paramātmā saṅgam par ākar yah knowledge dē rahā hai .

²⁵God comes and gives us this knowledge at the confluence age.

²⁵Is saṅgam kō kōī jāntē nahī̃ , isliē mujhtē haĩ .

²⁶No one knows this confluence age and so they become confused.

²⁶Paramātmā nē kahā̃ sē bāt key|kī - kaliyug sē yā satyug sē  ? ²⁷Yah nahī̃ jāntē haĩ .

²⁷They do not know whether God spoke to them in the iron age or in the golden age.

²⁸Isliē vahī ākar batlātē haĩ ki mainnē saṅgam par ākar bāt kī hai tāki phir sē tamōpradhān duniyā mē̃ nahī̃ lauṭē̃ .

²⁸This is why God comes and says that He spoke at the confluence age, so that you do not return to the tamopradhan world again.

²⁹Ab hamārē liē yah sab bātē̃ practical haĩ .

³⁰Bābā bhī practical kahtē haĩ ki bachchē , ab mērē dhām chalē̃gē tō is duniyā mē̃ lauṭē̃gē nahī̃ .

³¹Lōg yah bhī nahī̃ jāntē ki yahī duniyā satōpradhān thī , ab yahī duniyā tamōpradhān hai .

²⁹People do not know that this world was satopradhan and that it is now tamopradhan.

³²Na jānnē K|kē kāraṇ kahtē haĩ – duniyā mē̃ ānā hī nahī̃ hai .

³⁰Because they do not know, they say that they will not return to this world.

³³Ab jis dhām jānā hai us dhām jaisā bannā hai . ³⁴Isliē vah taiyārī kar rahē haĩ .

³¹You now have to become like the place that you are to go to, and this is why you are making such preparations.

³⁵Is duniyā K|kē saṅskār miṭā rahē haĩ .

³²You are erasing the sanskars of this world.

³⁶Ab ham nahī̃ kah saktē ki ham andhkār mē̃ haĩ .

³³At this moment, we cannot say that we are in darkness.

³⁷Apnē pās|pass rōśhnī hai .

³⁴We now have enlightenment.

³⁸Kahā̃ sē āyē haĩ , kyā karnā hai , kiskō jītnā hai , kaisē jīt pānī hai - sab rōśhnī hai .

³⁵We now have total enlightenment about where we have come from, what we have to do, what we have to conquer and how we conquer it.

³⁹Ūñchē tē ūñchē bāp kā ādhār hai . ⁴⁰Bākī vēd-śhāstrō̃ kā ādhār nahī̃ hai .

³⁶We have the support of the highest-on-high Father, we do not have the support of the Vedas and scriptures.

⁴¹Kyōṅki sabkō jānnē vālā jānī-jānanahār mil gayā tō phir ādhār kiskā  ?

³⁷We have now found the One who knows all secrets and so who else's support should we seek?

⁴²Pūchhtē haĩ nā ki kiskē ādhār sē bōltē hō  ?

³⁸People ask you: On what basis are you saying all this?

⁴³Jānī-jānanahār K|kē ādhār sē .

³⁹With the support of the One who knows all secrets.

⁴⁴Phir vivēk vā anubhav mē̃ āyā huā hai .

⁴⁰As well as this reasoning we also have experience.

⁴⁵Mānō na mānō , yah sab sachchī bātē̃ haĩ .

⁴¹Whether you believe it or not, all these things are true.

⁴⁶Jō sr̥iṣhṭi kā bījrup nirākār paramātmā hai uskē ādhār sē bōltē haĩ .

⁴²We are speaking with the support of the Seed of the world.

⁴⁷Jiskē pās|pass manuṣhya sr̥iṣhṭi key|kī knowledge hai , vahī ākar purify banātē haĩ .

⁴³The One who has knowledge of the world comes and purifies it.

⁴⁸Ab sab bātē̃ apnī buddhi mē̃ haĩ .

⁴⁴We now have all these things in our intellect.

⁴⁹Phir kōī mānē tō jīvanmukt , na mānē tō maut bhī sāmnē hai .

⁴⁵If someone believes this, then they can be liberated in life, but if they don't, death is in front of them.

⁵⁰Ab kōī mūñjhnē key|kī bāt nahī̃ hai .

⁴⁶Now there is nothing to be confused about.

⁵¹Hā̃ , kōī bandhan ātē haĩ tō phir chillātē haĩ .

⁴⁷When some bondages appear people cry out.

⁵²Parantu yah bhī jāntē haĩ ki apnē karmō̃ sē bandhan haĩ .

⁴⁸But they also know that those bondages are due to their own karma.

⁵³Uskō kāṭnā kaisē hai  ?

⁴⁹How will you cut those bondages?

⁵⁴Yah bhī samajhkar chalnā hai .

⁵⁰You have to understand this also.

⁵⁵' bandhan-bandhan ' kahtē tō anēk janm bitāyē .

⁵¹You passed through many births speaking of your bondages.

⁵⁶Śhaktiyō̃ kā bal dikhāyā hai , tō bandhan kāṭē thē nā .

⁵²The power of the Shaktis has been shown, so they must have cut their bondages.

⁵⁷Asurō̃ kā vināśh kiyā thā .

⁵³They had destroyed the evil.

⁵⁸Asur kōī aisē manuṣhya nahī̃ hōtē .

⁵⁴Devils are not human beings.

⁵⁹Bhãyakar yah vikār bhūt haĩ jō duḥkh kartē haĩ .

⁵⁵It is the vices that are the fearsome evil spirits, which give you sorrow.

⁶⁰Duḥkh kā rup aisē dē diyā hai - ēk taraph dēvī kahnā , dūsrē taraph itnā bhãyakar banānā .

⁵⁶They have shown such a form of sorrow: on the one hand they have shown goddesses and on the other hand, they have made them fearsome.

⁶¹Phir asurō̃ kō bhãyakar banāyā hai .

⁵⁷They have then shown the demons as fearsome beings.

⁶²Yah hai guṛiyō̃ kā khēl .

⁵⁸This is a play of dolls.

⁶³Guṛiyā̃ banākar kyā khēl rach rahē haĩ  ?

⁵⁹What games are they playing, having made the dolls?

⁶⁴Bāp ākar batlātē haĩ .

⁶⁰Baba comes and tells you this.

⁶⁵Bāp kō tō kahnē kā hak hai ki bachchē kyā kar rahē haĩ  ?

⁶¹Baba has a right to tell the children what they have been doing.

⁶⁶Ab navrātri mē̃ dēviyō̃ K|kē chitra bahut banātē haĩ .

⁶²They have made many images in the festival of the nine nights of the goddesses.

⁶⁷Rachtā bhī bantē , pālnā bhī kartē aur phir ḍubō bhī dētē haĩ .

⁶³They become the creators, sustain them and then drown them.

⁶⁸Kharchē bahut kartē haĩ .

⁶⁴They spend a lot of money.

⁶⁹Iskā natījā kyā hai  ?

⁶⁵What purpose does this serve?

⁷⁰Kahtē haĩ - paramparā sē chalā ātā hai .

⁶⁶They say that this has been continuing from the beginning of time.

⁷¹Tō in bātō̃ kō sudhārnā hai .

⁶⁷So you have to reform all these things.

⁷²Kōṭō̃ mē̃ kōī ākar sudhartē haĩ . ⁷³Bākī sabkā vināśh hō jātā hai .

⁶⁸Only, a handful out of , multi-millions come and reform themselves; all the rest are destroyed.

⁷⁴Yah sārā drama kā kaisā hisāb-kitāb banā huā hai - - iskō ham jāntē haĩ .

⁶⁹We know what kind of drama has been created.

⁷⁵Yah common satsaṅg nahī̃ hai , school hai .

⁷⁰This is not a common satsang, it is a school.

⁷⁶School mē̃ har ēk student kā parichay rahtā ki kahā̃ tak paṛhtā aur paṛhātā hai , kahā̃ tak buddhi mē̃ dhārṇā hai  ?

⁷¹In a school, a record is kept of how much each soul studies and teaches others, and to what extent he imbibes everything in the intellect.

⁷⁷Sab rēkh-dēkh rakhnī paṛtī hai .

⁷²You have to keep all this information.

⁷³Achcha.