मम्मा की मुरली - gyan-sitar-39

⁰२८.९.६२

⁰28/09/1962

¹gyaan ki roshni mili hai to din-raat avastha ka meter chadhta rahe

¹We have received the enlightenment of knowledge and so, day and night, the meter of your stage should be rising.

²Om shanti.

²kaha jaata hai - hath kaar de, dil yaar de।

³It is said: Let the heart remember the Beloved whilst the hands do their work.

³paramatma ko yaar bhi kehte hain, yaar athva khuda-dosta ।

⁴God is said to be a Companion as well as a Friend (Khuda-Dost).

⁴is par ek kahaani hai ki khuda-dosta pul par baitha tha। ⁵jo unke paas pahle aaega unko baadshaahi dega।

⁵There is a story of how God the Friend is sitting on a bridge and that whoever comes to Him first will receive the kingdom.

⁶pul hoti hai ek taraf se doosre taraf cross karne ki।

⁶A bridge is for going across from one side to the other.

⁷to ham bhi sangam par khade hain।

⁷We are also at the confluence age.

⁸puraani duniya se paar ho nayi duniya mein jaaenge।

⁸We shall go across from the old world to the new world.

⁹ab chakra lagaae poora kiya hai।

⁹We have now gone around the complete cycle.

¹⁰ab ham sabka, balki saari duniya ka yeh antim janma hai।

¹⁰This is our last birth, that is, the last birth of the entire world.

¹¹humein yahaan se connection karna hai nai duniya mein।

¹¹We now have to make a connection with the new world.

¹²ab nai duniya ka kalam lagta hai।

¹²The sapling for the new world is now being planted.

¹³jahaan kalam lagta hai vahaan phir pralay ki baat nahin।

¹³Where a sapling is planted there is no question of annihilation.

¹⁴yeh manushya srishti-vriksha ka kalam lagne vaala hai jiska foundation paramatma aakar lagaate hain।

¹⁴The sapling of the human world tree is to be planted. ¹⁵The Supreme Soul comes and lays the foundation of that.

¹⁵bade-bade manushyon se koi jagah aadi ka foundation dalvaate hain।

¹⁶Important people lay the foundation of particular places.

¹⁶lekin paramatma to aakar nai duniya ka foundation lagaate hain aur ham practical mein us part mein chal rahe hain।

¹⁷But God comes and lays the foundation of the new world and we are also together with Him in that role in a practical way.

¹⁷ham jaante hain ki arjun ke rath mein bhagwan savaari kar aaya hai is yuddha ke maidaan par aur yuddha karne ka tareeka sikhla rahe hain।

¹⁸We know that God came riding in Arjuna's chariot on this battlefield and taught him how to do battle.

¹⁸dharma sthaapan karne ki baat mein pavitra banne aur vikaaron ko kaatne ki baat hai।

¹⁹In establishing a religion there is the question of becoming pure and renouncing the'vices.

¹⁹kitne manushya to svarga ke sukh ko bhi kam samajhte hain।

²⁰So many people do not think much of the happiness of heaven.

²⁰samajhte hain - "woh sukh bhog kar bhi to neeche utarna hai। ²¹isliye aisa purushaartha karen hi kyon ?

²¹They ·think: We have to come down even after experiencmg that happiness, so why should we make such effort?

²²" lekin hamaari to chadhti kala hai।

²²But this is our stage of ascent.

²³ab to sukh ke din dekhne hain।

²³We now have to see the days of happiness.

²⁴jab naya makaan banaaya jaata hai to puraana hone ke liye thode hi socha jaata hai।

²⁴When you construct a new building you do not think about it getting old.

²⁵khushi to hoti hai na ki ham naya makaan banaayenge, usmein bachche honge, phir potre honge, aadi-aadi !

²⁵You have the happiness that you will build a new home, that you will have children there, and then grandchildren and so on.

²⁶lekin aisa thode hi sochte hain ki yeh makaan to phir khatma hona hai।

²⁶But you do not think that that building will come to an end.

²⁷phir yeh sab khyaal kyon karen ?

²⁷Why should you have all those thoughts?

²⁸is alpakaal ke sukh ko samajhte bhi hain ki jo cheez aaj hai woh kal nahin rahegi।

²⁸You also understand about temporary happiness, that whatever you have today may not exist tomorrow.

²⁹lekin phir bhi unke liye soch nahin karte hain।

²⁹But even then you do not think about all that.

³⁰yeh baat aur hi lambi hai।

³⁰This is something even more than that.

³¹yeh to janma-janmaantar ki praapti hai।

³¹This is the attainment of birth after birth.

³²ismen to guarantee hai aur svayan dene vaala bhi aisa hai jo kabhi dhokha bhi nahin dega।

³²You have a guarantee, and God Himself gives to you. in such a way that you will never be deceived.

³³is sukh ki taste hi niraali hai।

³³The taste of this happiness is totally unique.

³⁴kai phir kehte hain – “aatma ko us paramatma mein leen hona hai। ³⁵bas, aananda usmein hai।

³⁴Many people say: The soul has to merge with the Supreme Soul and there is happiness just in that.

³⁶” lekin ham to jaante hain ki aatma kab paramatma mein leen ho nahin sakti।

³⁵But we know that the soul can never merge with the Supreme Soul.

³⁷leen ho jaane ka bhi agar kisne anubhav paaya ho to woh chihna milna chaahiye।

³⁶If anyone has had the experience of merging, they should be able to have that again.

³⁸woh vahaan se aakar bataave ki aisa hamne sukh paaya hai।

³⁷They should come and relate the experience of the happiness they have attained.

³⁹lekin leen hi ho gaya to phir bataave kaun ?

³⁸But if someone has merged, how could he come and tell you about it?

⁴⁰devtaaon ke to chihna milte hain।

³⁹You can see signs of the deities.

⁴¹unhon ke yaadgaar hain, history hai।

⁴⁰There are memorials of them and their history.

⁴²sabko duhkh ke bandhan se chhudaana, purified dhaam mein le jaana - yeh paramatma ka kaam hai।

⁴¹It is the task of God alone to liberate everyone from the bondage of sorrow and to purify them.

⁴³buddha, Christ aadi sabki aatmaayen is samay bandhan mein hain।

⁴²The souls of Buddha, Christ and others are in bondage at present.

⁴⁴sabka mukti-jeevanmukti daata woh hai।

⁴³He is the Bestower of Liberation and Liberation-in-life for all.

⁴⁵ab ham sabki mat ek hai।

⁴⁴We are all now of the same opinion.

⁴⁶husain ek hai।

⁴⁵Hussein is only one being.

⁴⁷usmein hi buddhi jaati hai।

⁴⁶The intellect is drawn towards Him.

⁴⁸vahaan to satsang mein jaao to kiski buddhi kismen, to kiski buddhi kismen hogi।

⁴⁷When you go to the other spiritual gatherings, some people's intellect is engaged in one thing and other people's intellect is engaged in something else.

⁴⁹khud guru bhi chhutti denge ki kisko bhi yaad karo।

⁴⁸The guru himself would give them permission to remember anyone that they want.

⁵⁰lekin ham to 'jo hai, jaisa hai,' - usi taraf buddhi ko sthit rakhte hain।

⁴⁹However, we stabilise our intellect on the One as He is and on what He is.

⁵¹hamaare is sangathan mein bahut taakat hai।

⁵⁰There is a great deal of strength in this gathering of ours.

⁵²bhal duniya mein bahuton ki mahima hoti hai lekin unki mahima vikaari manushya hi karte hain। ⁵³aur ham jab baikuntha mein hain to svayan mahima sampanna hain hi।

⁵¹Although many people praise a lot, it is vicious human beings who sing that praise, whereas when we are in heaven we ourselves are worthy of praise.

⁵⁴saadhu-sanyaasiyon ki vikaari manushya mahima karte hain।

⁵²Vicious human beings sing the praise of sages, sannyasis and so on.

⁵⁵phir woh jinhon se mahima paate hain unke paas hi janma lete hain।

⁵³Sages and sannyasis then take birth to those who sing their praise.

⁵⁶aap to koi vikaariyon se mahima nahin paate, na vikaariyon se sambandh hi rakhte।

⁵⁴You do not accept any praise from vicious human beings nor do you have a connection with them.

⁵⁷hamaari baat hi alag hai।

⁵⁵What we do is something totally different.

⁵⁸ham to vikaari ko nirvikaari banaae le chal rahe hain।

⁵⁶We are making those who are vicious viceless and taking them back home.

⁵⁹to hamko kitna phakhur hona chaahiye !

⁵⁷So we should have so much spiritual intoxication.

⁶⁰ismen ashuddha nasha ya ahankaar ki baat nahin।

⁵⁸There is no question of impure intoxication or arrogance in this.

⁶¹ashuddha nasha bhi kyon ho ?

⁵⁹Why do people have impure intoxication?

⁶²ashuddha vaalon se jab mahima milti hai to ashuddha ahankaar baith jaata hai।

⁶⁰When they are praised by impure beings they have impure arrogance.

⁶³lekin hamaari to kisi se bhent hi nahin hai। ⁶⁴vahaan to hai hi shuddh praja aur sambandh hi baap-bete ka rehta hai।

⁶¹But we cannot be compared with anyone else, There the subjects are pure and the only relationship is that of Father and child.

⁶⁵to baap-bete mein thode hi ahankaar rahega।

⁶²So there would not be any arrogance in the relationship between the father and child.

⁶⁶ghar mein bhi baap-bachche hote hain, sab baap to nahin hote।

⁶³In a home as well, there is a father and children. ⁶⁴Not all are fathers.

⁶⁷vahaan bhi raaja-praja hote hain।

⁶⁵There are kings and subjects there too.

⁶⁸parantu praja ko bhi sab praapti rehti hai।

⁶⁶But even the subjects have attained everything.

⁶⁹to hamko praalabdha vahaan lena hai।

⁶⁷So we have to claim our reward there.

⁷⁰is gyaan ko bhi jaisa hai vaisa hi samajhna hai।

⁶⁸You have to understand this knowledge as it is.

⁷¹baap ne har ek cheej ki roshni di hai।

⁶⁹Baba has enlightened us about everything.

⁷²to ismen raat-din avastha ka meter chadha rehna chaahiye।

⁷⁰So the meter of your stage should be rising day and night.

⁷³ham kaun hain, kiski santaan hain !

⁷¹Who am I? ⁷²Whose child am I?

⁷⁴vo nasha rehna chaahiye।

⁷³You should have this intoxication.

⁷⁵kehte hain na – khushi jaisi khuraak nahin।

⁷⁴It is said: There is no nourishment like that of happiness.

⁷⁶humein ab maut ka bhi dar nahin।

⁷⁵We are not even afraid of death any more.

⁷⁷sadaiv harshit rehna hai।

⁷⁶We have to remain constantly cheerful.

⁷⁸harshit-chit honge to harshit-mukh bhi rahenge।

⁷⁷If we have happiness in our heart we shall be able to remain cheerful.

⁷⁹abhi ham hain bephikra baadshaah।

⁷⁸At present we are carefree emperors.

⁸⁰sachchi khushi to ab hai।

⁷⁹We have true happiness at this time.

⁸¹vahaan to praalabdha mein honge।

⁸⁰There we will just be experiencing our reward.

⁸²achha।

⁸¹Achcha.